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#sylvia rivera – @thespiritwas on Tumblr
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The Spirit Was...

@thespiritwas / thespiritwas.tumblr.com

Reina anticipates. Some might say she has trouble waiting. Others claim she just wants to trouble waiting. Reina lives in Fort Greene, loves both Fort Greene cemetery & Fort Greene Park, and recently realized these two are one in the same. And that neither one was built as reparations for the Middle Passage…yet. Reina anticipates. twitter: @reinagossett
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By Morgan M Page (Odofemi)

Making the rounds on your Facebook feed, Tumblr dash, or Twitter moment are hundreds of Kickstarter and Indiegogo campaigns asking for cash to fund art projects. I’m hard pressed to think of any that are nearly as exciting and groundbreaking as Reina Gossett and...

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thespiritwas

Thanks to Morgan Page for these brilliant questions!

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reblogged
Happy Birthday, Marsha! is the story of two best friends, Marsha P. Johnson & Sylvia Rivera, in the hours before the Stonewall riots.

My dear friend and sister reina gossett’s dream is to tell Sylvia Rivera and Marsha P. Johnson’s story on the night of Stonewall. Please share, give and support this powerful short film!

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thespiritwas

Thanks for all the boosting, can't wait to make this film a reality!

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I’m thrilled to have written the introduction for this issue of In Solidarity put together by my brilliant co-worker Gabriel Foster.  

In Solidarity is written for and by mostly incarcerated trans and gender non conforming people, so it was especially amazing to have CeCe come to our office to introduce this issue.  It features essays and artwork by incarcerated members of the SRLP’s Prisoner Advisory Committee, writing by Janet Mock, a 1970 interview between Sylvia Rivera and a trans person incarcerated in Bellvue Hospital and more!

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getting excited 4 the best art event of the year!

May 18th // Sylvia Rivera Law Project Collective // Judson Memorial

8th ANNUAL SMALL WORKS for BIG CHANGE!

Venue: Judson Memorial Church, 55 Washington Square S., NYC *Wheelchair accessible*

Featuring: MC’d by Chanel International Music by DJ Tikka Masala Fabulous art (see list below) Fantastic raffle prizes – 16GB Ipod Touch from Tekserve, a gift certificate for 10 joe coffee beverages,  Amy Ray concert tickets & a $500 publicity package courtesy of Riot Grrrl Ink, event tickets from La Mama Experimental Theatre, and books from NYU Press!

more info here

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Naming Ourselves, Sharing Our Stories

This week was my first time having an entire blog dedicated to shit talking me because I wrote both to a press website and on my blog asking for the labor I put into making this new STAR zine materialize not be erased, especially because I had to deal with transphobic, ableist and racist violence while doing that work. The response to that has just been toxic and included this person saying:

I WENT TO A LIBRARY. WAAH.

Social Justice politics are sickening.

ON UNTORELLI’S “NEW” BOOK (BLAH BLAH BLAH, I CUT OUT ALL THE BORING SJ TALK -FA)

CITATION PRACTICES ARE NOTHING, ANARCHY ISN’T ABOUT WHO GETS “CRED” AND MAKING ASSUMPTIONS ABOUT IDENTITY. FUCK. Plagiarism; if you’re not having fun, you’re not doing it right.

“Like seriously, Eric, Reina, y’all were presumably on the clock while you engaged in this spectacle, which would be a pretty admirable feat in unworking if I didn’t already think really poorly of you. Us “privileged” trolls usually can’t post on tumblr from our “jobs” if we even have them.”

AND THIS:

“If someone does something you don’t like, it’s much easier to write an entire diatribe calling them out publicly and get pats on the back from all your buddies than it ever would be to open a discourse. It’s also VERY hard to talk about oppression politics when you are literally an academic or an non-profit employee, so make sure to do it at every chance you get.”

——-

The assumption I made about these people were that we probably share community, and by community I mean people who believe in trans liberation, who believe that they are working for revolution and know that labor expectations are damaging, inhumane, capitalist, and extremely political.

I also assumed they read my blog because the material in their zine came from it.

