Knitting, 2021 - by Joseph Ford, English

this is one of a [series] and they're all fantastic

joseph ford is the photographer and the knitter who made the pieces is nina dodd (ninadoddknits.com)

I love my job, but reblogging employment jelly for someone else I love.

the two wolves inside me agree that excessive caffeine intake is the answer

have some Kanan sketches that I collected from my desktop <3

much better footage of the haka that shut down parliament today

@endless-demon thank you so much for asking! it's a little complicated but I think simplification does a disservice to the issue and is exactly what people like David Seymour rely on to spread lies about historical context and current consequences. I'm putting this in a reblog because it's long, and I'm putting it on this post because I'd rather this video be the one to get seen. as always I'm pakeha and also not an expert, so I'm very open to corrections on details but im confident of the broad strokes.

so when the English first arrived to build settlements in aotearoa, they formed a treaty with Māori (te Tiriti o Waitangi), the people already living there, that the English can govern their own settlements, as long as they allowed for continued māori sovereignty (tino rangatiratanga). there exist two versions of the text, English and te reo Māori, which do not perfectly match. after this, the English settlers began acquiring massive swathes of land by legally questionable means, and asserting absolute sovereignty over these areas. these culminated in the land wars, which then lead to massive land confiscation as a form of both political punishment and colonization. the end result is that now the crown own nearly all land in aotearoa and claim absolute sovereignty over it.

now, the Māori text does not claim sovereignty over the property that the crown recognizes Māori own. the text promises, among other things, self determination for Māori, which is essentially impossible under a westminster system of government because they are currently a demographic minority. it's only very recent in our history that the crown has acknowledged the legitimacy of the te reo Māori text, and even more recently that we began to actually implement any of its principles. one of the biggest ways the treaty is used in modern day is to guarantee Māori have an opportunity at the table for major national decisions (particular those of environmental significance), and to defer organizational power for Māori issues to Māori communities.

the treaty principles bill seeks to water down these promises by allowing these rights to all new zealanders, "democratising" the treaty and removing those guarantees that have been so hard fought for by Māori. but, more importantly, it seeks to seed division and racism within this country to gather more support for the ACT party who are sponsoring this bill.

this bill was part of the coalition agreement by our current 3 party right wing government. the national party agreed to sponsor this bill to first reading (allowing public submission on the bill) but no further. I personally believe, along with many others, that when the time comes to vote for the second reading the act party will threaten to pull out of the coalition if the bill is not passed again, and our prime minister will not have the strength of character to stand up to his deputy. regardless, the relationship between the crown and Māori has already been damaged, both by the simple introduction of the bill as well as all the changes our current government has implemented.

as Paul Goldsmith, Minister for Treaty Negotiations outlined in his speech during the bill, the National party believe that te Tiriti must be killed, not in a single action, but by a thousand cuts, like the removal of references to the treaty from our legislation and curriculums, and the disestablishment of agencies like the Māori Health Authority, cuts to Māori advisors to govt departments, removing māori seats from local government, etc.

there's so much more to this issue, like the centuries of abuse and mistreatment of Māori by the crown authorities, how this abuse is ongoing to Māori children and adults today in state care, how iwi voices are our last line of defence against environmental and ecological damage by industry, the unilateral natural of the treaty reparation settlement process... but this is why this protest was staged in parliament today.

(in fact, there is a much larger protest taking place nationwide, scheduled to arrive the day the bill was supposed to be introduced. the bill was in fact introduced a week earlier, in a move many suspect was done to prevent exactly this kind of protest.)

as far as I'm concerned though? I think te pāti Māori achieved exactly what they wanted by this protest. they forced the government to drop the mask of civility, and force the protestors out of the building. and they showed their supporters that their protests are working - they felt threatened enough by this that they lashed out, felt a need to retaliate by suspending hana-rawhiti maipi-clarke from the house for 24 hours. the coalition are getting nervous

Um, y'know, it snows in the southern hemisphere.

uhh, yeah, but the snow just falls into the sky off the bottom of the planet so it doesn't really count

Oh wait you meant this year and not "in your lifetime."

Then I need to correct my vote. No, no it has not.

best commentary on the 2023 furby design

Purple Starry Night by WhiteRavenPatterns by bestkateburg

Likes to charge reblogs to FUCKING cast

Please for the love of god. You should be able to change controls WITHOUT TAKING YOUR EYES OF THE ROAD. There is no reason to have to look at a SCREEEN while DRIVING

There are good things left in the world

Today I took a short day trip with my parents to a farm town in Indiana.

Today in that town, I sat beside two elderly gentlemen who were discussing politics. They were fussing at each other about how they wished Harris had won, and how they wished voters wouldn't just vote straight ticket but would actually look at politicians and decide what's actually best for them instead of which candidate was "their" party. Which is not what I expected to hear from old rural folks, but it brought me a smile.

Today, I got to eat soft pretzels from TWO different soft pretzel joints, and they were both delicious.

Today, I got rainbow color-shifting glasses for drinking water.

Today I got an entire bag of cereal marshmallows - you know, the kind you would get in Lucky Charms or something - for less than a box of cereal.

I also got 2lbs of Fruity Whirls cereal for less than $3, and spent the next few minutes saying "Fruity Whirls" as many times as could fit into the conversation.

Today, my dad asked me to ask me mom to tell me about The Jays. She starts trying to tell me whatever this story is, but she can't. She is trying to get words out but she's immediately overcome, wheeze laughing, and my dad is trying to help her, but he's wheeze laughing, and through the tears of laughter and gasping breaths, I find out that the last time they were at this particular store, my mother found a bag of small candies (gummies? sugar candies? unclear) that she thought was alphabet candy, and she turned to my father and says to him "It's only J's??" in confusion. It was candy canes.

Today I found a bar of soap that smelled EXACTLY like fresh lilac blooms. My mom bought it for her best friend, who absolutely loves lilacs.

Today I saw a small, beautiful Cardinal pin, with the words "one day at time" scrawled across the top.

Today is Day 7, and we are taking it one day at a time. There are still good things in this world. This is your invitation to reblog this and add your own, or to check the notes (and/or my "good things" tag for similar posts/notes) if you need the reminder.

this man has been thru so much, please pray

(inspired by this post)

Frida Kahlo, from a letter wr. c. November 1933, featured in The Letters of Frida Kahlo: Cartas Apasionadas