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i do love the color of the sky

@tropylium / tropylium.tumblr.com

seeker of truth, beauty and peace
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reblogged

Ineffable

Yes, this is TERF rhetoric. No, I am not endorsing it. But I am taking it seriously.

Please take it seriously, and if only for the sake of argument, assume that the writer arrived at her position from a starting point of radical feminist theory, not through abductive reasoning from a starting point of fear/hate of trans women.

The argument in the first half of this piece boils down to representation in media and literature, to the way pop culture accurately depicts what it’s like to be a man, and what it’s like to be a woman. A bold choice, for sure. One certainly could have tried to tie other feminist talking points, like the wage gap, domestic violence, to the transgender debate in a similar fashion.

It is not clear if the argument is just “men can’t write women but women can write men“ or also “men don’t read women“ or “women authors are not represented“. From there, it’s the next step to say “because male authors can’t write women as well as women can write men, most AMABs cannot know what being a woman is like as well as AFABs know what being a man is like.”

All I can think is “How do you know?“

How do you know that most women understand what it’s like to be a man who isn’t a Marvel superhero? How do you know that the pop culture you consume captures what it’s like to be a man? How do you know it doesn’t fail in the exact same way to describe what it’s like to be a woman?

What if this is a general failing of pop culture?

What if the world is full of women who don’t know what it’s like to be a man? What if the world is full of both men and women who know exactly and very specifically what the gender roles look like, how they want men to act, how they want other women to act, but still they are unable to imagine what it’s like to be a man living under those constraints? What if the world is full of men who feel like they have to be a certain kind of way because of women who say “I don’t know, you are free to live your life. I, personally, just don’t find it very attractive if men aren’t masculine.“

I think the world is full of women who have very strict, very specific views about men, but who are completely unable to empathise with men.

The weird thing is this: Feminists know this. If you talk about something rather banal and minor in the grand scheme of things, like shaving your legs/pubic hair, you’ll find lots of feminists who point out that the individual preferences of men and a status quo of women already mostly shaving creates some kind of Nash equilibrium where no woman can decide to not shave without risking something or making “not shaving” into a thing, into a statement. No man is obligated to feel a certain way about public hair. Even if we “normalise” not shaving, or not wearing make-up, no man is obligated to prefer one way over the other, in aggregate, this creates the reality under which women live. As the feminist argument goes, men are quite aware of their preferences, or their requirements for women. They just can’t imagine what it’s like from the other side.

And yet, women exist who have opinions about men driving big cars, men wearing suits, men having jobs earning more than women. Many of those women are completely unable to imagine what it feels like to live under those conditions.

Many trans people do know. If they don’t spend the rests of their lives in a tiny queer bubble in Portland, they experience what it’s like, even if they could not correctly imagine it before transitioning.

I think it’s possible for a trans man to know what it’s like to be a man because he lived as a man, not because I think he correctly internalised the male experience from a book of fiction. I know some trans men who describe experiences that track with my experience of being a man, and some whose experiences of gender roles are drastically different, because they don’t pass as men, and are instead presenting as some kind of “genderqueer”, never read as man, but read as “woman who is bravely defying gender stereotypes”.

I think this is the kind of experience of being a man that TERFs must be referring to when they talk about what it feels like to be a man. They don’t talk about fiction.

I find the idea that you can gain enough insight into what it’s like to be a man through pop-cultural osmosis, but not enough insight into what it’s like to be a woman a bit.. strange, because there is a lot of chick lit out there, and trans women could easily read that. They could be outliers in terms of their media diet. Or does chick lit not describe what it’s like to be a woman? then how do you know that mainstream media describes what it’s like to be a man? But beyond that, surely at least if you pass as male or female and live as male or female, you get additional insight, right? And that’s the kind of insight radical feminists/gender critical feminists care about, right?

There are people who transition and are surprised by what it’s like to be a man or woman, by how they are treated differently, in both directions. It’s like Mary’s Room. Nothing you can read about this can prepare you for first-hand experience. There are bisexual men/women who have dated women/men their entire lives and are surprised by what it’s like to date another man/woman.

