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#academia – @timeladyaerynjenkins on Tumblr
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She in her madness prays for storms

@timeladyaerynjenkins / timeladyaerynjenkins.tumblr.com

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it’s really sad to see how feminism has become a joke in academia. using a feminist approach in your work is rarely taken seriously. a feminist lens is perceived either as trivializing of the work at hand, or as an intentional misunderstanding of it, because you are viewed as some kind of bitter, childish feminist that cannot comprehend the works true meaning through the blinders of your whiny man-hating. perhaps this isn’t the case at all universities, but in my experience as a student i have found that a feminist lens is often seen as a cheap or easy way out of more “productive” analysis. the lens of queer theory, a supposedly a more productive angle, is seen as inherently more intellectual and complex. and yet, i find this approach often complicates (or “queers”) things to an unnecessary extent, often to the point that the analysis seemingly renders the work meaningless—whereas feminism is much more useful for actually drawing conclusions.

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djuvlipen

I attended a seminar two months ago where a "queer history academic" dismissed women's studies as "studying women as a group in a way that associates women with a passive and victim role", whereas queer studies was presented as "analyzing the way gender and male-female relations are constructed and evolved throughout history", so nowadays it's better to do queer studies than women's studies because the latter are outdated, too militant and not intellectual enough...

Last month I did a presentation saying I was studying a female population and as such I would take on a feminist lens... I was then asked by a PhD candidate "are you sure this is the way you want to go? I think you are dismissing the importance of queer studies. You should address issues like non binary and trans identities in your work"

My work focuses on women in Nazi concentration camps...

I'm in western Europe

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I am cursed. This is the assigned reading for my philosophy class this week.

I don't know if I can take this. I have to write a 5 page essay explaining why this shit makes sense actually.

Somebody hit me with a brick, force me to drink mercury, stuff my ears with asbestos, push me in front of a train, dunk me in a vat of boiling peanut oil put me out of my misery,

This week in HELL

Oh what does Donna Haraway believe you ask???

Kill me kill me kill me kill me

Mother Mary Daly protect me, Sister Magdalen give me strength, Saint Valerie give me three bullets and a sure eye

the essay I'm planning to write so far... this isn't a literary analysis class but fuckit. I have to write 5 pages from now by tomorrow, wish me luck

this is so absurd and sad OP I’m sorry you’re paying for this

I deserve reparations.

Slightly off-topic, but what's singular about the Stone Butch Blues assignment?

ok so i'm not actually doing the stone butch blues thing but i'll walk u thru my process.

So I read the book last weekend and it blew my mind. If you don't know, it's a semi-autobiography about this working class jewish butch lesbian named Jess Goldberg living in Buffalo New York, frequenting the bar scene, from the 50s to the 90s. Leslie Feinberg, the author , is pretty much opposed to radical feminism because she is possessive of the butch/femme dynamic, disliking radical feminist attempts at androgyny because it erases hers and femme identities that she has fought so hard for—a place for herself—she feels she will be totally erased if feminists "get rid of gender". However, her book only serves to prove that the masculine and feminine identities are not only constructed, but extremely harmful to female sexuality. It is only through repeated sexual torture by males from a young age that the protagonist, Jess, becomes "stone" butch—not, as Butler contends, through a set of random relatonships/signifiers that are performed and parodied randomly. Jess's masculinity does not show the hollowness of masculinity—it shows the futility of "acting like a man" when you don't have a male material reality. Jess and her butch friends are always acting as men do, getting into fights with men, and you know how that always ends? It ends with them getting beaten and raped over and over and over again. Why? because they are women and their material realities dictate that they cannot win fights against men by acting like men because performance does not fundamentally change the truth of their bodies.

Bless her, everyone needs to read this book. Especially because Jess transitions and detransitions, and it's the most honest, heartbreaking account of transition due to misogyny and homophobia I've ever read.

Crying, shaking, crying that Mr Points is considered anything in the realm of philosophy or academia??? And nigh a speck of Andrea Dworkin, the greatest feminist thinker of all time…

Truly a hell dimension.

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rayvenreayes

Avoid sci-hub too👀

If you want to read an academic article that's behind a paywall just email the author and ask politely if they will send you the article. Most academics will be thrilled that you want to read their work and will gladly send it to you.

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PSA
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These recent endeavours to adapt popular danmei novels into TV dramas indicate that the market economy acknowledges the rising female purchasing power in new era China, yet the producing house must find a way to detour around the tight state control to communicate with their target audience. During this process, the tension and negotiation between economic and political powers are complex. Where Western slash narratives often queer some masculine and heterosexual narratives such as Star Trek (Russ 1985, Penley 1991), the adaptation process of Guardian from text to drama “de-queers” an explicit homosexual romance to a homosocial bonding to circumvent stringent censorship. (p.48)

Wang, Cathy Yue (2019) Officially sanctioned adaptation and affective fan resistance: The transmedia convergence of the online drama Guardian in China. International Journal of TV Serial Narratives (V:2): 45-58.

