Blood: The Key to Dragon Age
The more I think about it, the more and more I feel like blood is the thing that holds all of the dragon age lore together. And it can be broken down into a few main categories.
- Lyrium (Titan blood)
- The blight/taint (blood corruption)
- Dragon blood
I’ve debated on whether or not “blood magic” should also be it’s own category, but I think it more stems off of or encompasses these other categories rather than being its own component.
What’s intriguing to me, is we encounter these three main categories very early on in Dragon Age: Origins through The Joining, the man ingredients of which are:
- lyrium
- darkspawn blood (taint)
- a drop of archdemon blood (dragon blood)
The Joining itself is technically a form of blood magic.
And then we get into some interesting connections between the three and the Fade:
- lyrium grows in both the physical world and the Fade
- Tevinter Magisters used the blood of slaves and lyrium to physically enter the Fade and are cast out with the Blight.
- In the comic, Until We Sleep, Aurelian Titus reveals that the Magisters who entered the Fade needed the blood of a Great Dragon (the next level above High Dragons) in order to dominate the Fade (though we do not know why).
- Dragons have a resistance to the taint, but both them and lyrium can be tainted.
- Solas says that blood magic makes it difficult to enter the Fade, yet it still seems to have the capability of sundering it.
- Dwarves are cut off from Fade and do not have magic or dream. But Valta appears to gain some form of magic after interacting with a Titan. And Dagna explains feeling tall, mountain tall, and “thinking all the thoughts” after examining a piece of the Fade.
- Lyrium “sings” even in it’s sleeping state. This seems oddly similar to an Archdemon who “calls” to those who are tainted.
- Merrill is able to cleanse a shard of eluvian that was tainted with blood magic. This is pure speculation, but perhaps an eluvian is made out of lyrium?
- Reavers, who drink dragon blood for power can go mad from the practice and grow physical manifestations of dragons, such as scales. Perhaps this is how the Kossith came to be?
- Fiona was a Grey Warden but lost the taint after carrying/giving birth to Alistair (who carries Great Dragon blood in his blood). Attempts to reinstate her by going through The Joining again did not work.
- Avernus is able to use blood magic to unlock untapped power of the taint.
- Blight magic is considered it’s own school of magic separate from blood magic and is used by the emissaries of the darkspawn.
I feel like these things are all connected in some way, and we’re just missing pieces to fit it all together.
- Also of note [spoilers for The Calling] Isseya, uses blood magic to put Grey Warden griffons through The Joining. Usually, griffons do not survive The Joining. They feel the taint as a monstrous thing inside them and they claw, bite, and scratch at themselves in an attempt to get rid of it, ultimately killing themselves. One of the griffons has a slight cold and this gives Isseya the idea to mind control the griffons that the taint is just a sickness that will pass like any other. In this way, the griffons accept the taint, becoming stronger (though more frenzied and wild) as a result. However, the taint becomes an actual illness that spreads from griffon to griffon as a contagious disease, driving the species to near extinction. The question becomes, if this a result of the inexperienced use of blood magic OR of an influence of blood used in conjunction with the taint, which under normal circumstances acts as a contagious disease? Or the use of blood magic on an already ill animal?
I feel like if I were to draw a diagram with connected dots these should all connect and reveal something, so I tried that and got a combobulated mess.
I would love other thoughts, theories, things I missed on this.
Additional thought - is the Black City black because it’s tainted?
pretty sure it is. there’s the part about the gold city being corrupted into the black city and tevinter magisters get blamed
then in the DA2 Legacy DLC corypheus insists that it was already corrupted
I can’t remember exact wording right now. Someone else probably does, though.
Found it on his wiki page:
“The light. We sought the golden light. You offered… the power of the gods themselves. But it was… black… corrupt. Darkness… ever since. How long?”
So I guess the question is, was the Black City always there? Or was it something Solas created to lock away the taint behind the Veil as well as the evanuris?
EDIT: Also Coryphheus says that he and the other Magisters took the taint willingly into their bodies to increase their power. Maybe that’s what Aurelian Titus meant when he said the Magisters were close to dominating the Fade but needed Great Dragon blood. That blood would have given them a resistance to the taint, which I can only assume drove them mad? Because Corypheus doesn’t remember what happened after that.
Still doesn’t make sense how blood magic can make it difficult to enter the Fade but still be a means of sundering it and mastering it.
my theory on why blood magic makes it difficult to enter the fade is that, well… blood is a manifestation of the physical, while the Fade is the metaphysical, and Lyrium is a bridge between the metaphysical and physical - it’s titan blood and exists in both ‘realms’, so i’m guessing that Titans are part of the Fade that was, idk, ripped from it when the Veil went up. And we know by Templars using magic that you can affect reality with your willpower without needing a from-birth special connection to the Fade.
But they’re like… mutually exclusive. Mages use a connection to the Fade to fuel their magic, and Templars use a connection to reality (and some lyrium, although it’s not actually necessary) to counter it. Templars may not use their blood to fuel magic, but they’re using their bodies.
So if a mage uses blood - a manifestation of the physical - to use magic, what they’re doing is weakening their connection to the Fade. Blocking parts of it.So just as much as the Fade is a means of sundering and mastering the physical reality, and inhabitants of the Fade have great difficulty existing in this world, the physical world is a means of sundering and mastering the Fade, while their inhabitants have great difficulty existing in the Fade.