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#derrick jensen – @timeladyaerynjenkins on Tumblr
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She in her madness prays for storms

@timeladyaerynjenkins / timeladyaerynjenkins.tumblr.com

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And I blame the groundlessness of postmodernism, with its assertion that meaning is not inherent in anything, that there are no truths, and that each person’s perception of reality is equally valid. […] As philosopher Daniel Dennett commented, “Postmodernism, the school of ‘thought’ that proclaimed ‘There are no truths, only interpretations’ has largely played itself out in absurdity, but it has left behind a generation of academics in the humanities disabled by their distrust of the very idea of truth and their disrespect for evidence, settling for ‘conversations’ in which nobody is wrong and nothing can be confirmed, only asserted with whatever style you can muster.” And if all you’ve got is rhetoric, that is, “interpretations” and “assertions,” as opposed to, say, factual evidence, then the only way, or at least the most tempting way, to conclusively win an argument is through rhetorical manipulations. If you can’t say, “Your opinion is wrong, and here are facts showing your opinion is wrong,” you’re pretty much stuck with, “Your opinion is oppressing me, triggering me, hurting my feelings.” And that’s precisely what we see. And of course, we can’t argue back, in part because nobody can verify or falsify your feelings, and in part because by then we’ve already been deplatformed.

- Derrick Jensen, Liberals and the New McCarthyism

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Female socialization is a process of psychologically constraining and breaking girls — otherwise known as ‘grooming’ — to create a class of compliant victims. Femininity is a set of behaviors that are, in essence, ritualized submission. … The crimes men commit against women aren’t done to women as random individuals; they’re done because women belong to a subordinate class and they’re done to keep women a subordinate class.
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As philosopher Daniel Dennett commented,“Postmodernism, the school of ‘thought’ that proclaimed ‘There are no truths, only interpretations’ has largely played itself out in absurdity, but it has left behind a generation of academics in the humanities disabled by their distrust of the very idea of truth and their disrespect for evidence, settling for ‘conversations’ in which nobody is wrong and nothing can be confirmed, only asserted with whatever style you can muster.” And if all you’ve got is rhetoric, that is, “interpretations” and “assertions,” as opposed to, say, factual evidence, then the only way, or at least the most tempting way, to conclusively win an argument is through rhetorical manipulations. If you can’t say, “Your opinion is wrong, and here are facts showing your opinion is wrong,” you’re pretty much stuck with, “Your opinion is oppressing me, triggering me, hurting my feelings.” And that’s precisely what we see. And of course we can’t argue back, in part because nobody can verify or falsify your feelings, and in part because by then we’ve already been deplatformed.

Derrick Jensen, 

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Years ago I stayed for a few days at the house of a friend who runs a battered-women’s shelter. One of the remarkable things about this woman is that whenever she meets a new man, whether he drives her taxi, sits next to her on a subway, or crashes in her spare room, she asks him what it will take for men to stop beating on women. She has her own theory. She believes that violence against women will stop - and presumably the same violence against blacks, Jews, children, homosexuals, or other targeted classes - only when other men refuse to socially reward those who are violent. “Women can’t do it by ourselves. If a man hits his girlfriend, the man’s friends need to stop playing basketball with him, and they need to tell him why. They need to confront him about it, and they need to socially isolate the men who have shown themselves incapable of mature relationships. And they need to do it every time. The bottom line is that members of the class of people who are doing the violence - in this case, men - need to take responsibility for the violence done by their class, and they need to work to stop it. Until that happens, not very much will change.”

The Culture of Make Believe by Derrick Jensen (2002)

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