Or maybe there is another quality of being a man that is accurately conveyed by pop culture, and I am a man, and I understand pop culture, and I understand what it’s like to live in a male gender role, but some men are the gender equivalent of a p-zombie, performing masculinity without feeling like what it feels like to be a man.

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hiveswap

Do you think theres someone out there on this site who is completely non lgbt yet has all their identity written out in their bio in the format of someone with detailed microlabels

Kyle | He/Him | Heterosexual 🖤🤍🖤 | Heteroromantic | Cisgender man | Monoamorous | Football fan | Baseball enjoyers dni

Kyle in my mind is here because his trans gf made him get an account and he's been earnestly trying his best to fit in

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tropylium

nonjokey answer: microlabelling is probably still more common from a couple types of cishet neurodiverse people than it ever was from e.g. fairly-normie cis gay guys. really I seem to recall an impression that ~10 years ago oversharing labels was primarily more of a feminism-activist thing and not an lgbtq per se thing; kinda dissipated in the wake of all the "cis (sorry) straight (sorry)" type discourse though

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reblogged

This is not a perfect list; gender and orientation can be much more nuanced than we can represent in a tumblr poll. For instance, you can be aromantic and bi, or you can be not really cis but not consider yourself trans. Please choose the answer that is the closest, and you're welcome to clarify in the tags.

  • Cis means you identify as the gender you were assigned at birth.
  • Trans is an umbrella term that means you do not identify with your assigned gender, and includes all genders that are not cis man or cis woman. this includes nonbinary, genderfluid, etc.
  • Mspec stands for multiple-spectrum and is an umbrella term for anyone who likes more than one gender. this includes bi, pan, omni, poly(sexual/romantic, not referring to polygamous or polyamorous), and many others.

We ask your questions so you don’t have to! Submit your questions to have them posted anonymously as polls.

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raginrayguns

ziz and zack of course have a serious object-level disagreement on what trans people are like and where they come from,

but their disagreement is about what men and women are like. What the natural categories are. Whereas ozy seems to say that who is a man and a woman is a policy, and not a judgment of natural categories. I tentatively disagree with ozy on that, and I guess agree with both ziz and zack about what the issue is.

I agree with Zack that “unnatural categories are optimized for deception”. With the caveat that privacy is included as a special case of this kind of “deception”. And i absolutely do not choose words to optimally communicate information about the people I’m talking about, and in fact regularly choose to hide information about them, and think I am right to do so.

Ziz, Zack and Ozy have all read way more about this stuff than me, but anyway policy-wise at my current state of knowledge is: believe people about what their gender is, and also describe their gender the way they want it to be described

Okay you nerdsniped me into reading a lot of blogs about gender.

And honestly I don’t think the lines between these categorization systems are all that clear.

Like, I don’t see “unnatural categories are optimized for deception” as obviously wrong. But I also don’t think there’s any reason to suspect that a trans-inclusive definition of gender is an unnatural category.

Like the Ozy blog post points out, trans people have way more in common with their chosen gender than the opposite. What pronouns they prefer (and what pronouns your mutual friends recognize), what clothes they prefer to wear, how masculine/feminine they look at a glance…

I’d argue trying to base the category on chromosomes or something is the unnatural category. How often do you do genetic tests on your friends? Versus how often do you use a pronoun to refer to them?

And, sure, privacy plays a role. The chromosomes are none of your business, and it just so happens that everything that is your business lines up with the trans-inclusive definition of gender. But what is your business is also what constitutes the natural category; that’s what makes it a natural category.

So I don’t think Ozy’s position and Zack’s position disagree at the level of these blog posts. Ozy is arguing that trans-inclusive definitions are good policy because they’re natural categories.

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tropylium

This all seems to project way more homogeneity onto trans people than there really is.

