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Religion is a Mental Illness

@religion-is-a-mental-illness / religion-is-a-mental-illness.tumblr.com

Tribeless. Problematic. Triggering. Faith is a cognitive sickness.
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"It’s telling that the gods get more metaphorical with every advance in human knowledge, not less."

If your god was real, wouldn't human discoveries advance closer and closer to it? So why are we further away from it than we've ever been, and why is it more vague, imperceptible and allegorical than it's ever been?

Not metaphorical. Immaterial. It’s very concerning that the two can be mistaken for each other. Also, human discoveries do advance closer to god, you just have to look a little harder. The pursuit of the truth is telling enough. For what purpose do people pursue knowledge of truth other than to reach for truth itself? Why dedicate yourself to true things while denying truth, the very reason why you’ve concerned yourself with the true in the first place? Can we really call an advance in knowledge such without reaching for truth when knowledge is so intimately and inherently linked to truth? You can’t know a lie, there isn’t anything to know. Therefore knowledge must only be concerned with truth.

This begs the question, what is truth? By truth, things are knowable, truth is the process by which something is understood, the equation of thought (the idea of something) and thing. Knowledge is carrying out this process. The ability to know necessarily comes from an intellect, because the senses do not perceive ideas, only things.

Since we make discoveries, we can therefore determine that these things, which existed before and had to be true before, must have been known before, since the relation of a thought and a thing is necessary for something to exist. Nothing can exist without an idea, and an idea is a product of an intellect. For example, a house does not exist unless an architect has thought of the idea of a house and then built it. Therefore there must be an intellect from which natural things come from, like a rock. God, if you will. Since God carries out his own existence, he thought of his own idea and applies it to himself via truth, he is his own act of understanding, so he must be truth.

Humans have come plenty close to a god. Socrates. Plato. Aristotle. Augustine. Aquinas. Many, many others. We are further away from a god because of a lack of study of god rather than a lack of god. Society being far from truth doesn’t make truth any less true (or relevant for that matter). The roar of the crowd cannot change reality.

Is God vague? Not if you view it from the right angle.

Is God imperceptible? Not if you don’t limit yourself to the world of the senses.

Is God allegorical? This doesn’t mean anything. What would God stand in place of? Plus, humans learn best when it is first introduced to them by allegory. Aesop’s fables to understand facts of human nature or morals. Counting on your fingers to familiarize yourself with the concept of numbers. Plato’s ‘city’ as a way to see big justice in order to understand small justice.

Why would the nature of something be reliant on our own perspective on it?

This is such empty nonsense. It sounds profound but doesn't say anything.

Not metaphorical. Immaterial. It’s very concerning that the two can be mistaken for each other.

No, believers themselves tell us that "it's a metaphor." It's one of the key apologetics for the obviously false tales of Genesis that contradict known reality. When they tell us that the creation is a metaphor because the human species and other animals arose through evolution; that Adam and Eve is a metaphor because talking snakes and a deity so stupid that it punishes humans for not having the knowledge of right and wrong that it denied them; that the Noahic Flood, the Tower of Babel, and the Exodus are metaphors because we know that they never happened... that comes from believers.

That is, believers themselves tell us that the bible isn't actually true.

More devastatingly, they've told us that Jesus either was a metaphor or died for a metaphor. Because if the Adam and Eve tale isn't literally true, then Jesus serves no purpose. Especially given the (contradictory) stated genealogies given in the scripture which claim Jesus to be of direct, traceable descent from Adam. The descendants of a metaphor are themselves metaphorical.

So, you're arguing against a strawman from the get-go.

More importantly, saying your god is "immaterial" is the same as saying it's metaphorical. If your god can't be detected, measured or the footprints it leaves on this universe can't be detected or examined, you have no basis for asserting it exists at all. If it's some kind of "other" substance, then you need to justify that. You don't just get to rename "nonexistent" to "immaterial" and sail on through.

You're forgetting: you are the one asserting that you can know it's there. You have certainty. You claim to know the existence of what you assert as "immaterial." So, show your work. How did you detect the "immaterial"? Throwing up smoke and mirrors to hide the bogus nature of your method doesn't protect you. It's reason to be suspicious of you.

Also, human discoveries do advance closer to god, you just have to look a little harder.

That's for you to prove, not to pretend that it's the flaw of others to not accept what you have refused to justify.

Why dedicate yourself to true things while denying truth, the very reason why you’ve concerned yourself with the true in the first place?

It's up to you to prove the truth of your claim, not to simply assert it because it makes you feel good to assert it.

Truth is whatever statements can be shown to be true, that is, in accordance with reality. The truth of a statement is adjudicated by evidence. Evidence is a series of facts that are either positively indicative of or exclusively concordant with one hypothesis over any other.

Facts are points of data that are either not in dispute or are indisputable in that they are objectively verifiable. They can of course be denied by someone who wishes to be disingenuous but that would not affect the fact that they are independently verifiable facts

The repeatedly and independently verifiable nature of facts demonstrates that they are not a matter of personal opinion but of objective physical reality external to the individual.

By truth, things are knowable

This is utter nonsense.

truth | tro͞oTH | noun (plural truths | tro͞oT͟Hz, tro͞oTHs | ) the quality or state of being true: he had to accept the truth of her accusation. • (also the truth) that which is true or in accordance with fact or reality: tell me the truth | she found out the truth about him. • a fact or belief that is accepted as true: the emergence of scientific truths

Truth is a conclusion. You just using the word "truth" repeatedly doesn't make something true. That's a fallacy called "argument by assertion."

Saying "by truth, things are knowable" means that you start with what you assume to be the "truth" and then "know" things as a result. you start at the conclusion and you work your way backwards. This is intellectually and morally dishonest. It means you can never discover an error or that you could be wrong. And given the number of god-claims out there, chances are that you are.

You don't get to call your thing "truth" without laying out the evidence and justifying why it singularly and uniquely points to your conclusion and your conclusion alone. You don't get to assert it and then insist it's up to us to find the evidence. Especially when you start from the presupposition of your god, and it's your claim and your burden.

By your own admission, "truth" means the presupposition you started with, it's not something you reasonably concluded. We can therefore begin with the premise that it's not true and ignore you until you do the work of justifying your claim.

Knowledge is carrying out this process.

More empty gibberish.

knowledge | ˈnäləj | noun 1 facts, information, and skills acquired by a person through experience or education; the theoretical or practical understanding of a subject: a thirst for knowledge | her considerable knowledge of antiques. • what is known in a particular field or in total; facts and information: the transmission of knowledge. • Philosophy true, justified belief; certain understanding, as opposed to opinion. 2 awareness or familiarity gained by experience of a fact or situation: the program had been developed without his knowledge | he denied all knowledge of the overnight incidents.

