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Religion is a Mental Illness

@religion-is-a-mental-illness / religion-is-a-mental-illness.tumblr.com

Tribeless. Problematic. Triggering. Faith is a cognitive sickness.
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By: Rob Henderson

Published: Mar 21, 2024

I’ve been listening to lectures for a course titled “Understanding Human Emotions” by Dr. Lawrence Ian Reed, a Clinical Professor of Psychology at New York University.

Notes for lecture 1 here.

Below are my highlights, notes and reactions to lecture 2.

[In square brackets are thoughts/notes I jotted while listening]:

  • This lecture focuses on how evolution pertains to human emotions
  • Professor Reed opens with a quote from the biologist George C. Williams: “Is it not reasonable to anticipate that our understanding of the human mind would be aided greatly by knowing the purpose for which it was designed?”
  • Evolutionary theory provides a framework for describing the functions—that is, the purposes—of our emotions and the problems they were designed to solve
  • This will help us to understand why we feel different emotions in different scenarios
  • Evolution operates at the level of the gene, not the individual carrying the gene
  • Reed offers a useful thought experiment to help understand this: Imagine you wanted to survive until the year 2400. You want to create a cryogenic capsule to preserve your body for the next few centuries. But in the ensuing decades, your capsule (and your body within it) might be tampered with or destroyed. There are two possible engineering solutions.
  • First, you can go off and find a quiet area to place your capsule, and hope that no one will harm it or you after you enter it and go to sleep for a few hundred years. This is analogous to what plant life does.
  • The second strategy is more complex and pricier, but you don’t have to worry about your body being tampered with or destroyed. You can create a mobile cryogenic unit. You add sensors and early warning devices. With these additions, you can evade danger and make repairs. This is analogous to what animal life does.
  • You build the mobile unit, and you program it not to benefit itself, but rather to benefit you. Any program it executes prioritizes you rather than itself. Any path it takes will, on average, serve your interests in order to ensure your survival. You are the sole purpose of this robot. After all, you’re your interests will usually align, though not always. Generally if the robot survives a perilous skirmish, you would survive too. 
  • Reed asks: How would you design this robot? You’d likely want it to have vision, senses, feelings, selfishness, algorithms, heuristics, etc.
  • Now imagine others also want to live until the year 2400, and they also build robots equipped with devices and algorithms to benefit their own survival.
  • This thought experiment helps us to understand the perspective of the gene. Genes are not conscious entities; they merely replicate themselves. From our point of view as humans—as intentional beings—we use intentional language as a shorthand to comprehend how they operate.
  • [It comes naturally for humans to attribute mental states like intentionality to non-conscious entities.]
  • [Goals do not need to be consciously understood by an entity to be effective. Goals do not need to be internally represented at all. For instance, single-celled organisms swim toward nutrients without any awareness or understanding of the reason for their behavior. But as humans—as intentional beings who evolved in a highly social environment with other conscious beings—we use language like “It is ‘seeking’ sustenance”
  • One of Darwin’s enduring insights is that nature “chooses” which traits survive each generation (again, intentional language is just a shorthand way of communicating the idea of natural selection). Those traits that best aid in survival and reproduction are more likely to be “chosen,” that is, survive and be passed on to offspring.
  • Darwin found that organisms that were best adapted to their surroundings were the most likely to leave descendants
  • [When evolution has to make tradeoffs between survival and reproduction, reproduction usually wins. Traits that aid reproduction can inflict costs on survival: The ovarian hormones that make women fertile when young increases odds of breast cancer later in life. Testosterone tends to boost men's attractiveness when young but raises odds of prostate cancer later in life.]
  • [Imagine an organism highly adapted to its environment that has a long life but never reproduces (perhaps it’s unable to attract a mate or uninterested in doing so). It will not pass on its genes. Now imagine an organism that is moderately adapted to its environment, lives long enough to reproduce, and then dies. This second organism will pass on its genes.]
  • [The currency of evolution is reproduction. Every one of your ancestors managed to reproduce. They form an unbroken chain dating back billions of years. The drive to reproduce is fundamental. Evolution doesn’t “care” that much about survival. It “cares” primarily about reproduction. A trait that damages survival can still spread if it aids in reproduction. Risk-taking, for example, might put an animal in increased physical danger and thus greater odds of death. But if risk-taking is also, on average, associated with obtaining access to reproductive partners, or impressing reproductive partners, then this trait can still spread.]
  • The reproductive rates of organisms are not “random.” Rather, nature “selects” those best able to cope with the environment. Organisms unable to cope with the environment have few or no offspring.
  • [Evolutionarily, one reason human males exist is we have higher reproductive variance—more males than females don’t reproduce and die—the idea is these males carry more mutations, are less adapted to their environment, less likely to be chosen for reproduction by females, and leave no descendants. Males are basically the garbage collectors of negative mutations in the species. Throughout history, far more men died childless compared with women.]
