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Religion is a Mental Illness

@religion-is-a-mental-illness / religion-is-a-mental-illness.tumblr.com

Tribeless. Problematic. Triggering. Faith is a cognitive sickness.
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"Anything you claim to know about God, even the notion that there is a God, is a projection of your psyche. What you say about God -- who God is, what God cares about, who God rewards, and who God punishes -- says nothing about God and everything about you." -- Jim Palmer, former evangelical pastor

God is Other..immensely beyond our ability to conceive-One should never claim to know the mind of God. 🙏🏻

Which is an explicit admission that you can't know that it's there at all.

You can't claim both to know that it's there, and also that it's unknowable and inconceivable. That's not just self-refuting but monumentally absurd.

That also, by the way, disqualifies you from claiming to know or conceiving that it's good.

If you're going to defend your god's absence by insisting it's unknowable or inconceivble, then you can never, ever make any claim about its properties - that it's good, that it loves - or has any emotion - or tha tit does things or wants things.

Otherwise, you were lying in the first place.

Every defence, every excuse, every apologetic you might make about it can - nay, must - instantly be dismissed. Because, as you yourself said, it's inconceivable and unknowable.

If it is knowable, then you need to show your work. In a manner that anyone could repeat, regardless of whether they believe - and especially if they do not.

Science relies on experience, but ‘only the experience of no one in particular.’ In other words, in science, ‘particular persons are interchangeable.’ For science, when it comes to truth, the question is ‘what would anyone have seen […]?’ ‘[T]he rules [of liberal science] should deny respectability to anyone’s claim that some particular kind of person is favored with especially undistorted insight,’

If you have to already believe in order to be convinced, then you didn't understand your obligation. And can instead remain silent until you do.

--

I always say, if you ever want to know if a god is real or not, just listen carefully to the people who believe in it, and how they describe it. They'll tell you themselves it doesn't exist.

@religion-is-a-mental-illness I am very sorry that you misunderstood what I was saying. However, I will have to agree to disagree. Faith and Spirituality are separate, as well as, intrinsic to Science. As a retired counselor with 30 years of experience, I have come to appreciate the importance of the balance of mind, body, and spirit. However, I also understand how the perversion of Christianity to fit into the political & secular world has justified such attacks on faith and belief in God. I also know that many use the “God Card” to justify abuse and persecution. This is abhorrent and a complete antithesis to my beliefs. I do wish you well, and hope that you can find peace regardless of what you believe or do not believe in.

It's a simple matter of non-contradiction. You say your god is unknowable, inconceivable, and yet you claim to know things about it, to conceive it as good and even that it's there.

This is intellectually dishonest.

You don't get to do that. You don't get to have that it's conceivable when you want it, and inconcievable when you have to rationalize its absense, such as when a baby dies of the cancer he gave it. You don't get to have that it's unknowable when it doesn't make sense, and knowable when you want to assert something about it.

That's like a married bachelor. It's contradictory and self-refuting. It's so incoherent that we can dismiss it as simply false. If someone claims to be a "married bachelor," we don't need to spend time considering it, we can say that it's not true. By definition.

It's not true, by definition. When you say your god is inconceivable and unknowable, and you concieve it and know it, then your god is not true. By definition. You've described your god such that it is false by definition.

Faith and spirituality are separate, yes. Because an atheist can look up at the stars and be amazed at the infinite universe.

Whereas, faith is dishonesty. Faith is saying that it's true because you believe it's true. There is nothing that anyone cannot believe based entirely on faith. Every religion claims to believe based on faith, and yet every religion cannot be true. It cannot be possible that both Islam and Mormonism are true. And yet, both religions believe based on faith. Which means faith cannot lead to truth. Because neither Muslims nor Mormons can figure out or demonstrate which one is incorrect. And both will insist that they are the ones who are correct. Based on faith.

If you believe based on faith, you reject anything which might show you that you're wrong. And the majority are wrong. Because Xianity is only about 31% of the world's population. So every religion is a minority.

There is an infinite number of faith-based ideas that you don't believe. A magical walrus living at the center of Pluto. A cabal of cats who control the world through microchips embedded in Amazon boxes. Fairies that live in my shoes. Every god other than yours.

You reject faith yourself. You reject the idea that you should accept the existence of fairies that live in my shoes, the great feathered serpent Quetzalcoatl, and that Anubis will conduct the weighing of the heart and your soul will be eaten by Ammit if it does not balance with the feather of Ma'at, because faith is not a good reason to believe that such a thing is true. You yourself reject faith as a way to know the world, to know what's true, to accept other people's claims, other people's superstitions, other people's gods. Every other god you reject, its followers believe based on faith.

So why should I accept your faith-based claim, when you reject everyone else's faith-based claims? What is this enormous, gaping hypocrisy and dishonesty that your thing is the only thing in the world that is faith-based but true?

This is the horror of the intellectual disease known as faith.

So, yes, they are separate. Faith is a vice. It's a lie you tell yourself to keep your superstitions from being falsified.

It's not the "perversion of Christianity" that's the problem. For starters, you don't get to insist that the Xianity that others practice is the perversion. That's a No True Scotsman fallacy. It's yet more dishonesty. You don't get to pretend to define "true" Xianity. Because they will insist that you have it wrong. And what is their basis? Faith.

Attacks on faith are justified because it's a dishonest, unreliable way to know the world. Because it's a bogus epistemology. Because all believers claim to have it, and defend believing lies. Because at least some of you, probably all of you do believe lies and none of you can show who is incorrect, nor know that it's not you.

You can't claim to be correct when you have absolutely no way to know whether you're wrong. And faith is the lie which you tell to keep from finding out you're wrong.

"Attacks on... belief in god" is nonsensical and yet again completely dishonest. If you can't show your god exists, we don't need to spend time worrying about it. Belief in your god is not the default. It is your burden to prove. It's not an "attack" on your god to point out that when you describe it, it doesn't make sense. That's blaming others for your failure. You should instead be asking yourself why your god evaporates in a puff of superstition whenever you describe it. You're trying to take your failure, your problem in justifying your own god, and recast it as a form of victimhood, of those unreasonable people attacking, being mean. Dishonest.

I don't need to "attack" your god or even belief in your god. I can simply show that you can't prove your case. Nobody needs to worry about your god, because you say ridiculous things like this, instead of spending your time justifying your claims.

Faith and spirituality are not "intrinsic to science." Again, you're being dishonest here, or you haven't the first clue as to what science is.

Science is a way of not fooling ourselves. It requires us to consider we're wrong at every moment - which faith prevents - and to only claim something is true only to the extent it has been demonstrated to be true, and only to the extent it has not yet been shown to be false.

Science operates on the principle of "no one in particular." That is, "no one in particular" can perform the experiment or run the test and get the same results. Unlocking the secrets of our DNA doesn't require someone who is Asian or male or gay or married or even already believes DNA exists. If they perform the experiment as described, they will get the results as described.

Looking for your god shouldn't require someone who already believes. It should be something a Hindu, a Shintoist or an atheist could do and yield the same results. You cannot. In order to find your god, you must already believe in your god - or be manipulated when vulnerable and susceptible to such manipulation. Cause that's how "faith" works.

So your fuffing around about faith is the exact opposite of science. Faith is protection from finding out you're wrong. Science requires accepting, or even expecting, you might be wrong.

Faith and science are exact opposites. If you believe the world is flat based on faith, there is no evidence you will accept that it's not. Everything is a trick of the devil, or of sinners, or of people being paid by the government. Because that's what faith is. It's lying. Not to everyone else, to you. Faith is a crime you commit on yourself.

And spirituality isn't required. Only curiosity and intellectual integrity. And faith, belief in gods, is the antithesis of this. As I began in the beginning, you can't claim to know an unknowable god, to conceive an inconceivable god. That's intellectual dishonesty, not intellectual integrity.

The words you're popping out are vacuous, thought-terminating cliches. You recite them for yourself, to protect and defend your faith (i.e. intellectual dishonesty) from falsification, not to convey information nor explain. Because they don't explain anything. They don't even actually mean anything. And when examined closely, demonstrate that your belief is unjustified.

You described your god, by definition, as being literally impossible.

Somewhere in that faith-addled brain of yours, I think even you realize that.

I'll find peace when people like you keep your unjustified, self-refuting assertions to yourself and stop perpetuating this lie that it's us who are the unreasonable ones for lacking faith, rather than you who for having it. You are the one who is infected with the cognitive sickness that is faith.

I would really prefer to talk about your god, the next person's god, everybody's gods as much as I talk about unicorns or banshees. Which is basically never. Because nobody ever comes to me and tells me that they know their unknowable unicorn, they conceive an inconceivable banshee.

If believers shut up, non-believers will shut up. But if non-believers shut up, believers won't shut up. What you reinterpret as an "attack" is us simply responding to you. What you claim to be an "attack" is us removing the epistemological authority you've granted yourself but were never entitled to. What you think is an "attack" is us revoking your religious special privilege card, and treating your faith like every other faith, treating your claim of gods as being comparable to claims of werewolves and vampires, as it should be.

Don't want to hear from us? Don't want to hear us analyzing your god, criticizing your ideas, noticing that your god is false, by definition?

Then be silent.

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"It’s telling that the gods get more metaphorical with every advance in human knowledge, not less."

If your god was real, wouldn't human discoveries advance closer and closer to it? So why are we further away from it than we've ever been, and why is it more vague, imperceptible and allegorical than it's ever been?

Not metaphorical. Immaterial. It’s very concerning that the two can be mistaken for each other. Also, human discoveries do advance closer to god, you just have to look a little harder. The pursuit of the truth is telling enough. For what purpose do people pursue knowledge of truth other than to reach for truth itself? Why dedicate yourself to true things while denying truth, the very reason why you’ve concerned yourself with the true in the first place? Can we really call an advance in knowledge such without reaching for truth when knowledge is so intimately and inherently linked to truth? You can’t know a lie, there isn’t anything to know. Therefore knowledge must only be concerned with truth.

This begs the question, what is truth? By truth, things are knowable, truth is the process by which something is understood, the equation of thought (the idea of something) and thing. Knowledge is carrying out this process. The ability to know necessarily comes from an intellect, because the senses do not perceive ideas, only things.

Since we make discoveries, we can therefore determine that these things, which existed before and had to be true before, must have been known before, since the relation of a thought and a thing is necessary for something to exist. Nothing can exist without an idea, and an idea is a product of an intellect. For example, a house does not exist unless an architect has thought of the idea of a house and then built it. Therefore there must be an intellect from which natural things come from, like a rock. God, if you will. Since God carries out his own existence, he thought of his own idea and applies it to himself via truth, he is his own act of understanding, so he must be truth.

Humans have come plenty close to a god. Socrates. Plato. Aristotle. Augustine. Aquinas. Many, many others. We are further away from a god because of a lack of study of god rather than a lack of god. Society being far from truth doesn’t make truth any less true (or relevant for that matter). The roar of the crowd cannot change reality.

Is God vague? Not if you view it from the right angle.

Is God imperceptible? Not if you don’t limit yourself to the world of the senses.

Is God allegorical? This doesn’t mean anything. What would God stand in place of? Plus, humans learn best when it is first introduced to them by allegory. Aesop’s fables to understand facts of human nature or morals. Counting on your fingers to familiarize yourself with the concept of numbers. Plato’s ‘city’ as a way to see big justice in order to understand small justice.

Why would the nature of something be reliant on our own perspective on it?

This is such empty nonsense. It sounds profound but doesn't say anything.

Not metaphorical. Immaterial. It’s very concerning that the two can be mistaken for each other.

No, believers themselves tell us that "it's a metaphor." It's one of the key apologetics for the obviously false tales of Genesis that contradict known reality. When they tell us that the creation is a metaphor because the human species and other animals arose through evolution; that Adam and Eve is a metaphor because talking snakes and a deity so stupid that it punishes humans for not having the knowledge of right and wrong that it denied them; that the Noahic Flood, the Tower of Babel, and the Exodus are metaphors because we know that they never happened... that comes from believers.

That is, believers themselves tell us that the bible isn't actually true.

More devastatingly, they've told us that Jesus either was a metaphor or died for a metaphor. Because if the Adam and Eve tale isn't literally true, then Jesus serves no purpose. Especially given the (contradictory) stated genealogies given in the scripture which claim Jesus to be of direct, traceable descent from Adam. The descendants of a metaphor are themselves metaphorical.

So, you're arguing against a strawman from the get-go.

More importantly, saying your god is "immaterial" is the same as saying it's metaphorical. If your god can't be detected, measured or the footprints it leaves on this universe can't be detected or examined, you have no basis for asserting it exists at all. If it's some kind of "other" substance, then you need to justify that. You don't just get to rename "nonexistent" to "immaterial" and sail on through.

You're forgetting: you are the one asserting that you can know it's there. You have certainty. You claim to know the existence of what you assert as "immaterial." So, show your work. How did you detect the "immaterial"? Throwing up smoke and mirrors to hide the bogus nature of your method doesn't protect you. It's reason to be suspicious of you.