Given something like "trans people have way more in common with their chosen gender than the opposite […in…] how masculine/feminine they look at a glance" or, from Ozy, "trans women are overrepresented at lesbian events" or "if you meet a woman [with a shaved head and a fondness for cars who has cried twice in her entire life], you will not experience the slightest confusion about whether she’s a woman" — is this even trying to include people who are trans-but-closeted, or variants like only-out-online etc.?

and so it seems to me that any discussion on the ontology or etiology of transness won't go anywhere much unless we distinguish at least two distinct concepts: "transness-as-a-mental-condition" and "transitionedness". The former e.g. has not much effect on things like social gender (probably some avoidance of heavily gendered activities or presentation, if socially possible) except to the extent that it feeds into the latter. Zack for instance comes off as pretty obviously as having the condition but also as still mostly nontransitioned.

[sidenote: what is he talking about about "Z" only having one widely recognized personal name reading? sure Zacharias and its variants are probably more common, but at least Zoe with its variants is neither highly obscure nor ethnicity-aligned the way something like Zahra or Zaynab or Zoltan would be. per anecdotal evidence indeed also a Stereotypical Trans Name, presumably among the type of contrarians who notice that trans names in A- are overrepresented and instead starts browsing a list of names from the end]

Worth noting is that the corresponding distinction re: sexuality seems to be pretty well established, even if it still seems to be polite to avoid drawing too much attention to it; one can very well simply be gay (experience same-sex attraction), even be out about it!, without being a part of the gay community ("acting gay"); and this option appears to be asymptotically growing in popularity as the acceptance of homosexuality continues to proceed. I mean it's not clear to me if this works as an exact analogy — homosexuality has a primary expression, sexuality qua sexuality (ditto for homoromanticism), that can be in principle independent of its social expression, but by contrast "privately acting out gender" does not strike me as an obviously natural category.

Anyway my main Hot Take on this is that the natural category of "noncisness" not only exists but does not just include people currently analyzed as "trans"; it actually organically includes the entirety of "gender nonconformity" (and is thus basically not a distinct cluster in itself, but more of a bridge connecting pretty much any givn definitions of "manhood / masculinity" vs. "womanhood / femininity").

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me on tumblr: really "be gay do crimes" is kind of a cringe slogan on account of kind of excusing harms thru simply holding an identity; you do know things like intimate partner violence or idk embezzling don't become OK just due to the perpetrator being gay; and also hey, remember the legalization of gay marriage, wow super lame compared to how you could be instead Illegally Cohabitating, right
me elsewhere on the internet: guess I'm gonna go as "⚣gay⚧agenda⚢" on agar.io to offset all the baldfaced nationalism
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Gender Identity and Implicature

It is impossible to say that you are a man, that you feel like a man, that you don’t feel like a man, without making a statement about what it means to be a man. Either this is a label society applies to you, or there is a quintessential male experience and you have or haven’t experienced it, or you think other people think all men have experienced it, or “man“ is a political label and you are choosing to align yourself with or against that struggle/interest bloc.

i think this is a fairly common take, and i think it misunderstands the nature of transness? i mean like, whatever, the trans experience is varied, but i think trans identity is often simpler than its perceived. not all trans people are dysphoric, but i dont think i fully “get” the nondysphoric trans experience, so im just gonna talk about my experience

i (and i think a lot of other trans people?) dont “feel like a woman” (whatever that means). what i *feel* is discomfort when i think i am being perceived as a man, or when i am described as being a man, etc, and comfort when i think i am being perceived as a woman, or when i am described as being a woman, etc, and i dont know why. its like…theres no metaphysics here! theres no philosophy of gender here. theres just a phenomenon i cannot control, and which i would like accomodated

this is not to say that people cant or dont create a theoretical scaffolding here, but i dont think its necessary or essential to the phenonmenon of gender identity

Yeah, it’s kinda…I mean, I started feeling (what I later realized was) gender dysphoria when I was a young child and barely understood what gender was. I didn’t have any grand philosophies about what it truly meant to be a man or a woman, I wasn’t making any statements about whether or not there was a quintessential gender experience, I simply felt uncomfortable when people tried to force me into the role that was Girl. I was five. It wasn’t a decision I made.

