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#street transvestite action revolutionaries – @thespiritwas on Tumblr
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The Spirit Was...

@thespiritwas / thespiritwas.tumblr.com

Reina anticipates. Some might say she has trouble waiting. Others claim she just wants to trouble waiting. Reina lives in Fort Greene, loves both Fort Greene cemetery & Fort Greene Park, and recently realized these two are one in the same. And that neither one was built as reparations for the Middle Passage…yet. Reina anticipates. twitter: @reinagossett
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On Untorelli's "new" book

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thespiritwas
STREET TRANSVESTITE ACTION REVOLUTIONARIES: survival, revolt, and queer antagonist struggle Untorelli Press presents a compilation of historical documents, interviews, and critical analyses of STAR, a group of street queens in early 70s New York City who self-organized for survival and revolt. Contained within are pamphlets distributed by STAR, as well as interviews with and speeches by Sylvia Rivera and Marsha P. Johnson. Additionally, we are excited to include a critical essay by Ehn Nothing on STAR’s legacy, the enemies of queer insurrection, and the war against gender. [For Reading][For Printing]

I just noticed Untorelli Press’ sylvia/star book and am glad that its compiled it and being distributed.  but it also raised concerns that i’ve been thinking about for a while now. 

i’m glad everyone is sharing this material, it certainly does not belong to me and it needs to be shared as part of sylvia and star’s legacy.

But i’m saddened when an anti-authoritarian press with a wider distribution reach (because of how oppression works) takes material that i worked hard for years to make accessible to the world and doesn’t credit the labor that went into gathering it.

I unearthed this material thru hustling my way into spaces that are historically unaccessible to black trans women.  Most recently when  I went to the New York Public Library to try and find STAR's statement I was accosted coming out the bathroom and scrutinized by security. This isn't something new, just part of living for me.  But that's also part of the story of how the statement landed on the internet. 

  So when black trans women like myself do a lot of the unearthing work but then a press never cites that labor but just shares a "new book"I say time out.  Especially when the people behind the book are trying to highlight the work of star and trans people of color as revolutionary precursors to themselves.  

I have to say something because this is racism, ableism, white supremacy and transphobia at work and enacted, within our movement space.  

This was labor and like the stories of marsha and sylvia, the labor i put into this isn’t even considered labor but something new exiting and revolutionary.  Why not just use your distro reach to link back to the people already doing that work? 

Again, i’m more than thrilled that the voices of trans revolutionaries are amplified and elevated but in that process do not erase the work of trans people of color that helped make your knowledge of star, sylvia and marsha possible, specifically black and latina trans women who did this as ways to connect with their own legacies of relationship and resistance.

still here,

reina

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i originally uploaded that sylvia 1973 video after going thru the archives to find it: 

https://vimeo.com/45479858

re-wrote and pasted the star statement (previously not on the internet) after going to the notoriously transphobic new york public library and dealing with their security guards:

http://thespiritwas.tumblr.com/post/43780113854/nyu-occupation-street-transvestites-for-gay-power

edited and posted the sylvia radio show interview with officer pine during my ten year memorial post last year.

http://thespiritwas.tumblr.com/post/19399849610/ten-posts-for-sylvia-riveras-ten-year-memorial

--

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Sylvia Rivera (STAR) and Arthur Bell (Gay Activist Alliance) interview Chris Thompson for GAY FLAMES 1970

(the interview below discusses forced psychiatric institutionalization, gender coercion, self harm and the prison industrial complex) 

ISSUE SEVEN **A BULLETIN OF THE HOMOFIRE MOVEMENT** Nov, 14, 1970

CHRIS: GAY PRISONER IN BELLEVUE

(GAY FLAMES: Chris Thompson is a black male transvestite who went to Bellevue Hospital for treatment of his asthma.  Because he was gay and a transvestite, he was transferred to the psychiatric wing, where he could be "kept under control." Chris has found brutality and ridicule at Bellevue, not medical attention and is now threatened with transfer to a state mental hospital, from which he might never return.  STAR's Sylvia Rivera and GAA's Arthur Bell conducted an interview, a part of which is printed here.)

Q: Do you feel that you're being held prisoner here?

