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Thought Portal

@thoughtportal / thoughtportal.tumblr.com

A blog of the media I am consuming
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The anti-paganism policies of the early Byzantine Empire ranged from 395 till 567. Anti-paganism laws were enacted by the Byzantine Emperors Arcadius,[1][2][3][4][5] Honorius,[6][7][8] Theodosius II,[9][10] Marcian[11] and Leo I the Thracian. They reiterated previous legal bans, especially on pagan religious rites and sacrifices and increased the penalties for their practice. The pagan religions had still many followers but they were increasingly obliged to keep under cover to formally comply with the edicts.[12][13][14] Significant support for paganism was present among Roman nobles,[15] senators, magistrates,[16] imperial palace officers,[17] and other officials.[16]

Many Christians pretended to be such while continuing pagan practices,[18] and many converted back to paganism; numerous laws against apostasy kept being promulgated and penalties increased since the time of Gratian and Theodosius.[19][20][21][22] pagans were openly voicing their resentment in historical works, like the writings of Eunapius and Olympiodorus, and books blaming the Christian hegemony for the 410 Sack of Rome. Christians destroyed almost all such pagan political literature, and threatened copyists with cutting off their hands.[23][24]

Laws declared that buildings belonging to known pagans and heretics were to be appropriated by the churches.[25][26][27] St. Augustine exhorted his congregation in Carthage to smash all tangible symbols of paganism they could lay their hands on.[26]

image: Head of Aphrodite, 1st century AD copy of an original by Praxiteles. Christian cross defacing the chin and forehead. Found in the Agora of Athens. National Archaeological Museum in Athens.

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What’s the difference between the Visigoths and the Ostrogoths? Why did the Goths have whole settlements devoted to the production of combs? And were these Germanic tribes really responsible for the fall of the Western Roman empire? Speaking with Emily Briffett, Professor Peter Heather answers listener questions on the uncertain and complex history of the Goths, from debates around their origins to their later interactions with the Huns and the Franks.

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Minerva /məˈnɜːrvə/ (Latin: [mɪˈnɛrwa]; Etruscan: Menrva) is the Roman goddess of wisdom, justice, law, victory, and the sponsor of arts, trade, and strategy. Minerva is not a patron of violence such as Mars, but of strategic war.[2] From the second century BC onward, the Romans equated her with the Greek goddess Athena.[3] Minerva is one of the three Roman deities in the Capitoline Triad, along with Jupiter and Juno.

She was the virgin goddess of music, poetry, medicine, wisdom, commerce, weaving, and the crafts.[4] She is often depicted with her sacred creature, an owl usually named the "owl of Minerva",[5] which symbolised her association with wisdom and knowledge as well as, less frequently, the snake and the olive tree. Minerva is commonly depicted as tall with an athletic and muscular build, as well as wearing armour and carrying a spear. As the most important Roman goddess, she is highly revered, honored, and respected.[6] Marcus Terentius Varro considered her to be ideal and the plan for the universe personified.[7]

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THIS WEEK on the GWA Podcast, for the very special 100th EPISODE, we interview one of the world’s leading cultural commentators and most important voices in Classics, Professor Dame MARY BEARD!!

A specialist in Roman history and art, Mary Beard is Professor of Classics at the University of Cambridge and Fellow of Newnham College, where she has been since 1984. She is also Professor of Ancient Literature at the Royal Academy, Classics editor of the TLS and a Fellow of the British Academy and International Member of the American Academy of Arts and Sciences.

One of the most important writers of our age, Mary Beard has written groundbreaking scholarship, books, documentaries and articles on the subject such as The Parthenon, Pompeii: Life in a Roman Town, Laughter in Ancient Rome, and SPQR: A History of Ancient Rome, And more recently, Women and Power: A Manifesto and Twelve Caesars: Images of Power from the Ancient World to the Modern about Roman Emperors in Renaissance and later art, two books which shifted my understanding of the perception and role of women in society today and the nature of power in our Western word … and I couldn’t be more honoured to have her on for this very special episode of the Great Women Artists Podcast.

In this episode we discuss the women artists in the ancient world, the perception of women from ancient times to the present day – looking at Livia, Melassina, Agrippina, and Cleopatra – and the effect of the depictions of women from the ancient world – Venus, Medusa, Athena, Lilith – and how they filter into society today.

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Lecture by Mary Beard on women of the 12 Caesars: www.youtube.com/watch?v=iB7W0UzVP24

Edmonia Lewis The Death of Cleopatra (completed 1876) americanart.si.edu/artwork/death-cleopatra-33878

Detail from The House of the Surgeon, a panelled painting in Pompeii (c.50-79 AD) - shows a woman in front of a painted canvas holding a paintbrush and mixing her paints: www.theancientartblog.com/post/women-p…in-antiquity

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As we approach the 1900th anniversary of the building of Hadrian’s Wall, Rob Collins answers listener questions on Britain’s most famous Roman fortification. Speaking to David Musgrove, he tackles the big issues about the boundary’s creation and purpose, as well as looking at everyday life on the wall.

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Our history with man's best friend stretches far into the past. Today we take a look at the lives of dogs in ancient Rome; how they named, trained, and raised them.

Bibliography: Xenophon and Arrian: On Hunting (1999) translated by A. A. Phillips and M. M. Willcock Metamorphoses Book III by Ovid Names of Dogs in Ancient Greece by Adrienne Mayor Greek and Roman Household Pets by Francis D. Lazenby

Artwork: Beverly Johnson (https://www.behance.net/bevsi)

Music: "Strings and Drums Comedy" by 8th Mode Music "Emotional" by 8th Mode Music

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