This concept feels almost like saying “To say you are straight or gay or bi implies that there is some sort of quintessential gay or straight or bi experience” when…and I’m not sure how to phrase this…that idea exists on a totally different level than the level on which people just ARE gay or straight or bi. They’re not telling you anything about their grand unified theory of how sexuality works, they’re just telling you what their own personal experience of sexuality is. You don’t need to have any philosophy of how sexuality Inherently Works in order to just, BE gay and tell people you’re gay.

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tropylium

There's obviously a quintessential gay experience, which is just same-gender sexual attraction; ditto for straightness.

Gender-wise you and 2P are indeed following a different option, which OP has however already provided too, namely "this is a label role society applies to you" (and then disagreeing with that role). That's kind of the point! If you're "reacting to gender as given" then you're conceding that it is in some part externally given and not totally flowing from some kind of intrinsic experience. Not a very strong statement, but a statement regardless (and one that I have still seen many people vehemently disagree with).

Neither of these strikes me as "a philosophy" but they're still clearly worldviews.

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reblogged

Fun fact I learned today: There are cis fats. I don't know if these have a similar etymology to 'cisgender' or it's just a coincidence, but I did do a double take.

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tropylium

Cis / trans fats are a particular case of cis / trans compounds, a general chemistry terminology marking which side of a plane two parts of a compound are located, i.e. same side / different side. “Cisgender” was indeed coined by analogy to this terminology, probably not from fats specifically though.

As you may know, you hear more about trans fats since they’re the non-default isomer of edible unsaturated fats, mainly being created during food processing. Which might also sound vaguely appropriate but is entirely a coincidence: biochemistry does require particular isomers but does not have an overarching preference for isomers of a particular terminology (e.g. vitamins A and K₂ contain long chains of trans double bonds).

(additional observation: there are quite a lot of other similar terminologies for isomerism in chemistry, e.g. the ortho / meta / para notation for benzene derivatives, and I keep wondering about having never seen any of these applied as neogender or sexological prefixes… yes there is the stereotype that Legbutts Artsy And Bad At Math but you’d think various people from the opposite-stereotype camp Computers Make You Trans might have studied enough chemistry to have at least heard of these.)

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I kind of think of “the type of people I run into in multiple places” as “my people” by now, as disctinct from the wider and more heterogeneous group “people who happen to share an interest with me”. This definition largely turns out to unpack into “people who are hella nerdy, mostly spergy, mostly queer and mostly weeby”… yes, the “plastickbrains” cluster once again, so it goes; I’m not planning on getting nationalistic about it, but regardless for some reason this appears to be the type of people I’m going to be stuck with as my social peers, better get used to it (have gotten long since)

(anyone remember the old “don’t worry ma’am, we’re from the internet” meme from 10–15 years ago? same deal really already back then, despite minor changes in surface expression. Or, I remember when they did a Finnish national newspaper article on Anonymous I think around the same timeframe, and the random pseudonymous person they picked for an interview from an irc channel was someone I knew from elsewhere)

Also while these qualifiers are generally pretty predictable — probably including even the “weeby” part, I may never have gotten into the core habits of watching anime or reading manga, but I did just talk up a j-core remix EP by an online doujin group one post ago —  the third is real interesting actually; I don’t actively look up any principally LGBTQ content, nor have I ever mingled in real-life spaces for the community; and yet, e.g. already the mentioned EP involves a female singer going on about a crush on a “so damn pretty” waiter girl. Similarly one of the first times when I clued in on a really good song in mainstream media, at under age 10 I think? it was Pet Shop Boys (the “Go West” music video), no matter that at the time I picked up none of the context and was mainly just wowed by the cool synth ‘n’ 3D graphics stuff. Music’s still far from the queerest interest I have though, that would probably be linguistics: e.g. my linguistics sidetumblr has for some reason a follower base that’s like at most 40% cishet

