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Religion is a Mental Illness

@religion-is-a-mental-illness / religion-is-a-mental-illness.tumblr.com

Tribeless. Problematic. Triggering. Faith is a cognitive sickness.
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By: Katherine Rosman

Published: Apr 12, 2023

Last month, a Cornell University sophomore, Claire Ting, was studying with friends when one of them became visibly upset and was unable to continue her work.
For a Korean American literature class, the woman was reading “The Surrendered,” a novel by Chang-rae Lee about a Korean girl orphaned by the Korean War that includes a graphic rape scene. Ms. Ting’s friend had recently testified at a campus hearing against a student who she said sexually assaulted her, the woman said in an interview. Reading the passage so soon afterward left her feeling unmoored.
Ms. Ting, a member of Cornell’s undergraduate student assembly, believed her friend deserved a heads-up about the upsetting material. That day, she drafted a resolution urging instructors to provide warnings on the syllabus about “traumatic content” that might be discussed in class, including sexual assault, self-harm and transphobic violence.
The resolution was unanimously approved by the assembly late last month. Less than a week after it was submitted to the administration for approval, Martha E. Pollack, the university president, vetoed it.
“We cannot accept this resolution as the actions it recommends would infringe on our core commitment to academic freedom and freedom of inquiry, and are at odds with the goals of a Cornell education,” Ms. Pollack wrote in a letter with the university provost, Michael I. Kotlikoff.
To some, the conflict illustrates a stark divide in how different generations define free speech and how much value they place on its absolute protection, especially at a time of increased sensitivity toward mental health concerns.
After decades of university battles over tinderbox issues of students’ rights, speech codes and how best to grapple with unpopular speakers and ideas, proponents of free speech are lauding Ms. Pollack’s quick and unequivocal action. They characterize it as part of a larger national shift, marked by university leadership more forcefully pushing back against efforts to shut down speakers and topics that might offend.
“What was unique about the Cornell situation is they rapidly turned in a response that was a ‘hard no,’” said Alex Morey, the director of campus rights advocacy for the Foundation for Individual Rights and Expression, a nonpartisan organization focused on issues of free speech. “There was no level of kowtowing. It was a very firm defense of what it means to get an education.”
Ms. Morey called it the “Stanford Effect,” referring to a 10-page open letter written in March by Jenny Martinez, dean of Stanford University Law School, in which she affirmed her decision to apologize to Stuart Kyle Duncan, a Donald J. Trump-appointed federal appeals judge, after hecklers interrupted his speech.
Earlier this month, Neeli Bendapudi, the president of Pennsylvania State University, released a four-minute video explaining why she believed a public university like Penn State had a legal and moral obligation to host speakers who espouse views that many may find abhorrent. “For centuries, higher education has fought against censorship and for the principle that the best way to combat speech is with more speech,” she said.
Ms. Morey called it the “Stanford Effect,” referring to a 10-page open letter written in March by Jenny Martinez, dean of Stanford University Law School, in which she affirmed her decision to apologize to Stuart Kyle Duncan, a Donald J. Trump-appointed federal appeals judge, after hecklers interrupted his speech.
Earlier this month, Neeli Bendapudi, the president of Pennsylvania State University, released a four-minute video explaining why she believed a public university like Penn State had a legal and moral obligation to host speakers who espouse views that many may find abhorrent. “For centuries, higher education has fought against censorship and for the principle that the best way to combat speech is with more speech,” she said.
Cullen O’Hara, co-editor-in-chief of The Review, said that the editorial board did not believe the student assembly represented a majority of students and saw the resolution as endemic of broader free speech issues.
“We are very opposed to trigger warnings which we think would chill the discussion in classrooms, which we already believe are one-sided,” said Mr. O’Hara, a senior.
The student assembly will discuss the trigger-warning resolution with the administration on Thursday, at a previously scheduled meeting between Ms. Pollack and the assembly.
“I think the response is purposeful in focusing on the wrong part of the resolution,” said Valeria Valencia, a senior and the Cornell University Student Assembly president, “turning it into an issue of academic freedom and not one of protecting students, when both things can coexist.”
Ms. Ting, the writer of the resolution, said she is considering amending the proposal. “But first I want to do more due diligence and reach out to faculty and administration to see how we can find the right balance,” she said.

