Late nite thought The fact that ‘vatican cameos’ is Ignored is significant, because that’s the codeword, that’s the signal. But has there ever been discussion about How that became so? What was the situation they were in that led to that development? And when did that happen? In S2, they’ve been roommates long enough for Sherlock to just use John’s laptop, for John to go out on cases in Sherlock’s stead, for John to be used to Sherlock taking to him when he’s not there (I know these are all examples from Blind Banker but that’s my fave S2 episode) yet John still feels embarrassed about having to ask for money and is more than willing to follow through on punching his roomate in the face. (Yes, being in debt is inherently embarrassing, and Sherlock Does need to be punched every now and again - to keep him humble but still, they aren’t quite simpatico yet) So where did the Vatican cameos come from? (Is there a ACD ref in there? I am shamefully un-read) Were they just sitting around the flat, and Sherlock just says ‘oh, by the way, we should have a code word.’ Or is that John’s suggestion, being a military man? Anyway, this is what will be keeping me up tonight.
@lillysliterature I think, as per usual with this show, the how is not important but the why or what it implies :)
The phrase “Vatican Cameos” does stem from ACD canon as Sherlock mentions the case of The Little Affair of the Vatican Cameos in HOUN:
I must thank you’, said Sherlock Holmes, 'for calling my attention to a case which certainly presents some features of interest. I had observed some newspaper comment at the time, but I was exceedingly preoccupied by that little affair of the Vatican cameos, and in my anxiety to oblige the Pope I lost touch with several interesting English cases.’ - Holmes (x)
But as he does not elaborate on this case, the meaning behind it is more important than the actual case. Holmes states that he was anxious to oblige the Pope, which is quite meaningful as a secretly homosexual man and if you consider ACD views on “the wrong old-fashioned ideas of what Christianity meant” (x). But I don’t think one has to have an elaborate knowledge on this to understand the reference “Vatican Cameos”.
Since we do not see how John and Sherlock come up with the phrase in ASiB, it implies a mutual understanding here. It’s a codeword to warn each other of danger, in this case to prevent Mr. Archer from shooting John and to warn John about the gun in Irene’s safe:
At the end Mr. Archer himself gets shot.
The next time the phrase is used is in TSoT when somebody is about to die at John’s and Mary’s wedding:
Mary of course doesn’t know the phrase. John explains to her that “Vatican Cameos” references battle stations:
But we know from the beginning of the episode that the implication of battle, war and anything war-related on this show is not about actual combat:
Same goes for anything case-related btw as “The game is on”/”The game’s afoot” refer to solving cases/going into battle but are actually about Culverton John here (TLD):
And if we think about the wording “Vatican” and “Cameos” we know that it means that the Vatican is about to make a cameo which would definitely be dangerous in this special kind of war. So when Sherlock ignores the codeword in TFP he is finally ready to actually face the dangers this war brings with it. That’s why he, John and Mycroft have to be soldiers there. Another interesting codeword on the show is, of course, “amo” which should not be confused with “ammo” (TST).
Anything to add :)? @sarahthecoat @raggedyblue @possiblyimbiassed @therealsaintscully
Something worth thinking about here - I saw a post that kind of jokingly linked the two and I can’t remember who it was by, so I’m sorry! But Doctor Who series 10 gets a very real Vatican cameo - see the video here! TLDR: Bill (female, despite her name) is on a date with a girl who is very unconfident in her sexuality and guilty about the whole thing - Bill has just calmed her down when the Pope comes in, yells at them in Italian and then leaves.
This might be crack theory, but as @lukessense points out the wording deliberately invokes something dangerous to queerness - mofftiss could have picked any old phrase from acd canon to be frank, but they didn’t. I don’t think that the DW reference adds anything in particular except cements that link between the Vatican and queerness, but it’s definitely worth looking at in that regard, because there is genuinely no better scene to sum up what an actual Vatican cameo might look like!
yes, all of this! multi layers of subtext! first that "vatican cameos" appears in HOUN, the story that was published during the great hiatus (though ostensibly set before it) and which (i think it's in @plaidadder 's ACD metas?) provides the more emotionally satisfying reunion scene compared to EMPT. and yes, "oblige the pope" implies hiding the queerness, as opposed to ASIP pilot Angelo's where the bust of the pope is made to watch sherlock and john's first date flirting. anyway.
then it's used in ASIB to prevent mr archer cupid's arrow from striking john, and to keep irene sherlock's gun dick from harming john, but to shoot cupid instead, oops. Then in TSOT to SAVE sholto (mirror for both sherlock and john! they both save him!) (once again, running everything through the metaphoricalizer makes sense of it all, instead of an impossibly complicated unrehearsable action sequence, it's just about how our boys aren't ready to face being in love yet, they are still resisting the inevitable)
And i LOVE @lukessense 's point that it's ignored in TFP, because sherlock is now ready to face the queer "danger" (uhoh, is it bad that i suddenly have the image in my head from Holy Grail about "let me go back and face the danger!" even though it's totally apropos?)
and loving @thewatsonbeekeepers point about the dr who intertext! i think moffat probably thinks it's cheeky and funny, but that's how his mind runs. every Bill is a Sherlock mirror, and what a fun visual pun. (and that series ends with Bill getting to be with her True Love, eternal and across the universe, <3 )