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#protection – @teawiththegods on Tumblr
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Tea With The Gods

@teawiththegods / teawiththegods.tumblr.com

Jessie (she/him)/34/Queer/♋️♑️♓️/Hellenic Polytheist/Devoted to Aphrodite, Apollo, and Artemis/Witch/Bookworm/Parent of Moo Kitty
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I think it’s really time I start making my protection magic a priority. It’s hard being me in an office every day with all these different personalities and unique energies. I really have to shield myself better.

Think I’m going to ask Eris for help.

Funny enough as I was writing this I had the image of Eris wrapping me up safely in her wings and then I began reading about shielding techniques where one of them suggested visualizing some kind of barrier between you and everyone else….you know such as a goddess and her protective wings! 🤣

Damn Eris, you work faster than Hermes! Didn’t even have time to properly ask you for help! And this is why I adore you and will never ever let you go! 🥹❤️

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Spiritual protection in the Greco-Roman world

This was this week’s hot topic, so I’m using the opportunity to make some things clear from a purely hellenic and historical perspective. Needless to say I am tired of seeing modern magical concepts being slapped on ancient beliefs and I am not writing this post unbiased.

Amulets Etymologically, the word amulet probably means “something that can be carried”. It’s, personally speaking, my favorite type of protection. Technically speaking, an amulet could, therefore, be a lot of different things as long as they serve two main purposes: tutelage (protection) and prophylaxis (preventive).

Let’s go through some of the most common types:

  • Bulla: typically given to male roman children 9 days after birth. It is worn like a locket where other amulets are placed (typically phalluses).
  • Lunula: a crescent moon pendant worn by little and young roman girls until their mariage.
  • Fascinum, tintinnabula and other phalli: the symbol of protection par excellence, found in many shapes and forms. The tintinnabula is more potent, as it also has bells, which are considered apotropaic as well. Bells could also be put around children’s and animal’s neck for a similar protective effect.  
  • The Eye (mati): still widely in use, it appears as soon as the 6th century BC on Greek cups. Sometimes added on the phallus for a double protective effect (also true for wings).
  • Gorgoneion: Often worn simply as a pendant and easily found a bit everywhere, from house thresholds to carved on bullae.
  • Hercules’ Club:  late Antiquity amulets shaped like wooden clubs and most common in Roman Germany between the 2nd and 3rd centuries AD. An examplary speciment bears the inscription “Deo Herculi”, thus confirming its link to Hercules hero worship.
  • Amulet strings: Mostly seen for Athenian children. It is a cord with several amulets attached to it that is worn diagonally (or on the chest) instead of around the neck so the child can’t choke on it.
  • Garter and waist amulet strings: Mostly worn by Greek women. Their function is debated, but it seems that amulets that were worn this way might have had something to do with easing childbirth, menstruation and sexuality in general (eg. to avoid miscarriages or, the opposite, as a contraceptive).
  • Coiled snake ring/bracelet: Common protection for young Roman women. 
  • Depiction of gods on medaillons and other objects: quite a straightforward way to put yourself under the protection of a deity. Helios and Semele together seem to both have been a popular choice.
  • Coins: Especially old reused coins, sometimes pierced in the middle but not always. This is especially the case for coins which have the image of a deity or hero (Alexander the Great got very popular for this function). Other notable examples include Fortuna, Nike or Helios. The image on the coin matters more than the coin itself.

This is not even an extensive list, but it’s worth noting that when we’re talking about the ancients, we’re talking about people who have been put under some kind of magical protection since their first days of life. I personally have used 2 types of amulet cited above so far, a silver coiled snake ring which I worn until it broke, which I replaced by a fascinum. This one travels with me, as I keep it with my apartment keys but I have 2 consecrated phalli in my apartment that also serve a purpose: one to Dionysus and one to Priapus. The latter being by definition, a protective deity. 

Protection starts at the threshold

I know this can be hard to pull off, but in ideal conditions, you’d want to have a small altar or shrine by the main door of your place. Amulets are meant to follow you around, but protecting your space is just as important. In one of the ridiculous arguments I’ve witnessed this week, someone said, and I paraphrase, that “you could have negative entity living in your house and fucking your life up” when trying to honor the gods, which is “why you should banish“. The problem here is banish against what? If the answer here is “negative spirits”, then, by hellenic standards, this is a whole other process that: 

1) Doesn’t happen at the altar 2) Protects the household on the long term instead of a one shot thing

This, alongside other elements of ancient greek theology, is why you don’t need to “protect yourself when you approach the gods” and other ridiculous claims I’ve seen. If you need to protect yourself in such manner, it means you never either 1) developped kharis with a deity to protect you or 2) took care of protecting your place. 