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"an issue of academic freedom and not one of protecting students, when both things can coexist."

No, they can't. It’s like science and religion coexisting. What happens when they inevitably butt up against each other? Because at some point they will. And one of them will have to win.

If students need to be "protected" from ideas, then they're not ready for college. That student needs to seek help. Students need to take responsibility for themselves, not demand the university tiptoe around them. Especially since there is no "bottom" to what can be demanded in the name of safety.

Cornell is better off saying “no” now and then requiring justification for any specific cases brought to them, than saying “yes” now and then trying to put the genie back into the bottle.

Source: archive.ph
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By: Amna Khalid

Published: Feb 17, 2023

Just days into the new year, Scottish papers reported that the University of Aberdeen had slapped a trigger warning on J.M. Barrie’s Peter Pan, a classic children’s novel about a place where nobody ever grows up. The reason: the book’s “odd perspectives on gender” may prove “emotionally challenging” to some adult undergraduates, even though it contains “no objectionable material.”
Yes, you read that right—a children’s book now comes with a trigger warning for adults. What’s more, Peter Pan is not the only children’s book to come with an advisory at Aberdeen. Among others are Robert Louis Stevenson’s Treasure Island, Edith Nesbit’s The Railway Children and C.S. Lewis’ The Lion, the Witch and the Wardrobe. Last year the university put a trigger warning on Beowulf, the epic poem considered one of the most significant works in the English literary canon, for its depictions of “animal cruelty” and “ableism.” The year before that, the university pushed lecturers to issue content warnings for a long list of topics including abortion, miscarriage, childbirth, depictions of poverty, classism, blasphemy, adultery, blood, alcohol and drug abuse.
Aberdeen is not the only British university following in the steps of American counterparts. The University of Derby issued trigger warnings for Greek tragedies. The University of Warwick put a content advisory on Thomas Hardy’s Far From the Madding Crowd for “rather upsetting scenes concerning the cruelty of nature and the rural life.” At the University of Greenwich, the death of an albatross in “The Rime of the Ancient Mariner,” Samuel Taylor Coleridge’s 18th century poem, was deemed “potentially upsetting” and stuck with a content notice.
This trend is alarming for several reasons. First, it runs counter to research on the effects of such advisories. As early as 2020 the consensus, based on 17 studies using a range of media, was that trigger warnings do not alleviate emotional distress, and they do not significantly reduce negative affect or minimize intrusive thoughts. Notably, these advisories, which were at least initially introduced out of consideration for people suffering from PTSD, “were not helpful even when they warned about content that closely matched survivors’ traumas.”
On the contrary, researchers found that trigger warnings actually increased the anxiety of individuals with the most severe PTSD, prompting them to “view trauma as more central to their life narrative.” A recent meta-analysis of such warnings found the same thing: the only reliable effect was that people felt more anxious after receiving the warning. The researchers concluded that these warnings “are fruitless,” and “trigger warnings should not be used as a mental health tool.”
But beyond the fact that trigger warnings don’t work in general, there is something particularly perverse about appending them to works of literature and art.
Engaging with art is not simply a matter of extracting information or following the storyline. Rather, as Salman Rushdie once put it, literature allows us “to explore the highest and lowest places in human society… to find not absolute truth but the truth of the tale, of the imagination and of the heart.” Literature cultivates an aesthetic sensibility, a deeper sense of empathy, and allows you to be taken out of yourself in a way that only art can do. Joyce Carol Oates characterizes it as “the sole means by which we slip, involuntarily, often helplessly, into another’s skin, another’s voice, another’s soul.”
In other words, literature is transformative precisely because it has the ability to shock and surprise. It can jolt us out of complacency, force us to contend with the uncertain, the strange and even the ugly. For Franz Kafka, the only books worth reading are the ones that “wound or stab us.” He observed:
If the book we’re reading doesn’t wake us up with a blow to the head, what are we reading for?... we need the books that affect us like a disaster, that grieve us deeply, like the death of someone we loved more than ourselves, like being banished into forests far from everyone, like suicide. A book must be an ax for the frozen sea inside us…
Contending with “the frozen sea” opens the door for the kind of contemplation that is necessary for growth. When a classic such as Beowulf comes with “animal cruelty” and “ableism” on the cover, a piece of literature that offers us a unique window into the traditions and values of medieval Anglo-Saxons is devalued, and simply becomes a text riddled with “problematic” themes.
I can’t help but think that something is broken when universities, the very institutions entrusted with helping young minds mature, infantilize students by treating them as fragile creatures. What accounts for this shift?
Students across Britain seem to be in favor of trigger warnings. According to a survey published by the Higher Education Policy Institute last year, 86% of students support trigger warnings (up from 68% in 2016). More than a third think instructors should be fired if they “teach material that heavily offends some students” (up from just 15% in 2016).
Sadly, it appears that universities in Britain have fallen prey to the kind of corporate logic that is already firmly entrenched in the United States. This growing managerial approach with its customer-is-always-right imperative is increasingly evident in university policies.
Indeed, it explicitly underpins Aberdeen’s decision to use trigger warnings. As the University spokesperson explained: “Similar to the way that content warnings are routinely applied by broadcasters, students are informed about the content of the texts and, as critically mature adults, they are empowered to make their own decision about which text to read. Our guidelines on content warnings were developed in collaboration with student representatives and we have never had any complaints about them—on the contrary students have expressed their admiration for our approach.”
But university is not a television or radio show. Far from it. It’s a place where students come for an education. A model where faculty and administrators pander to student sensitivities—to the extent that it starts undermining the mission of the university—would be comical were it not so serious. If we fail to equip our students with the skills and sensibilities necessary to cope with life, we are doing them a great disservice.
When adult university students ask for trigger warnings for children’s literature, we as a society should realize that somewhere along the line, we lost the plot. Instead of coddling our students we should be asking why they feel so emotionally brittle. Might it be that their fragility is the result of limited exposure to what constitutes the human condition and the range of human experience? Is shielding them and managing their experience of art and literature not just exacerbating their sense of vulnerability?
Perhaps, in the end, what they need is unmediated, warning-free immersion in more literature, not less.