A: I feel that I am a prisoner and have been mistreated.  They claim they are trying to help me but I dont think they are.  I think they are just bull...just playing with me, just because of my homosexuality, wondering whether I want to have an operation, and asking me all these questions which doesn't concern them.  They claim they're treating me because of my asthma.  They said they thought I may have tuberculosis, so they did a biopsy and they found it was congestion of the chest.  THen they told me they was going to send me home.  I asked the doctor three weeks ago if I could have  a pass that I could take care of finding housing , and seh said "No." And I asked why and she said "Because we can't let you out by yourself." She said she was going to ask for an attendant, but then she said she couldn't find no attendant that ould go with me.

Q: Do you think they're going to keep you in here perhaps forever?

A: Well, she told me if I can't find a place to stay they would have to transfer me straight to state hospital.  But everyone tells me that here you can file for a lawyer; they can't send you to the state hospital...they have to give me some welfare assistance.

Q: Would you want us to support you if they continue holding you here?

A: Yes, I would want full support.

Q: One of the things we'd like to know is how are the people around here -- the doctors and the nurses and attendants?

A: Well, I only get funny cracks.  They say you're still a man and they still are always low-rating me and saying funny little cracks and putting me down and making me feel bad all the time.  I had a nurse get very nasty with me.  She said, "we've had faggots here before" and she treats me very nasty and snotty and she says, "DOn't mess with the hand that feeds you." She's told me that I would never look as good as she looks, "so don't get your high horses up." I felt that she felt some jealousy, something against homosexuality and she got very evil with me.  When I came into admitting office, I told the doctor I had congestion and asthma.  Because of me wanting to be a woman so much, he asked me did I ever have a fear of cutting my penis off.  I didn't tell him one way or the other, but on my record they have it down that I have a fear of cutting my penis off, to become a woman.  I want to become a woman that bad, so they asked me these questions -- do I still have a fear of taking a razor and cutting my penis off and I told them no, and if I did decide to have a sex change I would go through the legal procedures and go to the proper physicians and have it done.

Q: Do you feel that you're being treated worse than the other patients?

A: Yes I feel that I'm treated much worse because of my femme tendencies and I'm always criticized about my hair or I'm always criticized about my face or something like that.  MY doctor told me as long as my make-up wasn't too noticeable that I could wear it but then the attendants said that the doctor said I couldn't wear it...so it's just like they bull..they're saying this and saying that.

Q: What do you do in your spare time?

A: I don't do anything.  I have usually been sick so I just stay in the bed and they get very angry.  I go to all the group therapy they have here, drama therapy, and all that.

Q: Are they trying to make you straight? Did they get into that?

A: They haven't been really trying to change me, but they make me feel bad by ridiculing me.

Q: Not the doctors, the other patients, right?

A: No, I have no problems with the patients.  The patients accept me quite highly.  It's the staff that really bugs me.

Q: Is there anything else that you can tell us about your stay here that might be interesting?

A: Well, as I told my doctor, I wasn't here to tempt any patients, I was only here to get medical help.  She says that they can't transfer me. One reason is 'cause I'm homosexual, and another is that they don't transfer psychiatric patients.  Also, they made me sleep in the hall because they were afraid that the males may get interested in me.

Q: Chris, just looking at you now, it doesn't look as if you're wearing any make-up at all, and you certainly can pass for straight.  What I don't understand is why they're so down on you.  The only thing I notice is that you have your hair a little longer than average.

A: It's just the fact that if I look any kind of way effeminate, they get up tight about it.  I had some jeweled eyelashes which were given to me by a patient here, and they took them from me.  They took my hair rollers away, they locked up all my female attire, they said I can't have it until I leave the hospital.  I wanted to set my hair for an Afro; they wouldn't let me set it because it attracts the male attention, the males would get uptight.

Q: They're afraid of having anybody go to bed with you while you're here.

A: I think they fear that I will have a homosexual affair here if I look too effeminate.

Q: And that's worse to them than the rats in the hallways?

A: Well, I think there's rats on the staff! And they say when I blow my top and tell them off that I am crazy, but I am only standing up for my rights...because I am human like anyone else.

Q: Do you have any plans for when you get out of here?