Please consult a dictionary before firing off this kind of weapons-grade blather.

This begs the question, what is truth?

This is a common mistake and I would normally skim over it, but you've been so obnoxiously pretentious that I'm going to point it out to demonstrate what an intellectual fraud you are. "Begging the question" does not mean "makes me wonder this next thing."

Begging the Question
(also known as: assuming the initial point, assuming the answer, chicken and the egg argument, circulus in probando)
Description: Any form of argument where the conclusion is assumed in one of the premises.  Many people use the phrase “begging the question” incorrectly when they use it to mean, “prompts one to ask the question”.  That is NOT the correct usage. Begging the question is a form of circular reasoning.

So, you pretending to lecture me in this vacuous pseudo-profound way, when you can't even get this right, is kind of hilarious.

Society being far from truth doesn’t make truth any less true (or relevant for that matter).

Truth must be shown, not asserted.

Truth is really whatever can be shown to correspond to reality. Truth is what the facts are essentially. Facts are after all points of data that you can verify to be accurate.
-- Aron Ra

But then you even admit that it can't be regarded as factual, because it's not verifiable. And is immaterial. And you still wonder why we don't believe your claims.

Is God vague? Not if you view it from the right angle.

Translation: You can't find my god unless you already believe in it.

Is God imperceptible? Not if you don’t limit yourself to the world of the senses.

Translation: My god is perceptible if you ignore reality.

This is where you've rejected the notion of the existence of your god as a fact. It shouldn't require a believer to find your god. Indeed, you later go on to assert that the decline in god belief is essentially a moral failing. That means isn't verifiable by anyone, only by those of the in-group. Which shows where the problem lies, and refutes any claims to factual status.

All you have is your senses. But that's not the limit of human ability to find and gain knowledge, and yet there is no scientific endeavour that has found any "god" or any sign nor requirement of such a thing, and yet you want to insist that your perceptions are somehow even further and more reliably attuned than the most finely calibrated instruments humanity has ever built, which are discovering black holes and even planets being swallowed up by the destruction of their stars.

But you won't share it. You won't give this new form of detection to the scientific community, explain how it works and let them test, validate and implement it. It just seems like you don't want to have your process actually checked. We just have to trust you and your completely unbiased, reliable perceptions. Con artists take the same approach, by the way.

So, what, are you detecting your god's aura? It's thetans? What substance, what effect, undetectable by anyone but you, are you using to validate the existence of the same god that your parents told you about?

(I thought you guys say you're sinners; doesn't seem like we should blindly trust someone whose identity is wrapped around being unreliable, incomplete and prone to malfunction. You seem to be suggesting that you're the one believer who is not.)

The cosmological arrogance and dishonesty here is remarkable. But what you're saying is that, despite your previous regurgitation of empty prose, your god can't be regarded as knowledge (see definition above). Because it's not repeatably, reliably discoverable. Only believers can find it. Which is not knowledge. And not truth.

“‘Fact’ is not anybody’s experience; it states the experience of no one in particular. When the police detective says, “Just the facts please, ma’am,” he is asking, What would I have seen—what would anyone have seen, what would no one in particular have seen—at the scene of the crime?
By definition, then, if we take the empirical rule (no personal authority) seriously, revelation cannot be the basis for fact, because it is not publicly available. Similarly, attempts to claim a special kind of experience or checking for any particular person or kind of person—male or female, black or white, tall or short—are strictly illicit."
-- Jonathan Rauch, "Kindly Inquisitors"

With this in mind, why are you being so rampantly and blatantly dishonest? Your entire approach is illicit.

Hindus will tell me similar things, by the way. And Deepak Chopra has created an entire career on blathering about things existing that don't make sense. Quantum this, energy that. As immaterial as your god.

Humans have come plenty close to a god. Socrates. Plato. Aristotle. Augustine. Aquinas.

None of them proved any god hypothesis. But let me throw some more names in there, just to flesh it out because you seem to have forgotten some. The Prophet Muhammad, Siddhartha Gautama, Shoko Asahara, Charles Manson, Marshall Applewhite.

Cherry Picking
(also known as: ignoring inconvenient data, suppressed evidence, fallacy of incomplete evidence, argument by selective observation, argument by half-truth, card stacking, fallacy of exclusion, ignoring the counter evidence, one-sided assessment, slanting, one-sidedness)
Description: When only select evidence is presented in order to persuade the audience to accept a position, and evidence that would go against the position is withheld.  The stronger the withheld evidence, the more fallacious the argument.

It's weird you would deliberately exclude some of the most influential and consequential people in the world who claim to have experienced divine revelations, some of them direct first-hand exposure to your own god.

We are further away from a god because of a lack of study of god rather than a lack of god.

We can't study what you haven't substantiated, what you've refused to justify, what can't be regarded as either truth or knowledge, based on the definitions of the words. We don't have classes in alchemy or phrenology, either. Because why would we?

And you just got done saying that you must "view it from the right angle" and "don’t limit yourself to the world of the senses." Well, which is it? You can't have it both ways. Do you find it to study it, or do you study it to find it? You don't seem to be able to get your story straight.

What's worse, is that your entire premise is unfalsifiable. You start with the conclusion - that your god exists - and then find ways to assign it to natural phenomena that we do undertand, and then blame humans for the fact it can't be found.

Intellectual honesty - and not being a blatant liar - demands that you study facts and evidence and form conclusions only on the basis of those facts and evidence. We don't study "god" because we can't - you've as much said so, because you can't and won't provide a reliable, repeatable method - we study the natural world. Because that's where the evidence comes from. And you yourself said that it's immaterial anyway, as a way of carefully hiding it away in an obvious attempt to justify why it isn't there.

When done intellectually honestly, we find no god is required. Just as no god is required for thunder, lightning, rain, earthquakes, stars, the sunrise, the moon, births, crops or birds flying. Everywhere we look, we don't find a god. It's only the intellectually dishonest who add on "therefore god" like a Tourette's tic. But that doesn't make it true, and the reliability of this level of dishonesty makes it even more suspicious that such sophistry is required to sustain their beliefs. Why would you need to be so dishonest if your god is real?

Studying the bible, the tanakh and the quran are not studying "god," any more than studying Harry Potter is studying magic. It's studying the human claims of gods. Which is one of the most reliable ways of abandoning the entire notion.

"The road to atheism is littered with bibles that have been read cover to cover."
-- Andrew L. Seidel

We know where the scriptures came from, we know that they're unreliable, fraudulent, use stolen myths and legends, are inaccurate, and have been changed and manipulated throughout history. And we know that the believers of each scripture won't accept the authority of the other scriptures for the same reasons non-believers won't accept yours.

