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Sartorial Adventure

@sartorialadventure / sartorialadventure.tumblr.com

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The origins of the witch's hat as it is shown today are controversial.

In antiquity, the pointed hat may have been a symbol of power and wisdom. The conical figure points towards the sky, connecting the mind to the higher realm and conferring the ability to focus and concentrate energies.

According to some theories, the witch's hat originated from the Phrygian cap, associated with Mithraism, a Greek and later Roman mystery cult. Bronze Age priests wore tall conical hats made of gold and decorated with emblems of the stars and moon to show off their astronomical prowess.

This symbol of wisdom later became a sign of disgrace. Those who disobeyed the law, committed heresy or advocated religious ideas and practices at odds with the dominant theology of the time were required to wear a conical hat throughout the Middle Ages.

One theory is that the negative connotation arose from anti-Semitism: in the Middle Ages, an edict obliged all Jews to wear a pointed cap, called a Judenhut, to identify them and all heretics associated with black magic and Satan worship.

A similar theory holds that the image of the archetypal witch's hat arose from anti-quaker prejudice.

Another hypothesis proposes that witch hats originated as alewife hats, distinctive headgear worn by women who brewed beer at home for sale. Combined with the general suspicion that women with herbal knowledge worked in an occult sphere, the alewife hat may have been associated with witchcraft.

In modern times, the hat has become the main feature of the identity and power of witches and has recently been re-evaluated as an act of re-appropriation of female knowledge.

This video by fashion historian Abby Cox delves into the anti-Quaker theory:

Jewish dress historian SnappyDragon explores the antisemitic roots of the pointy witch hat:

Also, although I CANNOT find a source for this, I remember seeing that the wizard's pointy hat definitely seems to come from the above-mentioned Judenhut.

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submitted by @thecorrupteddatabase 💙💛💜

Okay, the hats look AMAZING, but they are also EXACTLY the reason why you're not allowed to pick up and keep bird feathers in the US anymore. lol

Also, I learned something interesting from that article! This was happening about the same time as WWI. In WWI, when a man wouldn't enlist, sometimes a woman who knew him or was related to him would give him a white feather. The white feather was a badge of cowardice, and was extremely shaming, especially as an insult to a man's masculinity.

A popular women's accessory at the time was an "aigrette", a bunch of feathers. It took the feathers of four egrets to produce one aigrette. Because of this, eventually the news media took to calling the aigrette "white badge of cruelty.” Turning tables on the ladies.

(the Gender Discourse is perennial.)

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achronalart

FWIW, "mauve" was one of the coal-tar dyes developed in the mid-19th century that made eye-wateringly bright clothing fashionable for a few decades.

It was an eye-popping magenta purple

HOWEVER, like most aniline dyes, it faded badly, to a washed-out blue-grey ...

...which was the color ignorant youngsters in the 1920s associated with “mauve”.

(This dress is labeled "mauve" as it is the color the above becomes after fading).

They colored their vision of the past with washed-out pastels that were NOTHING like the eye-popping electric shades the mid-Victorians loved. This 1926 fashion history book by Paul di Giafferi paints a hugely distorted, I would say dishonest picture of the past.

Ever since then this faded bluish lavender and not the original electric eye-watering hot pink-purple is the color associated with the word “mauve”.

Oh! Just like the Victorians did to the Gothic, where actual Gothic cathedrals which had been built to be bright and full of light were portrayed as dark and gloomy places, because that's what happens after a cathedral is filled with candles for several hundred years.

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Historical Fashion: The Gamurra

An Italian dress that was worn during the 15th century. This was the main dress that was worn over the chemise (like a slip but with much more fabric) but beneath the giornea and/or cioppa. The basic design of this dress was worn by all women in Italian society (though upper class women would have gamurra’s made of more costly textiles and designs).

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Hello there! Someone asked for some middle- and lower-class fashions, and I think I have an ok resource? This website (https://www.soundsurvey.org.uk/index.php/history/street_cries) has digitised a lot of books that were popular in the 19th century of "old street cries," which documented (idk how accurately) different street sellers and their jingles they would use to attract customers. They have wonderfully lively illustrations of working-class garb, mostly in the 19th century. Some of the books on this website were produced much later than the period they illustrate (i.e. published in the 1860s but about street cries of the 1700s) while others were produced more at the same time. There's a lot of material but the search thingy on the left hand side is pretty handy!