A: Yes, I would like to go back to school and finish college and become a dance therapist, an activity therapist.  That's what I want to be.

Q: Were you a dancer before?

A: Yes, I was.

Q: Are you interested in the SREET TRANSVESTITE ACTION REVOLUTIONARIES movement?

A: I'm interested in anything that has anything to do with the gay activities.  I'm all for it all, and I want to fight for it.  I willing to go all the way as far as I can go -- if it means even my life I'll do it.

Q: What do you feel about the sort of thing that Sylvia is into now. (Sylvia is an officer or STAR. --ed)

A: I think its beautiful. I think that if we can help our people -- when I say our people I mean gay people -- I think I'm all for it.

Q: Have you had any thoughts about how you can help gay people, what you might be able to do once you're out of here?

A: If I obtain a job and work, if it's for any gay person, I dont care who it is, I would give fully.  I'm all for gay people that's my feelings, this coming straight from my heart. And I mean it.

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NYU OCCUPATION: STREET TRANSVESTITES FOR GAY POWER STATEMENT

i found this document -the first statement released by STAR during the NYU gay liberation front occupation- at the new york public library in Arthur Bell's papers.

for more context i wrote about it last year here for Sylvia Rivera's ten year memorial blog

--

OCTOBER 1970

GAY POWER WHEN DO WE WANT IT? OR DO WE?

  This is the question that is running through our minds.  Do you really want Gay Power or are you looking for a few laughs or maybe a little excitement.  We are not quite sure what you people really want.  IF you want Gay Liberation then you're going to have to fight for it.  We don’t mean tomorrow or the next day, we are talking about today.  We can never possibly win by saying “wait for a better day” or “we’re not ready yet” If you’re ready to tell people that you want to be free, then your ready to fight.  And if your not ready then shut up and crawl back into your closets.  But let us ask you this, Can you realliy live in a closet? We cant.

  So now the question is, do we want Gay Power or Pig Power.  We are willing to admit that we need pigs.  But we only need t hen for crime control. We do not need them to beat and harass our gay brothers and sisters.  The pigs are not helping the people who are being robbed on the streets and being murdered.  How can they when theyre to busy trying to bust a homosexual over the head.  Or theyre to busy trying to catch someone hustling so they can arrest t hem.  But they do give us an alternative.  All we have to do is commit sodomy with them and they’ll forget they were saw us.  Until next time that is.  So again we ask you, do you want pig power or gay power?  This is up to each and every one of you.

  If you want gay power then youre going to have to fight for it.  And youre going to have to fight until you win.  Because (striked through) once you start youre not going to be able to stop because if you do youll lose everything.  You wont just lose this fight, but all the other fights all over the country.  All our brothers and sisters all over the world will return to their closets in shame.  So if you want to fight for your rights, then fight till the end.

  We would also like to say that all we fought for at Weinstein Hall was lost when we left upon request of the pigs.  Chalk one up for the pigs, for they truly are carrying there victory flag.  And realize the next demonstration is going to be harder, because they now know that we scare easily.

  You people run if you want to, but we’re tired of running.  We intend to fight for our rights until we get them.

                                      Street Transvestites

                                    For Gay Power

  [images of trans symbols on bottom)

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Captive Genders: Teach-In on Abolitionist Imaginings and Transgender Activism

Next week my brilliant sibling Che & I will be hosting a teach in at UPenn on our Captive Genders chapter "Abolitionist Imaginings" We'll be highlighting the work of STAR, Kiyoshi Kuromyia & the ongoing legacy of trans activism.

Click here for more info! Hope to see you there!

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i was finally able to upload this beautifully shot video of SRLP's teach in at Zucotti Park.  it starts at the 50 second mark with Kazembe Balagun, followed by Carlos Motta (who did translation), Pooja Gehi, myself, Naomi Clark & Jeannine Tang.

this was one of the first moments i felt part of trans & gender non conforming people taking up space at the park with our bodies and our legacies.  right now i'm wondering about how these creative tensions are held within different movement, artistic and personal relationships one year later. 

thanks to Jonah Groeneboer for filming and MPA for recording the audio!  thanks to everyone who came and held signs and translated and human microphoned, and filled wall street with the some of the best light its had since the Dutch came and built the wall.

