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#post-racial-america – @thesmithian-blog on Tumblr
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The Smithian

@thesmithian-blog / thesmithian-blog.tumblr.com

culture is politics. politics is culture. [beta]
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'..the notion persists that millennials—born after the racial debates and divisions that shaped their parents’ lives—are growing up in a colorblind society in which interracial friendships and marriages are commonplace and racism is largely a relic. But...the reality is far more complicated, and that racial tensions are playing out in new ways among young adults.'

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'...American athletics, in basketball and football, depend on young black men for their bread and butter. Yet, these organizations from the NCAA on up feel no responsibility to create contexts free from racial assault in which these players can play. Not only that, but they demand that black folks “grin and bear it,” when mistreated. White people are not without power in this situation. What might it have looked like for Marcus Smart’s coach to come out not only to testify about Smart being a stand-up guy but also to condemn the grown-ass man who viciously taunted him?'

...That is what support for the players who make your job possible looks like. That is what it means for white folks to confront racism. Marcus Smart is the same age as Trayvon Martin and Jordan Davis would have been if they had both reached their 19th birthdays this month. These young men, all born at the end of the 20th century, share at least one major sensibility in common. They did not automatically offer deference in the face of white audacity. They met disrespect with disrespect, which in my estimation is the supreme litmus test for whether America deserves its post-racial bona fides. 
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'[at dating sites] white men and Asian women receive the most interest, whereas black men and black women receive the least amount of interest...'

Dating sites capture what we do, and play it back for us...People can say whatever they want—that race doesn’t matter, that they don’t see color—but when it comes to selecting a partner, and the selection criteria are formalized through profiles and response decisions, we, as individuals and a society, can no longer hide from ourselves. The numbers blare back at us...Both the user data and the presence of racial identification and preference in the first place are revealing, demolishing arguments about colorblindness and post-racial culture.

more, plus infographic, here.

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'It’s the colorblindness hustlers and post-race baiters, with their invocations of Martin Luther King Jr. and their proclamations of pathological Black families, who are dividing the country. They are pedaling a dangerous message of distrust and suspicion...'

They are convincing us that our fellow Americans cannot be believed. They tell us that we must reject the calls of our fellow citizens to unite together in a struggle to fully realize the promise of freedom and equality our country holds. That is far more dangerous to our national unity than Black people simply telling their truth.
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We’ve entered a new terrain where American meritocracy is a faith, not an ideal; where we must muster evidence of bias in increasingly vast volumes to warrant policies applied in ever narrowing circumstances; where nothing qualifies as what we once called racism, and commitment to this perspective is all but data-proof. The fault lines in this society are the problem that no longer has a name, or an apparent solution.

Jelani Cobb, at the New Yorker

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"After the 2008 election, when former House majority leader Tom DeLay suggested that instead of a formal inauguration, Barack Obama should "have a nice little chicken dinner, and we'll save the $125 million," black folks didn't miss the implication. References to chicken, particularly of the fried variety, have long served as a kind of code when white folks referred to black people and their gustatory preferences—and weren't many of us already accustomed to older white politicians making such gaffes? But who among us sensed that it was a harbinger that an entire nation was plunging into madness? Who didn't chuckle, after all, the first time they heard that white people had doubts that Barack Obama had even been born in the United States and was therefore ineligible to be president? It sounded like one of those Internet stories in which some (usually white) writer does his best to prove something everyone knows to be true is actually the exact opposite. And you go along with it for a few paragraphs to see how long the writer can convince you that what you know is right is actually wrong. Seemed like that, didn't it? After all, what was the beef? Obama's father was Kenyan, and the kid was born in Hawaii—which is barely a part of the United States to begin with (only a state in 1959!). His mother was white, and after the Kenyan guy left, she married an Indonesian guy, so little Barack lived in Jakarta for a while before coming back to Hawaii to be brought up largely by his white grandparents...And that's it? Come on, this was after-school-special material, the kind of thing that brings a tear to your eye because little half-Kenyan/half-white Barry made good, not the stuff of conspiracy novels...
www.villagevoice.com

[cover story] NYC's The Village Voice: "White America Has Lost Its Mind"

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From a "weird, but good" little interview with Jamison Reeves, a guy who is apparently in a lot of commercials right now. Piece begins: "And now, a few words from that black guy in the commercials."