I made those assumptions and then witnessed how outside these shared beliefs it is for them to do the responding they’ve done, play that anti-identity bullshit, and assume that having any job at a nonprofit means that all work you do on my blog & in my own research and everything is somehow a function of that job—- its just such harmful up absolutism.

I wrote, both directly to the press website as well as a thoughtful open letter to the press, about the kinds of politics that underpin the idea that its that’s okay to repost a blog without citing the source. After all, these folks that copied my blog posts, word for word -typos and all-, and didn’t think to even acknowledge me, but did think to acknowledge the other quotes in the essay with a citation.

Since then I’ve received anonymous hate mail and been non stop blog posts, I’d link but its really oppressive over there.

What I learned from this is apparently when a black trans woman names the process of erasure then that’s playing into “identity politics” and “call out culture” rather than actually naming how oppression can function even within movement space. This person has no idea what it means for me to have a job, what kind of work I do, and what I get paid for.

Asking for words to be attributed to the process and people who helped put mold them is not about cred. I’m not mad because someone reprinted the words of STAR and now they are cooler or realer than me. Libraries and other public institutions are huge sites of violence, sometimes you need degrees to get inside, other times you get clocked by security. I want more people to have access to all these materials. That’s why I put them on my blog!

It’s not about credit. It’s about acknowledging the labor that went into unearthing, collecting and archiving something. And in this case labor means exertion, production, time, pain, sacrifice, and creation.

So when these folks claim naming who I am, trans, black, policed, disabled, employed, hustler, as identity politics, and that we should not be doing identity politics; it’s just a way to acquit themselves of having to actually deal with oppression that it itself perpetuates.

It’s not anarchist to ignore race and gender, it’s anarchist to dissemble them. And you can’t do that by just going off on someone who names their experiences as identity politics and telling them to get to work.

Its wild to me that acknowledging the work of fellow thinkers/writers/researchers is anti-anarchist rather than solid loving movement building practice.

There is too much at stake not to name ourselves in the stories we pass down. because this is our time, this is our life.

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On Untorelli's "new" book

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thespiritwas
STREET TRANSVESTITE ACTION REVOLUTIONARIES: survival, revolt, and queer antagonist struggle Untorelli Press presents a compilation of historical documents, interviews, and critical analyses of STAR, a group of street queens in early 70s New York City who self-organized for survival and revolt. Contained within are pamphlets distributed by STAR, as well as interviews with and speeches by Sylvia Rivera and Marsha P. Johnson. Additionally, we are excited to include a critical essay by Ehn Nothing on STAR’s legacy, the enemies of queer insurrection, and the war against gender. [For Reading][For Printing]

I just noticed Untorelli Press’ sylvia/star book and am glad that its compiled it and being distributed.  but it also raised concerns that i’ve been thinking about for a while now. 

i’m glad everyone is sharing this material, it certainly does not belong to me and it needs to be shared as part of sylvia and star’s legacy.

But i’m saddened when an anti-authoritarian press with a wider distribution reach (because of how oppression works) takes material that i worked hard for years to make accessible to the world and doesn’t credit the labor that went into gathering it.

I unearthed this material thru hustling my way into spaces that are historically unaccessible to black trans women.  Most recently when  I went to the New York Public Library to try and find STAR's statement I was accosted coming out the bathroom and scrutinized by security. This isn't something new, just part of living for me.  But that's also part of the story of how the statement landed on the internet. 

  So when black trans women like myself do a lot of the unearthing work but then a press never cites that labor but just shares a "new book"I say time out.  Especially when the people behind the book are trying to highlight the work of star and trans people of color as revolutionary precursors to themselves.  

I have to say something because this is racism, ableism, white supremacy and transphobia at work and enacted, within our movement space.  

This was labor and like the stories of marsha and sylvia, the labor i put into this isn’t even considered labor but something new exiting and revolutionary.  Why not just use your distro reach to link back to the people already doing that work? 