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Although “illegitimate” and marginalized, danmei over the years has acquired putatively forty million fans who are avid readers and aspiring writers. The sheer size of the danmei produser/prosumer community makes it a labor reserve and niche market that media corporations cannot afford to overlook. They are eager to lure this army of prosumers in with various techniques of queer-baiting and willing to risk testing the bottom line of state toleration. Hence when danmei novels are adapted into other media forms, homosexual attachment is carefully concealed but never completely cut off. What is needed is a thick smokescreen that renders the invisible even more desirable, and, in worst case scenario, stands alone to attract consumers when the original text is “castrated.”*
*The danmei story line, although crucial for plot progression and character development, can be easily remolded into asexual bromance predicated upon homosociality, or heterosexual romance by inserting female characters or turning one of the male lovers into a woman. (Nirvana in Fire, King of Fire)

Ni, Zhange (2018) Steampunk, Zombie Apocalypse, and Homoerotic Romance: Rewriting Revolution Plus Love in Contemporary China

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Idk if y’all realize this, but despite being super educated, most college professors struggle to get by. Administrators are hiring more adjunct professors and offering tenure far less often. A lot of professors have to drive all over the place, teaching one class on one campus, another class on another campus, and yet another class at a completely different university. So rather than earning a salary, they’re getting paid just for teaching time, don’t get paid for office hours (but are still supposed to do the things office hours are needed for, like grading, emailing, writing LOR, etc), and have to pay for gas + wear and tear out of their own pockets. They are professionals with huge loans earning barely liveable wages (especially with respect to the expensive rent/mortgages that tend to surround college campuses).

Just wanted to throw this out there, bc I see a lot of ppl complaining about things that help professors, and ppl are brainstorming ways to cut expenses in such a way that it will further hurt professors. If you need to attach a “face” (generically speaking) to university greed, focus on the administrators; those guys are making hundreds of thousands to millions.

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Anonymous asked:

In one of your posts about LGBT representation in other countries you tagged you can share ethnographies about LGBT people in non-western countries, can I get them please? Thank you and take care.

Hey! Delighted to 😊

Ethnographies are generally more accessible than most academic writing because they often use narratives as a way to present their arguments, so I hope y’all can give them a try if they sound interesting to you. 

Please note that this list is not at all exhaustive, and some of them i haven’t read personally as they were recommended by my great bud from grad school who, unlike a certain someone who shall not be named, actually kept on doing research with lgbt people and did not turn on a dime to do something wildly different from their initial research proposal 😅....

Ethnographies:

Dave, Naisargi (2012) Queer Activism in India: A Story in the Anthropology of Ethics. Durham and London: Duke University Press.

Brainer, Amy (2019)  Queer Kinship and Family Change in Taiwan. Rutgers University Press

Manalansan, Martin F. (2003). Global Divas: Filipino Gay Men in the Diaspora. Duke University Press.

Murray, David. (2012). Flaming Souls: Homosexuality, Homophobia and Social Change in Barbados.

Howe, Cymene (2013)  Intimate Activism: The Struggle for Sexual Rights in Postrevolutionary Nicaragua.  Duke University Press

Stout, Noelle (2014)  After Love: Queer Intimacy and Erotic Economies in Post-Soviet Cuba. Duke University Press. 

Gaudio, R. (2009)  Allah made us: Sexual outlaws in an Islamic African city. Chichester, UK: Wiley Blackwell.

Allen, Jafari S. (2011)  ¡Venceremos?:The Erotics of Black Self-making in Cuba.  Duke University Press

Journal articles based on ethnographic work:

Hall, Kira (2005) Intertextual Sexuality : Parodies of Class, Identity, and Desire in Liminal Delhi. Journal of Linguistic Anthropology 15(1): 125–144.

Choy, Christine Hiu Ying (2018) Smartphone Apps as Cosituated Closets: A Lesbian App, Public/private Spaces, Mobile Intimacy, and Collapsing Contexts. Mobile Media and Communication 6(1): 88–107. [online ethnography, app used in HK]

Random Others:

Suzuki, Michiko (2010) Becoming Modern Women: Love & Female Identity in Prewar Japanese Literature & Culture.

Muñoz, José Esteban (2009)  Cruising Utopia: The Then and There of Queer Futurity. New York University Press.

Driskill, Qwo-Li, Chris Finley, Brian Joseph Gilley, and Scott Lauria Morgensen, eds. (2011) Queer Indigenous Studies: Critical Intervention in Theory, Politics, and Literature. Tuscon: University of Arizona Press.

Millbank, Jenni (2009) From Discretion to Disbelief: Recent Trends in Refugee Determinations on the Basis of Sexual Orientation in Australia and the United Kingdom. The International Journal of Human Rights 13(2–3): 391–414.