(and since I’m writing this here: rattumb people may be also interested to know that I moreover see about zero evidence of especially heavy Jewish presence outside of this one corner. Or really of any explicit Jewish presence at all, but it’s not like I have any need to go around asking people on bandcamp or Steam or webcomic forums about their religious background…)

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why’re straight men who wear floral clothes and shit celebrated so much for being male and presenting femininely as if feminine gay guys aren’t men? 

like do people not realize gender-nonconforming gay men are non-conforming to masculinity? they are still men you know. them being gay doesn’t make their non-conformance to masculinity any less significant than a straight man doing it. if anything, its more significant because they have to deal with homophobic violence on top of that.

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marcsalmonds

But for straight men to risk looking faggy…its the ultimate sacrifice 😪😢 and needs to be praised

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tropylium

have you considered that > 90% of men are straight

and so, even if we supposed that gender non-conformity was actually three times as well received among gay/bi men as among straight men, that would still mean a hefty 70% majority of men receiving kudos for “wearing floral clothes and shit” being straight

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datarep

Instances of LGBTQ Representation in Video Games for Pride Month

Hey someone PLEASE explain what playersexual means before I have a stroke and die

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papercorvids

“playersexual,” despite sounding like a completely awful, horrible word, means NPCs can be attracted to whatever the character assigns as their gender. 

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earlgraytay

It’s to distinguish between characters that are actually bi because the writers intended them to be bi and characters that are attracted to the player because the devs didn’t bother to write code to trip a gender flag one way or the other. 

Both are good, but playersexual characters aren’t really explicit representation.

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tropylium

hmm, I gotta wonder how this scales compared to the total number of characters who have any kind of a sexuality or gender specified at all; it’s probably going to look much less upwardly

…since it’s not as if even that ol’ boogieman the damsel in distress trope somehow implies heterosexuality; cf. e.g. kidnapped little sisters in games like Giana Sisters or Banjo-Kazooie; or for that matter how e.g. several Zeldas don’t actually have any in-game “here is a kiss for you” epiloguing going on

Source: reddit.com
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probably gonna get slammed with anon hate for this but like…

much of the ableism towards Autistic people doesn’t happen “because we’re Autistic,” it happens because we’re weird.

now consider that… and now consider what some of the most common insults are here on tumblr.

weird, gross, embarrassing, cringeworthy… all insults based on that same idea of “you are different and we don’t like you.” 

and now consider the constant mocking of “just trying to be special” and “Not Like Other Girls™” that is constantly seen on tumblr.

from early childhood, we are taught and conditioned to know that any deviation from the norm will be punished. for Autistic people, who make up a big portion of what is usually thought of as tumblr’s userbase, this conditioning is often increased tenfold by coercive “therapies” such as ABA and Social Thinking. 

the fact that so much of tumblr’s culture is based on strict deviation from the norm– often citing “weird, embarrassing, cringeworthy, just trying to be special” as offenses– is regressive. and as an Autistic person, I would go so far as to say that it is at least somewhat rooted in ableism. 

if you’re Autistic and you do this, especially if you’re a survivor of coercive behavioral and social treatments designed to make you “normal,” please think about why you take part in this treatment of others. I know you’ve been hurt, and overcoming internalized ableism is hard. I’m here to help.

if you’re allistic and you do this, please stop. just stop. we’ve already been through enough.

also yes, allistics can reblog this. please do, in fact. 

This is absolutely true, and something I’ve been too unsure how to articulate, so thank you.

Yes, don’t mock other people’s special interests. But also don’t mock people who don’t seem to do anything but watch Minecraft youtubers, or talk to you for hours about, I don’t know, MLP or their favorite wrestler.

Yes, don’t mock people for sensory issues or for stimming. But also don’t mock the middle schooler who still sucks his thumb, or that kid who shrieks every time there’s a loud noise, or anything you haven’t necessarily diagnosed in your head as autistic.

It’s as simple as not mocking “weirdness” that isn’t harmful.

