Trump would be such a good drag queen like just such an unbelievably incredible and talented drag queen it's such a bummer that he's decided to be a fascist and a threat to democracy because that cunt would devour at the House of Yes
such a loss
@ultralaser / ultralaser.tumblr.com
Trump would be such a good drag queen like just such an unbelievably incredible and talented drag queen it's such a bummer that he's decided to be a fascist and a threat to democracy because that cunt would devour at the House of Yes
such a loss
To Wong Foo Thanks for Everything, Julie Newmar (1995)
Dir. Beeban Kidron
This was such a formative movie
This shit was revolutionary for the mid-90s. Among other things it helped me understand that transgender and cross-dressing were completely separate things.
To this day, I am in awe of the fact that Patrick Swayze not only campaigned hard to get the audition, not only auditioned in dress and makeup, but spent most of the day leading up to the audition walking around LA in dress and makeup.
This was a man who could sing, dance, act, ride a horse, fight, and walk in heels, he had nothing to prove to anyone, and he is MISSED.
Okay, I’m not done feeling about this.
If you’re younger, you may not know Patrick Swayze; he was Taken From Us in 2009. But Patrick Swayze was an icon of masculinity. Men were willing to watch romantic movies because Patrick Swayze was in them.
Patrick Swayze was fucking beefcake.
And this man didn’t just agree to do a movie where the only time he’s not actually in drag is the first three minutes, which involve stepping out of the shower, doing make up, and getting Dressed. He has ONE LINE that is delivered in a man’s voice, and it’s not during those three minutes.
And if you watch those three minutes, you see a stark difference between his portrayal of Miss Vida Bohéme and Wesley Snipes as Noxeema Jackson. (I am not criticizing Snipes’ performance. They were different roles.) Noxeema was a comedy character. Chi-Chi was a comedy character. But Miss Vida Bohéme was a dramatic role, played by a dramatic powerhouse.
When Vida sits down in front of the mirror, she sees a man. And she doesn’t like it.
Then she puts her hair up, and her face lights up.
“Ready or not,” she says. “Here comes Mama.”
And while Noxeema is having fun with her transformation (at one point breaking into a giggling fit after putting on pantyhose), Vida is simply taking pleasure in bringing out her true self. And when she’s done, she sees this:
And you can FEEL her pride.
All of this from an actor who, up to this point, walked on to the screen and dripped testosterone.
the fact that some of you history-ignorant children in the notes are trying to shit on groundbreaking historical queer cinema because it doesn’t meet 2021 standards is infuriating. sit down, shut the fuck up, and listen to the elders in the room for fucking once
This. If you have never lived in a world where queerness was universally pathologized and criminalized to the point that even IMAGINING a world where it wasn’t constituted a radical and potentially dangerous act, you don’t have any business judging those of us who have for how we survived it and how we found (or still find) comfort in the few imperfect representations we got.
You don’t have to like it. You probably aren’t capable of “getting” it. And to be honest, I don’t want you to! I am glad that young queer people will never know exactly what it was like “back then.” But what you also will not do is refuse to learn your own history and then shit on everything that came before you, because like it or not what came before you is the reason you will never have to get what it was like back then.
On Wesley Snipes’s role Noxeema and John Leguizamo as Chi-Chi Rodriguez.
“I grew up in the ‘70s and even within the street culture, there was a lot of flamboyancy,” Snipes told TODAY of his perception of drag before filming. “Pimps wore the same furs as theprostitutes wore.
“Some of the great musicians of the world, like Parliament-Funkadelic, were very androgynous. So it wasn’t really new for me to see men dressed as women or men dressed as drag queens.”
Snipes attended the famed LaGuardia High School of Performing Arts and then State University of New York at Purchase. He wasn’t a dance major, but most of his friends were. “That exposed me to the world of glam, vogue, drag, transgender and gay people, LGBTQ… but it wasn’t in fashion those days. But it existed and I was around it.”
Not only did “Priscilla, Queen of the Desert” pave the way for “To Wong Foo,” so did films like the 1968 documentary “The Queen” and “Paris Is Burning,” the 1990 doc that chronicled ball culture of New York and the various Black and queer communities involved in it.
Even though he was known for his action roles, Snipes’ portrayal of Noxeema wasn’t the first time he played a drag queen. In 1986, he made his Broadway debut in the play “Execution of Justice,” playing Sister Boom Boom, a real-life AIDS activist and drag nun who acted as the show’s voice of conscience. Snipes pointed out, “Sister Boom Boom did not have Noxeema’s makeup kit.”
On whether he got any pushback for stepping into Noxeema’s pumps, he said, “Not so much professionally but the streets weren’t feeling it, and there were certain community circles. The martial arts community… they were not feeling it at all.”
“In fact, when the movie came out and they would come down the street, I would see them in Brooklyn sometimes, they started listing all my movies. I noticed they would always skip that one. I would correct them, ‘Now you don’t got the full count!’”