If studying the scripture is your idea of "studying god" then you're admitting - bringing us full circle back to the beginning - that your god exists only in your book. And that everything you ranted about perception and senses was nonsense. That is, your "faith" is in a book, not in a god - the god only follows from, and is contingent upon, the book.

which existed before and had to be true before, must have been known before

That's complete idiocy. Earthquakes are caused by tectonic shifts. People didn't know that before. That doesn't mean it wasn't true before. And because it was always true doesn't mean that someone knew that the whole time. That's deranged.

The entire point of truth and knowledge is discovery. Things we don't know. Your model is insane and based on literally nothing.

Nothing can exist without an idea, and an idea is a product of an intellect.

You claim your god exists. It's therefore inescapable that it can only exist due to an idea that it should exist. Your god must have originated as an idea and been created as a product of the intellect of SuperGod. Otherwise you're lying.

(Psst... you're looking for the Special Pleading fallacy.)

Special Pleading
Description: Applying standards, principles, and/or rules to other people or circumstances, while making oneself or certain circumstances exempt from the same critical criteria, without providing adequate justification.  Special pleading is often a result of strong emotional beliefs that interfere with reason.
Logical Form:
If X then Y, but not when it hurts my position.

At bottom, however, you have literally no basis for asserting this, other than your need for presupposition. Do caves exist because of an idea, or because of a natural process called erosion? So, cancer and AIDS began with ideas? What about defecation? We only defecate because someone came up with the idea? You see how stupid this is?

Fortunately, humanity is not fettered by your deficiencies, limitations or incuriosity. Your inability to comprehend the natural world is not a justification for inventing creatures to explain it. It wasn't god when we figured out earthquakes or thunder, and yet you're committed to betting on the same lame horse that primitive people of 2000 years ago bet on. One that has never paid off. At some point you need to contemplate your compulsion to devote yourself to something that has a demonstrated 0% success rate throughout all history.

The idea that everything is the idea of a deity is the death of curiosity. You need never ask any questions or learn anything, because you already know the answer: "bEcAuSe gOd!" I can't think of anything more anti-humanity and anti-intellectual.

The underlying mentality of this baseless assertion is that the universe exists only for us. That for billions of years, an infinitely expansive universe was being filled with the physical manifestations of ideas, but with nobody to notice, observe or impress, until we came along. Or, perhaps, this god was just playing with its toys by itself. How insecure is your god that it needed to come up with and then create us in order to observe its activities?

The idea that things can only exist as a result of intent and that someone, somewhere was inspired to create you, designed exactly as you are, is arrogant in the extreme. In all this infiniteness, someone, somewhere has you on its mind. You were necessary. I can't even imagine being that monumentally conceited.

But what it betrays is that your god only exists in the sense that it's a human idea.

For example, a house does not exist unless an architect has thought of the idea of a house and then built it. Therefore there must be an intellect from which natural things come from, like a rock. God, if you will.

This is the stupidest poetry I've ever read.

We know a house is created because we create them. They stand out from the natural world, because they're created. This is the Watchmaker Fallacy. You should read about it.

You're trying to claim that the natural is in fact supernatural. That the natural world is evidence of the supernatural (outside nature). This is idiotic. You have to justify the supernatural first before you get to attribute anything to it. Otherwise you're just making an argument from ignorance: "wHaT eLsE cOuLd iT bEeEe??"

Your assertion refutes itself. To claim something is created, you must compare it to something. We can compare a house to no-house. Or to the materials used to build a house. You have nothing to compare "everything" to in order to claim it's created. Saying that "everything" is proof of creation is the same as saying that nothing is proof of creation. You can't determine created from not-created because they look the same. Which makes your entire assertion incoherent. It's not even wrong.

My fingerprints on a gun are evidence for my guilt because my fingerprints not on a gun are not evidence for my guilt. If every gun in the universe has my fingerprints already on them, then my fingerprints on a gun is not evidence of my guilt. Evidence stands in contrast to falsification.

By using lies and sophistry to try and fallaciously incorporate the entire universe into supporting your delusions, you've made your entire assertion unfalsifiable.

Evidence for your god can only exist in contrast to what is not evidence for your god. And you just said there is none. Ergo, no evidence.

Since God carries out his own existence, he thought of his own idea and applies it to himself via truth, he is his own act of understanding, so he must be truth.

These words - "applies it to himself via truth" and "carries out his own existence" - literally don't mean anything. Here's some more of the same calibre:

"Knowledge heals immortal sensations"  "The cosmos opens objective truth" 

They come from the Wisdom of Chopra quote generator. Like your thing, they sound profound, but they're not. They're just words strung together by an automaton.

If things that exist must be created, then your god must have been created. If your god can exist without being created, so can the universe. Since the universe can exist without being created, the universe carries out its own existence. If your god can do that, so can the universe.

The arguments from design and first cause are particularly fallacious. You should read up about them before embarrassing yourself by using them again.

You haven't proven anything, you just asserted what you already assume.

Is God allegorical? This doesn’t mean anything.

Sure it does. "Are the Tortoise and the Hare allegorical? This doesn't mean anything." See how that sounds?

Believers describe the events of their scripture as allegorical, metaphorical, not to be taken literally. It's necessary then to conclude that the characters cannot be concluded to literally exist.

But once you have taken that first step and accepted that the Bible is not 100% literally true, it’s easier to see that many parts of the Bible are not literally true. So, the talking snake story is a metaphor, the sun did not literally stop in the sky, Jesus did not literally mean hate your parents and your wife.
Taking out the unverifiable, the disproved and the absurd, will surely make the Bible stronger and more suited to people in the age of science and reason. So, I urge you to go through your Bibles with a marker pen and obscure those parts that are literally unbelievable.
The more you think about it, the more you will delete. If you do this diligently, you will delete a great deal of the book.
When you finally put your pen down, if you see God has gone too—congratulations! You’ve deleted God, the Bible’s final metaphor.

Your god is allegorical because believers tell us that the book that describe it is allegory. Don't blame us.

Aesop’s fables to understand facts of human nature or morals.

Yes, like this. Believers keep describing their bible scripture as "allegorical" (i.e. Aesop-like fables). Therefore, the god of the bible can be no more real than Aesop's Tortoise and Hare. It's kind of obvious.

Who stars in fictitious stories? Fictitious characters. Why is this hard to grasp? The more your bible becomes metaphorical, the smaller your god gets. The more trapped inside its book it becomes. More and more of what you can claim to "know" (i.e. believe) about it is eroded.

Why would the nature of something be reliant on our own perspective on it?

It isn't. Its nature - including its existence - is discovered through facts and evidence. But you said that it is:

Not if you view it from the right angle.

That is, you can know its nature if you look at it from the right (i.e. your) angle. Are you making yourself the default, "correct" person in the universe?

You also said that the nature of something is reliant upon an idea, that to exist, it must start with an idea.