Don’t mock people for being autistic, yes, but don’t make it “it’s okay for them to be weird, as an exception, just because I know they’re autistic. This is acceptable because it’s autism.” Maybe, instead, question why it was ever unacceptably “cringey,” and why you needed to know.

Don’t make exceptions for us in “cringe culture”: create a culture in which (aside from any genuinely harmful difficulties/behaviors, I have some, that’s different) we’re not weird.

This is such an important post! I won’t judge anyone who doesn’t, but if you have room for it on your blog, please share; it would improve many of our lives materially.

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tropylium

This also generalizes to LGBTQ issues — it’s basically the same failure mode when being gay, or sometimes e.g. being binary trans, is asserted to be Just Normal And Respectable, while continuing to encourage exclusion and ostracism of “Actual Gross Perverts” (varyingly including bisexuals, asexuals, queers-NOS, non-binaries, crossdressers, the gender-nonconforming, the polyamorous, the kinky…).

Which is in this case actually workable: norms, including sexual and gender norms, are socially constructed after all, not god-given immutable facts. Any victory that can be summarized as “we have reached the status of Normalcy” always carries the risk of being demoted right back to Weird And Bad if the fashions change, though.

Notably though, divide-and-conquer isn’t workable with autism; it’s not a particular kind of weirdness (that could be theoretically normalized vs. other types) as much as a general propensity for weirdness. Stimming crossfades from ~aesthetics~ into literal self-harm; special interests can range from trains and videogames into serial killers and extremist philosophies; etc.

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yvesangelion

i'm sure that you're all aware of what is happening in chechnya, but here's some important info y'all could be spreading around

(they also have a hotline: 8 800 555 73 74)

PLEASE SHARE THIS INFO PUBLICLY. do not share this information in private texts or messages as anonymity in chechnya is basically NON EXISTENT. if you share this privately you may be putting others at risk. 

even if you don’t know anyone from the region, as a queer chechen i am asking that this be spread in whatever way possible (whether tumblr, facebook, vk, twitter, etc.) with the hopes that this information could be found and help someone. i no longer live in chechnya but i still have many family and friends there, some of who are part of the lgbt+ community, and i’m very worried for their safety. 

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tropylium
We understand that many people want to help those in need. But please remember that any uncoordinated actions can put in additional danger people in need and those who are ready to help. Therefore, we do not recommend to collect the addresses of people who are ready to provide temporarily shelter.
Be aware, that the situation with the human rights in the North Caucasus is truly difficult. Now people’s lives are endangered and the only way to help is the evacuation. The Russian LGBT Network has the necessary resources to evacuate people, there is a team that already makes every effort to safe lives. That is why we ask everyone to share with us the information about people in need and any offers of assistance.
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reblogged

“why should lgbt characters get special treatment?”

since when is “not constantly dying” considered “special treatment”?

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tropylium

The former question, as far as I can tell, is usually asked by writers who are being clamored not for LGBTQ characters “not contantly dying” but rather for them “absolutely never dying”. Which yes, very much would be special treatment.

For a bit more nuance, model the situation as involving two sets of writers — “homophobic ones” who do typically fridge their LGBTW characters (incl. those doing it out of editor pressure or whatever rather than personal choice), and “non-homophobic ones” who aim for realistic representation. (In reality it’s a continuum, but this will do as a first approximation.)

And I’ve seen plenty of people support the idea that the latter writers would need to “offset” the tropey deaths written by the former writers by steering completely away from LGBTQ deaths — but of course, this is pretty much equal to conceding defeat. The primary target in a fight against terrible presentation should obviously be the homophobic editors, writers, etc. Harassing small-fry fanfic writers who wrote one story involving LGBTQ characters and without a happy ending accomplishes little and does plenty of damage.

The situation might be different if writer set #1 were a small and not especially visible faction; if so, set #2, and especially its most prominent members, could probably indeed offset the existence of #1 by slightly decreasing the ratio at which their LGBTQ characters die. But this isn’t actually the world we live in.