Lesser-known than his co-stars at the time, Lequizamo didn’t really anticipate becoming a transgender icon, but he did know that they were working on something special when they started filming.
“Drag didn’t really exist in movies,” Lequizamo, who was nominated for a Golden Globe for his portrayal, told TODAY. “There were straight men pretending to be women to get out of trouble or into trouble but this was not that. I was trying to make Chi-Chi a real life trans character and Patty and Wesley were trying to be real drag queens.” Never fully articulated in the film, Chi-Chi Rodriguez has always been perceived as transgender, something that ending up making an indelible mark on LGBTQ people in the late ‘90s as trans representation in media was limited.
“Chi-Chi was a trans icon, but she also showed us that gay men and trans women can both perform and work in drag side by side, and that those relationships are symbiotic,” Cayne explained.
“It was a powerful thing. I get lots of fan mail from LGBTQ teens telling me how my character helped them come out to their parents,” Leguizamo said. “They didn’t feel like they were seen, so that was a beautiful gift from the movie.”
Lequizamo also articulates that if “To Wong Foo” were cast today, a trans actor should be cast in his role. (And that just may happen, since Beane is developing a musical for Broadway.) “Anybody can play anything, but the playing field is not fair that way,” he said. “Not everybody is allowed to play everything. So until we get to that place, it is important for trans actors to get a chance to act which they don’t. In the project I’m doing, I’m making sure that the person playing trans is a trans person so we can make it legit, make it real. That just needs to be done right now.”
a monumental film in the library of queer history.
it was formative for modern society, too.
there are a lot of action fans out there who learned from their idols that respect doesn’t cost a damn thing to give. i know plenty of people who aren’t queer saw trans women and drag queens presented as people to them for the first time in wong fu. suddenly, strange and foreign queer identities that had only been presented to them as jokes if they’d even heard of them, seemed a little more relatable, and very human.
we’re all just people.
snipes, swayze, and leguizamo were willing to play people a lot of their fans didn’t respect yet or didn’t even know how to respect and demand they figure it the fuck out.
This is a HUGE reblog but I watched this as a little girl on cable TV and I’m so glad I did. GO WATCH THIS AS SOON AS YOU CAN
I’d love it if To Wong Foo was inescapably broadcast once a year, like A Christmas Story.
For every terf that sends me anon hate, I just reblog this post again.
Do you have something against drag queens?
no of course not why would i have anything against cis gay men dressing up as women and illegitimizing my identity? Its not like because of them my mom can’t see me as anything other than one of them because their presence overshadows actual trans women’s lives. Its not like they actively erase trans women’s identities like that of Marsha P Johnson and claim they were drag queens. its not like they get to wear my identity as a dress when they want to and not experience any of the struggles of trans women, again illegitimizing my identity.
I fucking hate drag queens lmao.
Honesty, where do I begin with this tragedy. I’m not going to include the rest of the comments because they’re ugly and I’m tired.
I need you white women, you white queers, to understand the history of drag before you decide to decry it. You all clamor about “protecting ~poc~ at all costs” but rarely do you ever critically engage with our histories, which can be seen here and in the white feminist/queer demonization of drag culture in the west.
Drag is not intrinsically an attack on your identity as a woman, as a white person. I hate to break it to you, but the world does not begin and end on the backs of white identity. The drag culture you know absolutely nothing about was primarily pioneered by working class black and latin@ gay and transgender people as early as the 1940′s and earlier. It was, and still is, and will continue to be, despite all of your ahistorical rage, a space and a practice that served self expression, safety, and a form of self-employment for these communities since it was impossible for black and latin@ lgbt people, especially black and latina trans women, to maintain typical jobs. Storme Delarverie, the black lesbian Stonewall veteran, used to perform in drag as an entertainer to produce a living for herself since she was in poverty. Marsha P. Johnson, the black trans woman you and the rest of your detached white queer ilk liken yourselves to in the most grotesque, self-serving and voyeuristic ways possible as though she’s your personal political pawn and not someone who threatened the white supremacist LGBT hegemony you all exhibit every single day, made a living performing in drag shows and being a drag queen as she was homeless. Read up on her history before you invoke her name to support your historical revisionism and your anxious attacks on black and latin@ history.
It’s a testament to white queer selfishness that you can get up on your little tumblr platform and proclaim how you hate drag queens while ignoring how mainstream Gay Inc had pilfered the lives and bodies of black and latin@ people who pioneered drag in this part of the world. Critiquing the transmisogyny, misogyny, and so on of drag queens like RuPaul and others who have stolen drag from its origin and have turned it into mainstream Gay Inc fanfare is fine, but the fact that you all believe that this is the entirety of drag culture and therefore demonize it based upon that erroneous assumption is a repulsive display of the white supremacist onslaught upon black and latin@ gay & trans female history.
In other words, get your shit together before you open your mouth, Becky.