  • Due to genetics, parents tend to have offspring similar to themselves. Any advantages that allow an organism to survive and reproduce are frequently passed on to their children. Disadvantages, in contrast, are less likely to be passed on, because organisms that have disadvantageous traits tend to be selected less often for mating and reproduction.
  • Over many generations, natural selection shapes organisms to be well-adapted to their environment. Advantages become more common over time; disadvantages become less common over time or disappear entirely.
  • [This raises the question: Why has evolution retained a heterogeneity of different traits within the same species? Particularly with regard to humans. In other words, why do we not all have some fixed optimal set of attributes with regard to our personalities, mental and physical abilities, temperament, preferences, and so on? A large body of research in evolutionary biology and psychology suggests that evolution has not selected a singular optimal set of traits because no such set exists across all possible varied environments. For example, Personality A (e.g., proneness to behavioral expressions of rage) might be optimal in environment Y whereas personality B (e.g., strong impulse control) might be best suited for environment X. In evolutionary terms, there are no universal selection pressures to eradicate individual human differences among people across different environments.]
  • We have inherited adaptations from our ancestors that they used to solve recurrent problems in their environments.
  • [Our evolved traits benefited our ancestors. Our environments have changed much faster than our minds. Our emotional and cognitive architecture was, very roughly speaking, shaped for small-scale nomadic hunter-gatherer societies between 10,000-300,000 years ago. This is why evolutionary scientists focus on how our existing traits benefited our ancestors more so than humans in modern developed countries.]
  • These adaptations include foraging, mate choice, face recognition, heart rate regulation, predator vigilance, and so on.
  • These adaptations can be thought of as mental micro-programs. They are useful, but can create challenges if activated simultaneously and interfere with or nullify one another.
  • For example, sleep and flight from a predator require jointly inconsistent actions, calculations, and physiological conditions. Sleep is hard when your mind and your heart are racing. This is not just by chance. Your mind and heart need to race if you believe it is likely a predator is nearby.
  • To resolve these disputes between mental micro-program (in this example, sleeping vs. fleeing from a predator), the mind is equipped with superordinate programs to direct these adaptations. These superordinate programs can inhibit and activate different adaptations depending on the circumstances. This is what emotions are. Emotions are superordinate programs that exert control over our mental and behavioral adaptations.
  • An emotion is a superordinate program that controls the minds many micro-programs—attention, memory, learning, goal choice, motivational priorities, categories and conceptual frameworks, and so on.
  • For example, if you hear strange voices in your house in the evening, you’ll feel the emotion of fear. Suddenly, your hearing improves. The main priority is safety. Any other goals and the subsystems that serve them are deactivated. You might be hungry. You might be sleepy. You might be lonely or in physical pain. But when you feel fear, all of those things are subdued. You’re no longer worried about what you’re going to have for dinner, or getting ready for bed, or your lower back pain. Your information gathering programs also change. You’ll think about where your loved ones are. You’ll think about how to get help, or how to call the police, or where your nearest neighbors are. In addition to psychological changes, you’ll undergo physiological changes as well. Your blood will leave your digestive tract and enter your legs and muscles to enhance your strength and speed. Adrenaline will spike. Your heart rate will either increase or decrease depending on whether the situation calls for physical confrontation, fleeing, or immobility (sometimes described as fight, flight, or freeze).
  • Our various emotions such as anger, sadness, disgust, shame, and so on all activate in response to different situations, and evolved in order to improve our ancestors’ likelihood of surviving and reproducing.
  • [Emotions evolved because they generally work to confer evolutionary benefits to organisms, helping us to ultimately increase the likelihood of survival or reproductive capacities. For example, under an evolutionary framework, the emotion of happiness is not an end goal; it is a means to an end. The things that made us happy in the ancestral environment were typically things that benefited our likelihood of survival and reproduction. A successful hunt, locating a source of honey, eating, obtaining social allies, attracting romantic partners, having sex, having children, bolstering one’s status and respect, etc. Today, actions associated with accruing resources, satisfying fundamental needs like hunger and thirst, bolstering our esteem in the eyes of others, being thought of as attractive and desirable, being valued, etc. continue to make us happy.]
  • [Even negative emotions are functional. For example, shame and humiliation are emotions that evolved to track our social reputation. Feeling humiliated is evolutionarily adaptive, because it spurs us to avoid status-harming situations and behaviors in the future.]
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I'm happy with most of these, but GDP, especially GDP per capita, is a deeply flawed measure.

For those interested, 'Gross Domestic Problem' by Lorenzo Fioramonti is a very good and informative book, talking about the history of it, the flaws, and alternatives. The grip this measure has on our governments and world is staggering, but it tells us little about important things such as wellbeing.

And the grip it has matters.