The first protection for a typical greek door would be an aniconic pillar dedicated to Apollo Agyieus aka “of the street” because that pillar was outside of the house. This Apollo, protector of entrances is also called Thyraios in later sources: 

Apud Graecos Apollo colitur qui Θυραῖος vocatur, eiusque aras ante fores  suas celebrant, ipsum exitus et introitus demonstrantes potentem. The Greeks worship Apollo under the name Thyraios and tend his altars in front of their doors, thereby showing that entrances and exits are under his power.
-Macrobius, Saturnalia 1.9.6

It’s important to note that the same epithet is attested for Hermes, which makes total sense since he and Hekate are also traditionally linked to the protection of thresholds (represented by hekataia and herms). 

Why am I insisting so much on doors? To quote Johnston: 

“Divinities who guard the entrances to cities or private dwellings would be expected to avert all sorts of dangers that might threaten those dwelling within, from burglars to mice, but in ancient Greece (like many other places), they were particularly expected to ward off unhappy souls and other demonic creatures, who were believed to congregate at entrances for two reasons. First, because inhabitants vigilantly used protective devices to keep them out, these creatures were imagined to lurk near entrances, patiently awaiting those rare moments of laxity when they might dart back inside.”

It’s important to note that the protection granted by threshold deities, whether it is Hecate, Hermes or Apollo is that it concerns both the mundane and the spiritual, restless spirits are one thing but it seems to extend to general ills.

Conclusion

I should add, before wrapping this up, that there is an evolution in time with how the Ancients considered their protection to work. As such, between the 8th and 5th centuries BC, amulets weren’t so prevalent. The gods were considered the only ones who had the ability to protect. After the end of the 5th century onwards, there is a gradual shift towards a more “DIY” approach to protection, where human action is considered impactful, thus making the use of atropopaic amulets relevant. 

Further reading: 

  • Faraone C., The Transformation of Greek Amulets in Roman Imperial Times, 2018
  • Habib R. R.,  Protective Magic in Ancient Greece: Patterns in the Material Culture of Apotropaia from the Archaic to Hellenistic Periods, 2017
  • Johnston I. S., Restless Dead: Encounters between the Living and the Dead in Ancient Greece, 1999
  • Kerr M. D., Gods, Ghosts and Newlyweds: exploring the uses of the threshold in Greek and Roman superstition and folklore, 2018
  • Porto C, V.,  Material Culture as Amulets: Magical Elements and the Apotropaic in Ancient Roman World in: Philosophy Study, 2020
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Anonymous asked:

Sorry to bring up tiktok but i keep seeing the "if the being you think is a deity is practically begging you for sex, it isn't a deity because they don't wanna fuck you ever bc ur mortal" thing popping up all the time and it irks me. I feel it's half true? Kinda? Like if you think you found your deity and they just ask to fuck right outta the gate without any warning, yeah that's probably not a deity. But after some time? And discussion?--

(2) maybe after a few offerings of orgasms to test the waters? Then I'd say yeah. I hate to see a hint of truth in the words bc they piss me off but at the same time i think they're just misunderstanding. "Your deity doesn't want to have sex with you" may hold true for like... your first week working with them, but what about after, hell, a few months at least, when you've established your relationship and boundaries? Then whats so wrong with it? It's not hurting anyone??

Witchtok needs to figure out it’s relationship with mythology. A lot of the misinformation they spread comes from them only knowing and emphasizing mythology yet when it comes to gods sleeping with mortals all of sudden the countless myths that showcase the gods doing just that don’t exist or don’t matter.

So which is it Witchtok???

Honestly I’ve been seeing such an increase throughout my years as a witch and pagan on the internet in pple being truly terrified of the idea that spirits are masquerading as deities. The way everyone talks about it you would think that it’s a common occurrence when I truly don’t believe it is. Like I do of course believe it happens but it’s not something the vast majority is going to experience especially if you set up your protections. I think it ultimately has turned into a fear mongering and control tactic. Which is why we all need to think critically about all the information we are digesting especially on the internet. I also encourage all of you to think about your own relationships with social media and whether they are truly healthy for you.

