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Religion is a Mental Illness

@religion-is-a-mental-illness / religion-is-a-mental-illness.tumblr.com

Tribeless. Problematic. Triggering. Faith is a cognitive sickness.
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Episode 4: Can Words Be Violence?

Person on TikTok: “Let me explain why misgendering is an act of violence.”
Person at rally: “We’re here today not because we don’t know how to take a joke, we’re here because we’re concerned that the jokes are taking lives.”
Person in classroom: “We don’t want you to speak here. Your remarks are violence. They’re threats. You cannot be speaking here. Thank you very much.”
Pro-life activist: It’s a baby. What if someone is raped and she gave birth and she decided to kill her three-year-old child?” (phone kicked out of her hand)
So that's backwards, pernicious, dangerous, and stupid, and it comes as a result in some ways of a good thing. The good thing is that violence over the long term has been on a steady decline. We're nearing a spike now thanks to the Woke. But prior to this, for a long term, violence has been on the decline. For a lot of people in the United States, they don't really have that much experience with actual violence. And that's a good thing. I don't want people to have experience with violence, but that leads them to labeling something like language as violence.
Language is not violence. And we don't want to minimize what real violence is. When someone puts their hands on somebody else and refuses to take them off, when someone physically rapes someone, or assaults someone, or punches someone, or sets them on fire, or shoots them…that is a very, very serious thing. Words are not violence. Silence is not violence. Violence is violence. It's a very serious thing and it needs to be kept distinct from that.
The cure, especially for political violence, is to talk. The options that we have as human beings, if we have completely different ideas about how public policy should be, are to communicate with each other, and to reach some sort of consensus, either through politics or in the academy. That's what should be going on. It should be a dialog.
The worst thing you could possibly do is shut down that dialogue, refuse to allow that dialogue, because then all you've done is you've opened it up for the only other option, which is violence. You're actually creating violence by labeling words as violence and by trying to stifle freedom of speech or stop someone else who has an idea from talking. You're actually making it more likely that there will be real violence. And real violence, like I just said, is a very distinct and different thing from words. And that should never be forgotten.

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This mentality could only take root in locations devoid of significant amounts of violence. They don't talk about "yOuR wOrDs aRe vIoLeNcE" in Guatemala, Honduras, El Salvador or Colombia where the homicide rate is over 5%, nor even in the most violent parts of first world cities. Because they have actual violence to contend with.

"wOrDs aRe vIoLeNcE" only works where people are completely unaccustomed to the reality of actual violence. Someone espousing this slogan is therefore reliably one of the most privileged, entitled people who has ever lived in the history of the entire planet. They don't know more about the world than you do just because they use a lot of fancy academic jargon - most of them know much less since they've never actually lived in the world. And don't really understand the platitudes they're regurgitating anyway.

People know that words are not violence. They know this whole thing doesn't make sense. People need to have the courage to stop playing along with this nonsense simply because it's coming out of a crying, mewling, screaming - mentally ill, usually - infantalized adult who's pretending to be a victim.

