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Mogu studirati u inostranstvu ali nikada ne mogu imati dijasporičnu djecu prije ću se vješati
jebala vam ja girl dinner
more globohomo activities
Brnabić and Vučić (repressed)
Rice with batat, spring roll, some garnish and laoganma all packed in a yugoslav people's army canteen
anyone else got this update?
new logo looks sick
hardliner eyes extension installed
bad news guys. umro je drug tito
(tweeting while the red army closes in on poznan) bolsheviks fail to consider that my disabled ass would die without a polish slave
bolsheviks fail to consider that i do not care if that type of exploitation might leave somebody else also disabled
Very interesting + concise article, pertinent with how much I've seen the joke about that "sadness in his eyes you only see in east european gay porn". Warning for pretty much everything you can expect.
Describing the wave of Eastern European gay pornography that flooded the US market following the dissolution of the USSR, Jones said: “They were products of a crude imperialist enterprise: cheap and nasty looking, with an atmosphere of coercion and cultural misunderstanding pervading them. Customers adored these videos, and expressed their breathless admiration whenever given the chance”
It gets pretty rough from here onward.
The Fall… opens with a short clip of a young man in profile, undressing. He looks uncomfortable, alternating between staring forward and glancing in the direction of the camera, his eyes showing a mix of discomfort and contempt. Jones’ voiceover states: “even in an unlikely place, it is possible to find traces of recent history” followed by b-roll taken from the aforementioned porn films including maps of the former USSR, market scenes, beggars and street footage. Their purpose in the aforementioned films appears to be part exoticism and part poverty fetishism, attempting to show the former glory of the Eastern nations as an emphasis on their subsequent fall. They’re an essential part of the set-up, speaking directly to what made this genre of pornography appealing to a western, primarily American, market. It’s easy to comprehend the mixture of exploitation and exoticism that made these videos popular in the US, but Jones goes further, aiming to establish a firm link between the booming Western economy and a more global, less visible form of exploitation.
The latter half of the film compounds the atmosphere of coercion, focusing specifically on the casting and screen tests of performers. The voice from behind the camera probes the subject on their sexual preferences, their motivations for being filmed: “I’m doing it for the money” “That’s a very good reason” Western audiences were turned on by the idea that the performers were under some form of duress—the ostensibly straight man either consuming their sexuality through the guise of pornography, or in the case of several scenes, the performer showing visible discomfort at either the sex or the presence of the camera. The films are low budget, low production value and low brow—by intention, rather than necessity. Jones speculates that the developing Eastern European sex industry, with the influx of Western producers and a Western market in mind, could be seen as an indicator of fertile ground for fascist ideologies—an aspersion confirmed by the global rise of far-right ideologies in tandem with the economic pressure of late-stage capitalism, a point at which more contemporary comparisons can be made.
The brief conclusion on the contemporary form of this exploitation aesthetic is also noteworthy:
In the same way that the fall of communism was exploited by the West, the financial and social insecurity of a generation living in recession, under permanent austerity, is exploited now. The aesthetics utilised in Jones’ film are still broadly present, albeit perhaps in a slightly altered form, now accompanied by a new visual language born from a culture numb to being told to “like, comment, share and subscribe”.
porn discourse on this site is so frustrating, it inevitably revolves around vague bullshit social critique and platitudes. it presents no solution other than "x and y are bad, food for thought" and "no it's not". the existence of an industry is the problem, as financial and material pressures are an unacceptable modulation of consent. if this industry is done away with and there is a strong legal barrier to the commodification of sex, there is no systemic issue. all that'd be left would be, what, pornography made by willing exhibitionists which i wouldn't care about - as it's no longer a systemic issue. can anyone be level-headed about this.
How presidents of Yugoslavia would react to you coming out
Ivan Ribar: Even proletarians are falling into bourgeoisie decadence...
Tito: (giggles and smokes nonchalantly)
Lazar Koliševski: Everyone has homosexual thoughts sometimes brother...
Cvijetin Mijatović: (stares uncomfortably)
Sergej Kraigher: Huh?
Petar Stambolić: (hands you 20 dinars) I need a favor
Mika Špiljak: (stares uncomfortably)
Veselin Ðuranović: kys faggot
Radovan Vlajković: kys faggot
Sinan Hasani: (smiles a little too wide)
Lazar Mojsov: Omg! I LOVE faggots! Have I told you my hairdresser is a faggot?!
Raif Dizdarević: (stares uncomfortably)
Janez Drnovšek: You. Are. Valid.
Borisav Jović: kys faggot
Sejdo Bajramović: (stares uncomfortably)
Stjepan Mesić: (nods reassuringly but says nothing)
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This 13-viewer upload might be the only version of Tri (1965) with english subtitles so if you're a true admirer of mine, sit your ass down and learn...
can u guys stop signaling about how you have interesting type fetishes or how you actually have sex unlike the losers signaling interesting type fetishes. its embarrassing.
no playing around we need to legalize robbing and killing expats. united nations get on it.