To get back to the main topic here. My personal experience is that typically some kind of relationship is developed first before anything sexual is initiated. However the realm of sexual relationships with deities is a very mysterious and personal one so it’s hard to say what is and isn’t going to happen. So I can’t sit here and say “oh yeah a deity will never be down to fuck the second they show up” bc I don’t really know. But from the conversations I’ve had with others it does seem it’s much more likely to take some time.

My advice for you and everyone else reading this is to not bother with Witchtok. It’s really not worth it. Or just follow the witches/pagans who don’t piss you off and dont venture past that. Remember you have control here. You don’t need to be exposing yourself to content that upsets you.

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Anonymous asked:

Hi I just wanted to know if you have any methods/ways of protection from entities? Like ways to only allow actual deities into my life? I’ve been trying to find some methods but the only one I can find is sigils.

Sometimes I do protection stuff but most times I don’t. I try and ward my home and shield myself. When I ward I have sigils that I use specifically to keep only negativity and harm out, that way the gods can always get in. I also keep black tourmaline with me. And I have a protection spray.

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Mini self-quarantine haul I recieved this week!!! 😍

Treated myself to the Aphrodite prayer beads I had been staring at for awhile now from @hearthfirehandworks! I love them so much Omgs they are GORGEOUS!! Can’t wait to be using these all throughout Aphrodite April!! ✌🏻💕

I also got myself a bunch of stuff from Inked Goddess Creations! I’ve been developing a meditation practice so I thought having some scents added in could help not only be get into the right mindset but also to aid in establishing the routine. I also had been wanting a cleansing spray since I can’t burn herbs or incense. Everything smells absolutely HEAVENLY!! Tbh it’s worth it for that alone! 🥰👍🏻

Hope you all are well and taking care of yourselves as well as those around you! Many blessings, loves! 😘

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reblogged

Pet Protection Spell

While it is important to work carefully with your totem animals, it is also important to remember your pets. This spell will help protect your animal friends on the physical plane.

For EACH animal you will need:

1 six-inch square piece of black felt

fabric paints

a clipping of hair or stray feathers from your pet

2 teaspoons dried cedar

1 bay leaf

2 teaspoons catnip (even if you have a dog)

1 teaspoon comfrey

1/4 teaspoon dried garlic

1 teaspoon heather

Protection or Guardian oil (shown below)

Cotton

Needle and thread

On what will be the outside of the charm bag paint your pet’s name and these runes: Algiz, Koad; the forest rune; the pentacle and the Goddess rune. Let dry. Fold the felt in half (painted side in) and sew two sides of it, leaving one open. Reverse the bag so the painted side is facing out. Raise energy on the herbs then powder and pour into the pouch. Add the clipping of pet hair, then stuff the rest with cotton to which you have added a few drops of the oil. Finish sewing the pouch.

Cast a circle, invoke the elements and the Lord and Lady.

Say:

O gracious Lord and Lady, Protector of all creatures who walk upon this earth. Guard my (pet’s species and name) against harm and illness. Watch over him/her with every step he/she takes. Help me protect him/her and strengthen the connection of love between us. Let this charm be blessed, to hold the energy of protection. Blessed be.

Keep the charm bags in a safe place, perhaps on your altar, where the animal can’t get to it. Renew this charm every six months.

Remember: the best protection for your animals is to keep them inside, to keep their vaccinations current, and to give them plenty of love, food, and clean water.  

Protection Oil:

This is a good oil to select for your candle of protection when you are concerned with physical, as opposed to psychic attack. It can also be used to anoint yourself before you leave on a journey or undertake a potentially hazardous situation.

1/2 ounce olive oil

6 drops rose geranium oil

15 drops lemon oil

4 drops citronella oil

8 drops lavender oilflower lavenderdrops

cajupet oil (as many drops as you see fit)

clear quartz

Guardian Oil:

1/2 ounce olive oil

5 drops pennyroyal oil

15 drops lemon oil

10 drops rosewood oil

10 drops clove oilflower: rose

15 drops patchouli oilGems: carnelian, citrine

☽◯☾

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