Nothing can exist without an idea, and an idea is a product of an intellect.

Which is it? What are you even rambling on about?

Your entire post is one long Kettle Logic. That is, it's not just that each step along the way is mired in the worst fallacies of all, but stringing them together makes the problem worse.

Kettle Logic
Description: Making (usually) multiple, contradicting arguments, in an attempt to support a single point or idea.
Example #1:
In an example used by Sigmund Freud in The Interpretation of Dreams, a man accused by his neighbor of having returned a kettle in a damaged condition offered three arguments:
That he had returned the kettle undamaged; That it was already damaged when he borrowed it; That he had never borrowed it in the first place.

You've said variously, that we can only find it if we have a particular view or perception, that we must study it or we can't see it, that the universe itself proves it, we get closer to it because we keep finding it, and that we're getting further away from it because we don't study it.

It really just seems like even you don't have the foggiest idea what you're talking about. You just seem to be throwing nonsense out there hoping something will stick, or it will be so incomprehensible and contradictory that people will just assume it's so profound it must be true.

It isn't.

What I will say though is that if this is the best case for a god that you can come up with, I am cured of any quanta of concern about the existence of such a nonsensical beast.

My only advice to you is to re-read all your ramble, but replacing "God" with "Allah" or "Eric, the Magic God-Eating Penguin." Perhaps then you'll spot how intellectually septic everything you said is.

--

If you ever want to know if a god or religion is false, all you have to do is listen to believers describe it. They'll tell you themselves it isn't true.

