By: Ryan Burge
Published: 26 Jan, 2024
One of the most challenging aspects of this job appears simple to those who haven't done it before: crafting survey questions. It’s such an impossible task, especially when you are trying to develop new measures that haven’t been used before in other surveys. To put this in some context, I met with a team of three graduate assistants every other week for an hour for the entire Fall semester just to get a survey in shape to be rolled out to a select group of early reviewers. Sending out that first draft is nerve-wracking because you know that many aspects won't work and will need adjustments or removal. It's akin to typing into a Google Doc, and a collaborator logs in, leaving you feeling vulnerable.
Over Christmas break, I had sent the test link out to some folks that I really trust and I know that they will provide some excellent feedback. I was not disappointed. Our research team met earlier this week to review the feedback and make some changes; we all agreed that this moved us closer to a finished product.
But there’s one comment that I received that I have been thinking about a lot. There's a section of the survey that inquires about spirituality and spiritual practices. Most reviewers had the same critique: they wished for a clear definition of spirituality within the survey. I get that impulse. I really do. But, I don’t think I’m going to be able to do that for a simple reason:
I don’t know that our team could write a definition of spirituality that most people would agree with. It’s very much “in the eye of the beholder.”
However, I may actually understand spirituality a bit better now thanks to some recent data posted on the Association of Religion Data Archives (ARDA) that was funded by the Fetzer Institute. The National Religion and Spirituality Survey, conducted in late 2022 with a total sample size of 3,651, provided valuable insights into how people perceive the words 'religious' and 'spiritual’.
I know it’s a cliche when I write this, but in this case it’s true: I honestly understand the world a little bit better after doing this data work. It absolutely sharpens my understanding of the religious/spiritual world and how the average person relates to both those concepts.
There was a question battery at the beginning of the survey that listed a whole bunch of terms (13 in total) and folks were asked if that word described spirituality to them. Then they were given the same list of terms and asked if those described religion to them. It offers a peek behind the curtain of how these words are understood in the general population.
The general consensus that emerges is that people tend to associate many words with spirituality, but fewer terms describe religion. For example, eight of these terms clearly describe spirituality more than they describe religion: clarity, inspiration, love, peace, purpose, transcendence, transformation, and wonder. And in many cases the percentage difference between religion and spirituality is pretty large. It’s thirteen points for peace (68% vs 53%). It’s eight points for love (55% vs 47%) and seven points for inspiration and clarity. The most chosen terms here are peace, love, and inspiration.
In contrast, there are only a few terms clearly associated with religion: belonging (35% vs. 29%), structure (32% vs. 22%), and values (51% vs. 47%). Eight for spirituality and three for religion. The words that are most likely to be associated with religion are peace, values, and love. Only 17% of folks say that transformation and wonder describe religion, just 12% say that transcendence is a part of religion. I feel like there’s an entire dissertation to be written about that.
But how do religion and spirituality work together? Folks were asked, “How spiritual are you?” and then were asked, “How religious are you?” They were given four response options ranging from “not at all” to “very.” What I think is fascinating is the result when you put those two questions into a heat map.
Just 9% of the population identified as both very religious and very spiritual. The most common response was that they were both moderately spiritual and moderately religious, with 23% in that category. In contrast, 12% of the sample said that they were not at all religious and not at all spiritual. Clearly the diagonal line across the middle of the heat map was where most people found themselves - these four squares represent 56% of the sample.
Only .2% of folks said that they were very religious but not at all spiritual. In contrast, 3.2% were very spiritual but not at all religious. One throughline that I see is that there are lots of people who are not religious but somewhat spiritual, but the opposite is much less prevalent. Almost everyone who says that they are religious also says that they are moderately or very spiritual. It’s almost like spirituality doesn’t need religion but spirituality is an essential part of religion.
One question I had when I started looking through these questions was: are young people more likely to embrace spirituality and reject religion? And are older folks more attracted to religion and less to spirituality? There’s a decent sample size here so I can answer these questions.
Among the youngest adults, slightly less than half claimed to be moderately or very spiritual, while the share for religion was about ten percentage points lower. These trends remained relatively stable from ages 18 to 40, with a persistent ten-point gap. But then both lines began to slowly drift upwards among those in their forties and fifties. The share who say that they are moderately/very spiritual moves up to about 50% around 50 years old. There’s also an upward movement among those who say the same about religion.
But then the lines basically flatten off again - from 55 years old all the way to 75 years old. Even among the oldest Americans, spirituality is embraced more than religion. Among those who are 70 years old about two-thirds say that they are moderately/very spiritual and around 55% say they are moderately/very religious. So, spirituality is clearly more popular across the board. And it’s really fascinating how that gap is basically the same size across the entire age spectrum.
I wanted to end this piece by analyzing a series of questions about whether spirituality or religion has any bearing on how people act in the real world. For instance, folks were asked how much they agreed with this statement, “My <Religion or Spirituality> Impacts My Political Views.” Response options ranged from strongly disagree to strongly agree.
Just 13% of people strongly agreed that religion impacted their political views, while it was 16% for spirituality. Thirty-eight percent agreed that spirituality influenced their political views, compared to 30% for religion. Folks were 21 points more likely to strongly disagree with the statement “religion impacts my political views” than strongly agree. That’s not a small difference. For the spirituality question the difference was only ten points (26% vs 16%).
But, how about their political activity like protesting, attending campaign events, etc? The same kind of gaps emerge here, too.
The most common response for the statement, 'My Religion Impacts My Political Activity,' was strongly disagree at 37%, with only 10% strongly agreeing. In total, people were twice as likely to disagree as to agree (47% vs 24%). Spirituality fares just a bit better. Nearly a third of the sample agreed that their spirituality impacted their political activity while 37% disagreed. But big chunks of the sample neither agreed nor disagreed with each statement. It just doesn’t feel like religion or spirituality are motivating folks to get engaged in the political process.
I wanted to show you all one more question that used this format, but this time it was the impact of spirituality or religion on civic engagement which is activities like volunteering their time for a nonprofit or donating to charity.
Again, a similar pattern emerges, with spirituality driving civic engagement more than religion. In terms of religion, 28% said it drove their civic engagement, while for spirituality, it was 34%. A third of the sample strongly disagreed that religion drove their volunteerism, it was only 25% who said the same thing about their spirituality. Across the board, it’s spirituality that seems to be doing more work than religion.
There’s a belief out there that spirituality tends to be more selfish than religion. For instance, things like meditation and yoga are more individualistic practices. Meanwhile, religious practices (especially corporate worship) are outwardly focused toward engaging not only with the rest of the religious body but also the community at large.
But in a great paper published in 2022, Jaime Kucinskas and Evan Stewart tested this hypothesis and what they found largely comports with what I just showed you in the last three graphs. Spirituality is not necessarily selfish. Instead, they argue for what they call, “substituting spirituality.” They describe it this way, “spiritual practice (works) as a substitute for religious engagement among groups alienated from religious institutions, with the former capable of fostering similar proclivities for political action as the latter.”
I think almost everyone in the United States has heard the term Religious Right, but that seems to be anachronistic given the changing spiritual landscape of the 21st century. It’s not religion that drives political engagement, it’s spirituality.
==
An obvious question needs to be, "what is the point of religion, then?"