Also, human discoveries do advance closer to god, you just have to look a little harder.

That's for you to prove, not to pretend that it's the flaw of others to not accept what you have refused to justify.

Why dedicate yourself to true things while denying truth, the very reason why you’ve concerned yourself with the true in the first place?

It's up to you to prove the truth of your claim, not to simply assert it because it makes you feel good to assert it.

Truth is whatever statements can be shown to be true, that is, in accordance with reality. The truth of a statement is adjudicated by evidence. Evidence is a series of facts that are either positively indicative of or exclusively concordant with one hypothesis over any other.

Facts are points of data that are either not in dispute or are indisputable in that they are objectively verifiable. They can of course be denied by someone who wishes to be disingenuous but that would not affect the fact that they are independently verifiable facts

The repeatedly and independently verifiable nature of facts demonstrates that they are not a matter of personal opinion but of objective physical reality external to the individual.

By truth, things are knowable

This is utter nonsense.

truth | tro͞oTH | noun (plural truths | tro͞oT͟Hz, tro͞oTHs | ) the quality or state of being true: he had to accept the truth of her accusation. • (also the truth) that which is true or in accordance with fact or reality: tell me the truth | she found out the truth about him. • a fact or belief that is accepted as true: the emergence of scientific truths

Truth is a conclusion. You just using the word "truth" repeatedly doesn't make something true. That's a fallacy called "argument by assertion."

Saying "by truth, things are knowable" means that you start with what you assume to be the "truth" and then "know" things as a result. you start at the conclusion and you work your way backwards. This is intellectually and morally dishonest. It means you can never discover an error or that you could be wrong. And given the number of god-claims out there, chances are that you are.

You don't get to call your thing "truth" without laying out the evidence and justifying why it singularly and uniquely points to your conclusion and your conclusion alone. You don't get to assert it and then insist it's up to us to find the evidence. Especially when you start from the presupposition of your god, and it's your claim and your burden.

By your own admission, "truth" means the presupposition you started with, it's not something you reasonably concluded. We can therefore begin with the premise that it's not true and ignore you until you do the work of justifying your claim.

Knowledge is carrying out this process.

More empty gibberish.

knowledge | ˈnäləj | noun 1 facts, information, and skills acquired by a person through experience or education; the theoretical or practical understanding of a subject: a thirst for knowledge | her considerable knowledge of antiques. • what is known in a particular field or in total; facts and information: the transmission of knowledge. • Philosophy true, justified belief; certain understanding, as opposed to opinion. 2 awareness or familiarity gained by experience of a fact or situation: the program had been developed without his knowledge | he denied all knowledge of the overnight incidents.

Please consult a dictionary before firing off this kind of weapons-grade blather.

This begs the question, what is truth?

This is a common mistake and I would normally skim over it, but you've been so obnoxiously pretentious that I'm going to point it out to demonstrate what an intellectual fraud you are. "Begging the question" does not mean "makes me wonder this next thing."

Begging the Question
(also known as: assuming the initial point, assuming the answer, chicken and the egg argument, circulus in probando)
Description: Any form of argument where the conclusion is assumed in one of the premises.  Many people use the phrase “begging the question” incorrectly when they use it to mean, “prompts one to ask the question”.  That is NOT the correct usage. Begging the question is a form of circular reasoning.

So, you pretending to lecture me in this vacuous pseudo-profound way, when you can't even get this right, is kind of hilarious.

Society being far from truth doesn’t make truth any less true (or relevant for that matter).

Truth must be shown, not asserted.

Truth is really whatever can be shown to correspond to reality. Truth is what the facts are essentially. Facts are after all points of data that you can verify to be accurate.
-- Aron Ra

But then you even admit that it can't be regarded as factual, because it's not verifiable. And is immaterial. And you still wonder why we don't believe your claims.

Is God vague? Not if you view it from the right angle.

Translation: You can't find my god unless you already believe in it.

Is God imperceptible? Not if you don’t limit yourself to the world of the senses.

Translation: My god is perceptible if you ignore reality.

This is where you've rejected the notion of the existence of your god as a fact. It shouldn't require a believer to find your god. Indeed, you later go on to assert that the decline in god belief is essentially a moral failing. That means isn't verifiable by anyone, only by those of the in-group. Which shows where the problem lies, and refutes any claims to factual status.

All you have is your senses. But that's not the limit of human ability to find and gain knowledge, and yet there is no scientific endeavour that has found any "god" or any sign nor requirement of such a thing, and yet you want to insist that your perceptions are somehow even further and more reliably attuned than the most finely calibrated instruments humanity has ever built, which are discovering black holes and even planets being swallowed up by the destruction of their stars.

But you won't share it. You won't give this new form of detection to the scientific community, explain how it works and let them test, validate and implement it. It just seems like you don't want to have your process actually checked. We just have to trust you and your completely unbiased, reliable perceptions. Con artists take the same approach, by the way.

So, what, are you detecting your god's aura? It's thetans? What substance, what effect, undetectable by anyone but you, are you using to validate the existence of the same god that your parents told you about?

(I thought you guys say you're sinners; doesn't seem like we should blindly trust someone whose identity is wrapped around being unreliable, incomplete and prone to malfunction. You seem to be suggesting that you're the one believer who is not.)

The cosmological arrogance and dishonesty here is remarkable. But what you're saying is that, despite your previous regurgitation of empty prose, your god can't be regarded as knowledge (see definition above). Because it's not repeatably, reliably discoverable. Only believers can find it. Which is not knowledge. And not truth.

“‘Fact’ is not anybody’s experience; it states the experience of no one in particular. When the police detective says, “Just the facts please, ma’am,” he is asking, What would I have seen—what would anyone have seen, what would no one in particular have seen—at the scene of the crime?
By definition, then, if we take the empirical rule (no personal authority) seriously, revelation cannot be the basis for fact, because it is not publicly available. Similarly, attempts to claim a special kind of experience or checking for any particular person or kind of person—male or female, black or white, tall or short—are strictly illicit."
-- Jonathan Rauch, "Kindly Inquisitors"

With this in mind, why are you being so rampantly and blatantly dishonest? Your entire approach is illicit.

Hindus will tell me similar things, by the way. And Deepak Chopra has created an entire career on blathering about things existing that don't make sense. Quantum this, energy that. As immaterial as your god.

Humans have come plenty close to a god. Socrates. Plato. Aristotle. Augustine. Aquinas.

None of them proved any god hypothesis. But let me throw some more names in there, just to flesh it out because you seem to have forgotten some. The Prophet Muhammad, Siddhartha Gautama, Shoko Asahara, Charles Manson, Marshall Applewhite.

Cherry Picking
(also known as: ignoring inconvenient data, suppressed evidence, fallacy of incomplete evidence, argument by selective observation, argument by half-truth, card stacking, fallacy of exclusion, ignoring the counter evidence, one-sided assessment, slanting, one-sidedness)
Description: When only select evidence is presented in order to persuade the audience to accept a position, and evidence that would go against the position is withheld.  The stronger the withheld evidence, the more fallacious the argument.

It's weird you would deliberately exclude some of the most influential and consequential people in the world who claim to have experienced divine revelations, some of them direct first-hand exposure to your own god.

We are further away from a god because of a lack of study of god rather than a lack of god.

We can't study what you haven't substantiated, what you've refused to justify, what can't be regarded as either truth or knowledge, based on the definitions of the words. We don't have classes in alchemy or phrenology, either. Because why would we?

And you just got done saying that you must "view it from the right angle" and "don’t limit yourself to the world of the senses." Well, which is it? You can't have it both ways. Do you find it to study it, or do you study it to find it? You don't seem to be able to get your story straight.

What's worse, is that your entire premise is unfalsifiable. You start with the conclusion - that your god exists - and then find ways to assign it to natural phenomena that we do undertand, and then blame humans for the fact it can't be found.

Intellectual honesty - and not being a blatant liar - demands that you study facts and evidence and form conclusions only on the basis of those facts and evidence. We don't study "god" because we can't - you've as much said so, because you can't and won't provide a reliable, repeatable method - we study the natural world. Because that's where the evidence comes from. And you yourself said that it's immaterial anyway, as a way of carefully hiding it away in an obvious attempt to justify why it isn't there.

When done intellectually honestly, we find no god is required. Just as no god is required for thunder, lightning, rain, earthquakes, stars, the sunrise, the moon, births, crops or birds flying. Everywhere we look, we don't find a god. It's only the intellectually dishonest who add on "therefore god" like a Tourette's tic. But that doesn't make it true, and the reliability of this level of dishonesty makes it even more suspicious that such sophistry is required to sustain their beliefs. Why would you need to be so dishonest if your god is real?

Studying the bible, the tanakh and the quran are not studying "god," any more than studying Harry Potter is studying magic. It's studying the human claims of gods. Which is one of the most reliable ways of abandoning the entire notion.

"The road to atheism is littered with bibles that have been read cover to cover."
-- Andrew L. Seidel

We know where the scriptures came from, we know that they're unreliable, fraudulent, use stolen myths and legends, are inaccurate, and have been changed and manipulated throughout history. And we know that the believers of each scripture won't accept the authority of the other scriptures for the same reasons non-believers won't accept yours.

If studying the scripture is your idea of "studying god" then you're admitting - bringing us full circle back to the beginning - that your god exists only in your book. And that everything you ranted about perception and senses was nonsense. That is, your "faith" is in a book, not in a god - the god only follows from, and is contingent upon, the book.

which existed before and had to be true before, must have been known before

That's complete idiocy. Earthquakes are caused by tectonic shifts. People didn't know that before. That doesn't mean it wasn't true before. And because it was always true doesn't mean that someone knew that the whole time. That's deranged.

The entire point of truth and knowledge is discovery. Things we don't know. Your model is insane and based on literally nothing.

Nothing can exist without an idea, and an idea is a product of an intellect.

You claim your god exists. It's therefore inescapable that it can only exist due to an idea that it should exist. Your god must have originated as an idea and been created as a product of the intellect of SuperGod. Otherwise you're lying.

(Psst... you're looking for the Special Pleading fallacy.)

Special Pleading
Description: Applying standards, principles, and/or rules to other people or circumstances, while making oneself or certain circumstances exempt from the same critical criteria, without providing adequate justification.  Special pleading is often a result of strong emotional beliefs that interfere with reason.
Logical Form:
If X then Y, but not when it hurts my position.

At bottom, however, you have literally no basis for asserting this, other than your need for presupposition. Do caves exist because of an idea, or because of a natural process called erosion? So, cancer and AIDS began with ideas? What about defecation? We only defecate because someone came up with the idea? You see how stupid this is?

Fortunately, humanity is not fettered by your deficiencies, limitations or incuriosity. Your inability to comprehend the natural world is not a justification for inventing creatures to explain it. It wasn't god when we figured out earthquakes or thunder, and yet you're committed to betting on the same lame horse that primitive people of 2000 years ago bet on. One that has never paid off. At some point you need to contemplate your compulsion to devote yourself to something that has a demonstrated 0% success rate throughout all history.

The idea that everything is the idea of a deity is the death of curiosity. You need never ask any questions or learn anything, because you already know the answer: "bEcAuSe gOd!" I can't think of anything more anti-humanity and anti-intellectual.

The underlying mentality of this baseless assertion is that the universe exists only for us. That for billions of years, an infinitely expansive universe was being filled with the physical manifestations of ideas, but with nobody to notice, observe or impress, until we came along. Or, perhaps, this god was just playing with its toys by itself. How insecure is your god that it needed to come up with and then create us in order to observe its activities?

The idea that things can only exist as a result of intent and that someone, somewhere was inspired to create you, designed exactly as you are, is arrogant in the extreme. In all this infiniteness, someone, somewhere has you on its mind. You were necessary. I can't even imagine being that monumentally conceited.

But what it betrays is that your god only exists in the sense that it's a human idea.

For example, a house does not exist unless an architect has thought of the idea of a house and then built it. Therefore there must be an intellect from which natural things come from, like a rock. God, if you will.

This is the stupidest poetry I've ever read.

We know a house is created because we create them. They stand out from the natural world, because they're created. This is the Watchmaker Fallacy. You should read about it.

You're trying to claim that the natural is in fact supernatural. That the natural world is evidence of the supernatural (outside nature). This is idiotic. You have to justify the supernatural first before you get to attribute anything to it. Otherwise you're just making an argument from ignorance: "wHaT eLsE cOuLd iT bEeEe??"

Your assertion refutes itself. To claim something is created, you must compare it to something. We can compare a house to no-house. Or to the materials used to build a house. You have nothing to compare "everything" to in order to claim it's created. Saying that "everything" is proof of creation is the same as saying that nothing is proof of creation. You can't determine created from not-created because they look the same. Which makes your entire assertion incoherent. It's not even wrong.

My fingerprints on a gun are evidence for my guilt because my fingerprints not on a gun are not evidence for my guilt. If every gun in the universe has my fingerprints already on them, then my fingerprints on a gun is not evidence of my guilt. Evidence stands in contrast to falsification.

