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viva la pluto fuck you

@wisdom-walks-alone / wisdom-walks-alone.tumblr.com

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I keep hate-reading plague literature from the medieval era, but as depressed as it makes me there is always one historical tidbit that makes me feel a little bittersweet and I like to revisit it. That’s the story of the village of Eyam.

Eyam today is a teeny tiny town of less than a thousand people. It has barely grown since 1665 when its population was around 800.

Where the story starts with Eyam is that in August 1665 the village tailor and his assistant discovered that a bolt of cloth that they had bought from London was infested with rat fleas. A few days later on September 7th the tailor’s assistant George Viccars died from plague.

Back then people didn’t fully understand how disease spread, but they knew in a basic sense that it did spread and that the spread had something to do with the movement of people.

So two religios leaders in the town, Thomas Stanley and William Mompesson, got together and came up with a plan. They would put the entire village of Eyam under quarantine. And they did. For over a year nobody went in and nobody went out.

They put up signs on the edge of town as warning and left money in vinegar filled basins that people from out of town would leave food and supplies by.

Over the 14 months that Eyam was in quarantine 260 out of the 800 residents died of plague. The death toll was high, the cost was great.

However, they did successfully prevent the disease from spreading to the nearby town of Sheffield, even then a much bigger town, and likely saved the lives of thousands of people in the north of England through their sacrifice.

So I really like this story, because it’s a sad story, because it’s also a beautiful story. Instead of fleeing everyone in this one place agreed that they would stay, and they saved thousands of people. They stayed just to save others and I guess it’s one of those good stories about how people have always been people, for better or worse.

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auroranibley

It gets better.

Here’s the thing. One third of the residents of Eyam died during their quarantine, but the Black Plague was known to have a NINETY PERCENT death rate. As high as the toll was, it wasn’t as high as it should have been. And a few hundred years later, some historians and doctors got to wondering why.

Fortunately, Eyam is one of those wonderful places that really hasn’t changed much in hundreds of years. Researchers, going to visit, found that many of the current residents were direct descendants of the plague survivors from the 1600s. By doing genetic testing, they learned that a high number of Eyam residents carried a gene that made them immune to the plague. And still do.

And it gets even better than that, because the gene that blocks the Black Plague? Also turns out to block AIDS, and was instrumental in helping to find effective medication for people who have HIV and AIDS in the 21st century.

Here is a lovely, well-produced documentary about Eyam and its disease resistance. It’s a little under an hour. Trigger warning for general disease and epidemic-type stuff, but also, maybe it will help you have some hope in these alarmly uncertain times.

[Image 1: a photo of Eyem’s abbey and graveyard.]

[Image 2: a photo of a stone basin.]

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aleshakills

I don’t think you’re ready to have an adult conversation about politics until you’re able to admit that there are things you love and enjoy that would not and should not exist in a just world. $8 billion dollar budget movies every other month don’t exist in a just world. New 900 GB AAA video games every year don’t exist in a just world. Next day delivery doesn’t exist in a just world. 80 different soda brands don’t exist in a just world. 

All of those things come from exploitation on some level, and if you wouldn’t trade those for a world where everyone can eat and have a home no matter who they are or what they do, I don’t know what to tell you. 

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captain-acab

Man, this post makes me feel conflicted, because on the one hand, of the things listed, next-day delivery is the only one that DOES actually exist in the world today. The others are exaggerations, and while I understand the point being made, they do detract from it.

I understand—and agree with—that sentiment of, “I want slower deliveries by drivers who are paid better,” as one recent tumblr post put it. I absolutely agree with the idea that we need to produce and consume less as a culture, and that an actual substantive conversation about politics should involve willingness to relinquish the many modern luxuries that are built on exploitation.

I don’t think these are good examples of those luxuries, though.

Large budget movies are possible because consumers (and investors) are willing to pay for them. A large budget is actually a necessary component in making sure workers are being adequately compensated; the fact that they currently are often exploited by studios is a result of deliberate misallocation of resources, not anything intrinsic to the size of the production. Same thing goes with high-quality video games. As for releasing a new film/game every month/year, that’s only unsustainable because there’s only a handful of monopolistic studios doing it. In a well-regulated industry that encourages growth and competition, we could see tens, if not hundreds of studios producing big-budget films and games. And, with a well-compensated and socially-supported citizenry, consumers would have enough disposable income to support it.

Similarly, the problem with soda isn’t that we have 80 brands; it’s that we have two. And those two brands each own 800 different labels. In a healthy economy, these monopolies would be dissolved, and we could support well over 80 moderately-sized independent beverage companies producing their own sodas.

Same-day delivery, again, could be easily supported with proper allocation of resources. Currently, we have huge centralized distributors like Amazon exploiting gig-workers with slave-wages to ferry cheap mass-produced crap to people, and that’s what makes it bad, not the speed at which they do it. If instead, we had something like a super-robust USPS, with well-compensated deliverypeople working reasonable hours within a decentralized network of independent-but-cooperative suppliers, there would be absolutely no reason why you couldn’t get something delivered to you from the distro ten miles down the road within a day.