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reblogged
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homojabi

The whole idea behind “if you can’t tell your friends that you’re LGBT then get better friends” comes from a position that not a lot of people are in tbh, especially being LGBT.

Friends aren’t just something that you can pull out of thin air, and for a lot of people friends are apart of their continued survival re: validation, attention, support in other areas like dealing with school and family, etc.

Especially when it comes to high school, you can’t expect people to just drop everyone and everything if they are homophobic or transphobic—in a lot of ways, having a bigoted friend is safer and more important than coming out.

That doesn’t make it LGBT folks’ fault for not making better friends, it just means that if someone remains freinds with homophobic and transphobic people, it’s for a reason and we shouldn’t blame them for it.

no? what the fuck? there is absolutely no good or healthy reason to stay with people who hate something that’s a big part of who you are. being alone is better then giving in to desperation of faking your identity just so you won’t be lonely.

Okay? But loneliness is a serious fucking thing? It’s not just a “oh well you’ll get over it” thing, it’s a real thing with real consequences. When I came out, I lost ALL of my friends. Every single one.

No one would talk to me, even casually, or smile at me or anything. I was harassed, people gossiped about me all the time, I was bullied and hated. I was suicidal for a long time and wished I had never come out because being closeted would’ve been so much better and easier because at least I would never have been that ostracized.

And to this day I have not been able to make a single friend while being open about my gender and sexuality. It’s great that you’re totally fine with being out and lonely, but literally the point of this post is that not everyone is.

Some people choose safety and friendship over being ridiculed and bullied and that’s okay. It’s not your job to tell people that they’re wrong for doing that. So like sorry you see someone’s health and safety as “no good reason” but I do.

Marginalised people are forced to make lose-lose decisions all the time, and we make them based on our own personal priorities and needs.

Telling vulnerable kids that “there’s no excuse” for not choosing isolation and fear over being closeted is victim blaming bullshit. Their priorities may not be the same as yours, but their needs are still very important.

There’s no excuse for shaming kids for choosing safety when they’re given such an impossible choice.

Also, it’s possible for a friend to be a very good person but very invested in bad stuff – say, a member of a particular religious community that has awful views. If that’s a dealbreaker for you that is totally fine, but someone else may want to stay friends with that person and see the religion as one aspect they disagree with, not a reason their friend is “horrible.”

Different people have different priorities. I’m big on taking stock and assessing whether you have healthy friendships, and I recommend it to all and sundry. But not everyone can easily do that, and not everyone has the same boundaries.

Jesus, I stuck by one “friend” who I could be out to one year of college and it was a horrible relationship that I would have ended before it began if I hadn’t been so damn lonely.

Ideological purity is a foolish way to choose associates.

If you can get everything you want in a friend, great. If you can’t, ideological purity is probably not the best thing to optimize for.

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reblogged

Okay, but this confuses me though

The “year to be trans” article talks about positive social change. Things to be happy about. Maybe “the year to be trans” is unfortunate wording – it kind of sounds “transtrender"y, and I know very few people like the idea that "transtrenders” exist and are ruining everything.

But I feel like sometimes people use the horrible stuff about murder to stop people from talking about things they don’t like or find “too frivolous.” Like “well, this happened, and I think –” “MURDER” “But there’s –” “MURDER!”

And I sometimes wonder if that’s… Actually respectful of the dead. Are they people who would want us failing to celebrate more widespread social acceptance if it exists? Are they people who think incremental change in trans rights could never matter?

I don’t want to name names, because this thing is so popular, but a trans friend Skyped me about this and said “are we never allowed to be happy?”

That’s how this strikes me too.

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tropylium

The first question I would have about something like this is whether “more trans people killed than any other year on record” is due to more actual murders, or due to e.g. more accurate records, or even simply due to a larger amount of trans people out there in general that someone forgot (or “forgot”) to normalize.

“Here’s a screencap of an unsourced headline” additionally does not inspire a lot of confidence that even the gross count would be actually correct in the first place.

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