By using lies and sophistry to try and fallaciously incorporate the entire universe into supporting your delusions, you've made your entire assertion unfalsifiable.

Evidence for your god can only exist in contrast to what is not evidence for your god. And you just said there is none. Ergo, no evidence.

Since God carries out his own existence, he thought of his own idea and applies it to himself via truth, he is his own act of understanding, so he must be truth.

These words - "applies it to himself via truth" and "carries out his own existence" - literally don't mean anything. Here's some more of the same calibre:

"Knowledge heals immortal sensations"  "The cosmos opens objective truth" 

They come from the Wisdom of Chopra quote generator. Like your thing, they sound profound, but they're not. They're just words strung together by an automaton.

If things that exist must be created, then your god must have been created. If your god can exist without being created, so can the universe. Since the universe can exist without being created, the universe carries out its own existence. If your god can do that, so can the universe.

The arguments from design and first cause are particularly fallacious. You should read up about them before embarrassing yourself by using them again.

You haven't proven anything, you just asserted what you already assume.

Is God allegorical? This doesn’t mean anything.

Sure it does. "Are the Tortoise and the Hare allegorical? This doesn't mean anything." See how that sounds?

Believers describe the events of their scripture as allegorical, metaphorical, not to be taken literally. It's necessary then to conclude that the characters cannot be concluded to literally exist.

But once you have taken that first step and accepted that the Bible is not 100% literally true, it’s easier to see that many parts of the Bible are not literally true. So, the talking snake story is a metaphor, the sun did not literally stop in the sky, Jesus did not literally mean hate your parents and your wife.
Taking out the unverifiable, the disproved and the absurd, will surely make the Bible stronger and more suited to people in the age of science and reason. So, I urge you to go through your Bibles with a marker pen and obscure those parts that are literally unbelievable.
The more you think about it, the more you will delete. If you do this diligently, you will delete a great deal of the book.
When you finally put your pen down, if you see God has gone too—congratulations! You’ve deleted God, the Bible’s final metaphor.

Your god is allegorical because believers tell us that the book that describe it is allegory. Don't blame us.

Aesop’s fables to understand facts of human nature or morals.

Yes, like this. Believers keep describing their bible scripture as "allegorical" (i.e. Aesop-like fables). Therefore, the god of the bible can be no more real than Aesop's Tortoise and Hare. It's kind of obvious.

Who stars in fictitious stories? Fictitious characters. Why is this hard to grasp? The more your bible becomes metaphorical, the smaller your god gets. The more trapped inside its book it becomes. More and more of what you can claim to "know" (i.e. believe) about it is eroded.

Why would the nature of something be reliant on our own perspective on it?

It isn't. Its nature - including its existence - is discovered through facts and evidence. But you said that it is:

Not if you view it from the right angle.

That is, you can know its nature if you look at it from the right (i.e. your) angle. Are you making yourself the default, "correct" person in the universe?

You also said that the nature of something is reliant upon an idea, that to exist, it must start with an idea.

Nothing can exist without an idea, and an idea is a product of an intellect.

Which is it? What are you even rambling on about?

Your entire post is one long Kettle Logic. That is, it's not just that each step along the way is mired in the worst fallacies of all, but stringing them together makes the problem worse.

Kettle Logic
Description: Making (usually) multiple, contradicting arguments, in an attempt to support a single point or idea.
Example #1:
In an example used by Sigmund Freud in The Interpretation of Dreams, a man accused by his neighbor of having returned a kettle in a damaged condition offered three arguments:
That he had returned the kettle undamaged; That it was already damaged when he borrowed it; That he had never borrowed it in the first place.

You've said variously, that we can only find it if we have a particular view or perception, that we must study it or we can't see it, that the universe itself proves it, we get closer to it because we keep finding it, and that we're getting further away from it because we don't study it.

It really just seems like even you don't have the foggiest idea what you're talking about. You just seem to be throwing nonsense out there hoping something will stick, or it will be so incomprehensible and contradictory that people will just assume it's so profound it must be true.

It isn't.

What I will say though is that if this is the best case for a god that you can come up with, I am cured of any quanta of concern about the existence of such a nonsensical beast.

My only advice to you is to re-read all your ramble, but replacing "God" with "Allah" or "Eric, the Magic God-Eating Penguin." Perhaps then you'll spot how intellectually septic everything you said is.

--

If you ever want to know if a god or religion is false, all you have to do is listen to believers describe it. They'll tell you themselves it isn't true.