Again, i’m more than thrilled that the voices of trans revolutionaries are amplified and elevated but in that process do not erase the work of trans people of color that helped make your knowledge of star, sylvia and marsha possible, specifically black and latina trans women who did this as ways to connect with their own legacies of relationship and resistance.

still here,

reina

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i originally uploaded that sylvia 1973 video after going thru the archives to find it: 

https://vimeo.com/45479858

re-wrote and pasted the star statement (previously not on the internet) after going to the notoriously transphobic new york public library and dealing with their security guards:

http://thespiritwas.tumblr.com/post/43780113854/nyu-occupation-street-transvestites-for-gay-power

edited and posted the sylvia radio show interview with officer pine during my ten year memorial post last year.

http://thespiritwas.tumblr.com/post/19399849610/ten-posts-for-sylvia-riveras-ten-year-memorial

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Sylvia Rivera (STAR) and Arthur Bell (Gay Activist Alliance) interview Chris Thompson for GAY FLAMES 1970

(the interview below discusses forced psychiatric institutionalization, gender coercion, self harm and the prison industrial complex) 

ISSUE SEVEN **A BULLETIN OF THE HOMOFIRE MOVEMENT** Nov, 14, 1970

CHRIS: GAY PRISONER IN BELLEVUE

(GAY FLAMES: Chris Thompson is a black male transvestite who went to Bellevue Hospital for treatment of his asthma.  Because he was gay and a transvestite, he was transferred to the psychiatric wing, where he could be "kept under control." Chris has found brutality and ridicule at Bellevue, not medical attention and is now threatened with transfer to a state mental hospital, from which he might never return.  STAR's Sylvia Rivera and GAA's Arthur Bell conducted an interview, a part of which is printed here.)

Q: Do you feel that you're being held prisoner here?

A: I feel that I am a prisoner and have been mistreated.  They claim they are trying to help me but I dont think they are.  I think they are just bull...just playing with me, just because of my homosexuality, wondering whether I want to have an operation, and asking me all these questions which doesn't concern them.  They claim they're treating me because of my asthma.  They said they thought I may have tuberculosis, so they did a biopsy and they found it was congestion of the chest.  THen they told me they was going to send me home.  I asked the doctor three weeks ago if I could have  a pass that I could take care of finding housing , and seh said "No." And I asked why and she said "Because we can't let you out by yourself." She said she was going to ask for an attendant, but then she said she couldn't find no attendant that ould go with me.

Q: Do you think they're going to keep you in here perhaps forever?

A: Well, she told me if I can't find a place to stay they would have to transfer me straight to state hospital.  But everyone tells me that here you can file for a lawyer; they can't send you to the state hospital...they have to give me some welfare assistance.

Q: Would you want us to support you if they continue holding you here?

A: Yes, I would want full support.

Q: One of the things we'd like to know is how are the people around here -- the doctors and the nurses and attendants?

A: Well, I only get funny cracks.  They say you're still a man and they still are always low-rating me and saying funny little cracks and putting me down and making me feel bad all the time.  I had a nurse get very nasty with me.  She said, "we've had faggots here before" and she treats me very nasty and snotty and she says, "DOn't mess with the hand that feeds you." She's told me that I would never look as good as she looks, "so don't get your high horses up." I felt that she felt some jealousy, something against homosexuality and she got very evil with me.  When I came into admitting office, I told the doctor I had congestion and asthma.  Because of me wanting to be a woman so much, he asked me did I ever have a fear of cutting my penis off.  I didn't tell him one way or the other, but on my record they have it down that I have a fear of cutting my penis off, to become a woman.  I want to become a woman that bad, so they asked me these questions -- do I still have a fear of taking a razor and cutting my penis off and I told them no, and if I did decide to have a sex change I would go through the legal procedures and go to the proper physicians and have it done.

Q: Do you feel that you're being treated worse than the other patients?

A: Yes I feel that I'm treated much worse because of my femme tendencies and I'm always criticized about my hair or I'm always criticized about my face or something like that.  MY doctor told me as long as my make-up wasn't too noticeable that I could wear it but then the attendants said that the doctor said I couldn't wear it...so it's just like they bull..they're saying this and saying that.

Q: What do you do in your spare time?

A: I don't do anything.  I have usually been sick so I just stay in the bed and they get very angry.  I go to all the group therapy they have here, drama therapy, and all that.

Q: Are they trying to make you straight? Did they get into that?