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Other universities have competed to see who can invent the most asinine warnings: Shakespeare’s Julius Caesar (1599) has a plot that “centres on a murder”; Robert Louis Stevenson’s Kidnapped (1886) “contains depictions of murder, death, family betrayal and kidnapping”; Ernest Hemingway’s The Old Man and the Sea (1952) includes scenes of “graphic fishing.” Even George Orwell’s Nineteen Eighty-Four has been slapped with a warning that students might find the contents “offensive and upsetting.” Of course, those who would assume that a famous dystopian novel would be inoffensive and uplifting probably shouldn’t be studying literature in the first place.

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Universities are now barely disguised daycare centers.

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By: Chris Hastings

Published: Feb 26, 2022

  • History and Literature students at the University of the Highlands and Islands in Scotland have been warned the classic novel contains 'graphic fishing scenes'
  • TV and film adaptions of the 1952 classic have been given U and PG certificates
  • The university said content warnings allow students to make informed choices
It is a story of one man’s heroic struggle against the elements and often viewed as a metaphor for life itself. But Ernest Hemingway’s classic novel The Old Man And The Sea is the latest victim of today’s woke standards, with students warned that it contains ‘graphic fishing scenes’.
Successive TV and film adaptations of the 1952 classic have been awarded U and PG certificates, suitable for children, but a content warning has been issued to History and Literature students at the University of the Highlands and Islands in Scotland, an area renowned for its fishing industry.
Mary Dearborn, the author of Ernest Hemingway, A Biography, said: ‘This is nonsense. It blows my mind to think students might be encouraged to steer clear of the book.
‘The world is a violent place and it is counterproductive to pretend otherwise. Much of the violence in the story is rooted in the natural world. It is the law of nature.’
Jeremy Black, emeritus professor of history at the University of Exeter, added: ‘This is particularly stupid given the dependency of the economy of the Highlands and Islands on industries such as fishing and farming.
'Many great works of literature have included references to farming, fishing, whaling, or hunting. Is the university seriously suggesting all this literature is ringed with warnings?’
The content warning was revealed in documents obtained by The Mail on Sunday under Freedom of Information laws.
The novel tells the story of Santiago, an ageing fisherman who catches an 18ft marlin while sailing in his skiff off the coast of Cuba.
Unable either to tie the giant fish to the back of the tiny vessel or haul it on board, he proceeds to hold the line for an unspecified number of days and nights.
Despite suffering intense physical pain, Santiago feels compassion for the captured animal. Only when the fish begins to circle his craft does he reluctantly kill it, but he is then forced to fight with, and kill, several sharks intent on devouring the corpse.
Santiago chastises himself for killing the marlin and tells the sharks they have killed his dreams, before eventually making it to shore.
Fans of the novel, which won the Pulitzer Prize for Fiction, believe Santiago’s battle with the forces of nature is a reference to Hemingway’s own struggles, while others have seen the story of bloodshed, endurance and sacrifice as a metaphor for Christianity.
The University of Highlands and Islands, made up of 13 research institutions and colleges, has issued content warnings for other classics.
Students studying Homer’s The Iliad, written in the 8th Century BC, and Beowulf, an English poem penned around 1025 AD, are warned that they contain ‘scenes of violent close combat’.
Mary Shelley’s Frankenstein is flagged because it contains ‘violent murder and cruelty’ and students studying Shakespeare’s Hamlet and Romeo And Juliet are warned that the plays contain scenes of ‘stabbing, poison and suicide’.
A University spokesman said: ‘Content warnings enable students to make informed choices.’

