In the 1960s, Ursula K. le Guin represented a changing of the guard in science fiction literature. She was part of a generation of novelists who questioned the colonist mindset which had influenced American sci-fi for most of the 20th century. Le Guin came to this understanding not just as a moral stance or an intellectual exercise. Issues of racism and colonialism were personal to her. This episode, originally titled "The Word For Man Is Ishi,” comes from the podcast The Last Archive from Pushkin Industries hosted by Jill Lepore and Ben Naddaff-Hafrey.
Stunning Codex Documenting Aztec Culture Now Fully Digitized The 16th-century “Florentine Codex” offers a Mexican Indigenous perspective that is often missing from historical accounts of the period.
{read}
Australians have resoundingly rejected a proposal to recognise Aboriginal people in the country’s constitution and establish a body to advise parliament on Indigenous issues.
Saturday’s voice to parliament referendum failed, with the defeat clear shortly after polls closed.
To succeed, the yes campaign – advocating for the voice – needed to secure a double majority, meaning it needed both a majority of the national vote, as well as majorities in four of Australia’s six states.
Good Climate news
Climate optimism doesn't ignore reality like so many believe. Instead it focuses on the good that can and is happening as we address the climate crisis while also being aware of the issues. Because without hope, movements fail.
Sometimes, a story is set in a place that isn't just a location. It's a character. How do places come alive? We discuss hauntings, homelands, and what it means to write a landscape that is more than backdrop. Joining us is Jesscia Johns, author of Bad Cree, to talk about how place figures into her novel about a monster who stalks Treaty 8 territory in Alberta, Canada.
Jessica Johns website
Bad Cree, by Jessica Johns
In the city everything has a price
The announcement yesterday that Jeffrey Gibson will represent the United States at the 2024 Venice Biennale marks a historic moment. A member of the Mississippi Band of Choctaw Indians with Cherokee ancestral roots, Gibson will be the first Indigenous artist to have a solo exhibition for the US pavilion at the international contemporary art exhibition. Running since 1895, the show attracts hundreds of thousands of visitors to the eastern edge of the Italian city each year.
In 1932, Hopi artist Fred Kabotie also represented the US in a group exhibition at the Biennale. Recognized for his paintings of Pueblo ceremonial dances in Santa Fe during the 1910s, his artwork explored themes of displacement and memory during a period widely remembered for federal assimilation policies targeting Indigenous communities in the US.
Raised in the US, Korea, and Germany and based in New York, Gibson draws inspiration from an array of sources including pop culture and music, literature, his familial heritage, and his international upbringing. In works such as “People Like Us” (2019), one of his sculptural garments that are suspended from the ceiling using tipi poles, Gibson weaves a multilayered exploration of culture, history, and identity, incorporating traditional Indigenous beading, weaving, and metalwork techniques with contemporary aesthetics.
Electric cars are about saving the auto industry, not the planet
white people please just purchase native artwork and jewelry from native people i keep seeing idiot white people be like “waaah i wish i could support native creators but its cultural appropriation” girl why would beaders sell you their earrings then. just dont get a medicine wheel or a thunderbird then like damn it is that easy
If Native folks are making it to sell to white people with the approval of their tribe, it’s not “appropriation”–its support and appreciation! So yes, buy that native-made dream catcher, but not the mass produced fakes made by white people. Like, you can go to a pow wow and buy native crafts there, too.
here are some places to get native/indigenous goods and merch online if you can’t find something local or if physical access is an obstacle:
https://sweetgrasstradingco.com/ https://nativeharvest.com/ https://byellowtail.com/ https://www.salishstyle.com/ https://trickstercompany.com/ https://hutxh.com/ https://www.thentvs.com/ https://urbannativeera.com/ https://www.oxdxclothing.com/ https://kotahbear.com/ https://www.totemdesignhouse.com/ https://ginewusa.com/ https://eighthgeneration.com/
and the only native-owned comic shop in the world: https://redplanetbooksncomics.com/
This semester in college we’ve been working with a company in an indigenous museum to help their sales
They work with native artists in all of Brazil, so the site is in portuguese
Buying from indigenous artists is not appropriation!