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By: Robert Lynch

Published: April 7, 2023

In my first year of graduate school at Rutgers, I attended a colloquium designed to forge connections between the cultural and biological wings of the anthropology department. It was the early 2000s, and anthropology departments across the country were splitting across disciplinary lines. These lectures would be a last, and ultimately futile, attempt to build interdisciplinary links between these increasingly hostile factions at Rutgers; it was like trying to establish common research goals for the math and art departments.
This time, it was the turn of the biological anthropologists, and the primatologist Ryne Palombit was giving a lecture for which he was uniquely qualified — infanticide in Chacma baboons. Much of the talk was devoted to sex differences in baboon behavior and when it was time for questions the hand of the chair of the department, a cultural anthropologist, shot up and demanded to know “What exactly do you mean by these so-called males and females?” I didn’t know it at the time but looking back I see that this was the beginning of a broad anti-science movement that has enveloped nearly all the social sciences and distorted public understanding of basic biology. The assumption that sex is an arbitrary category is no longer confined to the backwaters of cultural anthropology departments, and the willful ignorance of what sex is has permeated both academia and public discussion of the topic.
Male and female are not capricious categories imposed by scientists on the natural world, but rather refer to fundamental distinctions deeply rooted in evolution. The biological definition of males and females rests on the size of the sex cells, termed gametes, that they produce. Males produce large numbers of small gametes, while females produce fewer, larger ones. In animals, this means that males produce lots of tiny sperm (between 200 and 500 million sperm in humans) while females produce far fewer, but much larger, eggs called ova (women have a lifetime supply of around 400). Whenever scientists discover a new sexually reproducing species, gamete size is what they use to distinguish between the males and the females.
Although this asymmetry in gamete size may not seem that significant, it is. And it leads to a cascade of evolutionary effects that often results in fundamentally different developmental (and even behavioral) trajectories for the two respective sexes. Whether you call the two groups A and BBig and Little, or Male and Female, this foundational cell-sized difference in gamete size has profound effects on evolution, morphology, and behavior. Sexual reproduction that involves the union of gametes of different sizes is termed anisogamy, and it sets the stage for characteristic, and frequently stereotypical, differences between males and females.
My PhD advisor, the evolutionary biologist Robert Trivers, was at that doomed colloquium at Rutgers. It was Trivers, who four decades earlier as a graduate student at Harvard, laid down the basic evolutionary argument in one of the most cited papers in biology. Throwing down the gauntlet and explaining something that had puzzled biologists since Darwin, he wrote, “What governs the operation of sexual selection is the relative parental investment of the sexes in their offspring.” In a single legendary stroke of insight, which he later described in biblical terms (“the scales fell from my eyes”), he revolutionized the field and provided a broad framework for understanding the emergence of sex differences across all sexually reproducing species.
Because males produce millions of sperm cells quickly and cheaply, the main factor limiting their evolutionary success lies in their ability to attract females. Meanwhile, the primary bottleneck for females, who, in humans, spend an additional nine months carrying the baby, is access to resources. The most successful males, such as Genghis Khan who is likely to have had more than 16 million direct male descendants, can invest relatively little and let the chips fall where they may, while the most successful women are restricted by the length of their pregnancy. Trivers’ genius, however, was in extracting the more general argument from these observations.
By replacing “female” with “the sex that invests more in its offspring,” he made one of the most falsifiable predictions in evolution — the sex that invests more in its offspring will be more selective when choosing a mate while the sex that invests less will compete over access to mates. That insight not only explains the rule, but it also explains the exceptions to it. Because of the initial disparity in investment (i.e., gamete size) females will usually be more selective in choosing mates. However, that trajectory can be reversed under certain conditions, and sometimes the male of a species will invest more in offspring and so be choosier.
When these so-called sex role reversals occur, such as in seahorses where the males “get pregnant” by having the female transfer her fertilized eggs into a structure termed the male’s brood pouch and hence becoming more invested in their offspring, it is the females who are larger and compete over mates, while the males are more selective. Find a species where the sex that invests less in offspring is choosier, and the theory will be disproven.
The assertion that male and female are arbitrary classifications is false on every level. Not only does it confuse primary sexual characteristics (i.e., the reproductive organs) which are unambiguously male or female at birth 99.8 percent of the time with secondary sexual characteristics (e.g., more hair on the faces of men or larger breasts in women), it ignores the very definition of biological sex — men produce many small sex cells termed sperm while women produce fewer large sex cells termed eggs. Although much is sometimes made of the fact that sex differences in body size, hormonal profiles, behavior, and lots of other traits vary across species, that these differences are minimal or non-existent in some species, or that a small percentage of individuals, due to disorders of development, possess an anomalous mix of female and male traits, that does not undermine this basic distinction. There is no third sex. Sex is, by definition, binary.
In the 50 years since Trivers’ epiphany, much has tried to obscure his crucial insight. As biology enters a golden age, with daily advances in genotyping transforming our understanding of evolution and medicine, the social sciences have taken a vastly different direction. Many are now openly hostile to findings outside their narrow field, walling off their respective disciplines from biological knowledge. Why bother learning about new findings in genetics or incorporating discoveries from other fields, if you can assert that all such findings are, by definition, sexist?
Prior to 1955, gender was almost exclusively used to refer to grammatical categories (e.g., masculine and feminine nouns in French). A major shift occurred in the 1960s when the word gender has been applied to distinguish social/cultural differences from biological differences (sex). Harvard Biologist, David Haig documented that from 1988 to 1999 the ratio of the use of “sex” versus “gender” in scientific journals shrank from 10 to 1 to less than 2 to 1, and that after 1988 gender outnumbered sex in all social science journals. The last twenty years have seen a rapid acceleration in this trend, and today this distinction is rarely observed. Indeed, the biological concept of sex in reference to humans has become largely taboo outside of journals that focus on evolution. Many, however, are not content with limiting the gender concept to humans and a new policy instituted by all Nature journals requires that manuscripts include a discussion of how gender was considered in all studies with human participants, on other vertebrates, or on cell lines. When would including gender be appropriate in a genetic study of fruit flies?
This change is not merely stylistic. Rather, it is part of a much larger cultural and political movement that denies or attempts to explain away the effects of biology and evolution in humans altogether. The prevailing dominant view in the social sciences is that human sex differences are entirely socially constructed. In that interpretation, all differential outcomes between men and women are the result of unequal social, economic, and political conditions, and so we do all we can to eliminate them, particularly by changing our expectations and encouraging gender-neutral play in children. This received wisdom and policies based upon it, however, are unlikely to produce the results proponents long for. Why is that?
Because sex differences in behavior are among the strongest effect sizes in social, and what might be better termed, behavioral sciences. Humans are notoriously inept at understanding differences between continuous variables, so it is first useful to define precisely what “statistical differences between men and women” does and does not mean. Although gamete size and the reproductive organs in humans are either male or female at birth in over 99 percent of cases, many secondary sexual characteristics such as differences in upper body strength and differences in behavior are not so differentially distributed. Rather, there is considerable overlap between men and women. Life scientists often use something called the effect size as a way to determine if any observed differences are large (and therefore consequential) or so small as to be ignored for almost all practical purposes.
Conceptually, the effect size is a statistical method for comparing any two groups to see how substantially different they are. Graphically, it can be thought of as the distance between the peaks of the two distributions divided by the width of those distributions. For example, men are on average about 6 inches taller than women in the United States (mean height for American women is 5 feet 3 inches and the mean height for American men is approximately 5 feet 9 inches). The spread of the height distributions for men and women, also known as the standard deviations, are also somewhat different, and this is slightly higher for men at 2.9 inches vs 2.8 inches for women. For traits such as height that are normally distributed (that is, they fit the familiar bell curve shape), one standard deviation on either side of the mean encompasses about 68 percent of the distribution, while two standard deviations on either side of the mean encompass 95 percent of the total distribution. In other words, 68 percent of women will be between 60.2 inches and 65.8 inches tall, and 95 percent will be between 57.5 to 68.6 inches. So, in a random sample of 1000 adult women in the U.S., approximately 50 of them will be taller than the average man (see figure above).
A large effect size, or the standardized mean difference, is anything over 0.8 and is usually seen as an effect that most people would notice without using a calculator. The effect size for sex differences in height is approximately 1.9. This is considered to be a pretty big effect size. But it is certainly not binary, and there are lots of taller-than-average women who are taller than lots of shorter-than-average men (see overlap area in figure). Therefore, when determining whether an effect is small or large, it is important to remember that the cutoffs are always to some degree arbitrary and that what might seem like small differences between the means can become magnified when comparing the number of cases that fall in the extremes of (the tails of their respective distributions) of each group.
In other words, men and women may, on average, be quite similar on a given trait but will be quite different in the number who fall at the extreme (low and high) ends of their respective distributions. This is particularly true of sex differences because natural selection acts more strongly on men, and males have had higher reproductive variance than females over our evolutionary history. That is to say that a greater number of men than women have left no descendants, while a very few men have left far more. Both the maximum number of eggs that a woman produces over the course of her reproductive life versus the number of sperm a man produces and the length of pregnancy, during which another reproduction cannot occur, place an upper limit on the number of offspring women can have. What this means is that males often have wider distributions for a trait (i.e., more at the low end and more at the high end) so that sex differences can be magnified at the tail ends of the distribution. In practical terms, this means that when comparing men and women, it is also important to look at the tails of their respective distributions (e.g., the extremes in mental ability).