Hope this helps! I'm a big fan of both your blogs and look forward to seeing what variety happens with the fashion polls 💖💐

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hello my darling!

thank you for reaching out! and thank you so much for your sweet words 🥰🥰 I'm really glad you're enjoying my blogs!! ☺️☺️

and omg thank you for this fantastic resource! "street cries" were a genre I was aware of, but I hadn't thought of using them to source fashion images, so this is brilliant! 💕💕

the school where I got my masters degree had a really amazing special collections library, and they had a great collection of street cries, chapbooks, broadsides, and other ephemera documenting the popular culture of london throughout the 19th century. and while I was there, they had put on a little exhibition of some of that material, which led me to a chapbook about a sensationalized murder with some really wild images in it. anyway, that led me to develop my final research project for my art history theory class where I focused on depictions of criminals - specifically murderers - in the late victorian london press and the ways in which they constructed the visuality of "criminality." I didn't actually end up using any street cries in that final paper, but I still thought it was a cool connection!

but thank you so much again! I'm very excited to put some of these into a poll!! ☺️☺️

have a fantastic day! 💕💖💕💖

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Hi there! This is an out of nowhere question but do you know where I can find “History in costumes From Pharaoh to Dandy” by Anna Blaze? You posted a lot of Daria Chaltykyan’s illustrations but when I actually try to search for the book itself I don’t get any results.

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No, I'm afraid not: I don't see it on Amazon, ABEBooks or Ebay :(

Can anybody else track this book down?

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• Dress.

Date: 1967

Designer/Maker: Ann Lowe

Place of origin: United States: New York, New York City

Medium: Silk, cotton, velvet.

(from the source:)

Debutante ball gowns, prom dresses, quinceañera gowns : the outfits we wear for special occasions often hold a special place in our memory. However, Polly Duxbury's debutante dress is more than just special to Duxbury—it is part of American history because of the person who created it.

The dress was designed by Ann Lowe, an acclaimed African American dress designer who was happiest when she created in cloth. "All the pleasure I have had, I owe to my sewing," Lowe told a reporter for Ebony in 1966, "I wish I were physically able to do all the work myself."

Born in Clayton, Alabama, in 1898, Ann Lowe (née Cole) was the daughter and granddaughter of accomplished seamstresses. "She learned from them," said curator Nancy Davis. "She was really gifted, but she was also part of this lineage of seamstresses . . . and really capable ones." When Lowe was a child, she loved to play with the scraps left over from her mother's work, sewing and shaping them to transform them into flowers.

As a child, Ann Lowe would transform the scraps from her mother's work as a dressmaker, sewing and shaping them into flowers. Years later, flowers would be a hallmark of an Ann Lowe dress. One debutante brought her dress to Lowe for repairs when her date snipped a flower off of the dress and wore it as a boutonniere.

In 1914, when her mother died suddenly, young Ann Lowe, only 16 years old, completed her mother's commissions—including one for the First Lady of Alabama. Lowe continued to pursue her passion for design and sewing. When a wealthy Floridian invited Lowe to Florida to make dresses, Lowe recalled "I picked up my baby and got on that Tampa train."

In 1917 Lowe studied at New York's S.T. Taylor Design School. With racial segregation the common practice even in the North, Lowe "was separated from the other students and had her own space where she worked," Davis said, "but her work was so exceptional that she was used as an example."

After earning her diploma, Lowe continued to work as a designer for the social elite. "I love my clothes and I'm particular about who wears them," Lowe later told Ebony magazine, "I am not interested in sewing for . . . social climbers. I do not cater to Mary and Sue. I sew for the families of the Social Register." Lowe's clients included the du Ponts, the Roosevelts, the Rockefellers, and the Auchinclosses (famous today for family member Jacqueline "Jackie" Bouvier, better known as First Lady Jacqueline Kennedy Onassis).

Mrs. Auchincloss brought her daughter Lee Bouvier, Jackie's sister, to Ann Lowe to order her wedding gown. However, Lee and her mother soon canceled the order. They heard another designer, Pauline Trigère, would cost less. Ultimately the Trigère dress cost more, and when Jackie announced her engagement to then Senator John F. Kennedy, it was Ann Lowe who designed the bridal gown, as well as dresses for the bridal party.

The newly married Mr. and Mrs. Kennedy with members of their wedding party in 1953. Lowe designed both the bride's gown and the attendants' gowns. Jackie Kennedy’s wedding dress features trapunto. "Trapunto is a layering of fabrics to create a dimensional effect—it was a technique Lowe was well known for," Davis said. Photograph by Toni Frissell, courtesy of Library of Congress, Library of Congress Prints and Photographs Division.

When Lowe arrived in Newport, Rhode Island, to deliver the bridal party's dresses, the staff at the front door would not let her enter, telling her to use the back door. Lowe reportedly countered, "I'll take the dresses back" if she had to use the back door—and walked through the front door.