When we critique capitalism, and they respond, “Yeah, well capitalism made the cell phone you’re using!” our response shouldn’t be, “Oh shit u right,” it should be, “No, capitalism made the cell phone I’m using break after a year so I’ll buy a new one, and they use slave labor to do it while they pocket the rest.”

There are luxuries, and there are artificially-valued, mass-produced, built-to-break trash that are marketed as luxuries. But we don’t solve the problems of fast-fashion by saying, “Welp I guess I shouldn’t wear clothes.”

yeah that’s a decent rebuttal imma reblog now

Next day delivery for many things HAS to exist, it prevents a lot of crises and it saves lives. That’s that. If you are disabled, or laid up for even a couple of weeks with an injury, you will realize it’s a fucking godsend. Disabled people often rely on it on a regular basis.

It can be done perfectly ethically. Delivery driving is actually an enjoyable job that very much suits people who have a hard time in other sorts of jobs. If you aren’t being ruthlessly exploited and browbeaten and underpaid, it’s fine.

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One of the best writing advice I have gotten in all the months I have been writing is "if you can't go anywhere from a sentence, the problem isn't in you, it's in the last sentence." and I'm mad because it works so well and barely anyone talks about it. If you're stuck at a line, go back. Backspace those last two lines and write it from another angle or take it to some other route. You're stuck because you thought up to that exact sentence and nothing after that. Well, delete that sentence, make your brain think because the dead end is gone. It has worked wonders for me for so long it's unreal

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shadowerrata

I don't remember where I heard this now, but I absorbed the advice, "if you're stuck, count ten sentences back and start again from there". It's not always ten sentences back, for me, but it does force me to look at the last handful of lines I've actually written on a sentence instead of a story level, and that is eminently helpful in unsticking myself most of the time.

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bogleech

Young people have GOT to stop talking about conservatives like they're scary menacing monsters. Yes the policies they back are horrifically destructive but that's entirely because of how individually stupid, fearful, emotionally stunted, weak willed and catastrophically gullible they are. That all is what made them become right wing to begin with. Just the most easily manipulated zombie sheep on earth.

People I have encountered in the past month who voted for Tr*mp include:

- Homeless girl who asked for my pronouns immediately and used them correctly every time

- Hispanic woman with a large family who just got her citizenship and is still working on her English

Neither of these women understood what they were supporting, they mostly saw ads that he was going to reduce grocery prices and voted based on that. Neither of them have consistent access to information or any relevant political education, nor the time, money, or energy to seek it out because they are focused on surviving.

A vast amount of republican voters are exactly the same, and it's a direct result of the GOP strategically denying them resources. We cannot move forward if you throw people to the curb for not knowing any better.

I need to emphasize that these people are "stupid, fearful, emotionally stunted, weak willed and catastrophically gullible" because they have been forcefully kept in poverty without access to proper education, therapy, or community support and fed fearmongering propaganda their entire lives without anyone ever showing them life can be better. They are traumatized and exhausted and a lot of them are trapped in religious cults.

They are like this because the GOP has meticulously engineered huge swaths of the country to be that way. It is not an inherent personal failing and it is very likely you would be the same had you grown up in the same circumstances.

You do not have to shake hands with bigots, but you need to have compassion and understanding for people who have not yet been given the resources and political understanding you have.

I'm not done here actually. Dehumanization like "zombie sheep" is in direct opposition to the kinds of strategies we are going to need to survive after January 6th. Yes, these people voted for something horrific, but they are still people and as things get bad most of them are going to be negatively impacted– and when that happens we need to be there to support them because that is how we get them to join us and fight back. Everything that makes them susceptible to right-wing propaganda will work in our favor in the right circumstances.

We simply will not get anywhere if we are determined to not see people we hate as people. Humans can learn and grow, zombie sheep cannot.

ETA: Since people are misconstruing my meaning here, we punch fascists on sight. But if someone says "I didn't realize this would happen when I voted for the fascists" or there's even a single crack in their loyalty you scoop them up ASAP no matter how much you want to toss them off a cliff because with a bit of compassion you can get them to turn against the fascists, and that is how we win.

I was going to be done with this post, but just came across something I want to add because it's a lens anyone who primarily interacts with politics online is completely missing:

This is the heart of what I was trying to get across. People are not black-or-white, they're messy and diverse and a lot more malleable than you might think. If you gauge party politics by what you see online and in the media you do not understand the average American at all.

If you see right-wing voters as a distinct class of people it just shows that you exist in a bubble. Only people with a certain level of education and access to information talk about politics the way it's discussed on the internet, and if you refuse to exit that bubble out of fear, hatred, and classism you will not be able to successfully organize resistance to the coming administration.

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the problem with “you don’t owe anyone else anything” is that what I think people first meant when they said it was “don’t apologize for existing, you do not owe others for tolerating you being alive especially if they are cruel to you” but what everyone online took it as “if someone in your life ever asks you for anything ever you should kill them”

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Here’s the whole video. It’s called “Don’t Be A Sucker” and it’s 17 minutes long.

don’t just scroll past this actually watch it, it’s only 2 minutes long. If you re-recorded this today word for word with modern actors and places, it wouldn’t even look out of place as a PSA

300,000 notes and i can’t find a transcript

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sky-squido

Transcript: (sorry for the language!)