"Gross domestic product is arguably the best-known statistic in the contemporary world, and certainly amongst the most powerful. It drives government policy and sets priorities in a variety of vital social fields - from schooling to healthcare. Yet for perhaps the first time since it was invented in the 1930s, this popular icon of economic growth has come to be regarded by a wide range of people as a 'problem'. After all, does our quality of life really improve when our economy grows 2 or 3 per cent? Can we continue to sacrifice the environment to safeguard a vision of the world based on the illusion of infinite economic growth? Lorenzo Fioramonti takes apart the 'content' of GDP - what it measures, what it doesn't and why - and reveals the powerful political interests that have allowed it to dominate today's economies. In doing so, he demonstrates just how little relevance GDP has to moral principles such as equity, social justice and redistribution, and shows that an alternative is possible, as evinced by the 'de-growth' movement and initiatives such as transition towns. A startling insight into the politics of a number that has come to dominate our everyday lives."

I doubt many, if any, will pay this much attention, much less read this book, but for those interested, it is a very informative read.

Btw, I'm not picking a fight nor disagreeing with the thrust of this post (i love this account, and i know (or believe) this account is not the one that made this), but the gdp thing stuck out to me.

Just giving some fun info. And it really is worth a read.

After all, does our quality of life really improve when our economy grows 2 or 3 per cent?

Yes. Yes, it does.

This is like “when did a monkey give birth to a human?” 2 or 3 percent does change our quality of life when that 2 or 3 percent accumulates over time. 200 years of 2 or 3 percent inverted the 90/10 split of extreme poverty vs not-extreme poverty, with the crossover from 50/50 only within the last 60-ish years.

Higher GDP correlates to:

Lower hunger.

Higher education.

Lower child-bearing burden of women (”brood sow” cycle).

Lower child mortality.

Lower child mortality again.

Higher Human Development Index.

Higher life expectancy.

Higher literacy.

Higher life satisfaction.

Lower - and usually safer - effort of production and growth.

These are actually good things.

One may argue about human mental health or more existential matters like sense of purpose or whatever in developed countries, but dying early, dead babies and starving kind of get in the way of contemplating your ennui or your spiritual fulfilment.

It’s true that GDP is not the same as prosperity, as that includes other factors. However, there is no society with a lower GDP that has higher prosperity or human development status. You can’t have provide a society that offers high human wellbeing without the resources to actually create that wellbeing.

Is there such thing as infinite wellbeing?

It’s also the case that those countries with higher GDP have the capacity to develop solutions to improve the lives of those living in countries with lower GDP, such as developing cures for easily treated causes of blindness or technologies to address climate change worldwide. Who else is even capable of doing it?

equity, social justice and redistribution

And there's the kicker. The “ew, GDP” thing is a fashionable meme among those who wish to redistribute stuff - specifically, other people’s stuff - but as history has shown again and again and again that without a strong GDP, there’s nothing to redistribute. Anyone who uses "equity" unironically is not an economist to be taken seriously; they're not talking economics, they're talking Marxian ideology. (Marx was astonishingly racist, BTW. As far as "social justice," you could harldly ask for a worse exemplar.)

Meanwhile, the growth in prosperity has demonstrably done far more than postmodern deconstruction. The average black American is middle-class. What better demonstration of social justice than the rise of American GDP over the last 200 years, and particularly the last 60 or so.

It should also be noted that it’s peculiarly prevalent among people in countries that have the wealth, luxury and time to go “ew, GDP”. Even within the higher GDP countries, it’s a view of the likewise privileged academic middle and upper-middle elites, not that of the working class, particularly those who have immigrated to pursue their own betterment from countries that did not offer that opportunity, or political/social climate to enable it. This is not the view of people who want and are working for, what the "ew” people take for granted and often spit on while enjoying its fruits.

That is, the only reason they can whine about it is because they benefit from it. And yet, aren’t especially motivated to give that up themselves.

Source: twitter.com
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Science tells Us: Humans created cooking 1 million years ago... Glue 300,000 years ago Clothing 170,000 years ago Jewelry 130,000 years ago Musical instruments 43,000 years ago Sewing needles 30,000 Ceramics 20,000 Booze 10,000
But God created the Universe 6-10,000 years ago...
Tell me again when arithmetic was invented?

An existent god could so easily have made itself known by giving us the correct answers in its scripture. All of them got everything wrong.

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"Countries with a high percentage of non-believers are among the freest, most stable, best-educated, and healthiest nations on earth.
When nations are ranked according to a human-development index, which measures such factors as life expectancy, literacy rates, and educational attainment, the five highest-ranked countries - Norway, Sweden, Australia, Canada, and the Netherlands - all have high degrees of non-belief. Of the fifty countries at the bottom of the index, all are intensely religious. The nations with the highest homicide rates tend to be more religious; those with the greatest levels of gender equality are the least religious.
These associations say nothing about whether atheism leads to positive social indicators or the other way around. But the idea that atheists are somehow less moral, honest, or trustworthy has been disproven by study after study."
-- Greg Graffin

http://hdr.undp.org/en/content/latest-human-development-index-ranking (Note: report circa 2020, based on 2019 data):

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