A: They haven't been really trying to change me, but they make me feel bad by ridiculing me.

Q: Not the doctors, the other patients, right?

A: No, I have no problems with the patients.  The patients accept me quite highly.  It's the staff that really bugs me.

Q: Is there anything else that you can tell us about your stay here that might be interesting?

A: Well, as I told my doctor, I wasn't here to tempt any patients, I was only here to get medical help.  She says that they can't transfer me. One reason is 'cause I'm homosexual, and another is that they don't transfer psychiatric patients.  Also, they made me sleep in the hall because they were afraid that the males may get interested in me.

Q: Chris, just looking at you now, it doesn't look as if you're wearing any make-up at all, and you certainly can pass for straight.  What I don't understand is why they're so down on you.  The only thing I notice is that you have your hair a little longer than average.

A: It's just the fact that if I look any kind of way effeminate, they get up tight about it.  I had some jeweled eyelashes which were given to me by a patient here, and they took them from me.  They took my hair rollers away, they locked up all my female attire, they said I can't have it until I leave the hospital.  I wanted to set my hair for an Afro; they wouldn't let me set it because it attracts the male attention, the males would get uptight.

Q: They're afraid of having anybody go to bed with you while you're here.

A: I think they fear that I will have a homosexual affair here if I look too effeminate.

Q: And that's worse to them than the rats in the hallways?

A: Well, I think there's rats on the staff! And they say when I blow my top and tell them off that I am crazy, but I am only standing up for my rights...because I am human like anyone else.

Q: Do you have any plans for when you get out of here?

A: Yes, I would like to go back to school and finish college and become a dance therapist, an activity therapist.  That's what I want to be.

Q: Were you a dancer before?

A: Yes, I was.

Q: Are you interested in the SREET TRANSVESTITE ACTION REVOLUTIONARIES movement?

A: I'm interested in anything that has anything to do with the gay activities.  I'm all for it all, and I want to fight for it.  I willing to go all the way as far as I can go -- if it means even my life I'll do it.

Q: What do you feel about the sort of thing that Sylvia is into now. (Sylvia is an officer or STAR. --ed)

A: I think its beautiful. I think that if we can help our people -- when I say our people I mean gay people -- I think I'm all for it.

Q: Have you had any thoughts about how you can help gay people, what you might be able to do once you're out of here?

A: If I obtain a job and work, if it's for any gay person, I dont care who it is, I would give fully.  I'm all for gay people that's my feelings, this coming straight from my heart. And I mean it.

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NYU OCCUPATION: STREET TRANSVESTITES FOR GAY POWER STATEMENT

i found this document -the first statement released by STAR during the NYU gay liberation front occupation- at the new york public library in Arthur Bell's papers.

for more context i wrote about it last year here for Sylvia Rivera's ten year memorial blog

--

OCTOBER 1970

GAY POWER WHEN DO WE WANT IT? OR DO WE?

  This is the question that is running through our minds.  Do you really want Gay Power or are you looking for a few laughs or maybe a little excitement.  We are not quite sure what you people really want.  IF you want Gay Liberation then you're going to have to fight for it.  We don’t mean tomorrow or the next day, we are talking about today.  We can never possibly win by saying “wait for a better day” or “we’re not ready yet” If you’re ready to tell people that you want to be free, then your ready to fight.  And if your not ready then shut up and crawl back into your closets.  But let us ask you this, Can you realliy live in a closet? We cant.

  So now the question is, do we want Gay Power or Pig Power.  We are willing to admit that we need pigs.  But we only need t hen for crime control. We do not need them to beat and harass our gay brothers and sisters.  The pigs are not helping the people who are being robbed on the streets and being murdered.  How can they when theyre to busy trying to bust a homosexual over the head.  Or theyre to busy trying to catch someone hustling so they can arrest t hem.  But they do give us an alternative.  All we have to do is commit sodomy with them and they’ll forget they were saw us.  Until next time that is.  So again we ask you, do you want pig power or gay power?  This is up to each and every one of you.