When you're working, does there seem to be a diverse mix on the client/agency/crew side? Agency, client and crew all seem to be white. I am usually the only black person on set, or one of three, say, and I have PA'd for more than 100 commercials. There are so few people of color working as copywriters, ADs, directors, DPs and producers that when I see one, it seems weird, but good. Why do you think there are so few people of color working in production? For one thing, there's a lot of nepotism: All the grips are relatives of other grips. But aside from the history of union jobs, a lot of the directors now seem to be coming out of ad agencies that are primarily white, or could afford to go to a fancy film school. It's a privileged person's business. This is true of the networks, too. You go with what you know. That's why we have so many remakes and different versions of the same commercial, with the dumb husband and the smarter wife.
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The veiled racism I sense in the United States today is couched, in public discourse at least, in terms that allow for plausible deniability of racist intent. And those who resist any policy initiative from the Obama administration engage in a scorched-earth policy that reminds me of the self-centered white flight, the abandonment of public schools, and the proliferation of private schools, that followed the 1954 Brown v. Board of Education decision to desegregate public schools. The very people, like my own rural, working-class family back in East Texas, who stand to gain from the efforts of the Obama administration and the Democratic Congress are, because of their racism, willing to oppose policies that would benefit them the most. Their racism outweighs their own self-interest...Unfortunately, racists in the United States have learned one valuable lesson since the 1960s: They cannot express their racism directly. In public, they must veil their racial hatred behind policy differences. This obfuscation makes direct confrontation difficult. Anyone pointing out their racist motivations runs the risk of unfairly playing "the race card." But I know what members of my family mean when they say—as so many said during the town hall meetings in August—that they "want their country back." They want it back, safely, in the hands of someone like them, a white person. They feel that a black man has no right to be the president of their country.

bold, mine.

more, here.

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wow.