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By: Robert Lynch

Published: April 7, 2023

In my first year of graduate school at Rutgers, I attended a colloquium designed to forge connections between the cultural and biological wings of the anthropology department. It was the early 2000s, and anthropology departments across the country were splitting across disciplinary lines. These lectures would be a last, and ultimately futile, attempt to build interdisciplinary links between these increasingly hostile factions at Rutgers; it was like trying to establish common research goals for the math and art departments.
This time, it was the turn of the biological anthropologists, and the primatologist Ryne Palombit was giving a lecture for which he was uniquely qualified — infanticide in Chacma baboons. Much of the talk was devoted to sex differences in baboon behavior and when it was time for questions the hand of the chair of the department, a cultural anthropologist, shot up and demanded to know “What exactly do you mean by these so-called males and females?” I didn’t know it at the time but looking back I see that this was the beginning of a broad anti-science movement that has enveloped nearly all the social sciences and distorted public understanding of basic biology. The assumption that sex is an arbitrary category is no longer confined to the backwaters of cultural anthropology departments, and the willful ignorance of what sex is has permeated both academia and public discussion of the topic.
Male and female are not capricious categories imposed by scientists on the natural world, but rather refer to fundamental distinctions deeply rooted in evolution. The biological definition of males and females rests on the size of the sex cells, termed gametes, that they produce. Males produce large numbers of small gametes, while females produce fewer, larger ones. In animals, this means that males produce lots of tiny sperm (between 200 and 500 million sperm in humans) while females produce far fewer, but much larger, eggs called ova (women have a lifetime supply of around 400). Whenever scientists discover a new sexually reproducing species, gamete size is what they use to distinguish between the males and the females.
Although this asymmetry in gamete size may not seem that significant, it is. And it leads to a cascade of evolutionary effects that often results in fundamentally different developmental (and even behavioral) trajectories for the two respective sexes. Whether you call the two groups A and BBig and Little, or Male and Female, this foundational cell-sized difference in gamete size has profound effects on evolution, morphology, and behavior. Sexual reproduction that involves the union of gametes of different sizes is termed anisogamy, and it sets the stage for characteristic, and frequently stereotypical, differences between males and females.
My PhD advisor, the evolutionary biologist Robert Trivers, was at that doomed colloquium at Rutgers. It was Trivers, who four decades earlier as a graduate student at Harvard, laid down the basic evolutionary argument in one of the most cited papers in biology. Throwing down the gauntlet and explaining something that had puzzled biologists since Darwin, he wrote, “What governs the operation of sexual selection is the relative parental investment of the sexes in their offspring.” In a single legendary stroke of insight, which he later described in biblical terms (“the scales fell from my eyes”), he revolutionized the field and provided a broad framework for understanding the emergence of sex differences across all sexually reproducing species.
Because males produce millions of sperm cells quickly and cheaply, the main factor limiting their evolutionary success lies in their ability to attract females. Meanwhile, the primary bottleneck for females, who, in humans, spend an additional nine months carrying the baby, is access to resources. The most successful males, such as Genghis Khan who is likely to have had more than 16 million direct male descendants, can invest relatively little and let the chips fall where they may, while the most successful women are restricted by the length of their pregnancy. Trivers’ genius, however, was in extracting the more general argument from these observations.
By replacing “female” with “the sex that invests more in its offspring,” he made one of the most falsifiable predictions in evolution — the sex that invests more in its offspring will be more selective when choosing a mate while the sex that invests less will compete over access to mates. That insight not only explains the rule, but it also explains the exceptions to it. Because of the initial disparity in investment (i.e., gamete size) females will usually be more selective in choosing mates. However, that trajectory can be reversed under certain conditions, and sometimes the male of a species will invest more in offspring and so be choosier.
When these so-called sex role reversals occur, such as in seahorses where the males “get pregnant” by having the female transfer her fertilized eggs into a structure termed the male’s brood pouch and hence becoming more invested in their offspring, it is the females who are larger and compete over mates, while the males are more selective. Find a species where the sex that invests less in offspring is choosier, and the theory will be disproven.
The assertion that male and female are arbitrary classifications is false on every level. Not only does it confuse primary sexual characteristics (i.e., the reproductive organs) which are unambiguously male or female at birth 99.8 percent of the time with secondary sexual characteristics (e.g., more hair on the faces of men or larger breasts in women), it ignores the very definition of biological sex — men produce many small sex cells termed sperm while women produce fewer large sex cells termed eggs. Although much is sometimes made of the fact that sex differences in body size, hormonal profiles, behavior, and lots of other traits vary across species, that these differences are minimal or non-existent in some species, or that a small percentage of individuals, due to disorders of development, possess an anomalous mix of female and male traits, that does not undermine this basic distinction. There is no third sex. Sex is, by definition, binary.
In the 50 years since Trivers’ epiphany, much has tried to obscure his crucial insight. As biology enters a golden age, with daily advances in genotyping transforming our understanding of evolution and medicine, the social sciences have taken a vastly different direction. Many are now openly hostile to findings outside their narrow field, walling off their respective disciplines from biological knowledge. Why bother learning about new findings in genetics or incorporating discoveries from other fields, if you can assert that all such findings are, by definition, sexist?
Prior to 1955, gender was almost exclusively used to refer to grammatical categories (e.g., masculine and feminine nouns in French). A major shift occurred in the 1960s when the word gender has been applied to distinguish social/cultural differences from biological differences (sex). Harvard Biologist, David Haig documented that from 1988 to 1999 the ratio of the use of “sex” versus “gender” in scientific journals shrank from 10 to 1 to less than 2 to 1, and that after 1988 gender outnumbered sex in all social science journals. The last twenty years have seen a rapid acceleration in this trend, and today this distinction is rarely observed. Indeed, the biological concept of sex in reference to humans has become largely taboo outside of journals that focus on evolution. Many, however, are not content with limiting the gender concept to humans and a new policy instituted by all Nature journals requires that manuscripts include a discussion of how gender was considered in all studies with human participants, on other vertebrates, or on cell lines. When would including gender be appropriate in a genetic study of fruit flies?
This change is not merely stylistic. Rather, it is part of a much larger cultural and political movement that denies or attempts to explain away the effects of biology and evolution in humans altogether. The prevailing dominant view in the social sciences is that human sex differences are entirely socially constructed. In that interpretation, all differential outcomes between men and women are the result of unequal social, economic, and political conditions, and so we do all we can to eliminate them, particularly by changing our expectations and encouraging gender-neutral play in children. This received wisdom and policies based upon it, however, are unlikely to produce the results proponents long for. Why is that?
Because sex differences in behavior are among the strongest effect sizes in social, and what might be better termed, behavioral sciences. Humans are notoriously inept at understanding differences between continuous variables, so it is first useful to define precisely what “statistical differences between men and women” does and does not mean. Although gamete size and the reproductive organs in humans are either male or female at birth in over 99 percent of cases, many secondary sexual characteristics such as differences in upper body strength and differences in behavior are not so differentially distributed. Rather, there is considerable overlap between men and women. Life scientists often use something called the effect size as a way to determine if any observed differences are large (and therefore consequential) or so small as to be ignored for almost all practical purposes.
Conceptually, the effect size is a statistical method for comparing any two groups to see how substantially different they are. Graphically, it can be thought of as the distance between the peaks of the two distributions divided by the width of those distributions. For example, men are on average about 6 inches taller than women in the United States (mean height for American women is 5 feet 3 inches and the mean height for American men is approximately 5 feet 9 inches). The spread of the height distributions for men and women, also known as the standard deviations, are also somewhat different, and this is slightly higher for men at 2.9 inches vs 2.8 inches for women. For traits such as height that are normally distributed (that is, they fit the familiar bell curve shape), one standard deviation on either side of the mean encompasses about 68 percent of the distribution, while two standard deviations on either side of the mean encompass 95 percent of the total distribution. In other words, 68 percent of women will be between 60.2 inches and 65.8 inches tall, and 95 percent will be between 57.5 to 68.6 inches. So, in a random sample of 1000 adult women in the U.S., approximately 50 of them will be taller than the average man (see figure above).
A large effect size, or the standardized mean difference, is anything over 0.8 and is usually seen as an effect that most people would notice without using a calculator. The effect size for sex differences in height is approximately 1.9. This is considered to be a pretty big effect size. But it is certainly not binary, and there are lots of taller-than-average women who are taller than lots of shorter-than-average men (see overlap area in figure). Therefore, when determining whether an effect is small or large, it is important to remember that the cutoffs are always to some degree arbitrary and that what might seem like small differences between the means can become magnified when comparing the number of cases that fall in the extremes of (the tails of their respective distributions) of each group.
In other words, men and women may, on average, be quite similar on a given trait but will be quite different in the number who fall at the extreme (low and high) ends of their respective distributions. This is particularly true of sex differences because natural selection acts more strongly on men, and males have had higher reproductive variance than females over our evolutionary history. That is to say that a greater number of men than women have left no descendants, while a very few men have left far more. Both the maximum number of eggs that a woman produces over the course of her reproductive life versus the number of sperm a man produces and the length of pregnancy, during which another reproduction cannot occur, place an upper limit on the number of offspring women can have. What this means is that males often have wider distributions for a trait (i.e., more at the low end and more at the high end) so that sex differences can be magnified at the tail ends of the distribution. In practical terms, this means that when comparing men and women, it is also important to look at the tails of their respective distributions (e.g., the extremes in mental ability).
The strongest effect sizes where men tend to have the advantage are in physical abilities such as throwing distance or speed, spatial relations tasks, and some social behaviors such as assertiveness. Women, meanwhile, tend to have an edge in verbal ability, social cognition, and in being more extroverted, trusting, and nurturing. Some of the largest sex differences, however, are in human mate choice and behaviors that emerge out of the evolutionary logic of Trivers’ parental investment theory. In study after study, women are found to give more weight to traits in partners that signal an ability to acquire resources, such as socioeconomic status and ambition, while men tend to give more weight to traits that signal fertility, such as youth and attractiveness.
Indeed these attitudes are also revealed in behavior such as age at marriage (men are on average older than women in every country on earth), frequency of masturbation, indulging in pornography, and paying for sex. Although these results are often dismissed, largely on ideological grounds, the science is rarely challenged, and the data suggest some biological difference (which may be amplified, indeed enshrined, by social practices).
The evidence that many sex differences in behavior have a biological origin is powerful. There are three primary ways that scientists use to determine whether a trait is rooted in biology or not. The first is if the same pattern is seen across cultures. This is because the likelihood that a particular characteristic, such as husbands being older than their wives, is culturally determined declines every time the same pattern is seen in another society — somewhat like the odds of getting heads 200 times in a row. The second indication that a trait has a biological origin is if it is seen in young children who have not yet been fully exposed to a given culture. For example, if boy babies are more aggressive than girl babies, which they generally are, it suggests that the behavior may have a biological basis. Finally, if the same pattern, such as males being more aggressive than females, is observed in closely related species, it also suggests an evolutionary basis. While some gender role “theories” can attempt to account for culturally universal sex differences, they cannot explain sex differences that are found in infants who haven’t yet learned to speak, as well as in the young of other related species.
Many human sex differences satisfy all three conditions — they are culturally universal, are observable in newborns, and a similar pattern is seen in apes and other mammals. The largest sex differences found with striking cross-cultural similarity are in mate preferences, but other differences arise across societies and among young children before the age of three as boys and girls tend to self-segregate into different groups with distinct and stereotypical styles. These patterns, which include more play fighting in males, are observable in other apes and mammal species, which, like humans, follow the logic of Trivers’ theory of parental investment and have higher variance in male reproduction, and therefore more intense competition among males as compared to females.
If so, why then has the opposite message — that these differences are either non-existent or solely the result of social construction — been so vehemently argued? The reason, I submit, is essentially political. The idea that any consequential differences between men and women have no foundation in biology has wide appeal because it fosters the illusion of control. If gender role “theories” are correct, then all we need to do to eliminate them is to modify the social environment (e.g., give kids gender-neutral toys, and the problem is solved). If, however, sex differences are hardwired into human nature, they will be more difficult to change.
Acknowledging the role of biology also opens the door to conceding the possibility that the existence of statistically unequal outcomes for men and women are not just something to be expected but may even be…desirable. Consider the so-called gender equality paradox whereby sex differences in personality and occupation are higher in countries with greater opportunities for women. Countries with the highest gender equality,24 such as Finland, have the lowest proportion of women who graduate college with degrees in stereotypically masculine STEM fields, while the least gender equal countries such as Saudi Arabia, have the highest. Similarly, the female-to-male sex ratio in stereotypically female occupations such nursing is 40 to 1 in Scandinavia, but only 2 to 1 in countries like Morocco.
The above numbers are consistent with cross-cultural research that indicates that women are, on average, more attracted to professions focused on people such as medicine and biology, while men are, again, on average, more attracted to professions focused on things such as mathematics and engineering. These findings are not a matter of dispute, but they are inconvenient for gender role theorists because they suggest that women and men have different preferences upon which they act when given the choice. Indeed, it is only a “paradox” if one assumes that sex is entirely socially constructed. As opportunities for women opened up in Europe and the United States in the sixties and seventies, employment outcomes changed rapidly. However, the proportions of men and women in various fields stabilized sometime around the early 1990s and have barely moved in the last thirty years. These findings imply that there is a limited capacity for outside interventions imposed from the top down to alter these behaviors.
In the cold logic of evolution, neither sex is, or can be, better or worse. Although this may not be the kind of equality some might want, we need to move beyond simplistic ideas of hierarchy.
It is understandable, however, for some to fear that any concession to nature will be used to justify and perpetuate bias and discrimination. Although arguments for why women should be prohibited from certain types of employment or why they should not be allowed to vote were ideological, sex differences have been used to justify a number of historical injustices. Still, is the fear of abuse so great that denying any biological sex differences is the only alternative?
The rhetorical contortions and inscrutable jargon required to assert that gender and sex are nothing more than chosen identities and deny what every parent knows require increasingly complex and incoherent arguments. This not only subverts the public’s rapidly waning confidence in science, but it also leads to extreme exaggerations designed to silence those who don’t agree, such as the claim that discussing biological differences is violence. The lengths to which many previously trusted institutions, such as the American Medical Association, go to deny the impact that hormones have on development are extraordinary. These efforts are also likely to backfire politically when gender-neutral terms are mandated by elites, such as the term “Latinx,” which is opposed by 98 percent of Hispanic Americans.
Acknowledging the existence of a biological basis for sex differences does not mean that we should accept unequal opportunities for men and women. Indeed, the crux of the problem lies in conflating equality with statistical identity and in our failure to respect and value difference. These differences should not be ranked in terms of inferior or superior, nor do they have any bearing on the worth or dignity of men and women as a group. They cannot be categorized as being either good or bad because it depends on which traits you want to optimize. This is real diversity that we should acknowledge and even celebrate.
Ever since the origin of sexual reproduction approximately two billion years ago, sexual selection, governed by an initial disparity in the size of the sex cells, has driven a cascade of differences, a few absolute, many more statistical, between males and females. As a result, men and women have been experiencing distinct evolutionary pressures. At the same time, however, this process has ruthlessly enforced an equality between the sexes, ensured by the fact that it takes one male and one female to reproduce, which guarantees the equal average reproduction of men and women. The production of sons and daughters, who inherit a near equal split of their parents’ genetic material, also demands that mothers and fathers contribute equally to their same- and their opposite-sex children. In the cold logic of evolution, neither sex is, or can be, better or worse. Although this may not be the kind of equality some might want, we need to move beyond simplistic ideas of hierarchy, naively confusing difference with claims of inferiority/superiority, or confusing dominance with power. In the currency of evolution, better just means more copies, dominance only matters if it leads to more offspring, and there are many paths to power.
The assertion that children are born without sex and are molded into gender roles by their parents is wildly implausible. It undermines what little public trust in science remains and delegitimizes other scientific claims. If we can’t be honest about something every parent knows, what else might we be lying about? Confusion about this issue leads to inane propositions, such as a pro-choice doctor testifying to Congress asserting that men can give birth. When people are shamed into silence about the obvious male advantages in almost all sports (but note women do as well or better in small bore rifle competition, and no man can match the flexibility of female gymnasts) and when transgender women compete in women’s sports, it endangers the vulnerable. When children are taught that all sex differences are entirely grounded in mere identity (whether self-chosen or culturally-imposed) and are in no way the result of biology, more “masculine” girls and more “feminine” boys may become confused about their sex, or sexual orientation, and harmful stereotypes can take over. The sudden rapid rise in the number of young girls diagnosed with gender dysphoria is a warning sign of how dangerously disoriented our culture can become.
Pathologizing gender nonconforming behavior often does the opposite of what proponents intend by creating stereotypes where none existed. Boys are told that if they like dolls, they are really girls trapped with male organs, while girls who display interests in sports or science are told they are boys trapped with female organs and born in the wrong body. Feminine boys, who might end up being homosexual, are encouraged to start down the road towards irreversible medical interventions, hormone blockers, and infertility. Like gay conversion therapy before, such practices can shame individuals for feeling misaligned with their birth sex and encourage them to resort to hormone “therapy” and/or surgery to change their bodies to reflect this new identity. Can that be truly seen as progressive and liberating?
The push for a biologically sexless society is an arrogant utopian vision that cuts us off from our evolutionary history, promotes the delusion that humans are not animals, and undercuts respecting each individual for their unique individuality. Sex is neither simply a matter of socialization, nor a personal choice. Making such assertions without understanding the profound role that an initial biological asymmetry in gamete size plays in sexual selection is neither scientific nor sensible. 
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Robert Lynch is an evolutionary anthropologist at Penn State who specializes in how biology, the environment, and culture transact to shape life outcomes. His scientific research includes the effect of religious beliefs on social mobility, sex differences in social relationships, the impact of immigration on social capital, how social isolation can promote populism, and the evolutionary function of laughter.

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I've said before that I learned more about evolution as a result of combatting evolution denial from the religious than I ever did at school. It's similarly true that I've learned more about sex, biology, chromosomes, genes and hormones as a result of the sex-denialism and anti-science attitudes of the gender cult.

There's so many issues with this article, but I think I'll only note one: the writer is a hypocrite. Sex and gender aren't the same thing and he accused people of conflating the two while he does so himself

This author implies that science does not differentiate between sex and gender, their argument is fundamentally flawed as it presumes two distinct things to be the same. He also presumes that gender isn't affected by genetics and neonatal development as well as social aspects. In fact, evidence supports that gender presentation is solidified during pregnancy, not after birth, for humans as well as certain species. Some animals can even have their genders changed, like bees (worker to queen). He writes like these are the same thing.

There are several species of birds which have more than two genders, but only two sexes. Also, barnacles will alter a crab's gender, but not it's sex to trigger egg spreading behaviors typically performed by females. After the barnacle eggs are spread the crab will resume male-typical behaviors. Another excellent example is the famous lizard species in which a trio of males display and attract differently, they cannot be differentiated by sex, they are all male, they are different genders.

In short, gender and sex are separately determined in utero, in humans males typically identify as boys/men, females typically identify as girls/women. However this is not always true, there are more human genders than sexes, and it's very likely that there are subsets of woman/men genders that have been erased for the sake of simplicity and easy stereotyping.

Umm.... this may be news to you, but humans are not bees. And you literally just refuted the notion of it being "in utero" when you described it as changing. e.g. worker to queen. The biology of bees is organized around the ability of dormant sex organs to activate (in the case of bees), or be regressed and promoted (in the case of clownfish).

We are not clownfish. We are not bees. These animals don't just "do" the girl things instead of boy things. Their biology activates (bees) or regresses and regrows (clownfish). It's a biological process. I have no idea what you were even trying to say, other than to reinforce the purely physical, biological nature of these particular animals. Species of which humans are not.

science does not differentiate between sex and gender, their argument is fundamentally flawed as it presumes two distinct things to be the same.

As we'll see as we go along, you can't even coherently describe, much less define "gender," so this is like saying "science does not differentiate between consciousness and the human soul." Science does distinguish: sex is real, and "gender" (in the way you ramble about it), is so incoherent it's not-even-wrong.

Meanwhile, you even ramble about biological-based changes - workers to queens (i.e. changes to support reproduction) - that are biological.

Honeybee workers are generally obligatory sterile in a bee colony headed by a queen, but the inhibition of ovary activation is lifted upon the absence of queen and larvae. Worker bees are then able to develop mature, viable eggs.

Worker bees are female. So, I don't think even you know what you're talking about. Because calling this "gender" just reinforces how incoherent this word even is.

I can't help wondering how you can know that a crab's "gender" is different than its sex. How did you find out its pronouns? What questions did you ask it? Or did you just assume its "gender"?

evidence supports that gender presentation is solidified during pregnancy

So, a child knows whether to wear a dress or a suit before it's born? Is this really what you're saying?

What you're deliberately (or ignorantly) misrepresenting is that it's sexuality that is solidified before birth, and is believed to come from hormone exposure. It's sexuality that can be seen in the brain. Here's a full-on thread from a neurobiologist, which explains that previous "trans brains" didn't control for sexuality, and when that was taken into account, what was being detected was homosexuality. All you've done is mislabel homosexuality as "gender," as a way to pretend that there's more going on than there is. It's trivially known that gay people are more likely to exhibit gender nonconformity, on average, which is why this gender ideology operates primarily as gay conversion therapy, making gay girls into straight boys, and gay boys into straight girls.