The strongest effect sizes where men tend to have the advantage are in physical abilities such as throwing distance or speed, spatial relations tasks, and some social behaviors such as assertiveness. Women, meanwhile, tend to have an edge in verbal ability, social cognition, and in being more extroverted, trusting, and nurturing. Some of the largest sex differences, however, are in human mate choice and behaviors that emerge out of the evolutionary logic of Trivers’ parental investment theory. In study after study, women are found to give more weight to traits in partners that signal an ability to acquire resources, such as socioeconomic status and ambition, while men tend to give more weight to traits that signal fertility, such as youth and attractiveness.
Indeed these attitudes are also revealed in behavior such as age at marriage (men are on average older than women in every country on earth), frequency of masturbation, indulging in pornography, and paying for sex. Although these results are often dismissed, largely on ideological grounds, the science is rarely challenged, and the data suggest some biological difference (which may be amplified, indeed enshrined, by social practices).
The evidence that many sex differences in behavior have a biological origin is powerful. There are three primary ways that scientists use to determine whether a trait is rooted in biology or not. The first is if the same pattern is seen across cultures. This is because the likelihood that a particular characteristic, such as husbands being older than their wives, is culturally determined declines every time the same pattern is seen in another society — somewhat like the odds of getting heads 200 times in a row. The second indication that a trait has a biological origin is if it is seen in young children who have not yet been fully exposed to a given culture. For example, if boy babies are more aggressive than girl babies, which they generally are, it suggests that the behavior may have a biological basis. Finally, if the same pattern, such as males being more aggressive than females, is observed in closely related species, it also suggests an evolutionary basis. While some gender role “theories” can attempt to account for culturally universal sex differences, they cannot explain sex differences that are found in infants who haven’t yet learned to speak, as well as in the young of other related species.
Many human sex differences satisfy all three conditions — they are culturally universal, are observable in newborns, and a similar pattern is seen in apes and other mammals. The largest sex differences found with striking cross-cultural similarity are in mate preferences, but other differences arise across societies and among young children before the age of three as boys and girls tend to self-segregate into different groups with distinct and stereotypical styles. These patterns, which include more play fighting in males, are observable in other apes and mammal species, which, like humans, follow the logic of Trivers’ theory of parental investment and have higher variance in male reproduction, and therefore more intense competition among males as compared to females.
If so, why then has the opposite message — that these differences are either non-existent or solely the result of social construction — been so vehemently argued? The reason, I submit, is essentially political. The idea that any consequential differences between men and women have no foundation in biology has wide appeal because it fosters the illusion of control. If gender role “theories” are correct, then all we need to do to eliminate them is to modify the social environment (e.g., give kids gender-neutral toys, and the problem is solved). If, however, sex differences are hardwired into human nature, they will be more difficult to change.
Acknowledging the role of biology also opens the door to conceding the possibility that the existence of statistically unequal outcomes for men and women are not just something to be expected but may even be…desirable. Consider the so-called gender equality paradox whereby sex differences in personality and occupation are higher in countries with greater opportunities for women. Countries with the highest gender equality,24 such as Finland, have the lowest proportion of women who graduate college with degrees in stereotypically masculine STEM fields, while the least gender equal countries such as Saudi Arabia, have the highest. Similarly, the female-to-male sex ratio in stereotypically female occupations such nursing is 40 to 1 in Scandinavia, but only 2 to 1 in countries like Morocco.
The above numbers are consistent with cross-cultural research that indicates that women are, on average, more attracted to professions focused on people such as medicine and biology, while men are, again, on average, more attracted to professions focused on things such as mathematics and engineering. These findings are not a matter of dispute, but they are inconvenient for gender role theorists because they suggest that women and men have different preferences upon which they act when given the choice. Indeed, it is only a “paradox” if one assumes that sex is entirely socially constructed. As opportunities for women opened up in Europe and the United States in the sixties and seventies, employment outcomes changed rapidly. However, the proportions of men and women in various fields stabilized sometime around the early 1990s and have barely moved in the last thirty years. These findings imply that there is a limited capacity for outside interventions imposed from the top down to alter these behaviors.
In the cold logic of evolution, neither sex is, or can be, better or worse. Although this may not be the kind of equality some might want, we need to move beyond simplistic ideas of hierarchy.
It is understandable, however, for some to fear that any concession to nature will be used to justify and perpetuate bias and discrimination. Although arguments for why women should be prohibited from certain types of employment or why they should not be allowed to vote were ideological, sex differences have been used to justify a number of historical injustices. Still, is the fear of abuse so great that denying any biological sex differences is the only alternative?
The rhetorical contortions and inscrutable jargon required to assert that gender and sex are nothing more than chosen identities and deny what every parent knows require increasingly complex and incoherent arguments. This not only subverts the public’s rapidly waning confidence in science, but it also leads to extreme exaggerations designed to silence those who don’t agree, such as the claim that discussing biological differences is violence. The lengths to which many previously trusted institutions, such as the American Medical Association, go to deny the impact that hormones have on development are extraordinary. These efforts are also likely to backfire politically when gender-neutral terms are mandated by elites, such as the term “Latinx,” which is opposed by 98 percent of Hispanic Americans.
Acknowledging the existence of a biological basis for sex differences does not mean that we should accept unequal opportunities for men and women. Indeed, the crux of the problem lies in conflating equality with statistical identity and in our failure to respect and value difference. These differences should not be ranked in terms of inferior or superior, nor do they have any bearing on the worth or dignity of men and women as a group. They cannot be categorized as being either good or bad because it depends on which traits you want to optimize. This is real diversity that we should acknowledge and even celebrate.
Ever since the origin of sexual reproduction approximately two billion years ago, sexual selection, governed by an initial disparity in the size of the sex cells, has driven a cascade of differences, a few absolute, many more statistical, between males and females. As a result, men and women have been experiencing distinct evolutionary pressures. At the same time, however, this process has ruthlessly enforced an equality between the sexes, ensured by the fact that it takes one male and one female to reproduce, which guarantees the equal average reproduction of men and women. The production of sons and daughters, who inherit a near equal split of their parents’ genetic material, also demands that mothers and fathers contribute equally to their same- and their opposite-sex children. In the cold logic of evolution, neither sex is, or can be, better or worse. Although this may not be the kind of equality some might want, we need to move beyond simplistic ideas of hierarchy, naively confusing difference with claims of inferiority/superiority, or confusing dominance with power. In the currency of evolution, better just means more copies, dominance only matters if it leads to more offspring, and there are many paths to power.
The assertion that children are born without sex and are molded into gender roles by their parents is wildly implausible. It undermines what little public trust in science remains and delegitimizes other scientific claims. If we can’t be honest about something every parent knows, what else might we be lying about? Confusion about this issue leads to inane propositions, such as a pro-choice doctor testifying to Congress asserting that men can give birth. When people are shamed into silence about the obvious male advantages in almost all sports (but note women do as well or better in small bore rifle competition, and no man can match the flexibility of female gymnasts) and when transgender women compete in women’s sports, it endangers the vulnerable. When children are taught that all sex differences are entirely grounded in mere identity (whether self-chosen or culturally-imposed) and are in no way the result of biology, more “masculine” girls and more “feminine” boys may become confused about their sex, or sexual orientation, and harmful stereotypes can take over. The sudden rapid rise in the number of young girls diagnosed with gender dysphoria is a warning sign of how dangerously disoriented our culture can become.
Pathologizing gender nonconforming behavior often does the opposite of what proponents intend by creating stereotypes where none existed. Boys are told that if they like dolls, they are really girls trapped with male organs, while girls who display interests in sports or science are told they are boys trapped with female organs and born in the wrong body. Feminine boys, who might end up being homosexual, are encouraged to start down the road towards irreversible medical interventions, hormone blockers, and infertility. Like gay conversion therapy before, such practices can shame individuals for feeling misaligned with their birth sex and encourage them to resort to hormone “therapy” and/or surgery to change their bodies to reflect this new identity. Can that be truly seen as progressive and liberating?
The push for a biologically sexless society is an arrogant utopian vision that cuts us off from our evolutionary history, promotes the delusion that humans are not animals, and undercuts respecting each individual for their unique individuality. Sex is neither simply a matter of socialization, nor a personal choice. Making such assertions without understanding the profound role that an initial biological asymmetry in gamete size plays in sexual selection is neither scientific nor sensible. 
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Robert Lynch is an evolutionary anthropologist at Penn State who specializes in how biology, the environment, and culture transact to shape life outcomes. His scientific research includes the effect of religious beliefs on social mobility, sex differences in social relationships, the impact of immigration on social capital, how social isolation can promote populism, and the evolutionary function of laughter.