Dear Editor: Please don’t call me a black artist. Please don’t call me a black philosopher. Please don’t call me an African American artist. Please don’t call me an African American philosopher. Please don’t call me a woman artist. Please don’t call me a woman philosopher. Please don’t call me a female artist. Please don’t call me a female philosopher. Please don’t call me a black woman artist. Please don’t call me a black woman philosopher. Please don’t call me an African American woman artist. Please don’t call me an African American woman philosopher. Please don’t call me a black female artist. Please don’t call me a black female philosopher. Please don’t call me an African American female artist. Please don’t call me an African American female philosopher. Please don’t call me a female black artist. Please don’t call me a female black philosopher. Please don’t call me a female African American artist. Please don’t call me a female African American philosopher. Please don’t call me an artist who happens to be black. Please don’t call me a philosopher who happens to be black. Please don’t call me an artist who happens to be African American. Please don’t call me a philosopher who happens to be African American. Please don’t call me an artist who happens to be a woman. Please don’t call me a philosopher who happens to be a woman. Please don’t call me an artist who happens to be female. Please don’t call me a philosopher who happens to be female. Please don’t call me an artist who happens to be black and a woman. Please don’t call me a philosopher who happens to be black and a woman. Please don’t call me an artist who happens to be a woman and black. Please don’t call me a philosopher who happens to be a woman and black. Please don’t call me an artist who happens to be African American and a woman. Please don’t call me a philosopher who happens to be African American and a woman. Please don’t call me an artist who happens to be a woman and African American. Please don’t call me a philosopher who happens to be a woman and African American. Please don’t call me an artist who happens to be black and female. Please don’t call me a philosopher who happens to be black and female. Please don’t call me an artist who happens to be female and black. Please don’t call me a philosopher who happens to be female and black. Please don’t call me an artist who happens to be African American and female. Please don’t call me a philosopher who happens to be African American and female. Please don’t call me an artist who happens to be female and African American. Please don’t call me a philosopher who happens to be female and African American. Please don’t call me a black artist and philosopher. Please don’t call me a black philosopher and artist. Please don’t call me an African American artist and philosopher. Please don’t call me an African American philosopher and artist. Please don’t call me a woman artist and philosopher. Please don’t call me a woman philosopher and artist. Please don’t call me a female artist and philosopher. Please don’t call me a female philosopher and artist. Please don’t call me a black woman artist and philosopher. Please don’t call me a black woman philosopher and artist. Please don’t call me an African American woman artist and philosopher. Please don’t call me an African American woman philosopher and artist. Please don’t call me a black female artist and philosopher. Please don’t call me a black female philosopher and artist. Please don’t call me an African American female artist and philosopher. Please don’t call me an African American female philosopher and artist. Please don’t call me a female black artist and philosopher. Please don’t call me a female black philosopher and artist. Please don’t call me a female African American artist and philosopher. Please don’t call me a female African American philosopher and artist. Please don’t call me an artist and philosopher who happens to be black. Please don’t call me a philosopher and artist who happens to be black. Please don’t call me an artist and philosopher who happens to be African American. Please don’t call me a philosopher and artist who happens to be African American. Please don’t call me an artist and philosopher who happens to be a woman. Please don’t call me a philosopher and artist who happens to be a woman. Please don’t call me an artist and philosopher who happens to be female. Please don’t call me a philosopher and artist who happens to be female. Please don’t call me an artist and philosopher who happens to be black and a woman. Please don’t call me a philosopher and artist who happens to be black and a woman. Please don’t call me an artist and philosopher who happens to be a woman and black. Please don’t call me a philosopher and artist who happens to be a woman and black. Please don’t call me an artist and philosopher who happens to be African American and a woman. Please don’t call me a philosopher and artist who happens to be African American and a woman. Please don’t call me an artist and philosopher who happens to be a woman and African American. Please don’t call me a philosopher and artist who happens to be a woman and African American. Please don’t call me an artist and philosopher who happens to be black and female. Please don’t call me a philosopher and artist who happens to be black and female. Please don’t call me an artist and philosopher who happens to be female and black. Please don’t call me a philosopher and artist who happens to be female and black. Please don’t call me an artist and philosopher who happens to be African American and female. Please don’t call me a philosopher and artist who happens to be African American and female. Please don’t call me an artist and philosopher who happens to be female and African American. Please don’t call me a philosopher and artist who happens to be female and African American. Dear Editor, I hope you will bring to my attention any permutations I have overlooked. I write to inform you that I have earned the right to be called an artist. I have earned the right to be called a philosopher. I have earned the right to be called an artist and philosopher. I have earned the right to be called a philosopher and artist. I have earned the right to call myself anything I like.

Thank you in advance for your consideration. Adrian Piper

1 January 2003
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Here's what Palin said to Fox News's Greta Van Susteren:
In an interview with Fox News' Greta Van Susteren Wednesday, Palin said the "lamestream media" is asking more questions about Delaware Senate candidate Christine O'Donnell's background than it ever did about "Barack Hussein Obama."
"Funny … that we are learning more about Christine O'Donnell and her college years, her teenage years, and her financial dealings than anybody even bothered to ask about Barack Hussein Obama as a candidate and now as our president," Palin said.
The argument in itself is rich, coming from someone who was vetted by the McCain campaign for all of eight minutes before she was selected to be next in line for the presidency. This myth that the media has "never asked questions" about Obama is, of course, absurd. There probably hasn't been a single person in the history of the human race whose life has been more scrutinized, save for possibly Jesus Christ. The purpose, though, in pretending that we just don't know much about Obama is to feed the doubts some people have about this biracial, exotically-named man's mysterious, and possibly un-American, "otherness."

more, here. the writer is somehow still aghast at Palin's influence. i have not been aghast about it for the longest time. she speaks a language, on a frequency, that I've been hearing my whole life. The codes. The codes. She speaks a language that sadly, most everyone understands. McCain heard it, and liked it. Was seduced by what he read as her slick frankness. It must have e sounded to him as amazing as a real live echo. McCain ate it up. Just like so many others are, now.

+++++

arts: acrylic on wood panel by Aron Namenwirth, 2008

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