We also know that gender dysphoria is associated with weaker connections in the brain associated with self-perception, in similar regions as those with other body dysmorphic disorders, such as anorexia. There is no cross-sex detection. There's no such thing as a "trans brain." A transwoman has a brain typical of a man but with weaker self-perception connections. What you're describing is bogus pseudoscience.

All you're really doing is promoting sexist stereotypes as profundities. Because a girl does a thing that is more typically common among boys, then she stops being a girl and becomes a boy. That's the entire underlying premise of your crab thing. The crab does a thing female crabs typically do, so he stops being a male crab and starts being a female crab (or something else, you never bothered to name it). And then he becomes a male crab when he does things that the boy crabs do.

gender presentation

Which is, of course, the core of this ideology. Putting on lipstick and carrying a handbag makes you a woman. That's all a woman is - a receptacle for applying lipstick and transporting handbags. Putting on a suit and a tie and growing a beard makes you a man. Because stereotypes. Presenting stereotypically as a thing makes you the thing. Playing dress-ups is real. Putting on a fireman's hat and you're a fireman. Dress androgynously and, like the dinosaurs being unable to spot you if you don't move, you suddenly stop being the thing you really are.

As one of my readers pointed out, guys in the 1980s with their big hair-sprayed hair and pastel colors would have all been transed. Girls in the 1990s with their boots and flannel would have all been transed. My goodness your take is shallow.

We, of course, need to pause and notice that you used female and male to describe "gender". So, you can't even get that consistent, and yet you scold the author of this article.

I really need to return to this: how did you find out how the crabs identify? How do you tell how the birds "identify"? How do you tell whether and when a male crab is a "different gender" if he's just sitting there on a rock? How do you detect it? You're saying people ("studies") have detected it, so how? Did they fill out a questionnaire? Or do you see whether they're more attracted to the picture of the frilly dress or the picture of the cowboy hat?

You said that sex and gender are different. How did you find out the "gender" of the male crabs? How did you find out the "gender" of the female birds? What are the genders? Name them.

a trio of males display and attract differently, they cannot be differentiated by sex, they are all male, they are different genders

So lizards have multiple mate-attracting strategies. By using different ones to differentiate themselves to the females, that makes them other "genders," rather than males using different strategies. Name those genders. Name the lizard genders. Words I never thought I needed to say.

What you're describing is that "man" and "woman" are activities you do. Some activities are "man" activities, and some activities are "woman" activities. Because activities need to be defined in terms of who can do them. Apparently. When a lizard stops doing the mating thing, he's male again. When a crab stops helping the barnacles he's a male again. Jesus Christ.

As Judith Butler tells us, "gender" is performative. It's a thing you do, not a thing you have or are, and only exists by repetition and observation. That's really what you're saying. But not only is it gross and shallow, but it necessarily means you can simply change genders by "doing" something else.

There's a saying:

1950s: The woman does the dishes. 1990s: Anyone can do the dishes. 2020s: Whoever does the dishes is the woman.

This is your argument. The crab "changes gender" because he does female things. Like this:

behaviors typically performed by females the crab will resume male-typical behaviors

Or, now hear me out... perhaps because the species is capable of doing things that either sex can do. And barnacles can entice crabs into a mutually beneficial exchange, regardless of the sex of the crab. This is what happens when you get your information from "Gender Studies" classes, not biologists or anthropologists.

I'm still trying to wrap my brain around the fact you actually said that "barnacles will alter a crab's gender". Holy crap. This is like when the Catholics think the priest changes the bread into human flesh. It's magical thinking. Crab transubstantiation. Mmm, crab-cakes.

How could you ever claim to know any of this? We keep hearing that "gender" is an "internal sense of self". What they neglect to mention is, "...in comparison to others of your sex." So, how does a crab have an "internal sense," how does it map that onto human conceptions of social constructivism - crabs are not known for their consumption of Michel Foucault - and how could it inform you of any of this?

Isn't this an endorsement of "conversion therapy"? Aren't you saying that an external influence on "gender" is natural and justified?

This really is quite idiotic and deranged. You're projecting your reductive political ideology and regressive perceptions of humans onto birds and crabs. You really need to spend some time learning about the biological evolution of sex differences.

Literally all you're doing is putting everything into tiny boxes and saying that if they don't fit in them, if they don't fit your narrow conception, then they're not. A girl who doesn't like frilly pink dresses and long blonde hair isn't really a girl. A boy who doesn't like guns and army men isn't really a boy.

People think I'm exaggerating about this being the root of gender ideology, but then someone comes along and says so out loud. And I thank you for it.

There really is nothing more astonishingly regressive than the "progressive" notions of what male and female, man and woman are. They think it's profound, but it's gross, reductive and perverse.

And all of it catastrophically undermines your original claim that it's formed in the brain pre-birth. You literally described "gender" changing into something else, just by doing something for the barnacles, or performing for the female lizards.

How on Earth does any of this nonsense make sense to you?

in humans males typically identify as boys/men, females typically identify as girls/women.

This is false. The overwhelming majority of humans do not subscribe to this religion. They do not "identify" as boys, men, girls or women. They just are those thing, by definition. They couldn't stop if they tried. "Identify as" is the language of your ideology. Like "sinner" and "haram."

Nobody who is a thing needs to "identify as" a thing. "Identify as" is short for "identify as if." It's only necessary when you are not a thing and want to perform that thing for others.

I don't "identify" as a human. I don't need to. Because I am a human. I can't stop being a human if I tried. When I'm asleep or unconscious, still a human. What I am is externally verifiable without my subjectivity. If I "identify as" a wolf, that's because I'm not a wolf. I can't simply be a wolf, because I'm not one.

On the other hand, if I'm the only remaining person on the planet, what does "identify as" a wolf even mean? "Identify as" is, as Judith Butler says, performative. "Identify as" a wolf means performing "wolf" for the world and being observed as that. If you identify as a wolf in the forest but nobody's sees it, are you really a wolf?

The reality is that what you are is the thing you are when nobody else is around for you to perform for, or be observed. "Identify as" is the social construct.

You're trying to project your fanatical, incoherent theology onto other people.

A man is an adult male human. He will be male all his life. He cannot change that. He can be however he wants, do what he wants, dress how he wants, but what he is cannot be changed. Because sex determination happens at about 7 weeks and is irreversible. He is what he is.

A woman is an adult female human. She will be female all her life. She cannot change that. She can be however she wants, do what she wants, dress how she wants, but what she is cannot be changed. She is what she is.

One of the things you've done along the way is obliterate self ID. You said "gender" forms in the brain as early as before birth. This removes any reason to support self ID. When someone claims to "identify as" something else, there's no reason to take their word. Put them under an MRI and look. Find the "gender." You'll have to supply the region of the brain in which to detect it, of course, but you've successfully argued for a "trans test," albeit through bogus pseudoscience. I wonder if that's what you were really intending.

"Gender" as activities - dancing for female lizards, crabs helping barnacles - doesn't make this any better. Self IDing whatever you're currently doing now as a "gender" is as uninteresting and useless as putting your coffee on Instagram. Why do I care that you're doing "boy" things now and "girl" things in an hour from now? If gender is a social construct, well, it can always be constructed otherwise. When the crabs and the lizards stop doing their thing, according to you, their "gender" changes back. Because male lizards and crabs are incapable of doing those things without that "gender" change. Holy shit.

If there are so many genders, how come we've only heard of them in the last 5 years and only through kids on the internet? How come nobody heard of "cakegender" in all of human history until someone invented it by concocting their personality traits into a "gender"?

What on earth did Mephigender people do throughout time until someone invented Mephiles the Dark in Sonic the Hedgehog? That must have been psychologically traumatizing for people for thousands of years to not understand themselves until Mephiles debuted in 2006. Like everybody in 1 B.C. wondering what was going to happen in a year. (LOL.)

Well, you might scoff and say, those aren't real genders. Go on, I dare you. Define what a real gender is, and how we can know it. I dare you. On your basis that sex and gender are separate, what makes Mephigender bogus compared to one of the "real" genders... that are not synonyms for sex?

for the sake of simplicity and easy stereotyping

Clearly, the stereotyping is yours alone. You think male lizards can't be male if they do something you don't think is male. Crabs can't be male if they do something you don't regard as male. That's literally stereotyping.

More to the point, if "gender" is so vague (biological but not, in the brain from before birth but performative) and/or fluid (changes depending on what you're doing - like how ThatStarWarsGirl mustn't be a woman when she's playing video games, presumably - just using your logic here), if there's so many of them, then:

a) Why does anyone need cross-sex (i.e. sex-binary) hormones? There are only two choices. Why is all this transition stuff between what are only two templates? b) If "gender" and sex are so unrelated, that seems you just made a great case against all transitions. They're unrelated, disconnected, nothing to do with each other. Being unrelated means they don't need to "match" since being unrelated, they can't "mismatch." c) And why are we medicalizing children and cutting off body parts if they could stop being gender #48892 at any moment and become gender #02978?

And why should anyone care how you "identify," especially when novel - and ridiculous - "identities" are invented all the time? That's a you thing. That's your perception of yourself. You don't get to decide how I perceive you. I have that right alone. And you sure don't get to reorganize society around something so amorphous and transitory. That would be authoritarianism and insanity.

All you've taught me is that "gender" is incoherent. It's a performance you do that's in your brain since before birth and when you stop, you turn back, because bees can become queens, male crabs do girl things, and male lizards attract female lizards by not being male.

Okay great. I agree, it's incoherent. Let's ignore it then. We're not going to have 4023 different types of bathrooms for whatever different people feel they are on any given day. We're not going to have 1773 different swimming categories to allow all the genders to compete fairly against each other; putting the cakegenders up against other cakegenders. Let's go back to what we can actually know is true. Sex. Male and female. Binary. Immutable. You made a great argument to organize society around sex differences, rather than the complete mess of "gender."

So, excellent. I think you've demolished "gender" quite well.

This really is just a rambling pile of obvious nonsense disguised as depth. It's entirely derived from dated, sexist stereotype and obviously bogus junk science. None of what you're saying is supported by actual science. The domains producing this claptrap end in "Studies" not "Science."

It's not even supported by basic rational thought, for that matter, since it contradicts and refutes itself. As theology does.

But at bottom, all you're really saying is "'gender' is the word I use instead of 'personality.'"

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How do you feel about people that define god as “nature” or “love” or something else observable?

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They're telling me nothing useful.

It's no better than "god is a turn signal that's blinking twice as fast on one side as on the other" or "god is that feeling when the door slams shut and for a moment you suddenly panic that you left your keys behind, but then you touch your pocket and realize you have them."

I don't see how my definition is any less reasonable or justified than theirs.

Hell, "god is the tears of a child raped by a priest," and "god is rectal prolapse" aren't any less justified either.

They're telling me that their god is just a badge they stick onto arbitrary things that take their fancy. Their god is meaningless. Their god is malleable, redefineable and reattributable. Their god is Play-Doh, and they can shape this celestial divinity into whatever form they desire, while never being able to justify any of it. Their god is nothing I need to worry about if it's that inscrutible. Importantly, it's not a god I need to discuss, because its malleability will make any discussion of its properties, nature or intentions equally nebulous.

Have you ever had an encounter with young nieces or nephews, or perhaps a friend or neighbor's children, and one of them who's been looking at you intently suddenly says to you: "I'm gonna call you Psketti. Your name's Psketti now. *giggle*" And you say, "no, it's [whatever] and you know that." "Psketti. *giggle*" Ugh. And then they run off to their sibling and then they both come back and ask you how your day is... "Psketti? *giggle*" "Are you having lunch, Psketti?" *giggle* "Psketti." "You're Psketti." *giggle*. Eventually you say "okay, in that case, I'm going to call you... Lightbulb. Hi there, Lightbulb." And they burst into tears or go cling mournfully to their parent, side-eyeing you with their face buried in the small of their parent's back, and you realize, fuck me, if a hell exists, it's being surrounded by children for eternity.

Basically the same thing.

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By: Colin Wright

Published; Nov 13, 2022

On May 26, 2022, I attended a private online workshop titled “Supporting Your Trans/Non-Binary Youth: A Starter Guide for Parents and Caregivers” which, as the title indicates, is geared toward parents are caregivers of children who have adopted trans and/or nonbinary identities. The workshop was a led by Kyle Weitz (he/they), a trans-identified female who works at the University of Guelph as a “trans/non-binary queer educator and advocate” and with Egale Canada as a “Two Spirit and LGBTQ+ Advocate/Community Worker,” and Jessie Myhill (they/them), who describes herself as a “non-binary queer therapist.”

This workshop proved to be particularly illuminating, as there were several long pauses between sections where the presenters took questions from the audience. This allowed me to ask very specific questions—with follow-ups—regarding gender ideology’s reliance on sex-related stereotypes and how they define “boys” and “girls,” forcing them to struggle in real time to make sense of their ideology’s most absurd and regressive aspects.