Speaker: “I see negroes holding jobs that belong to me! And you! I’ll ask you, if we allow this thing to go on, what’s gonna become of us real Americans!”

Hungarian man with clear foreign accent: “I’ve heard this kind of talk before, but I never expected to hear it in America.”

Young man: “This man seems to know what he’s talking about.“

Speaker: “What are us real Americans gonna do about it? You’ll find it right here in this little pamphlet—the truth about negroes and foreigners! The truth about the Catholic Church! You’ll find…” [audio grows quieter as camera shifts to the onlookers]

Hungarian man: “You believe in that kind of talk?“

Young man: “I dunno, it makes pretty good sense to me.“

Speaker: “And I tell you, friends, we’ll never be able to call this country our own until it’s a country without… without what?“

Other man: “Yeah? Without what?“

Speaker: “Without negroes, without alien foreigners,”—the young man is nodding, following along—“without Catholics, without Freemasons! You know these…“

Young man: “What’s wrong with the Masons, I’m a Mason.” Looks to European man worriedly, “hey, that fellow’s talking about me!“

Huungarian man: “And that makes a difference, doesn’t it.“

Speaker: “These are your enemies! These are the people who are trying to take over our country! Now you know them, you know what they stand for. And it’s up to you and me to fight them!” A bunch of the onlookers in the vicinity wave him off like he’s crazy and turn away, “fight them and destroy them before they destroy us!”

Speaker: “Thank you.“

One man in the now somewhat awkward crowd: “claps“

Young man: *is visibly uncomfortable*

Hungarian man: “Before he said Mason, you were ready to agree with him.”

Young man: “Well yes but, he was talking about… what about those other people?“ *the pair sit down on a park bench*

Hungarian man: “In this country, we have no ‘other people.’ We are American people, of course.“

Young man: “What about you? You aren’t American, are you?“

Hungarian man: “I was born in Hungary. But now, I am an American citizen. And I have seen what this kind of talk can do. I saw it in Berlin.”

Young man: “What were you doing there?“

Hungarian man: “I was a professor at the university. I heard the same words we have heard today. But I was a fool, then. I thought Nazis were crazy people, stupid fanatics. But unfortunately it was not so. You see, they knew that they were not strong enough to conquer a unified country, so they split Germany into small groups. They used prejudice as a practical weapon to cripple the nation.”

A film created for folks in case Martin Niemöller was too subtle.

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idhren

“They used prejudice as a practical weapon to split the people.”

In this country, we have no ‘other people’.

90% of Denmark’s Jews survived the Holocaust, because starting at the top, Denmark’s government and prominent citizens and all the way down emphasized this.

And all this was openly supported by King Christian. He did not, contrary to popular myth, ride his horse through Copenhagen wearing the Star of David, but he did make it clear, as he wrote in his diary, that he considered “our own Jews to be Danish citizens, and the Germans could not touch them”.

Denmark had, in essence, inoculated itself against Nazi propaganda because its citizens believed that Jews were not “other people.” As Bo Lidegard writes in Countrymen:

The Danish exception shows that the mobilisation of civil society’s humanism and protective engagement is not only a theoretical possibility: It can be done. We know because it happened.

Being a Jewish Dane or a Danish Jew might have made you a little different, but it didn’t make you other people.

Unlike Niemoller, they didn’t have to see atrocities visited on a series of Other People and only start caring when it happened to themselves. They understood it as happening to themselves from the start. Because their Jewish neighbors weren’t Other People.

As Denmark’s Jewish population sprang into panicked action, so did its Gentiles. Hundreds of people spontaneously began to tell Jews about the upcoming action and help them go into hiding. It was, in the words of historian Leni Yahil, “a living wall raised by the Danish people in the course of one night.”

Many of them didn’t even see it as “resistance work” on behalf of the Jews because it was simply fighting back against an attack on their own community.

Though there was anti-Semitism in Denmark before and after the Holocaust, the Nazis’ war on Jews was largely viewed as a war against Denmark itself. After the war, most Danes refused to take credit for their resistance work, which many had conducted under false names. Ordinary people who never considered themselves part of the Danish Resistance passed along messages, gathered food, gave hiding places or guarded the possessions of those who left until they returned home from the war.

Communities in which there are no Other People save lives.

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“We won’t be able to organize/ protest under Trump”.

People in the Global South have been organizing and protesting under dictatorships that America has installed as puppets for decades. You will be fine.

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Plaintext from the video: Please do not type out your DNIs like this. This kind of censorship is inaccessible to those with screen readers. Thank you.

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nymph1e

Also don't censor content warnings as it voids the whole point of a content warning. Saying kill and suicide won't damage your post's visibility, but saying k1ll and su*cide will stop people from being able to filter out content they don't want to see.

It's really baffling how platforms like TikTok and even YouTube have so successfully gotten their users to self-censor to a degree even the moral pearl-clutchers in the 1950s couldn't have imagined enforcing from above.

Use your words, people! That is what language is for.

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