Ranveer Singh & Jim Sarbh | Padmaavat ↳ Sultan Alauddin Khilji & Malik Kafur.
he came for his entire life holy shit
Just imagine a world full of beautiful stained glass windows which also generate electricity…
Why do people assume marlon brando was topping?
Look at this gif and lie to me saying he’s not an eager power bottom
Radagast is a higher tier wizard in my book than Gandalf. Remember how Radagast saved Sebastion the hedgehog even though it in no way helped him?
Remember how Gandalf just let Thorin die on Ravenhill even though it was clearly established in An Unexpected Journey that he can heal grievous wounds a long time after they’ve occurred (healing Thorin on the Carrock)? Now, why would he do that? Oh! Right! Thorin refused to be manipulated by him anymore and Gandalf needed a new ruler in Erebor that would do as he suggests! So he’s just gonna sit there over Thorin’s corpse and smoke while Bilbo stares off into the distance, traumatized. What a dick.
Radagast is better.
The Panthers used to ride around and follow the police.
So the cops would pull over some sorry black person, and get ready to rough him up, but then there were the Panthers right behind them. Watching, armed to the teeth, and citing legal statutes. It’s inspirational.
Bring it back.
Bring this back.
For real.
That’s why the FBI broke them up, isn’t it ?
That among other community initiatives. They had weapons training, self defense, their free breakfast program and ran a newspaper. They raised money to pay for bail and legal funding for people. And they used to notify the community of their rights and encourage people to know the laws and protest the one which were unjust. That type of shit irked the local police and damned sure struck a nerve with the FBI. They were taking back the streets and providing the protection the police were never interested in bringing to their neighborhoods from the very start. So it’s always fuck the FBI for me.
Also let’s be starkly clear about this: under COINTELPRO the FBI raided the homes of Black Panthers and outright murdered them. They conspired with local police forces to harass, assault, and concoct false evidence against anybody affiliated with the BPP. And they didn’t keep their operations confined to the black community directly. When a white woman working in civil rights was killed by the KKK (they were aiming at her black passenger) the FBI excused the KKK by claiming that she was a communist and slept with black men. They refused to accept the reports of white agents who said that the BPP were no threat and demanded that the agents falsify information to paint the BPP as violent domestic terrorists. The FBI was determined to quash revolutionary black movements that were chiefly devoted to community protection and development and they stopped at nothing in their attempts to reach this goal.
One thing we don’t talk about even in our own retellings and reclaimings of BPP history is that a large part of the reason the government worked to break them up wasn’t because of armed action, but because they provided so many necessary social services and programs: free breakfast for children, walking the elderly to and from banks safely to cash their social security checks, free medical centers, door-to-door sickle cell testing, blood drives, raising money for bail, clothing donations, legal aide, busing people to and from prisons to visit, commissary for prisoners. Not only did they fight back against state violence in their confrontations with police, but also by resisting the forced conditions of poverty, criminality and scarcity created by the state to further destroy their communities. J. Edgar Hoover genuinely wrote in an FBI memo that:
“The Breakfast for Children Program B represents the best and most influential activity going for the BPP and, as such, is potentially the greatest threat to efforts by authorities B to neutralize the BPP and destroy what it stands for.”
When I need a good example of the antiblackness that is fundamental to this country’s history and how it persists even now, I remember that the BPP were viewed as a threat to national security, not because they were armed, but because they wouldn’t allow black children to die from starvation and malnutrition.
Desperate, hungry people are easier to control and keep subjugated.
Desperate, hungry people are more likely, in their desperation and hunger, to lash out at those closest to themselves rather than the more distant, often unseen causes of their misery.
Desperate, hungry people are easier to keep turned against each other.
^^^^And that white woman’s name was Viola Liuzzo.
TO BE CONCLUDED NEXT WEEK - check back next Wednesday for the second half of the story…!
(shout-outs behind the cut - more details available in footnotes at the main site entry)
Let’s talk about an Ariel who walks away—limping, mouthing inaudible sailors’ curses, a sea-brine knife in her belt.
Ariel traded her voice for a chance to walk on land. That was the deal: every time she steps, it will feel like being stabbed by knives. She must win the hand of her one true love, or she will die at his wedding day, turn to sea foam, forgotten. The helpful steward tells her to dance for the prince, even though her feet scream each time she steps. Love is pain, the sea witch promised. Devotion calls for blood.
But how about this? When the prince marries another, nothing happens. When Ariel stands over the prince and his fiance the night before their wedding, her sisters’ hard-won knife in hand, she doesn’t decide his happiness is more important than her life. She decides that his happiness is irrelevant. Her curse does not turn on the whims of this boy’s heart.
She does not throw away the knife and throw herself into the sea. She does not bury it in the prince and break her curse—it would not have broken. She leaves them sleeping in what will be their marriage bed and limps into a quiet night, her knife clean in her belt, her heart caught in her throat. Her feet scream, but they ache, too, for the places she has yet to see.