As you will see, the presenters conflate sex and “gender identity” throughout the workshop, misrepresent the evidence on puberty blockers, suicide, and transition regret, and claim to be experts on “gender” while openly admitting to being unable to define core concepts like “man” and “woman” or adequately address criticisms without deferring to the central importance of personal experience to avoid resolving issues of philosophical sloppiness. Because these “experts” believe they are speaking to a sympathetic audience, exposing this private workshops provides a rare and useful glimpse into how gender ideology is discussed behind the scenes to likeminded “allies.”

Below is an overview of the workshop’s most troubling aspects. The full 2-hour workshop can be viewed at the end of this article.

*  *  *

The workshop starts off with a land acknowledgement before beginning their “Intro to Gender Diversity,” which provides an overview of common terms and breaks down “four parts of human identity that are pretty relevant within the 2SLGBTQ+ world, and within human identity [and] everybody’s lives.”

Kyle explains that a person’s “gender identity” refers to their “internal sense of self,” or “how you know in your head, in your heart, who you are.” Kyle then immediately conflates sex and gender identity by portraying a doctor saying “It’s a girl!” when someone is born as “assigning” a “sense of self” that may not match with how someone grows up to identify, as opposed to the doctor simply observing and recording an infant’s biological sex.

We then learn that a person’s “gender expression” is “how you show the world who you are,” which is communicated through things like hair, clothing, body language, how you walk or talk, and even how you “take up space.” According to Kyle, this can be thought of in terms of “masculine, feminine, or androgynous.”

A person’s “sex assigned at birth” is explained in terms of “the body parts you have when you’re born” as well as traits like hormonal makeup, chromosomes, and both internal and external reproductive organs. Kyle says that we’ve all “been taught from a pretty young age that sex is very binary,” but that isn’t the case because all these traits have “a lot of fluidity.” Kyle then incorrectly lumps “trans folks” in with intersex people as examples of people who have a “combination of primary and secondary sex characteristics.”

Myhill then chimes in to discuss the acronyms AMAB and AFAB (assigned male/female at birth) and how they are commonly now used to describe that “the gender you were assigned at birth.” Notice that she uses the term “gender assigned at birth” instead of “sex assigned at birth” to describe people who were recorded at birth as “male” or “female,” which are sexes instead of “genders.” This is a constant conflation that is never clarified, seemingly on purpose, in order to blur the distinction between sex and gender identity. If a person’s “gender” refers to their “inner sense of self,” then it’s ludicrous to think that doctors are “assigning genders” at birth. And, if your sex refers to your body parts, then what could it possibly mean for a person to grow up to not “identify” with having certain body parts?

To show the relationships between all these variables, the presenters show an image of the “Gender Galaxy,” which they prefer to other educational tools like the Gender Unicorn because of how it depicts reality as a “blurry blob of existence” instead of “linearly.”

Kyle then pulls up a slide to help visualize the other “nonbinary” gender identities, and then allows Jessie to take it from there. This slide (below) uses the image of an umbrella labelled “nonbinary,” which is defined on the slide as “an umbrella term for a person who identifies with or expresses a gender identity that is neither entirely male or female.” Jessie further explains that “nonbinary” people are “folks who don’t identify as exclusively male or exclusively female,” which can mean they’re “a little bit of both,” neither male nor female, or “a little bit more one than the other.” Notice again the overt conflation of sex (male and female) with “gender identity.”

Beneath the nonbinary umbrella are all the identities subsumed under its label. These identities are listed as “androgynous,” “gender fluid,” “agender,” “genderqueer,” and even “gender non-conforming.” Yes, if you are simply gender non-conforming—such as a tomboy or effeminate boy—you are considered “nonbinary” and thus transgender.

Staying true to the above figure, Kyle then uses the terms “transgender” and “gender non-conforming” as apparent synonyms when he proceeds to the next slide about transitioning: “When we talk about, you know, gender non-conforming folks, we talk about trans people, a lot of times that then comes to this concept of transition and transitioning.”

Jessie then interjects by saying she first wants to address some “misinformation” about transitioning (my emphasis):

When we talk about children, so I’m thinking you know like 10 and under, kind of before the tweens, we’re only ever talking about socially transitioning, right? Little kids are never kind of put on hormones or puberty blockers, or undergoing any kind of medical transition or surgery. And that, I think again, a lot of misinformation out there, and what it looks like for children of 10 is, you know, changing their appearance, maybe changing pronouns, maybe changing name. So when we’re talking about children, we’re talking about social transitioning, and sometimes legal, but we’re not talking about medical transitioning. It’s when people slowly approach puberty that then we’re starting, for some people, where they’re you know, really distressed or need to have other options, then we sometimes start talking about puberty blockers, right? And that’s really when people have just kind of started puberty.

According to Jessie, the term “children” only refers to people “10 and under.” She then uses this preferred definition to falsely claim that medical transition does not ever happen in children.

Kyle then goes on to talk about the differences between “gender dysphoria” and “gender euphoria.”

“Gender dysphoria,” according to Kyle, is “a feeling of disconnection around your body experience,” which encompasses both how you feel about your body and gender expression, as well as “how people read you.” “Gender euphoria,” on the other hand, is “when you’re feeling this connection, comfort, and joy with your body. You’re feeling like ‘Yes!' This is it!’” Kyle says that you can feel dysphoria over one body part and dysphoria over another, and so “access to transition-related supports, whether that’s your name change or that’s medical changes and supports, can really really help with those feelings of dysphoria. It can help you to start feeling like ‘Okay, what I see on the inside when I visualize how I look is now starting to match what I see in the mirror, or how people see me.”

But what person, and especially a child around puberty, isn’t self-conscious about one or more aspects of their body? What Kyle is advocating for is essentially on-demand plastic surgery for any child who is not comfortable with every aspect of their body. Why, for instance, would a girl self-conscious about her flat-chest (a very common feeling) not qualify for breast implants?

The presenters then discuss the importance of pronouns and neopronouns for trans and nonbinary youth.

Jessie says that using correct pronouns is “one of the top things that you can do that makes such a huge difference to trans and nonbinary youth” to communicate respect, love, and understanding. She even says that using a child’s preferred pronouns “is a form of suicide prevention,” despite the link between gender dysphoria and suicide being tenuous at best.

This is the first of two breaks for Q&A.

The first question comes from a mother asking where she can get facts about puberty blockers from a “gender affirming” professional because her child “is very eager to start the process.”

Jessie recommends visiting the Rainbow Health Ontario website, but then decides to offer her own advice on puberty blockers, falsely claiming that “there is no long term health impacts of around taking puberty blockers, because essentially what it does, right, is it pauses puberty, which gives the family and the youth or tween…more time to kind of decide what the right pathway is.” There are, however, no long term studies on the impacts of puberty blockers for treating gender dysphoria. From the limited data we do have, we know that around 98 percent of children placed on puberty blockers continue on to cross-sex hormones, and some of them surgeries, while around 85 percent of children who do not receive puberty blockers eventually desist and accept their natal sex. Far from being a “pause button” for confused children, puberty blockers appear to instead cement for life what would have otherwise been a passing phase.

The mother then asks about whether she can go to their family doctor with questions about this. Jessie says that many family doctors should be able to prescribe puberty blockers, but warns that “many family doctors are not comfortable because of their own biases, transphobia, etc., etc.” According to this framing, the only reason a doctor might not assist in a child’s transition is due to their bigotry toward trans people.

Finally, it was my turn to ask questions.

Question: What is the binary that nonbinary people might be rejecting? Is it the sex binary (male and female), or the binary socially constructed roles associated with males and females?

Here is Kyle’s answer:

So the idea of being nonbinary, it means that you not necessarily are rejecting, I mean for some folks sure, but it’s like that idea of like, okay, like I don’t feel like a man, I don’t feel like a woman—that’s a binary—those are two genders, and you’re like, well, if these don’t fit for me then I suppose I’m nonbinary. And so for some folks that might mean that they fall in between these two genders, or maybe they’re like ‘I feel like I’m a combination,’ or maybe they’re like ‘Nope, I’m neither, I’m none.’ And so it is, yes, this binary of man and woman, that is the gender binary that you are stepping outside of.

I immediately post a follow-up question in the chat about the difference between being nonbinary and simply being gender non-conforming.

Kyle’s response:

And so the difference between being nonbinary and gender non-conforming is like so nuanced [both Kyle and Jessie smile and laugh]. I think I could probably Google it and like you would, um, see it and be like ‘Okay, those sound very similar, I don’t really… uh, I, but I, you know, it’s just these like, little differences. Gender non-conforming, meaning you’re not conforming to gender, but lots of people kind of use it almost like synonymously, but then for some folks it just feels right to use nonbinary instead. What do you think, Jessie?

Jessie then chimes in:

I think it’s, you know, ‘cause some of these definitions they’re so, especially under the nonbinary umbrella, they’re so kind of, um, yeah close together almost, right? So, we want to just really invite conversation around what it means to the person, right? Because sometimes they just really resonate with uh, with like the term nonbinary, or with agender. Like there’s very little difference between those two things. Like agender really is part of the nonbinary umbrella, but maybe they just more closely associate with, say, agender or something. Um, so, I think it’s really about kind of just having the conversation, and getting them to like explain what it means to them, and what is it about that term that kind of resonates for them. You can kind of get a lot more information.
One thing I’ve noticed just in my practice where I work with youth, right, and this is around sexuality too, there’s so much fluidity now with this new, what’s the new generation? There’s Alpha and Gen Z, right? There’s so much just fluidity that a lot of times, you know, I’ve heard nonbinary folks they’re like even rejecting nonbinary and they’re just like ‘I’m just me and this is what I want to look like, and this is how I feel inside.’ Um, and so to just really open up that conversation, because there is a lot of nuance and I think it’s different for everybody.

Got it? All we can take from this word salad of an answer is that we need to have conversations about how people feel, even if those feelings cannot ever be articulated in a way that makes sense. Subjective experience reigns supreme.

Question: Is “man” and “woman” defined by social roles and stereotypes?

Kyle responds:

I think yes and also your internal sense of self, like you know, I think this is getting like quite philosophical I suppose but it’s true that the concept of what is man and what is woman is a social construct as well. Like what makes us a man, what makes us a woman? So often it’s based on your sex, but we’re saying no, like your sex doesn’t define your gender identity, so I think, you know, if the binary is man and woman, um, and that is defined by like social constructs, social roles and stereotypes, but also internal sense of self, like how you feel when and how you identify when you think of who you are and what your gender is. So like, yes, and, um, for that which is very hard to put into words.”

So yes, “man” and “woman” are defined by social roles and stereotypes, and you are a man or a woman if your “internal sense of self” reflects those stereotypes.

Jessie and Kyle then move on to how to offer support to trans youth as well as their family members.

One way for parents to cope with a child who comes out as trans is to learn to “reframe” any fears they might have over their child’s transition. If a parent worries that transitioning will make life much more difficult for their child, we are told that life is even “harder when you’re hiding your authentic self.” If a parent worries that their child is too young to know who they are, we are assured that “most people have a sense of their gender identity as young as 2 years old.” And to quell any fears a parent may have that their child may regret their decision, the presenters suggest that because less than 2 percent of children places on puberty blockers do not continue with medical transition, this means that there is little to worry about.

The possibility that puberty blockers may be solidifying dysphoria isn’t even considered. Instead, they insist that any transition regret is most likely due to “society’s treatment of trans folks.” Kyle says that because we don’t question whether a child is too young to know they’re not trans, we shouldn’t worry about a child being too young to know they are trans!

Next we are instructed to follow the “Listen. Validate. Affirm.” approach to supporting your trans child, which involves questioning absolutely nothing, suppressing your natural parental instincts and fears, and allowing your child to fully dictate the terms of their transition.

Jessie says that children need to know that “it’s okay to be uncertain or scared” or even “terrified” about puberty blockers and hormones, but asserts “that doesn’t mean that you’re not trans.” She says that parents need “to get on board as soon as we can” with their child’s transition, even though “it’s hard, and sometimes it’s confusing, and sometimes it feels like it comes out of nowhere.” Parents are instructed to “accept the new reality of who your child is” and to “let go of you imagined future for them.” And in order to not cause distress to their trans child, parents are told to refrain from sharing their “emotional process” with their child.

The message to parents is clear: suppress all your instincts, emotions, and doubts about transitioning your child.

This is the final Q&A period. Few others had questions, which gave me the opportunity to ask a handful of very specific questions with follow-ups to Jessie and Kyle.

Question: Are certain bits of anatomy really not “matched” with certain gender identities? So why don’t we teach people with any anatomy that they can behave as they wish and that they’re not out of alignment with themselves? I feel like doing otherwise just reinforces stereotypes. Why don’t we teach that men can be feminine, women can be masculine, or whatever is most comfortable for them? What’s wrong with that approach?

