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#media – @thesunflowersqueen on Tumblr
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Ramblings from Apalapachia...

@thesunflowersqueen / thesunflowersqueen.tumblr.com

Helen Sunflower. 34. Enby/Demisexual/Queer. They/Them. Feminist. British-Canadian. Traveller. English Language Teacher. Artist. Reader. Writer. Dramatist. Whovian. Sci-fi & fantasy lover. Talks too much. Wants more than ordinary. Willing to fight for it. Sometimes NSFW.
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Why did “be critical of your media” turn into “find all its flaws and hate it” why did people become allergic to FUN

Because people confuse “critical as in critical thinking” with “critical as in criticizing something,” so they think that “look for something bad, no matter how far-fetched” is what “being critical” means.

They also don’t realize that “literary criticism” means…

Okay. What literary criticism IS, is like taking a mechanical clock apart to see all the gears and learn how it fits together and approach your next clock with more knowledge of what makes it tick.

What they THINK literary criticism means is, you take the clock apart and beat all the pieces with a hammer, then scream at it because it doesn’t tick for you the way it used to.

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izhunny

OMG SOMEBODY PUT IT IN WORDS

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dduane

Yep, there it is: the scourge of workshopping all over the place. :/

Will never forget the first writers’ workshop I attended where a story was being “round-robined” (i.e., passed around a circle for critique) and the first person picked up the typed sheaf of paper and said, “Well, this was shit,” and just passed it on to the next person.

Speaking of shit, I kinda lost mine. “Excuse me, what?” I said. “You don’t get to do that!”

The person was astounded, as if I’d somehow just disallowed the law of gravity. “What?” they said, incredulous. And then, “Why not?”

“Because this is critique, not abuse.” (The person in question was fortunately familiar with the Monty Python skit in which this theme comes up. See below.) “You have to say why you think it was shit—meaning, why and how it didn’t work for you. And then you have to say how you would fix that.”

The person’s mouth was literally hanging open at the very idea. It had honestly never occurred to them that a workshop wasn’t just someplace to vent about their own preferences. They started to try to argue with me, and I just took the manuscript away from them and began a critique the way we do it in workshops I’m running. (The simplest form of this is the famous feedback sandwich, though there are many other potential ways to go.)

No work gets out of responsible workshopping/critiquing without having the hood carefully opened to see why the “engine”’s making whatever weird noises it’s making, having them and the machinery examined and diagnosed, and then politely closed up again. For irresponsible criticism—which we refer to around here as the “Rite of Spring” approach, in which abuse is somehow felt to make the writer or the work stronger—I have no damn time at all. Seriously, who made that shit up? Except somebody who doesn’t really care about either the writer or the work, and enjoys others’ suffering.

(mutter) (sigh) …Anyway, check this out. The abuse happens at 0:43. :)

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shesnake

Disney is going to stop selling DVDs and Blu-rays in Australia and to think of what this means for accessibility, residuals, quality, public libraries here etc and the precedent this will set for other studios and distributors around the world oh it's never been more over

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dduane

...Not. Good.

THIS IS VERY BAD!

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glumshoe

Representation is important because it allows people to see characters like themselves as heroes.

It also allows people to see characters unlike themselves as sympathetic and relatable. 

Stories teach us how to be human.

This is also why bad representation that demonizes already stigmatized groups is so dangerous; it reinforces the belief that those groups are not human.

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concept: there’s a Christian character in a mainstream movie. they stay a Christian the entire film, without comprising their beliefs through either pre-marital sex, drinking, drugs, etc. not everyone in the film has to agree with them, but they are never villainized, seen as a “stick-in-the-mud”, or revealed to be a hypocrite. most everyone treats them with respect and they get the correct treatment of a character that they deserve.

This is like the last 100 years of film history

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whatagrump

concept: there’s a Jewish, Muslim, or Hindu character in a mainstream movie. that’s it. that would be wild.

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madtomedgar

Bonus: they’re not a racist stereotype!

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animentality

“You can’t be funny without being offensive!”

Um

“Functional, healthy family relationships can’t be funny! Only dysfunctional relationships where the family members despise each other can be hilarious!” 

UM

“Everything has to be edgy and dark and violent and push the line to be good!” 

If you genuinely believe that, then you’re not trying hard enough. 

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brutereason
Queer female relationships, when they happen in film or television or literature, are rarely anything other than the Main Point of that work. You don’t get the badass ex-Soviet spy who happens to have a girlfriend. You don’t get the detective on a cop show flirting with the girl at the bar. The surgeon on the medical drama doesn’t come home to her wife and kids, who are upset that they so rarely see her. (Yes, there are exceptions. There’s a reason I’ve stuck with the mess that is Grey’s Anatomy for so long.) Maybe it doesn’t seem like this matters. “You have your gay women,” you might say, “so what more do you need?” But the fact that queer female characters are virtually nonexistent except in Media About LGBTQ Issues suggests a divide: Media About LGBTQ Issues, and Media About Everything Else (hospitals, crime, law, spaceships, spies, drugs, college, elite New England boarding schools, aliens, Medieval Europe, politics, etc). Do queer women have a place as doctors and detectives and lawyers and spaceship pilots and spies? Or are all those things exclusively for straight people?
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mymodernmet

Iranian photographer Hossein Fatemi, offers a glimpse of an entirely different side to Iran than the image usually broadcasted by domestic and foreign media. In his photo series An Iranian Journey, many of the photographs reveal an Iran that most people never see, presenting an eye-opening look at the amazing diversity and contrasts that exist in the country.

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czeppeli

we are starving

"oh my GOd there are TWO gay characters in this movie lets watch it"

"dude dude dude we have to see it it has a queer girl

"I heard this movie has non-sexualized female character”

"ok I know it only has one girl but she is written like an ACTUAL PERSON!!"

"THERE IS A TRANS CHARACTER"

"so its not canon but if you squint I think this character is asexual”

"and get this the gay character is actually not white

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"The writers are finding ways to write complicated and real women. I think for a long time, and still in certain areas, a lot of female characters are very two dimensional. They’re there to serve a purpose for someone else. Shows like OUAT, Revenge and Scandal are written in a sort of way that shows how these women are complicated. They’re independent (and) smart, but they’re also damaged, hurt, and vulnerable. Television is where the writers are really starting to capture the more accurate complexities of being a woman."

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justinbee
Yes, the Bechdel Test. It’s named for Alison Bechdel, who is a comic book creator. The test is, are there two named women in the film? Do they talk to each other? And is it about something other than a man? I actually think the Bechdel Test is a little advanced for us sometimes. I have one called the Sexy Lamp Test, which is, if you can remove a female character from your plot and replace her with a sexy lamp and your story still works, you’re a hack.
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