While a poorly timed flood wasn't typical for Lowe, the dramatic story of the Kennedy wedding gives us a window into Lowe's daily struggles. Lowe's prices were lower than her competitors'. Lowe's son, Arthur, helped her manage the business. After he died in a car accident in 1958, making ends meet became a struggle. "Too late, I realized that dresses I sold for $300 were costing me $450," Lowe said. She ended up owing money to friends, to suppliers, and to the IRS. "The Internal Revenue agents finally closed me up for non-payment of taxes. At my wits end, I ran sobbing into the street," Lowe said. In 1962 she declared bankruptcy. Someone anonymously paid Lowe's IRS debt. Many believe it was Jackie Kennedy—who would have discovered both the dramatic story of completing her wedding dress and Lowe's financial struggles. Lowe picked up her sketchbook and went back to work.

During her career, Lowe had her own label and a store on 5th Avenue. She worked for designer Hattie Carnegie. Her dresses were sold in Neiman Marcus, Henri Bendel, and Saks Fifth Avenue. At Saks, Lowe became the head designer of The Adam Room, a special in-house boutique that catered to the social elite. It was there that Polly Carver Duxbury ordered an Ann Lowe dress for her debutante gown. [The dress at the top of the post]

"The quality of this dress? Unbelievable," said curator Nancy Davis. "All the seams are lined with lace. There's an amazingly complex interior structure that the dress is built around—the slip and bra are built in. According to Polly Duxbury, the fit is absolutely glorious—it's like your skin. The slip has tulle along the hem, which gives it shape. This kind of really detailed, really high-end work is very time-intensive."

Looking at the interior of the dress, one can better understand why Lowe was so sought-after, and why she struggled financially. "Everything is so perfect—and she didn't charge enough for the cost of the fabrics or the handwork that went into them," Davis said. "Sewing was her lifeblood. It was her gift, but also her being. She just wanted to sew. She just wanted to make beautiful dresses that gave her clients joy." Indeed, Lowe told a reporter for the Saturday Evening Post in 1964, "I like for my dresses to be admired. I like to hear about it—the oohs and ahs as they come into the ballroom. Like when someone tells me, 'the Ann Lowe dresses were doing all the dancing at the cotillion last night.' That's what I like to hear."

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u/ChipHazardous:

"For a very long time the Roman empire was able to acquire silk through trade over 'the silk road' to China, but never able to unlock the secrets of producing it domestically themselves. Until 552AD, when two monks preaching in India then travelled to China, where they witnessed the guarded methods of using the live silk worm to spin the famous thread. Knowing the importance of what they'd learned, the monks returned to Constantinople to report directly to the emperor Justinian. He personally met the monks, heard all the details of what they'd seen, then asked them to return to China and find a way of smuggling these worms back to the empire. They agreed, and prepared for the 2 year ~6,500km (4,000mi) trek back to China on foot, hoof and wheel. Once back in China they acquired either eggs or young larvae, since the adults are too delicate for transport, and tucked them into hollowed bamboo canes for the long journey straight back home. Once the monks made it back to Constantinople (modern Istanbul, Turkey), domestic silk production slowly ramped up and the need for long journeys along the 'silk road' ramped down. Over time, this allowed the same type of silk monopoly which China had enjoyed through the prior centuries to now be established in the Mediterranean, becoming one of the bedrocks of the Byzantine economy for the next 700 years.

It's crazy to think about these two guys. 1500 years before you or I were born, making their second multi-year, 6,500km trek back from China, smuggling two bamboo canes full of bugs which would fuel the economy of one of the world's largest civilizations for the next 700 years. I wonder if they knew and understood these possibilities when they went to scoop the worms from their baskets in China...Imagine the anxiety trying to keep them hidden and alive the whole way back!"

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Fashions by Cary Santiago

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tryclops

the winged designs are his take on modernizing traditional filipino clothing!

see more of his work and the other gorgeous ternos here.

^ thanks for pointing that out!!

The Terno’s sleeves were originally inspired by bird wings, and he took it one step further by making them look like actual birds.

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blackjewels5

Historical African American Photos Black Women in Victorian Era 1800’s Real People Real Lives

Some(most) of these pictures are not from from the 1800s. We got Early 1900s(Edwardian), 1920s, 1930s, 1940s. I wouldn’t label any as Victorian era because the ones that could be 1800s would be from 1890s at the earliest.

Also the 4th picture is Ida B Wells.

Victorian lasts until 1901, so the 1890s ones ARE in fact from that era

but lovely photos and great commentary!

Yes that is true but I have come to and its just me and how my brain works to Categorize it in my system of patterns and research the 1890s are Victorian Lite(Transition period). I do label it on my files as Victorian Lite(Translation Period) so it slips my mind that no one else sees it as that and totally discount as Victorian as I speak about.

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