Walker, Kristen (1996) The Importance of Being Out: Sexuality and Refugee Status. Sydney Law Review 18(18): 568–597.

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And I blame the groundlessness of postmodernism, with its assertion that meaning is not inherent in anything, that there are no truths, and that each person’s perception of reality is equally valid. […] As philosopher Daniel Dennett commented, “Postmodernism, the school of ‘thought’ that proclaimed ‘There are no truths, only interpretations’ has largely played itself out in absurdity, but it has left behind a generation of academics in the humanities disabled by their distrust of the very idea of truth and their disrespect for evidence, settling for ‘conversations’ in which nobody is wrong and nothing can be confirmed, only asserted with whatever style you can muster.” And if all you’ve got is rhetoric, that is, “interpretations” and “assertions,” as opposed to, say, factual evidence, then the only way, or at least the most tempting way, to conclusively win an argument is through rhetorical manipulations. If you can’t say, “Your opinion is wrong, and here are facts showing your opinion is wrong,” you’re pretty much stuck with, “Your opinion is oppressing me, triggering me, hurting my feelings.” And that’s precisely what we see. And of course, we can’t argue back, in part because nobody can verify or falsify your feelings, and in part because by then we’ve already been deplatformed.

- Derrick Jensen, Liberals and the New McCarthyism

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bugkeeping

I havent seen anyone talk about this yet so im making a post. 

So lets say you’re researching something for a paper (or just for fun) and the research paper you want to read is behind a paywall, or the site makes you create an account first, or makes you pay to download, or limits you to only 5 free articles, or otherwise makes it difficult for you to read what you want.

do not fear! copy the link to the article

go to sci-hub.se         (the url is always changing so its best to check out whereisscihub.now.sh to find what the current url is)

slap the article link in there

bam! free access! 

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Mary Midgley (b. 1919) is a moral philosopher from the United Kingdom. Her work concerns mostly ethics, science and animal rights.

She graduated from Oxford in 1942, and went on to teach at Reading and Newcastle University. She has published over 15 books on various philosophical topics, such as Beast and Man: The Roots of Human Nature and The Ethical Primate: Humans, Freedom and Morality.

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Zelia Nuttall (1857-1933) was an archaeologist and anthropologist. Her specialty was the pre-Aztec culture of Mexico and Mesoamerican cultures.

One of her greatest achievements is tracing the 14th-century Mixtec Codex, now named the Codex Zouche-Nuttall, and publish it in 1902. She wrote numerous books on the culture of Mesoamerica, and was Honorary Professor of Archaeology at the National Museum of Anthropology in Mexico.

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buffyzor-el

Stop writing all British characters as having gone to Oxford or Cambridge in fanfic 2k15.

Some things to consider if you’re writing a character who attends or has attended Oxbridge;

  • Only 1 in 100 state school (more commonly known as ‘public school’ in the USA)  educated students attend Oxford or Cambridge (source: BBC)
  • Private school educated students are five times more likely to get into Oxford or Cambridge than state school educated students (source: The Telegraph)
  • Oxford only accepted about 18% of their applicants for undergraduate study in 2014 (source: Oxford University)
  • The easiest course to get onto at Oxford is modern languages and linguistics (with a 44% acceptance rate), whereas the hardest is economics with but a 7% acceptance rate (source: publictableu.com)
  • Russell Group Universities (AKA: Ivy League for England) are much more likely to consider you if you’ve studied a language at some point, so bare that in mind if your character is monolingual.
  • It also helps if your character plays an instrument well.
  • It’s not enough to just have great grades either; your character will also have to do a lot of extracurricular activities to have a fighting chance at being accepted (ergo; school paper, head boy/head girl, debating society, member of a school sports team, etc). 

Of course, you could take artistic license and ignore the above; fanfiction doesn’t have to be a documentary, after all. You could have five friends all miraculously get into Cambridge on the same course if that’s what you enjoy writing. but if you want to write a more realistic fanfiction, then the above should be a good starting point. 

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I’m really tired of the modern spin-rhetoric on misogyny, which is a result of the entry of postmodern flare to academic language. Add affixes to make language more attractive doesn’t really help. Adding a prefix before shaming does not address dominant and oppressive constructions. “Whorephobia” and “virgin-shaming” and “femme-phobia” and the list goes on. All of this is the hatred for womanhood and its many manifestations. All of this is easily described in one simple term: Misogyny. A man hates a woman for having too much sex? Misogyny. A man hates a woman for not having sex at all? Misogyny. These are the various forms of misogyny and giving it a spin creates a fraction for others to handle when it’s completely unnecessary. All of the multitudes of manipulation, humiliation, sexual and emotional and physical abuse, economic alienation, every single form of oppression that hits a woman is misogyny. You can add a prefix before a word and believe yourself to be introducing a modern and novel concept in understanding the hatred for womanhood but you’re only fooling yourself. It is, at the end of the day, misogyny. 

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