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Sylvia Rivera kicking ass on stage after some radfems & transphobes tried to refuse her the right to speak at the 1973 Christopher Street Liberation Day rally.  Said radfems then had their own march in part protesting trans participation in Pride.  A precursor to today's Dyke March.  

40 years later in the very same park trans women are still fighting for space within Pride as this year's Dyke March fiasco demonstrated.  I'm feeling challenged and troubled by the narrative that trans women's response to transphobia must take the "form of serious, calm, point by point analyses of why radfems are wrong” as Stephen Ira pointed out.

What strikes me about this video is that she isn't trying to be calm and collected after being attacked.  She's not internalizing the notion that fighting transphobia has to take on the oppressive notion of "respectability."

These conversations have left me wondering: has the non profit industrial complex and professionalized activism gentrified our political activity?

So within all of that, I say: nothing but love and power to trans women creating space for ourselves in queer community! Special shout out to Voz who inspired this post!

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About Intro 475 city hall photo with Sylvia Rivera, Marsha P.Johnson, Kady Vandeurs, Barbara Deming, etc...

      thank you for the memory of Sylvia R. & Marsha J. I can tell you for sure, though, that Kady was a friend oh Marsha, and didnot vote against support for queer and trans street folk. Kady was a student & cab driver at the stonewall time, and often gave free lifts to Marsha and other queer and trans folk. Kady was queer and poor and radical herself, and did all she could do to help other [particularly] poor folk. Thanks and cheers to you from Diana Jo Davies. [ps. I took the photo at City Hall.]

----

Hi Diana Davies,

  What an honor it is to have you on this blog! Thank you for writing me and sharing your deep insight.  Also thank you for the incredibly rich archive you have created and so generously shared with the world, I am sure you hear this all the time but your work has been incredibly meaningful to me as both an activist and artist. I believe your archive has been fundamental in this moment of renewed & on going interest in the lives of many queer and trans people, especially Sylvia Rivera and Marsha P Johnson.

  I'll definitely amend the photo description, and its great to know more about Kady Vandeurs!  Just to clarify, when I wrote "Sadly some of these fab folks then got the bill passed by bumping off coverage of gender identity" I wasn't saying Barbara Deming, Kady Vandeurs were responsible, I was referring to the way that it actually ended up getting passed through negotiation of eliminating gender expression/identity coverage from the bill.  Sylvia talked a lot about it and the collusion of some prominent lesbian & gay people with it, for instance Jean O'Leary & the Lesbian Feminist Liberation.  Here is one speech Sylvia gave about how the bill was passed: http://redalyc.uaemex.mx/pdf/377/37719106.pdf

  with deep appreciation,

  reina

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Ten Posts for Sylvia Rivera's Ten Year Memorial

The spirit was gone from her body Forever had always been inside That shell had always been intertwined And now were disintwined It's hard to understand

--

I am pursued by questions of historical process, of historical responsibility, questions of historical consciousness & ignorance & what these have to do with power.

links:

Historical amnesia is starvation of the imagination; nostalgia is the imagination’s sugar rush, leaving depression and emptiness in its wake.  Breaking silences, telling our tales, is not enough.  We can value that process –and the courage it may require –without believing that it is an end in itself.  Historical responsibility has, after all, to do with action –where we place the weight of our existences on the line, cast our lot with others, move from an individual consciousness to a collective one.  

(photo by Randy Wicker. text from Antony Hegarty's the Spirit Was, Adrienne Rich's Resisting Amnesia. )

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STAR Trek: Sylvia & STAR House leave the Lower East Side

Before things could get back on an even keel at STAR House, Mike Umbers evicted them.  Apparently deciding against violence, he simply called the city marshals and had Sylvia and her brood put out on the street for nonpayment of rent...But before she and her "kids" left STAR House, they destroyed all the work they had put into the place and threw the refrigerator out the back window. "That's the type of people we are: You fuck us over, we fuck you over right back."

from Martin Duberman's STONEWALL

Sylvia Rivera, one of the first squatters in the Lower East Side.

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RAPPING WITH MARSHA P JOHNSON

"Do you have suggestions for people in small towns and cities where there is no STAR?