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I've said before that I learned more about evolution as a result of combatting evolution denial from the religious than I ever did at school. It's similarly true that I've learned more about sex, biology, chromosomes, genes and hormones as a result of the sex-denialism and anti-science attitudes of the gender cult.

There's so many issues with this article, but I think I'll only note one: the writer is a hypocrite. Sex and gender aren't the same thing and he accused people of conflating the two while he does so himself

This author implies that science does not differentiate between sex and gender, their argument is fundamentally flawed as it presumes two distinct things to be the same. He also presumes that gender isn't affected by genetics and neonatal development as well as social aspects. In fact, evidence supports that gender presentation is solidified during pregnancy, not after birth, for humans as well as certain species. Some animals can even have their genders changed, like bees (worker to queen). He writes like these are the same thing.

There are several species of birds which have more than two genders, but only two sexes. Also, barnacles will alter a crab's gender, but not it's sex to trigger egg spreading behaviors typically performed by females. After the barnacle eggs are spread the crab will resume male-typical behaviors. Another excellent example is the famous lizard species in which a trio of males display and attract differently, they cannot be differentiated by sex, they are all male, they are different genders.

In short, gender and sex are separately determined in utero, in humans males typically identify as boys/men, females typically identify as girls/women. However this is not always true, there are more human genders than sexes, and it's very likely that there are subsets of woman/men genders that have been erased for the sake of simplicity and easy stereotyping.

Umm.... this may be news to you, but humans are not bees. And you literally just refuted the notion of it being "in utero" when you described it as changing. e.g. worker to queen. The biology of bees is organized around the ability of dormant sex organs to activate (in the case of bees), or be regressed and promoted (in the case of clownfish).

We are not clownfish. We are not bees. These animals don't just "do" the girl things instead of boy things. Their biology activates (bees) or regresses and regrows (clownfish). It's a biological process. I have no idea what you were even trying to say, other than to reinforce the purely physical, biological nature of these particular animals. Species of which humans are not.

science does not differentiate between sex and gender, their argument is fundamentally flawed as it presumes two distinct things to be the same.

As we'll see as we go along, you can't even coherently describe, much less define "gender," so this is like saying "science does not differentiate between consciousness and the human soul." Science does distinguish: sex is real, and "gender" (in the way you ramble about it), is so incoherent it's not-even-wrong.

Meanwhile, you even ramble about biological-based changes - workers to queens (i.e. changes to support reproduction) - that are biological.

Honeybee workers are generally obligatory sterile in a bee colony headed by a queen, but the inhibition of ovary activation is lifted upon the absence of queen and larvae. Worker bees are then able to develop mature, viable eggs.

Worker bees are female. So, I don't think even you know what you're talking about. Because calling this "gender" just reinforces how incoherent this word even is.

I can't help wondering how you can know that a crab's "gender" is different than its sex. How did you find out its pronouns? What questions did you ask it? Or did you just assume its "gender"?

evidence supports that gender presentation is solidified during pregnancy

So, a child knows whether to wear a dress or a suit before it's born? Is this really what you're saying?

What you're deliberately (or ignorantly) misrepresenting is that it's sexuality that is solidified before birth, and is believed to come from hormone exposure. It's sexuality that can be seen in the brain. Here's a full-on thread from a neurobiologist, which explains that previous "trans brains" didn't control for sexuality, and when that was taken into account, what was being detected was homosexuality. All you've done is mislabel homosexuality as "gender," as a way to pretend that there's more going on than there is. It's trivially known that gay people are more likely to exhibit gender nonconformity, on average, which is why this gender ideology operates primarily as gay conversion therapy, making gay girls into straight boys, and gay boys into straight girls.

We also know that gender dysphoria is associated with weaker connections in the brain associated with self-perception, in similar regions as those with other body dysmorphic disorders, such as anorexia. There is no cross-sex detection. There's no such thing as a "trans brain." A transwoman has a brain typical of a man but with weaker self-perception connections. What you're describing is bogus pseudoscience.

All you're really doing is promoting sexist stereotypes as profundities. Because a girl does a thing that is more typically common among boys, then she stops being a girl and becomes a boy. That's the entire underlying premise of your crab thing. The crab does a thing female crabs typically do, so he stops being a male crab and starts being a female crab (or something else, you never bothered to name it). And then he becomes a male crab when he does things that the boy crabs do.

gender presentation

Which is, of course, the core of this ideology. Putting on lipstick and carrying a handbag makes you a woman. That's all a woman is - a receptacle for applying lipstick and transporting handbags. Putting on a suit and a tie and growing a beard makes you a man. Because stereotypes. Presenting stereotypically as a thing makes you the thing. Playing dress-ups is real. Putting on a fireman's hat and you're a fireman. Dress androgynously and, like the dinosaurs being unable to spot you if you don't move, you suddenly stop being the thing you really are.

As one of my readers pointed out, guys in the 1980s with their big hair-sprayed hair and pastel colors would have all been transed. Girls in the 1990s with their boots and flannel would have all been transed. My goodness your take is shallow.

We, of course, need to pause and notice that you used female and male to describe "gender". So, you can't even get that consistent, and yet you scold the author of this article.

I really need to return to this: how did you find out how the crabs identify? How do you tell how the birds "identify"? How do you tell whether and when a male crab is a "different gender" if he's just sitting there on a rock? How do you detect it? You're saying people ("studies") have detected it, so how? Did they fill out a questionnaire? Or do you see whether they're more attracted to the picture of the frilly dress or the picture of the cowboy hat?

You said that sex and gender are different. How did you find out the "gender" of the male crabs? How did you find out the "gender" of the female birds? What are the genders? Name them.

a trio of males display and attract differently, they cannot be differentiated by sex, they are all male, they are different genders

So lizards have multiple mate-attracting strategies. By using different ones to differentiate themselves to the females, that makes them other "genders," rather than males using different strategies. Name those genders. Name the lizard genders. Words I never thought I needed to say.

What you're describing is that "man" and "woman" are activities you do. Some activities are "man" activities, and some activities are "woman" activities. Because activities need to be defined in terms of who can do them. Apparently. When a lizard stops doing the mating thing, he's male again. When a crab stops helping the barnacles he's a male again. Jesus Christ.

As Judith Butler tells us, "gender" is performative. It's a thing you do, not a thing you have or are, and only exists by repetition and observation. That's really what you're saying. But not only is it gross and shallow, but it necessarily means you can simply change genders by "doing" something else.

There's a saying:

1950s: The woman does the dishes. 1990s: Anyone can do the dishes. 2020s: Whoever does the dishes is the woman.

This is your argument. The crab "changes gender" because he does female things. Like this:

behaviors typically performed by females the crab will resume male-typical behaviors

Or, now hear me out... perhaps because the species is capable of doing things that either sex can do. And barnacles can entice crabs into a mutually beneficial exchange, regardless of the sex of the crab. This is what happens when you get your information from "Gender Studies" classes, not biologists or anthropologists.

I'm still trying to wrap my brain around the fact you actually said that "barnacles will alter a crab's gender". Holy crap. This is like when the Catholics think the priest changes the bread into human flesh. It's magical thinking. Crab transubstantiation. Mmm, crab-cakes.