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By: Holly Korbey

Published: Dec 20, 2022

Assistant professor Brett Mallon begins his evening Zoom session at Kansas State University with a question: When students hear the word “conflict,” what associations do they make? 
Many first responses are decidedly negative. “I would say, avoid it at all costs,” one student offers. “Argument, awkward conversations,” says another. The list grows as students make emotional associations they have with conflict: stress, discomfort, war. Only one student suggests that he thinks of conflict as “an opportunity for growth.” 
This is Conflict Resolution, a non-credit workshop in an “Adulting 101” series at Kansas State. The cheeky name, created by the campus wellness center, belies its serious purpose: to fill in the gaps of missing life skills for students with classes that range from the practical, like how to make a budget, to the relational, like dealing with imposter syndrome. 
“Students talk about conflict like it’s this terrible thing,” Mallon said in an interview. “Is it that they’re afraid of [conflict], or are they lacking in experience? Probably a little bit of both.” 
Seminars and classes like “Adulting 101” are becoming more common on college campuses. Though ranging in style and substance — from one-offs on handling stress to full-semester psychology courses on how to be happy — more universities are offering help to students struggling with the stresses of everyday life and mental health challenges like anxiety and depression.
But a growing body of evidence is beginning to suggest that the problems of “adulting” and mental health in college students may be rooted, at least in part, in modern childhood. Research shows that young people are lacking in emotional resilience and independence compared to previous generations. The problem has been growing in tandem with rising rates of anxiety and depression, perhaps exacerbated by the COVID-19 pandemic, and has left colleges scrambling to help and adapt.
“Some parents have been parenting differently, they have this value of success at all costs,” said Dori Hutchinson, executive director of the Center for Psychiatric Rehabilitation at Boston University. “I like to describe it as some kids are growing up developmentally delayed, today’s 18-year-olds are like 12-year-olds from a decade ago. They have very little tolerance for conflict and discomfort, and COVID just exposed it.” 
How modern childhood changed, and changed mental health
Research shows that young people who arrive on campus with healthy amounts of resilience and independence do better both academically and emotionally, but today more students of all backgrounds are arriving on campus with significantly less experience in dealing with life’s ups and downs. Many even see normal adult activities as risky or dangerous.
In a new study currently under review, Georgetown University psychologist Yulia Chentsova Dutton looked at whether American college students’ threshold for what is considered risky was comparable to their global peers. Chentsova Dutton and her team interviewed students from Turkey, Russia, Canada and the United States, asking them to describe a risky or dangerous experience they had in the last month. Both Turkish and Russian students described witnessing events that involved actual risk: violent fights on public transportation; hazardous driving conditions caused by drunk drivers; women being aggressively followed on the street. 
But American students were far more likely to cite as dangerous things that most adults do every day, like being alone outside or riding alone in an Uber.
The American students’ risk threshold was comparatively “quite low,” according to Chentsova Dutton. Students who reported they gained independence later in childhood — going to the grocery store or riding public transportation alone, for example — viewed their university campus as more dangerous; those same students also had fewer positive emotions when describing risky situations. 
Chentsova Dutton hypothesizes that when students have fewer opportunities to practice autonomy, they have less faith in themselves that they can figure out a risky situation. “My suspicion is that low autonomy seems to translate into low efficacy,” she said. “Low efficacy and a combination of stress is associated with distress,” like anxiety and depression.
In recent years, other psychologists have made similar associations. Author and New York University ethical leadership professor Jonathan Haidt has used Nassim Taleb’s theory of anti-fragility to explain how kids’ social and emotional systems act much like our bones and immune systems: Within reason, testing and stressing them doesn’t break them but makes them stronger. But, Haidt and first amendment advocate Greg Lukianoff have argued in their writing, a strong culture of “safetyism” which prizes the safety of children above all else, has prevented young people from putting stress on the bones, so to speak, so “such children are likely to suffer more when exposed later to other unpleasant but ordinary life events.” 
Psychologists have directly connected a lack of resilience and independence to the growth of mental health problems and psychiatric disorders in young adults and say that short cycles of stress or conflict are not only not harmful, they are essential to human development. But modern childhood, for a variety of reasons, provides few opportunities for kids to practice those skills. 
While it’s hard to point to a single cause, experts say a confluence of factors — including more time spent on smartphones and social media, less time for free play, a culture that prizes safety at the expense of building other characteristics, a fear of child kidnapping, and more adult-directed activities — together have created a culture that keeps kids far away from the kinds of experiences that build resilience.
Chentsova Dutton said America has an international reputation for prizing autonomy, but her study opened her eyes to a more complicated picture. American parents tend to be overprotective when children are young, acting as if kids are going to live at home for a long time, like parents do in Italy. Yet they also expect children to live away from home fairly early for college, like families do in Germany. The result is that American kids end up with drastically fewer years navigating real life than they do in other countries that start much earlier. 
“We parent like we are in Italy, then send kids away like we are in Germany,” Chentsova Dutton said with a laugh. “Those things don’t match.”
A movement hopes to change the culture
Seventeen-year-old Megan Miller, a senior at Hudson High School in Hudson, Ohio, recently drove her two siblings, ages 15 and 12, to Cedar Point Amusement Park for an evening of fun. Miller was nervous. She’d never driven an hour and a half away from home by herself before, especially in the dark — but she had to do it; it was homework for school. 