Kyle’s response:

That’s the dream. That sounds amazing. That is our goal. When that happens Jessie and I don’t have a job anymore, and we will be happy to retire. I think that that is, you know, why do we teach such strict binaries? And it’s just, like it’s just the way it has been in Western society with colonialism, with this rigid belief of like there is man and woman, and there is a certain way that we live and a way that we will grow up. And to break free of that is really important, and I think that it is more than even just though, like, teaching your kid that at home because you know then they watch TV and they see it reinforced. Then they go to school and it’s reinforced. And then they go into their lives and they’re being told like ‘You gotta man up!’ or you’ve gotta, whatever, all these things, ‘be a good girl’ and that stuff, and so it is like an ongoing unlearning and unbreaking of those binaries.
And I would love if it were taught in school that like, you know, anatomy doesn’t necessarily match with a gender identity. I think that might be the way it’ll go one day, but I think like, what we all learn in school about people who are intersex, or at least I didn’t, and like that is very very valid. People are born intersex, meaning that, as I said, you have a combination of masculine and feminine primary or secondary sex characteristics at the same rate as people who are born with red hair or green eyes, or twins are born. So it’s definitely not uncommon, and yet it’s like something that I have to define when I talk about it because a lot of folks don’t necessarily aren’t familiar with it, and it feels like something and up to a certain point it was something that was ‘dealt with’ through medical intervention.

If the “dream” is indeed to allow people to behave as they please and detach this behavior and expression from sexual anatomy, and allow men to be feminine and women to be masculine, it seems that the best way to ensure this goal is never achieved is to literally define “man” and “woman” according to social roles and stereotypes, and then teach gender non-conforming children that the mismatch between their expression and behavior can be “fixed” and brought into alignment with hormones and surgeries.

Kyle then brings up intersex conditions, which is totally irrelevant to the question, and perpetuates several common myths about about them, such as that they’re as common as red hair, green eyes, or twinning in humans.

Question: Do you need to have gender dysphoria to be trans?

Kyle responds, “Absolutely not, no. Not every person is going to experience dysphoria, or sometimes it might develop, or it might come and go like a little annoying house guest.” Kyle then says “You don’t need to have anything to be trans besides the knowledge or the feeling that you’re trans.”

Question: How are the terms “man” and “woman” and “boy” and “girl” defined?

Kyle: “Oh wow, this question is going to be difficult to answer ‘cause it’s a bit philosophical.”

Jessie then answers:

Well that’s a great question. So I did an undergrad and a masters in Gender Studies, and like, I don‘t know if I could even tell you that, right? Like, because part of it, it’s, you cannot get away from social constructionism and language. So we define these terms based on many different things, but they’re always defined by the current context in which we live, like culture, time, all of these pieces, right? I think, and in that, we also define it by things like hormones, and things like anatomy, right? It’s like, how do we decide, um, you know, when we assign somebody male or female at birth, what is that based on? That’s based on anatomy, right? But there’s actually so many things, um, that are, that we’re not kind of looking at, right? That we also have to take into account. So, I mean, I honestly can’t answer those questions.
Um, you know, it’s, when we talk about gender identity, right, people, uh, say like ‘How do you know you’re trans?’ kind of almost like ‘How do you know you’re gay?’ It’s like, how do you know you’re straight? Right? It’s just kind of like, it’s often times like an internal feeling, but we define these things in terms of like biological factors, social factors, psychological factors, um, and they change from, like, different eras, different centuries, and mean different things at different times. I don’t know, that’s a hard one.

You read that correctly: Jessie did both an undergrad degree and completed a masters degree in Gender Studies, yet cannot even provide definitions for the two “genders” that children are identifying with and away from that serve as the basis for removing and modifying their body parts.

Kyle then adds:

We spoke a bit earlier about this idea of like labels and alphabet soup, and sometimes I think like yeah, these ideas of what is man and what is woman, what is boy what is girl? They’re just like arbitrary words to describe, you know, experiences and labels to put on people. And like who really knows what it means to be man, to be woman, to be masculine, to be feminine? I think it is what you say it is.

If “man” and “woman” and “boy” and “girl” are indeed only “arbitrary words to describe experiences,” then how can we possibly justify any medical interventions for children describing themselves in these terms? This concern leads to my next question.

Question: If we can’t understand these concepts, why do we think children can grasp them?

Kyle responds that’s because the real experts are the children themselves!

I think that we need to give way more credit like, when I’m, as I said when I’ve run these workshops it’s like students who are the ones being like “We don’t care that you’re trans and telling your story because, like, that’s fine, you be you.” I get asked so many times “Why were people ever mean to you for being trans? Like, it’s just you.” And it’s like, yeah, they get it way more, like I think it’s the unraveling that we are doing presently, the peeling of the onion, has already happened for them. They’re there with this fresh onion already, like crying away and being like “Cool,” like this radical acceptance of like this is how things are, and it is like an unlearning that has already been happening, um, and so we’re catching up, I think.

Jessie echoes Kyle’s sentiment about how children are the true experts because they’ve yet to be corrupted by socialization, whereas adults are perpetually engaged in a “process of unlearning” their biases, phobias, and preconceptions about what it means to be a man or woman.

These are challenging ideas, and we can get into philosophy and all these things, but you have to remember the way that we were all socially kind of, like, you know, taught about these concepts, and so we’re very much in a process of unlearning, where you know, there’s almost like a simplicity to kids, right? Like around, um, just being who they are, and being accepting, and loving of themselves and other people, and then, you know, and then bias kind of comes into play, and a lot of hat is taught, actually.

A mother from the audience then interjects—“My child is the one who’s constantly educating me and their classmates!”

*  *  *

This workshop represents the standard introduction into transgender issues. It is not an outlier in terms of content and ideology. The only thing that makes this workshop somewhat unique is the fact that I was there asking the questions that your standard believer never does in order to force the presenters to grapple with fundamental issues with gender ideology.

Are gender identities based on stereotypes? How are “man” and “woman” defined? How can we expect children to understand concepts that people with masters degrees claim is beyond their capacity to understand? These questions should not be viewed as aggressive or out of bounds. These are fundamental questions that any gender “expert” should be able to easily answer, but they can’t. Yet they somehow remain so sure of the truth of what they believe that they’re willing to shuttle children down the path to irreversible hormone and surgical treatments to conform to identities they readily admit are “arbitrary words to describe experiences.”

Children are not the paragons of wisdom and self-knowing that gender “experts” claim they are. Children lack the life experience and perspective to make radical permanent decisions about extreme body modification. It is the duty of parents to apply their real life experience and perspective in order to ensure their children make it through childhood with healthy bodies and minds.

Gender ideology indoctrination does the exact opposite.

==

“You don’t need to have anything to be trans besides the knowledge or the feeling that you’re trans.”

“The bible is true because the bible says the bible is true.”

“You don’t need to have anything to be a bicycle besides the knowledge or the feeling that you’re a bicycle.”

If trans doesn’t require dysphoria, then what does trans “feel” like? Without gender identity disorder, what is the distinguishing feature of trans vs not-trans?

These are the same people who will argue that there is no single feature of “female” that determines whether someone is female; they’ll argue infertility, menopause, chromosomal abnormalities, intersex conditions, etc, etc, to “prove” that “female” is just a guess (”assigned at birth”). Yet their... “definition”... of “trans” is just someone who says/feels so, without explaining what that even means. (Hint: it means stereotype non-conformant.)

This circular, contradictory, incoherent lunacy is then used as the basis for scolding society that it’s a moral imperative to mutilate, medicalize and sterilize healthy children without dysphoria, who have simply self-IDed as trans and are not to be challenged at the threat of suicide. (”Do you want a trans X or a dead Y?”)

Some people may be surprised by this, but dysphoria and gender identity disorder - existing, known conditions (see: Buck Angel, Blaire White) - have been absent from the definition of “trans” on every major organization’s website for a long time. They will still use it as a cudgel if you question their activism, though.

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The Bible in a Nutshell

Introduction
If you’ve ever read the whole Bible you are well aware of just how big this book is. With an estimated word count of well over 700,000 words, the book is not an undertaking for the casual reader. In addition to the lengthiness of the book it can also be a very tedious and boring read as well. This turns many people off to wanting to commit any time to understanding the foundational doctrine of Christianity.
However, as atheists we really need to have at least a basic understanding of the Bible if we are going to make a judgment call about the religion. You see, no matter which sect of Christianity someone subscribes to the Bible is the foundation of Christian belief. So what I offer here is a mere 7,000 words to tell a slimmed down version of the basic story of the Bible. I’ve tried to make it humorous and something that could be fun to read.
I’ve stripped away all the philosophy and metaphor and simply offered the story as it is in its most basic form. Because of this, what I offer here is more a literary critique and artistic rendering than a theological examination. What I want to focus on is the narrative rather than any underlying allegory or metaphor inherent in the narrative. And what I want the reader to ask themselves is if this story is actually believable or not. I want to challenge the notion of biblical literalism by showing the story in its most basic form is simply too fantastic for any rational person to believe it as fact.
You see, if the story broken down to its most basic form doesn’t make sense, it won’t make more sense if you just complicate it by throwing in even more outrageous claims. I think by the time the reader finishes this story they will come to an understanding of just how silly biblical literalism truly is.
Forward
What I’m going to offer here is a bit of blasphemy, or at least in the eyes of Christians it is. This is the story of the Bible broken down into sheer simplicity. Broken down and simplified in this manner it becomes abundantly apparent just how ridiculous the whole thing is. I hope you enjoy.
In The Beginning
In an alternate dimension outside of space and time lives the most powerful wizard ever known. He’s so powerful that he can speak things into existence. One day he is sitting around bored and thinks, “Let me make myself some other beings that can bask in the glory of how awesome I am.” So he spent six days thinking and speaking the whole universe and everything in it into existence. Then he took a nap, because that was a lot of talking to do.
One of the many things the wizard, let’s call him The Wiz, created was people. He made people extra special out of dirt like a mud golem to look and think like him. Basically like little The Wiz dolls. But at first it’s just this one dude named Adam and he’s very lonely and bored. So The Wiz rips out one of Adam’s ribs and says, “Alakadabra!” and the rib turns into another person. But this person has nipples that actually serve a purpose.
So The Wiz sets these two up with a sweet little place in a garden with everything they could ever need and then says, “Oh, by the way, I created a tree in that garden that will kill you. Just to spice things up a bit, ya know. Don’t eat the fruit off that tree.”
Well one day a talking snake shows up and sees the person with the functioning nipples, her name was Eve, and says, “You simply must try the fruit on that one tree! It’s divine!” So she does and she shares it with Adam because it’s very tasty and instead of dying they just get smarter and notice they’re naked. So they hide when The Wiz comes back around, because of being naked and all, and The Wiz immediately knows something is wrong. So he says, “What the fuck guys? I told you not to eat that fruit. Now I’m going to have to kick you out of the garden.”
So they get kicked out and The Wiz is double pissed at Eve so he makes her menstruate and makes childbirth really painful for her. They have two boys named Cain and Abel, which end up fighting because The Wiz likes meat better than vegetables and Cain kills Abel. So The Wiz sends Cain to live in some weird land called Nod and he finds a wife there and does his thing. In the meantime, Adam and Eve have many more children and a couple thousand years go by in which the earth fills up with people.
When it Rains it Pours
Now it’s thousands of years later and for some reason no one is worshipping The Wiz, which really makes him angry since he made these people specifically to glorify himself. There’s this one guy named Noah though who still thinks The Wiz is super awesome. So The Wiz tells Noah, “Build a big boat and put two of every animal on the boat along with your family because I’m fixing to drown all these other assholes.” Noah builds the boat and the animals come. He packs up his family and then The Wiz sets about flooding the whole world and drowning everyone. POOF - now you’re a corpse. Neat trick.
After about a month and a half, once The Wiz was sure everyone was good and dead, he makes the flood waters recede some and Noah sends a dove who fetches a branch from a tree that somehow withstood the torrential floods and let’s Noah know there is land ho. Noah lands the boat on a mountain, because screw you physics, he’s got a wizard for a bff. Then The Wiz pops a rainbow into the sky and tells Noah that this is a sign that he won’t murder everyone in that particular fashion again, because The Wiz likes to keep you guessing.
So Noah and his family repopulate the earth (let’s try to gloss over the incest part). Eventually this guy Abraham comes on the scene and The Wiz really takes a liking to this dude. The Wiz tells Abraham that he’s doing a super awesome job worshipping The Wiz, but unfortunately Abraham is going to need to murder his son Isaac because The Wiz likes blood. Abraham says, “Sure thing”, and proceeds to carry this out. At the last minute The Wiz sends one of his personal minions to stop Abraham and tell him that The Wiz was just pranking him. Haha! Almost made you kill your kid!
Turn by Turn Mis-navigation
So we flash forward a bit more and one of Abraham’s descendants named Moses gets tossed in a basket and thrown into a river. He floats to Egypt and gets found by some of pharaoh’s folks who think he’s cute and adopt him. But it turns out that Pharaoh has captured all the descendants of Abraham called the Jews and enslaved them. When Moses grows up and realizes he’s a Jew, The Wiz tells him that Pharaoh needs to let these people go. The Wiz tells Moses to go to Pharaoh and ask him to release the Jews, but when Moses does this The Wiz has put Pharaoh under hypnosis or something and Pharaoh refuses. So The Wiz sends plagues and murders all the firstborn in Egypt to teach Pharaoh not to fall for The Wiz using magic to make him intentionally obstinate.
Eventually Moses gets all the Jews out of Egypt, but Pharaoh sends troops after them. They get to the Red Sea and they’re stuck, but then Moses says, “The Wiz taught me a trick” and he pounds a walking stick on the ground. The sea splits in two and all the Jews walk over to the other side. The Egyptian troops try to follow them and The Wiz makes the sea fall back on them and drown them. POOF - now you’re a corpse. (That trick is getting old)
So now Moses and the Jews are free and The Wiz tells them he has a special place for them to live. But before they can get there Moses has a one on one with The Wiz and is given a bunch of rules for how to properly worship The Wiz. When Moses goes to tell all the Jews the new rules, they’ve made a cow out of gold and are worshipping it…. because hamburgers!
Moses gets all huffy and throws down the rocks he wrote the rules on and breaks them. The Wiz is pretty peeved about the whole cow worship thing too so he makes everyone confused about how to walk a straight line and causes them to wander around on like 40 acres of desert for 40 years. They finally find the place they’re supposed to live but Moses doesn’t get to live there because The Wiz is fickle like that.
To Be Continued…
So that basically wraps up the Old Testament and the whole Jewish thing. In the next segment I’ll break down the New Testament and the story of this Jesus fellow.