Start a STAR of their own.  I think if transvestites don't stand up for themselves, nobody else is going to stand up for transvestites.

--

I carry my wonder drug with me everywhere I go-a can of Mace.  If they attack me, I'm going to attack them, with my bomb.

Did you ever use it?

Not yet but I'm patient."

-Marsha P Johnson, Vice-President of STAR gives an interview to VOICES OF GAY LIBERATION after fighting eviction from 213 East Second Street from Mafia Mike Umbers.

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STAR PEOPLE ARE BEAUTIFUL PEOPLE

This is the beginning of a 3 part post on STAR's history.  The text from this post comes from Martin Duberman's STONEWALL:

Sylvia strongly identified with those righteous revolutionaries of the Third World, the Black Panthers and...the Young Lords.  She marched occassionally with both groups, though often in a stoned-out state, and later, in 1971, she would attend the People's Revolutionary Convention, and would count her five-minute meeting with Panther leader Huey Newton among the highlights of her life.  Though Sylvia concluded that GAA wasn't "radical enough," she never left the organization, and her friend Bebe Scarpi always made sure that Sylvi'a dues were paid up.  But her primary allegience...came to center on GLF.

Any it was primarily GLF that she turned for help when her dream of creating a refuge for underage street queens began to stir.  Sylvia was still only nineteen herself, yet she had begun to worry about "the youngsters," the kids who started to hustle on the streets, as she had, at ten or eleven and, within a few years, were dead from a stabbing or an overdose or were locked into dead-end lives.  She wanted to somehow set up a place where these young queens not only could find emotional comfort but could maybe even learn enough skills to start another kind of life.

The first person she talked all this over with was her old street-hustling buddy, Marsha P. Johnson.  Marsha always had a problem staying focused in conversation; she would wander, start off talking about one thing and end up miles away...but when Sylvia started talking to her about "getting a place" for the young sisters, Marsha's mind concentrated wonderfully.  She was instantly excited, eager to help.  Sylvia had decided that she would make Marsha president of any group they formed, but Marsha, wisely, wouldn't hear of it.  "You stay on one thought when you speak," she told Sylvia.  "I go off in all directions.  You'll be president.  I'll be vice-president."

They quickly hit on a name for their as-yet-nonexistent group: Street Transvestites Actual Revolutionaries (STAR), then changed "Actual" to "Action." Their first home was the back of a trailer truck seemingly abandoned in Greenwich Village outdoor back parking area...a step up from sleeping in doorways, and Sylvia and Marsha were quickly able to gather together some two dozen young street transvestites.  The ground rule in the trailer was that nobody had to go out and hustler her body, but that when they did, they had to kick back a percentage to help keep "STAR House" going.  Marsha and Sylvia took it upon themselves to hustle on a regular basis and to return to the truck each morning with breakfast food for everybody. 

Rounding Christopher Street on the way back to the trailer at daybreak one morning, their arms loaded with groceries, Sylvia and Marsha stopped dead in their tracks.  The trailer was moving! Apparently somebody had reclaimed it and was driving it off -not realizing that some twenty queens were asleep inside.  As Sylvia and Marsha watched, dumbstruck, they young queens, apparently awakened by the start-up noise, started to jump out of the back of the truck.  But was anyone still inside? "We're standing there like two yentas," Sylvia later recalled.  "I mean, we're talking about two crazy women: 'Oh, my God, the kids, the kids! Oh Lord Jesus, please don't take the children!' Two crazy women,  hysterical.  And in full drag."

...It was time for a new plan.  Bubbles Rose Maria, one of the queens who lived in the truck, airily suggested that she go talk to her "friend" Michael Umbers, a well-known Mafia figure in the Village..."He's got a building on Second Street," Bubbles added casually...For a small amount of money up front, and a firm deadline on payments, Umbers let Bubbles have the building at 213 East Second Street.  Any why not? It was standing empty, little more than a shell...There was no electricity or plumbing, and not even the boiler worked; there they sat, "four queens that don't know shit about nothing, we're looking at the tools, we're looking at each other.  We just started taking things apart, putting them back together, and the next thing we knew, the motherfucker was working!"

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