The assignment was to try something she’d never done before without her parents’, or anyone else’s, help. Other students figured out how to put air in their tires, cooked a meal for their family from start to finish and drove on the interstate. The point, Miller’s teacher Martin Bach said, was to give these young adults — many of whom would be living away from home in less than a year — experience with trying, failing and figuring something out on their own. 
“I was seeing that student stress and anxiety levels were already bad, then COVID supercharged it,” Bach said. But a pattern of parents “swooping in to solve problems that kids could easily solve on their own” made Bach decide to create the unit on resilience and independence. “In my head I’m thinking, these kids are going off to college, how are they going to cope?”
Bach got the idea for the “do something new on your own” assignment from Let Grow, a national nonprofit promoting greater childhood independence. Let Grow offers free curriculum, aimed mostly at elementary and middle school students, that feels like it’s giving 21st century childhood a hard reset — like “play club,” in which children are allowed to play on school playgrounds without adult interference, and the “think for yourself essay contest.” 
Let Grow is part of a growing movement of psychologists, therapists and educators advocating for evidence-based practices to help kids gain more independence and improve mental health. Let Grow’s co-founder, Lenore Skenazy, said that after traveling for years speaking to parent and school groups about the problem of shrinking childhood independence, she decided that families needed more than a lecture. “The audience would nod along, everybody gets it. But they wouldn’t let their own kids do it,” she said. Skenazy began to understand that the anxiety around child safety was not necessarily parents’ fault — the culture surrounding families almost fetishized child danger. Many parents felt they would be judged — or arrested — if they let their child walk to the park by themselves, or walk to the store. 
Skenazy moved the organization toward behavior and policy change to address the cultural issues. Along with the independence curriculum for schools, Let Grow has helped four states enact “Reasonable Childhood Independence” laws aimed at protecting parents from neglect charges. Let Grow also speaks directly to parents and teachers about letting kids try things by themselves — and being surprised by what their kids are able to do. 
Like Megan Miller, whose trip to Cedar Point was thrilling yet also had bumps along the way. They got a little lost inside the park, and the siblings had a disagreement over which roller coasters to ride. On the way there, even with navigation on her phone, she took a wrong turn and ended up on an unfamiliar road. But that road wound alongside scenic Lake Erie, which she’d never been on. “It ended up being this beautiful drive that I will definitely do every single time,” Miller said. 
Since the trip, Miller’s parents have noticed a change, she said. “I find that I’m much more comfortable driving on highways and for long periods of time. My parents know now that I can do it, which helps a lot.” 
A road forward
More researchers, psychologists and educators are looking to find more ways to incorporate independence skills into kids’ daily lives. 
Clinical psychologist Camilo Ortiz, a professor at Long Island University-Post, began noticing a few years ago that some of his young patients, mostly children being treated for anxiety, would “fold very quickly” at the first sign of adversity. Ortiz uses what he calls the “four Ds” to explain what was happening: Today’s kids experienced less “discomfort, distress, disappointment and danger” than previous generations did, because their parents, who have the best intentions, deprive them of these opportunities. He began to wonder whether kids who didn’t get much of the four Ds were missing an important opportunity to be uncomfortable and then persist — and whether they might help clinically anxious children. 
Beginning last year, Ortiz began a pilot treatment program for childhood clinical anxiety that is based on independence and “getting parents out of their hair.”
“This is not a traditional anxiety treatment,” he said. “My approach is something like: So you’re afraid of the dark? Go to the deli and buy me some salami.” A lot of anxiety is based in fear of the unknown, so the treatment involves having an experience full of uncertainty, like riding the subway alone or going to the grocery alone. If the child can tolerate the discomfort in that situation, Ortiz hypothesized that those lessons might translate to whatever is causing the child anxiety.
Early results are promising: the independence exercises have been successful in quelling anxiety for some children. “The new approach that I have developed is for middle school kids,” he said. “So by the time they’re college students, they’ve gotten a lot more practice with those four Ds.” 
Other groups help build resilience in students in academic settings, like the Resilience Builder Program, which aims to help students think more flexibly, be proactive in the face of challenges and learn optimistic thinking. The program’s creator, Mary Alvord, said the protective factors taught to middle schoolers are based on decades of research on childhood resilience. “It’s about being proactive and not feeling like you’re a victim, how you can control some things, but you can’t control everything,” she said. “How can you make the best of it, and if you can’t — how do you ask for help?” 
Experts say independence and autonomy are best formed and tested in childhood, but it’s never too late to begin. At the Center for Psychiatric Rehabilitation at Boston University, Hutchinson and her team help college students diagnosed with mental illness continue their education and reach their goals, and that often begins with building their resilience and independence skills. The center has developed a curriculum that is focused not just on students, but parents and faculty as well. 
“Families are a player at the table,” Hutchinson said. Parents benefit from coaching that shows them how to support their student without “doing for” them. Parents sometimes don’t understand that protecting their child from failure and difficulty can be an obstacle to growth. 
“When we are controlling a young adult’s experiences, and they go without that full range of emotional experience,” said the center’s Director for Strategic Initiatives Courtney Joly-Lowdermilk, “we’re actually curbing people’s opportunities to live full lives, and have the full range of human experience.”

