By: John Sailer
Published: Nov 2, 2024
In 2022, a paper drawing from “critical whiteness studies" analyzed how "whiteness" shows up in Physics 101—concluding that, among other things, the use of whiteboards perpetuate whiteness in physics.
Here's what's crazy: this "research" was funded by the federal government.
But first: what's Critical Whiteness Studies?
Per the article, it's a research framework that starts with the assumption that omnipresent, invisible whiteness pervades our ordinary interactions and institutions to ensure "white dominance."
t's a bold starting point—with more than a hint of racial animosity. Applied to physics, it gets weird.
The article finds that the values of "abstractness" and "disembodiment" in physics ("physics values") reify whiteness and reflect human domination and entitlement.
It goes on to declare that, yes, even whiteboards "play a role in reconstituting whiteness as social organization."
They do this by "collaborat[ing] with white organizational culture" where ideas gain value "when written down."
Again, this is funded by, well, you...
Look at the National Science Foundation's recent budget requests: The federal agency has spent a quarter-billion-dollars annually on it's "Division of Equity for Excellence in STEM."
That doesn't account for projects on race and equity funded by other division.
Thus, "Observing whiteness in introductory physics" was funded by the National Science Foundation.
It was a part of a half million-dollar project unpacking which "strategies, tools, and materials" contribute to marginalization.
This sort of research is the most noticeable consequence of the NSF's now-well-documented push to fund social justice projects.
But, in my latest, I argue that it's not by any means the most consequential, and it's why I'm not at all convinced that "wokeness" has peaked.
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By: John Sailer
Published: Oct 31, 2024
It’s undeniable that identity politics plays a different role in American life than it did four years ago. Far-fetched tales of omnipresent racism, once received with deference, are now out of vogue. For some, in light of this substantial cultural change, it seems that “wokeness” is in remission.
Viewed from a certain angle, even developments in higher education, despite the tumult of the last year, might serve as an example of how we’re past “peak woke.” In May, the Massachusetts Institute of Technology suddenly banned the practice of requiring faculty job applicants to write “diversity statements,” becoming the first elite private university to ditch the policy. It turned out to be a watershed moment: Left-of-center academics applauded MIT. Bill Maher praised the decision on his late-night show. Even the Washington Post’s editorial board came out against the policy. Soon after, Harvard’s Faculty of Arts and Sciences followed suit.
No doubt, MIT and Harvard’s decisions marked a real victory for academic freedom. The practice of requiring prospective faculty to demonstrate their commitment to a progressive social cause is so obviously contrary to the spirit of intellectual freedom that even many staunch progressives have voiced their opposition to it.
But this sort of policy—much like the decision by Vanderbilt, Stanford, Penn, and many others to adopt the principle of institutional neutrality on political issues—demonstrate far less serious reform than one might expect. This is because the policies most emblematic of “wokeness” didn’t simply leap onto campus out of nowhere in the summer of 2020. They are the result of structural incentives, and those incentives have yet to change. The worst offender might be the National Science Foundation.
A recent and widely circulated report by the Republican members of the U.S. Senate Committee on Commerce, Science & Transportation hints at a serious problem for higher education reformers: structural impediments to change, built up in recent years, will be more difficult to undo than changing a few policies. The report reviewed the number of NSF grants related to diversity, equity, and inclusion—finding that it spent $2.05 billion funding DEI projects over the last four years.
It’s worth noting that even by the NSF’s own accounting, the spending on social-justice-related grants is immense. In the NSF’s annual budget, the spending by the “Division of Equity for Excellence in STEM” has gradually increased, from $214 million in spending in 2021 to $267 million in the NSF’s 2025 budget request.
The report highlights how these grants span the full gamut of DEI-related projects, including one grant to a Georgia Tech professor for a project on deconstructing “racialized privilege in the STEM classroom” by acknowledging “Whiteness and White Supremacy.” The report’s takeaway clearly frames the problem: “these kinds of projects mask Marxist social ideology as rigorous and thoughtful investigation. Many of these awards—based on subjective, qualitative research incapable of repetition—failed to follow basic tenets of the Scientific Method.”
Of course, pouring hundreds of millions of dollars into universities to advance a social agenda will inevitably produce a string of consequences. It’s therefore worth expounding on the ranking member’s conclusion.
First, and most basically, it is worth acknowledging that the National Science Foundation—and by extension, the federal government—is responsible for a substantial amount of research that typifies the absurdity of 2010s and 2020s academia. Such entries include “Observing whiteness in introductory physics: A case study,” by Seattle Pacific University professor Amy Robertson—a study that “synthesize[s] literature from Critical Whiteness Studies and Critical Race Theory” to “identify and analyze whiteness as it shows up in an introductory physics classroom interaction.”
Robertson goes so far as to assert that whiteboards have perpetuated racism in the physics classroom: “Whiteboards display written information for public consumption; they draw attention to themselves and in this case support the centering of an abstract representation and the person standing next to it, presenting. They collaborate with white organizational culture, where ideas and experiences gain value (become more central) when written down.”