Ariel will not be sea foam or a queen. There is life beyond love. There is love in just living. Her true love will not be married on the morn—the prince will be married then, in glorious splendor, but he had never been why she was here.
Ariel traded her voice for legs to stand on, a chance at another life. When she poked her head above the waves, it wasn’t the handsome biped that she fell for. It was the way the hills rolled, golden in the sun. It was the clouds chasing each other across blue sky, like sea foam you could never reach.
(She does reach it, one day, bouncing around in the back of a tinker’s cart, signing jokes to him in between helping to tune his guitar. They crest up a high mountain pass and into the belly of a cloud. Her breath whistles out, swirls water droplets, and she reaches out a hand to touch the sky. Her feet will scream all her life, but after that morning they ache just a little bit less).
I want an Ariel who is in love with a world, not a prince. I don’t want her to be a moral for little girls about what love is supposed to hurt like, about how it is supposed to kill you. Ariel will be one more wandering soul, forgotten. Her voice will live in everything she does. She uses her sisters’ knife to turn a reed into a pipe. She cannot speak, but she still has lungs.
Love is pain, says the old man, when Ariel smiles too wide at sunrises. It’s pain, says the innkeeper, with pity, as Ariel hobbles to a seat, pipe in hand. At least you are beautiful, soothes the country healer who looks over her undamaged feet. The helpful steward had thought she was shy. Dance for the prince even though your feet feel stuck with a hundred knives.
Her feet feel like knives but she goes out dancing in the grass at midnight anyway. She’s never seen stars before. Moonlight reaches down through the depths, but starlight fractures on the surface. Ariel dances for herself.
She goes down to caves and rocky shores. Sometimes she meets with her sisters there. Mouths filled with water cannot speak above the sea, so she drops into the waves and they sing to her, old songs, and she steals breaths of air between the stanzas. She can drown now. She holds her breath. She opens her eyes to the salt and brine.
Ariel uses canes and takes rides on wagons filled with hay, chickens, tomatoes—never fish. She earns coins and paper scraps of money with a conch shell her youngest sister swam up from the depths for her, with her reed pipe, with a lyre from her eldest sister which sounds eerie and high out of the water. The shadow plays she makes on the walls of taverns waver and wriggle like on the sea caves of her childhood, but not because of water’s lap and current. It is the firelight that flickers over her hands.
When she has limped and hitched rides so far that no one knows the name of her prince’s kingdom, she meets a tinker on the road with an extra seat in his cart and an ear for music. He never asks her to dance for him and she never does. She drops messages in bottles to her sisters, at every river and coastline they come to, and sometimes she finds bottles washed up the shore just for her.
They travel on. When she breathes, these days, her lungs fill with air.
Some nights she wakes, gasping, coughing up black water that never comes. There is something lying heavy on her chest and there always will be.
Somewhere in the ocean, a sea witch thinks she has won. When Ariel walks, she hobbles. Her voice was the sunken treasure of the king’s loveliest daughter, and so when they tell Ariel’s story they say she has been robbed. They say she has been stolen.
She has many instruments because she has many voices—all of them, hers; made by her hands, or gifted from her sisters’ dripping ones. Ariel will sing until the day she dies with every instrument but her vocal cords.
She cannot win it back, the high sweet voice of a merchild who had never blistered her shoulders red with sun, who had never made a barroom rise to its feet to sing along to her strumming fingers. She cannot ever again sing like a girl who has not held a dagger over two sleeping lovers and then decided to spare them. She decided not to wither. She decided to walk on knives for the rest of her life. She cannot win it back, but even if she could, she knows she would not sound the same.
They call her story a tragedy and she rests her aching feet beside the warming hearth. With every new ridge climbed, new river forded, new night sky met, her feet ache a little less. They call her a tragedy, but the tinker’s donkey is warm and contrary on cold mornings. The tinker’s shoulder is warm under her cheek.
Her feet will always hurt. She has cut out so many parts of her self, traded them up, won twisted promises back and then twisted them herself. She lives with so many curses under her skin, but she lives. They call her story a moral, and maybe it is.
When she breathes, her lungs fill. When she walks, the earth holds her up. There is sun and there is light and she can catch it in her hands. This is love.
This is absolute perfection. This is the Little Mermaid story I will any daughters or nieces I have. Love is beautiful but it doesn’t always need to lead to a prince.
Richard Armitage by Sarah Dunn
WHAT HAS BEEN SEEN CANNOT NOW BE UNSEEN
OK FOUND A BETTER ONE AND BY “BETTER” I MEAN “NO SERIOUSLY WHAT’S HAPPENING”
One way on another I will prove to the would that big guys can do it too!! We can be just as fashionable and look just as good in our clothes!!! As a stylist I’m always trying to show plus size guys that they don’t have to be limited to white Tshirts and jeans! Dont be afraid of patterns and colors. Make a statment!
http://bigguyflyy.tumblr.com for big guy fashion