How could you ever claim to know any of this? We keep hearing that "gender" is an "internal sense of self". What they neglect to mention is, "...in comparison to others of your sex." So, how does a crab have an "internal sense," how does it map that onto human conceptions of social constructivism - crabs are not known for their consumption of Michel Foucault - and how could it inform you of any of this?

Isn't this an endorsement of "conversion therapy"? Aren't you saying that an external influence on "gender" is natural and justified?

This really is quite idiotic and deranged. You're projecting your reductive political ideology and regressive perceptions of humans onto birds and crabs. You really need to spend some time learning about the biological evolution of sex differences.

Literally all you're doing is putting everything into tiny boxes and saying that if they don't fit in them, if they don't fit your narrow conception, then they're not. A girl who doesn't like frilly pink dresses and long blonde hair isn't really a girl. A boy who doesn't like guns and army men isn't really a boy.

People think I'm exaggerating about this being the root of gender ideology, but then someone comes along and says so out loud. And I thank you for it.

There really is nothing more astonishingly regressive than the "progressive" notions of what male and female, man and woman are. They think it's profound, but it's gross, reductive and perverse.

And all of it catastrophically undermines your original claim that it's formed in the brain pre-birth. You literally described "gender" changing into something else, just by doing something for the barnacles, or performing for the female lizards.

How on Earth does any of this nonsense make sense to you?

in humans males typically identify as boys/men, females typically identify as girls/women.

This is false. The overwhelming majority of humans do not subscribe to this religion. They do not "identify" as boys, men, girls or women. They just are those thing, by definition. They couldn't stop if they tried. "Identify as" is the language of your ideology. Like "sinner" and "haram."

Nobody who is a thing needs to "identify as" a thing. "Identify as" is short for "identify as if." It's only necessary when you are not a thing and want to perform that thing for others.

I don't "identify" as a human. I don't need to. Because I am a human. I can't stop being a human if I tried. When I'm asleep or unconscious, still a human. What I am is externally verifiable without my subjectivity. If I "identify as" a wolf, that's because I'm not a wolf. I can't simply be a wolf, because I'm not one.

On the other hand, if I'm the only remaining person on the planet, what does "identify as" a wolf even mean? "Identify as" is, as Judith Butler says, performative. "Identify as" a wolf means performing "wolf" for the world and being observed as that. If you identify as a wolf in the forest but nobody's sees it, are you really a wolf?

The reality is that what you are is the thing you are when nobody else is around for you to perform for, or be observed. "Identify as" is the social construct.

You're trying to project your fanatical, incoherent theology onto other people.

A man is an adult male human. He will be male all his life. He cannot change that. He can be however he wants, do what he wants, dress how he wants, but what he is cannot be changed. Because sex determination happens at about 7 weeks and is irreversible. He is what he is.

A woman is an adult female human. She will be female all her life. She cannot change that. She can be however she wants, do what she wants, dress how she wants, but what she is cannot be changed. She is what she is.

One of the things you've done along the way is obliterate self ID. You said "gender" forms in the brain as early as before birth. This removes any reason to support self ID. When someone claims to "identify as" something else, there's no reason to take their word. Put them under an MRI and look. Find the "gender." You'll have to supply the region of the brain in which to detect it, of course, but you've successfully argued for a "trans test," albeit through bogus pseudoscience. I wonder if that's what you were really intending.

"Gender" as activities - dancing for female lizards, crabs helping barnacles - doesn't make this any better. Self IDing whatever you're currently doing now as a "gender" is as uninteresting and useless as putting your coffee on Instagram. Why do I care that you're doing "boy" things now and "girl" things in an hour from now? If gender is a social construct, well, it can always be constructed otherwise. When the crabs and the lizards stop doing their thing, according to you, their "gender" changes back. Because male lizards and crabs are incapable of doing those things without that "gender" change. Holy shit.

If there are so many genders, how come we've only heard of them in the last 5 years and only through kids on the internet? How come nobody heard of "cakegender" in all of human history until someone invented it by concocting their personality traits into a "gender"?

What on earth did Mephigender people do throughout time until someone invented Mephiles the Dark in Sonic the Hedgehog? That must have been psychologically traumatizing for people for thousands of years to not understand themselves until Mephiles debuted in 2006. Like everybody in 1 B.C. wondering what was going to happen in a year. (LOL.)

Well, you might scoff and say, those aren't real genders. Go on, I dare you. Define what a real gender is, and how we can know it. I dare you. On your basis that sex and gender are separate, what makes Mephigender bogus compared to one of the "real" genders... that are not synonyms for sex?

for the sake of simplicity and easy stereotyping

Clearly, the stereotyping is yours alone. You think male lizards can't be male if they do something you don't think is male. Crabs can't be male if they do something you don't regard as male. That's literally stereotyping.

More to the point, if "gender" is so vague (biological but not, in the brain from before birth but performative) and/or fluid (changes depending on what you're doing - like how ThatStarWarsGirl mustn't be a woman when she's playing video games, presumably - just using your logic here), if there's so many of them, then:

a) Why does anyone need cross-sex (i.e. sex-binary) hormones? There are only two choices. Why is all this transition stuff between what are only two templates? b) If "gender" and sex are so unrelated, that seems you just made a great case against all transitions. They're unrelated, disconnected, nothing to do with each other. Being unrelated means they don't need to "match" since being unrelated, they can't "mismatch." c) And why are we medicalizing children and cutting off body parts if they could stop being gender #48892 at any moment and become gender #02978?

And why should anyone care how you "identify," especially when novel - and ridiculous - "identities" are invented all the time? That's a you thing. That's your perception of yourself. You don't get to decide how I perceive you. I have that right alone. And you sure don't get to reorganize society around something so amorphous and transitory. That would be authoritarianism and insanity.

All you've taught me is that "gender" is incoherent. It's a performance you do that's in your brain since before birth and when you stop, you turn back, because bees can become queens, male crabs do girl things, and male lizards attract female lizards by not being male.

Okay great. I agree, it's incoherent. Let's ignore it then. We're not going to have 4023 different types of bathrooms for whatever different people feel they are on any given day. We're not going to have 1773 different swimming categories to allow all the genders to compete fairly against each other; putting the cakegenders up against other cakegenders. Let's go back to what we can actually know is true. Sex. Male and female. Binary. Immutable. You made a great argument to organize society around sex differences, rather than the complete mess of "gender."

So, excellent. I think you've demolished "gender" quite well.

This really is just a rambling pile of obvious nonsense disguised as depth. It's entirely derived from dated, sexist stereotype and obviously bogus junk science. None of what you're saying is supported by actual science. The domains producing this claptrap end in "Studies" not "Science."

It's not even supported by basic rational thought, for that matter, since it contradicts and refutes itself. As theology does.

But at bottom, all you're really saying is "'gender' is the word I use instead of 'personality.'"

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