  If you want gay power then youre going to have to fight for it.  And youre going to have to fight until you win.  Because (striked through) once you start youre not going to be able to stop because if you do youll lose everything.  You wont just lose this fight, but all the other fights all over the country.  All our brothers and sisters all over the world will return to their closets in shame.  So if you want to fight for your rights, then fight till the end.

  We would also like to say that all we fought for at Weinstein Hall was lost when we left upon request of the pigs.  Chalk one up for the pigs, for they truly are carrying there victory flag.  And realize the next demonstration is going to be harder, because they now know that we scare easily.

  You people run if you want to, but we’re tired of running.  We intend to fight for our rights until we get them.

                                      Street Transvestites

                                    For Gay Power

  [images of trans symbols on bottom)

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Today is the anniversary of Sylvia Rivera's death, which I blogged about last year. Yesterday was the 2nd anniversary of Chloe Dzubilio's passing.  The video above is Antony Hegarty at Chloe's funeral talking about diminishing systems of care for trans people w/HIV & AIDS, which I edited into my lent blog.  With my former co-worker Brandon Lacy Campos and former SRLP collective member Stella Aztlan both passing within months of each other Antony's wards are still very much echo the reality of our lives and deaths.  

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Captive Genders at The Scholar & Feminist 2013: Utopia

I had an amazing time doing a Captive Genders, Prison Abolition teach in with my brilliant sibling Che for UPenn's Trans-Ocular Event series put together by professorial tumblr queen Dr Jeanne Vaccaro.  The student and non-student participants were great and I learned a whole lot from Che about ACT UP, the criminalization of HIV & AIDS & Kiyoshi Kuromiya. 

(this flier was designed by the illustrious Julie Blair)

If you missed it, I'll be presenting my piece from Captive Genders work in a couple of weeks here in NYC at Barnard College's The Scholar & Feminist 2013: Utopia.  The conference is free and will be filled with some bold people like Victoria Law, Dean Spade and Amber Hollibough to name a few.  Hope to see you there!

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Captive Genders: Teach-In on Abolitionist Imaginings and Transgender Activism

Next week my brilliant sibling Che & I will be hosting a teach in at UPenn on our Captive Genders chapter "Abolitionist Imaginings" We'll be highlighting the work of STAR, Kiyoshi Kuromyia & the ongoing legacy of trans activism.

Click here for more info! Hope to see you there!

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“One of the things LFL (Lesbian Feminist Liberation) objected to during this time were the transvestites.  The way we saw it was, here is a man dressing up as a woman and wearing all the things that we are trying to break free of. We  found out there were plans to have a transvestite as part of the entertainment for the 1973 Gay Pride rally in Washington Square following the march and we decided to make a statement critical of transvestites…we decided to attack men who did it for profit -professional female impersonators and prostitutes.

we decided we were going to stand up on that stage and tell everybody what we thought.

We stayed up the whole night before the rally and typed up this little statement.  We thought it was very important.  You see, we were creating theory at the time.” 

Jean O’Leary, founder of Lesbian Feminist Liberation, later the first co-director of the National Gay & Lesbian Task Force (NGLTF)

“The transgender community was silenced because of a radical lesbian named Jean O’Leary, who felt that the transgender community was offensive to women because we liked to wear makeup and we liked to wear miniskirts.  

Excuse me!

It goes with the business that we’re in at the time! Because people fail to realize that -not trying to get off the story -everybody thinks that we want to be out on them street corners.  No we do not.  We don’t want to be out there sucking dick and getting fucked in the ass.  But that’s the only alternative that we have to survive because the laws do not give us the right to go and get a job the way we feel comfortable.  I do not want to go to work looking like a man when I know I am not a man” Sylvia Rivera

A case could be made that we should have included transvestites rights but I don’t think that gay people wanted to be identified with that.  We were trying to get away from that image.  And we were trying to get the bill passed.  So the transvestites were excluded from the bill and they never got reinstated.” Jean O’Leary

“I thought free loving was the thing, I found it doesn’t pay the rent…During the daytime they all call us fags and freaks.  At night I get even.  I freak on them.  I make them pay for all the insults they gave me.  I can have a nice conversation with them, give them words of wisdom.  But I’m getting back at them. My way.” Marsha P Johnson

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