“Observing whiteness in introductory physics” could be mistaken for Sokal-style parody, but for Robertson, it serves as evidence of career success. As the article notes, the research was funded by the NSF, specifically as a part of a half-million-dollar project on “Centrality and Marginalization in Undergraduate Physics Teaching.”
When grantmakers flood academia with research dollars pointed at certain conclusions, they eventually create the illusion of consensus, irrespective of evidence. A 2020 paper purported to find that black newborn mortality is higher when the infants are cared for by white doctors. The paper has now been widely debunked, yet the conclusion still made its way into Ketanji Brown Jackson’s dissent in Students for Fair Admissions v. Harvard. Even a single paper can shape a politically useful narrative; a steady flow of tendentious research can have a much greater effect.
Second, taking one step back, this type of funding shapes a wide array of downstream incentives at universities. For many in the sciences, the NSF is a career-maker that just can’t be ignored. As I’ve argued before, when a key source of cash and prestige declares a priority, everyone down the funding food chain—from graduate students to scientists to administrators—will inevitably adapt.
To give just one example of how this plays out: by NSF’s own account, the CAREER award is the agency’s most prestigious source of funding for early career scientists. As a further honor, the NSF nominated the “most meritorious” CAREER recipients or the “Presidential Early Career Awards for Scientists and Engineers” (PECASE). But, remarkably, one of the three criteria for selecting PECASE awardees is a “commitment to STEM equity, diversity, accessibility, and/or inclusion.”
The effect of this sort of mechanism goes far beyond politicized or low-quality research. It creates an incentive to act and speak a certain way. For young scientists, the value of “getting with the program”—that is, at the very least, getting behind race conscious policies—is too high to ignore. And of course, since the NSF openly funds this priority to the tune of hundreds of millions of dollars, it’s not just early career scientists who inevitably find themselves weighing the costs and benefits of a certain brand of social justice language.
Third, and most relevant to the pedantic “peak woke” debate: the funding ensures that universities will maintain the NSF’s race-conscious priorities in ways that are hard to roll back.
Last month, the New York Times ran an expose of the sprawling inclusion bureaucracy at the University of Michigan. The article notes how the university evaluates its job candidate diversity statements for their “commitment to allyhood through learning about structural inequities.” As it turns out, the University of Michigan’s hiring protocols—which encourage search committees to heavily weigh diversity statements—have been adopted across the country. This is thanks in no small part to the NSF.
The University of Michigan was one of the first recipients of the NSF ADVANCE award, which funds university offices focused on recruiting women and minorities in STEM. Michigan’s ADVANCE office—which has remained even after its funding expired—produced a hiring framework, “Strategies and Tactics for Recruiting to Improve Diversity and Excellence,” or “STRIDE,” that heavily emphasizes DEI. The University of Louisville, Northeastern University, and Rutgers are among those that have adopted the STRIDE framework, through the work of their own NSF funded ADVANCE offices. At Rutgers, the diversity statement rubric rewards faculty who display their “commitment to allyhood through learning about structural inequities,” a rubric developed with the University of Michigan STRIDE committee.
Low-quality research propped up by excessive cash will end when the funding dries up. But institutional policies, once adopted, can endure. This is the real lesson of the NSF’s decades-long foray into social justice funding.
In fact, mandatory diversity statements, a policy increasingly unpopular amongst even several prominent staunch progressive, emerged as a “best practice” through programs directly funded by the NSF.
In 2013, faculty throughout the University of California System convened to discuss how to require and evaluate contributions to diversity, equity, and inclusion in faculty selection—a convening funded by the NSF ADVANCE program. The result of the discussion was a rubric that evaluated such contributions in three key areas: their awareness of “inequities,” their track records of “removing barriers,” and their future plans for promoting diversity and inclusion initiatives.
This is the prototype for the now notorious rubric used at UC Berkeley, which calls for penalizing faculty who say they prefer to “treat everyone the same.” Versions of this rubric—brought to you in part by, well, you, the American taxpayer—have ended up in the hands of faculty search committees from South Carolina to Texas to Ohio.
These cases make two takeaways inescapable.
First, in assessing the power of identity politics, race-conscious policies, or illiberal progressivism—however you want to define “wokeness”—policymakers should be careful not to mistake changes in weather for changes in climate. In advancing the peak woke thesis, one of the most astute theorists of wokeness, Musa al-Gharbi, points to the demonstrated decline in whiteboards-are-racist style papers. But if the underlying structure remains—if our sense-making institutions still require fealty to race-consciousness—this decline might turn out to be an epiphenomenon, a surface level change.
Second, once again, we should be ever mindful of the extreme power of federal grantmaking, especially in the sciences. MIT banned mandatory diversity statements. States like North Carolina and Texas have pushed a comprehensive reform agenda. Yet, even in these states, NSF funding continues to roll out ambitious personnel-building projects with the explicit goal of “cultural transformation.”
For reformers, this should be cause for sobriety—but also hope. Funders like the NSF shaped the American university we have today, a system inclined to sacrifice its basic mission for the cause of social activism. The same tools can be used to steer higher education back toward true intellectual freedom.
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The public paying for this pseudoscientific nonsense is out-and-out fraud.