==

Enjoy an amusing romp through the crazy world of the bible.

Along the way, realize how much of it is empty filler.

You get it wrong from the start. God isn’t a wizard or even a sentient person/entity in the same way we think of humans and animals; He’s not a “man in the sky with a beard” so to speak.

He is the essence of existence. His essence - his attributes - is existence itself. He is a purely spiritual force, a mystery, but one that you can - through science and philosophy - conclude must exist if matter, time and space exist. He is the first mover that logically must exist. And since nothing else existed, he must have used pure free will to create us (nothing existed therefore nothing was a factor in his act of creation).

You’re showing your hand with how little you understand about abrahamic religions.

This is incoherent, nonsensical word salad.

You insist your god is a mystery, which means it is not known, and then proceed to pretend you do know through “philosophy” and “science” (let’s leave aside whether you even know what either or does; whether you understand that you can’t validate things in an objective reality through merely philosophy). Such as “he must have used pure free will.” This is self-refuting. You can’t claim to know anything about your unknown god. You can’t defend your god’s absence by asserting its inscrutability, and then in the next breath make declarations about its nature.

This categorically cancels out your god.

Nevermind that you don’t get to pretend to explain a mystery by invoking an even greater mystery; that means your god explains nothing at all. Things that you claim as explanations have to actually explain. “Goddidit” is useless, both philosophically and scientifically. Which is how I can tell your claims about that are explicitly false. Your god of mystery, and vague and undefined “spiritual force” provides no explanatory power whatsoever, and is therefore not even an answer; what we call “not even wrong.”

By the way, is this the same “pure free will” he uses to endorse and enable his pedophile priests, rather than striking them down into pillars of salt? If he has “pure free will,” it cannotbe contingent upon human free will. And thus it is only by his free will choice that he does not answer the prayers of the victims subjected to their vile and predatory ministrations. If your god has “pure free will,” then there is nothing about the world that is not as it wishes it to be; it must, by definition, be singularly and wholly responsible for everything. Baby cancer, pedophile priests and all. Otherwise, you must be lying or mistaken. A god with “pure free will” that creates the world as we see it, which includes worms that must eat out the eyes of other creatures, such as humans, in order to survive, can only be evil, deranged or both.

“conclude must exist if matter, time and space exist.” Um, no. People actually study cosmology. You clearly know absolutely nothing about it and have only juvenile magical thinking to sustain your childish Santa-like delusions. Your ignorance about the natural world around you is not evidence for a god, it’s just evidence you wasted your time at school, or never attended in the first place.

Science deals with evidence and the natural world. Claiming that it can be known by science requires you to actually produce your evidence. Except you can’t, and you won’t. Because you rambled about “spiritual force,” whatever that means, which is entirely unscientific, and then presuppose what you’re supposed to be proving in the first place, which is contrary to the rules of logic.

This, in particular, completely devastates your claim: “He is the essence of existence. His essence - his attributes - is existence itself.”

If your god is existence itself, then you can’t tell god from not-god, because in your definition, everything is god. If you can’t tell god from not-god, then there can be no evidence for your god, even in principle, and thus no science can exist to find that god. A gun with my fingerprints on it is evidence because a gun without my fingerprints on it is not evidence. As soon as you say that everything, all existence, is your god, you’re saying that every gun exists already with my fingerprints on it. Which means presenting a gun with my fingerprints on it is completely useless.

And if “nothing existed therefore nothing was a factor in his act of creation” then your god is nothing. If your god is not nothing, then something can exist without creation. Which means you have an irreconcilable problem here. The universe can exist without your god, your god must have been created, or your god is nothing. To claim anything else is a fallacy of Special Pleading.

You’ve erased your god because you don’t understand evidence, science, or apparently, even philosophy. Otherwise you would know how to construct a valid argument. But you haven’t.

And there is no science whatsoever that backs up any part of this delusional, contradictory, self-refuting and illogical rambling. None of it is consistent with any supported cosmological model, and is inherently unscientific as described. Science is precise and specific, and what you’ve ranted isn’t even coherent, much less precise or specific.

Go look up an actual cosmologist and watch an interview or presentation by them about the nature of the universe. Because while you’ve made a great charade of pretending to support science, that “science” is, like your bible, of your own personal interpretation.

I can change one word - “God” - to “Galactus,” “Barney the Dinosaur” or “The Invisible Pink Unicorn” and it will still make exactly as much sense.

But thank you for confirming to the world that your god doesn’t exist. Because you literally just described it exactly that way.

Non-believers are often challenged to “prove god doesn’t exist.” We don’t need to when believers do that for us. All we have to do is watch.

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So you want to be Christian??
Here is what you need to know...
Mary had a baby but she was still a virgin.
Jesus was the baby but he was his father and his son.
Jesus was born in Bethlehem but he was from Nazareth and remember he didn't speak Hebrew, he spoke Aramaic.
Paul is Saul and Simon is Peter. The devil is an angel and a snake that talks.
Jesus lived, died and now he lives. He was here but left and will be back again.
There is one God but they are three, the father, the son and the Holy Ghost.
God freed the slaves but only exactly when the Pharaoh freed them.
God was a Jew and was killed by Jews but not by Jews, for playing God and so that made him Christian and God to everyone but the Jews.
Jesus was not here to change the law but ended most of them.
Wine is blood and bread is flesh.
A fisherman catches men and not fish.
A fish is not meat and we cannot eat meat on Friday so we eat fish with bread which is flesh but not meat...
The first Christian was Jew, he was crucified for the Jews by Romans says a Roman Christian who was a Jew.
Romans killed Jews and Christians until they began worshiping a Jew, became Christian and killed more Jews.
God made everyone but he is Christian and Jews are his chosen people.
Makes perfect sense....

Come on people, this is not that difficult.

Source: t.umblr.com
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“Any atheist in any argument with the religious will soon find that many, if not most, “believers” are choosing á la carte from an infinite menu of possible affirmations. We wish them luck, even as we wish that they could make their incoherent beliefs consistent.”
- Christopher Hitchens. “The Portable Atheist: Essential Readings for the Nonbeliever.
Source: twitter.com
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"The move from a structuralist account in which capital is understood to structure social relationships in relatively homologous ways to a view of hegemony in which power relations are subject to repetition, convergence, and rearticulation brought the question of temporality into the thinking of structure, and marked a shift from a form of Althusserian theory that takes structural totalities as theoretical objects to one in which the insights into the contingent possibility of structure inaugurate a renewed conception of hegemony as bound up with the contingent sites and strategies of the rearticulation of power." (Prof. Judith Butler, “Further Reflections on the Conversations of Our Time”, 1997)

This academese is very real writing, seemingly designed to intentionally obfuscate meaning, from one of the architects of Critical Queer Theory. And, yes, it’s all one sentence.

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BIRTH CONTROL IS SINFUL IN THE CHRISTIAN MARRIAGES and also ROBBING GOD OF PRIESTHOOD CHILDREN!!” by Ms. Eliyzabeth Yanne Strong-Anderson, is what the world has long awaited: the first book ever produced almost entirely in CAPS.

Let the author’s own blurb welcome you to her self-published, 648-page rant tome book:

THIS IS A HOLYSPIRIT MANUSCRIPT BOOK: WHEN YOU BUY THIS BOOK YOU WILL BE READING A HOLYSPIRIT DIRECTED BOOK FROM GOD; & *CHRIST JESUS. THIS BOOK IS GODS HOLYSPIRIT VOICE: THE CALL FOR ALL CHRISTIANS & CHURCHES TO REPENT FROM ALL THEIR SINS: EVEN FROM FALSE CHRIST TEACHINGS. BIRTH CONTROL SINS HAVE CURSE THE CHURCH WITH SPIRITUAL WHOREDOM & FALSE WORSHIP. RESULTING IN THE PERSECUTIONS: AGAINST THE HOLY PEOPLE. THIS BOOK MAY BE REVISED: BECAUSE OF COMPUTER DICTATORS: MANY WORDS IN THIS BOOK: MADE HAVE BEEN CHANGED: TO>>DISCREDIT: THE AUTHOR. BUT IN TRUTH: I AM A HOLYSPIRIT CHOSEN ANOINTED DISCIPLE FOR GOD & CHRIST JESUS. EVEN FOR JEWS, MUSLIMS & GENTILE SINNERS. MANY PEOPLE WILL LEARN HOW TO> BECOME REAL BORN AGAIN CHRISTIAN: THROUGH THIS HOLYSPIRIT BOOK & THROUGH THE PROTECTION & SUPPORT OF MY HOLYSPIRIT LIFE!! JOHN 3 & 15. ALL NATIONS WILL OVER COME THE SINS OF BIRTH CONTROL. *BECAUSE HOLY DOMINIONSHIP IS ONE OF THE FIRST COMMANDMENT IN GENESIS 1;26-31. ALL BELIEVERS: WILL COME TO A HOLY VOW OF REPENTANCE: THROUGH GODS RESTORATION & THROUGH GODS ADOPTION VOWS. YES!! THE KINGDOM OF GOD & HEAVEN!! IS AT HAND!! FOR ALL WHO BELIEVE IN THE ONE CREATOR GOD & CHRIST JESUS OUR HOLYSPIRIT ETERNAL LIFE SAVIOR: SURELY YOUR NAMES WILL BE WRITTEN IN THE LAMBS BOOK OF LIFE!! *WHEN YOU SUPPORT & PROTECT MY HOLYSPIRIT LIFE. WE ARE BRANCHES >JOHN 15 MY WEBSITE: http://groups.msn.com/ChristianPowerHealthProsperityAndSoulREMEMBER: GOD HAS MADE ME A HOLYSPIRIT VOICE FOR THE BRIDE OF GOD & CHRIST JESUS IN 1996 GOD TOLD ME TO TEACH THE GOSPEL ON CABLE TELEVISION IN TUCSON ARIZONA. *CONCERNING THE SINS OF THE CHURCHES: & CONCERNING THE>LACK OF GIVING TO THE POOR & ORPHANS: CHRISTIAN CHURCHES SHOULD: BUILD MORE:> WATER WELLS: & BUILD LOW INCOME HOUSINGS: MATTHEW 25 & ISAIAH 61

Nuanced, inspirational quotes abound to uplift your spirits, as she explores the complex world of faith and fertility, comprehensively sourced through her own beliefs:

"YES: GOD KNOWS YOU HEART AND GOD KNOWS YOUR INTENTIONS: BUT>>: THE VERY ACT AND THOUGHT OF BIRTH CONTROLING> IN A CHRISTIAN MARRIAGE: HAS ROBB GOD AND THE CHURCH OF MANY PRIESTHOOD CHILDREN: **CHILDREN RAISED IN THE LOVE OF JESUS HAS ALWAYS BEEN A TRUTH AND A KEY TO FUTURE AND PROSPERITY OF THE KINGDOM OF GOD AND HEAVEN. **"

Be touched by the many, many reviews, especially from those awakened by the author’s 648-page, ALL CAPS message:.

AFTER READING: THIS BOOK NOW I KNEW WHY: THE HOLYSPIRIT WAS NOT ANSWER MY PRAYERS>>>>. I WAS NOT USE: CORRECT> PUNCTUATION. AND VERB TENSE: ALSO I NEED TO YELLING MUCH MORE LOUD. :NOW JESUS TALKING RIGHT TO ME.

“BIRTH CONTROL IS SINFUL IN THE CHRISTIAN MARRIAGES and also ROBBING GOD OF PRIESTHOOD CHILDREN!!” is available now from Amazon for a very reasonable and not-at-all-insane $150.00.

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