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Fredsskadade is a Swedish word meaning "injured by peace."

What would have been a fascinating follow-up would be to have the Canadian and US participants read the answers of the Turkish and Russian participants. And vice versa.

The fact that the peaceful, first world societies have affirmed and reinforced the anxiety in their kids - the psychological equivlent of foot-binding, seemingly because there are fewer legitimate threats than at any time in history - is something these societies will need to reckon with.

Source: kqed.org
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“It's a wonderful phrase that the late Australian political philosopher Ken Minogue came up with in a book of his called ‘The Liberal Mind.’
He identified a certain type of person who is keen on the revolutionary attitude, keen to be at the barricades. He called it 'St. George in Retirement Syndrome,” that St. George, after slaying the dragon and getting all the acclaim of slaying the dragon, might be tempted to go round the land finding more dragons to slay and there being a deficit of dragons in the land, might end up swinging his sword at smaller and smaller beasts, until eventually he might be found swinging his sword at thin air.
Well, I don't say that there's no dragon-like thing left to slay in our society, I don't say that everything's perfect, but there is a lot in that, in the febrile, furious atmosphere of our times where, when things have never been better, they're portrayed as if they've never been worse, for all minorities, for women.
And this idea, I understand why people have it. I mean I understand why people wish they'd been with Martin Luther King at the march on Washington. I have a few friends who were there tell me about it and I... you know, it's fantastic just thrilling in the telling. I understand that people might want to be there. I understand that some people wish they'd been at the Stonewall Inn, you know. I get that.
But I would urge that instead of thinking, therefore I will fight as hard now as they did then, even if the stakes are minimal or non-existent, I would say why not just enjoy the fruits of your predecessors’ legacies and bravery, and do something better with your life now?
But that isn't the attitude of our time. The attitude of our time is an audition after the fact to be right in the center of the melee.”

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The correct response, and there is one, is gratitude. Not pretending that nothing has changed, erasing everything they fought for and achieved.

Source: youtube.com
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There’s nothing more privileged than sheltered, middle-to-upper class people living in a first world country, with access to tertiary education, and the luxury of choosing classes derived from French/German philosophy that let them scold others about oppression, rather than contribute to the world.

... unless of course it’s being an ivory-tower academic, concocting your field wholecloth, one dedicated to the invention of sophistry, kafkatraps and pseudointellectual word games to trick people into thinking your astonishing racism is theirs, and then charging them thousands to harangue them about it.

Source: twitter.com
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