A mind-bending, gripping novel about Native life, motherhood and mental health that follows a young Mohawk woman who discovers that the picture-perfect life she always hoped for may have horrifying consequences On the surface, Alice is exactly where she should be: She’s just given birth to a beautiful baby girl, Dawn; her charming husband, Steve is nothing but supportive; and they’ve recently moved into a new home in a wealthy neighborhood in Toronto. But Alice could not feel like more of an imposter. She isn’t connecting with Dawn, a struggle made even more difficult by the recent loss of her own mother, and every waking moment is spent hiding her despair from their white, watchful neighbors. Even when she does have a minute to herself, her perpetual self-doubt hinders the one vestige of her old life she has left: her goal of writing a modern retelling of the Haudenosaunee creation story. At first, Alice is convinced her discomfort is of her own making. She has gotten everything she always dreamed of, after all. But then strange things start happening. She finds herself losing bits of time, hearing voices she can’t explain, and speaking with things that should not be talking back to her, all while her neighbors’ passive-aggressive behavior begins to morph into something far more threatening. Though Steve assures her this is all in her head, Alice cannot fight the feeling that something is very, very wrong, and that in her creation story lies the key to her and Dawn’s survival. . . . She just has to finish it before it’s too late. Told in Alice’s raw and darkly funny voice, And Then She Fell is an urgent and unflinching look at inherited trauma, womanhood, denial, and false allyship, which speeds to an unpredictable—and surreal—climax.
Amidst an unprecedented federal investigation into hundreds of Native Boarding Schools and the 100,000+ children these institutions forcibly removed, one school has become the epicenter of controversy in America’s attempt to reckon with its dark history: Red Cloud Indian School. While today some see the school as a positive presence in the Pine Ridge Reservation, home to the Oglala Lakota Tribe, others cite it as a perpetrator of generational trauma. While the U.S. government is starting to admit its culpability in a church-facilitated campaign of genocide, the quest for justice is exposing tension throughout the Native community. In this new podcast from IllumiNative, series hosts Crystal Echo Hawk (Pawnee) and Lashay Wesley (Choctaw) hit the ground in Pine Ridge, South Dakota to chronicle the actively-developing situation for themselves, covering every twist and turn in this true crime story about the compounding intergenerational pain of Native American boarding schools and whether it’s possible for a community, Native peoples, and the United States to achieve truth, healing, and reconciliation.
When we think about the first encounters between Europe and the Americas, we’ve traditionally imagined a one-sided story of “Old world” Europeans voyaging to the “New World” of the Americas. But what about the reverse? Caroline Dodds Pennock discusses her book On Savage Shores, which explores the stories of indigenous Americans who journeyed to Europe following Columbus’s 1492 voyage. Speaking to Ellie Cawthorne, she explores the varied experiences of indigenous Americans in Europe – from enslavement and abuse to diplomacy and family ties.
I know I already made a post about this. But ICWA is LITERALLY being challenged by a white couple that wants to adopt indigenous children to erase their culture and Christianize them. The tribe, whom has a say in who can take their children, is like "Nah, we don't want our youth Christianized like you tride last time"
And the lawyer that's helping the white couple try to overturn ICWA (so that they can erase the cultures of indigenous children) is doing it pro-bono (which means he's not charging the couple anything).
AND that lawyer is a big time lawyer whose clients are usually oil and gas industries. He's literally fighting for indigenous children to be ripped from their tribes and culture so there's less indigenous people to protest big oil destroying their sacred land.
-fae
If anyone's wondering about how they can help, I'm not sure if this will have a direct impact on this case directly but NICWA is an organization that defends Native American children. You can donate here:
please show up to your local government meetings. Join your local boards and commissions. Most cities will have agendas of what will be talked about in the meetings and when they are. You can find applications to join your local boards and commissions