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suitable for children, but a content warning has been issued to History and Literature students

Safe for children, unsafe for university students. Students studying History and Literature are more fragile than children. #WhereWeAre

contain scenes of ‘stabbing, poison and suicide’.

This trigger warning needs a spoiler warning.

Source: Daily Mail
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welp, not to beat a dead horse but I found your posts on trigger warnings fantastic and I'm curious: what are your thoughts on content warnings for published media? is that the same pitfall? should there be a different expectation from a consumer who experiences triggers? we've had those 'viewer discretion is advised' warnings before cable programming, sometimes accompanied by a general list of potentially upsetting content/themes—is that the same thing?

I agree with everything said but I also ask this because content warnings have quickly become the norm in interactive fiction, the medium I'm writing in. the format is a little unorthodox since the reader engages with hundreds of thousands of words in second-person and plenty of people play as themselves. I wonder what is reasonable for the author to be responsible for. A lot of my readers, so far anyway, are young too, so I wonder how forgoing the short content warning I currently have at the start would be received.

and finally, the one time I've ever made a content warning suggestion was for another IF where the author (iirc) did want feedback on potentially triggering content. there was an unexpected scene featuring spelunking that was written well enough it actually made me extremely anxious and panicky—so ofc I gave the writer props and let them know it could potentially trigger someone else, which they did.

ofc I was completely fine regardless; and I still go into all media without bothering with a trigger or content warning because I'd rather just experience something and put it down if I can't handle it. I've blown cash on video games that I figured out too late I can't even pick up (basically any horror FP I thought I could take; Among Us triggered me helpless after less than 20 seconds of social interaction). That shit just... happens. People don't know me so I don't expect people to know and cater to my specific set of psychological baggage.

but yeah, that brings me back to wondering what an author should expect of themself and what others can reasonably expect of them when they're, yknow, paying for their work. thoughts? you could also just ignore all my blabbing tho 😂😅

love the blog, have a good one!

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There are two key differences.

Firstly, the content warnings actually show you, as a witness, the disturbing content. It's not up to your imagination or your experience, your interpretations.

Whenever the content warnings occur, it's always about the visual and/or audio presentation of what happened. The news does not spologize for telling you that the assault, suicide, rape, etc, happened. It warns you that they're going to show it to you. To be there as it happened, in some way.

And secondly, they're reserved for content that is regarded as objectively disturbing. Which is to say that people who have not experienced any trauma or adverse experiences would find it disturbing.

They don't say "content warning: the word 'moist.'" or "content warning: clowns."

Someone is screaming on the 911 phone call. Someone is being beaten with a whip in Afghanistan. The body of someone who jumped off the 12th storey lies on the pavement. The re-enactment of a rape.

Nobody needs to have actually experienced these things to find them disturbing.

Triggers resulting from upset or trauma are subjective and the result of that specific experience. Something everybody (or almost everybody) else will not relate to, because they weren't there.

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In the case where you're talking about fiction and a young audience, I would say that you should consider the same sort of classification as the film, TV and video game industries.

I would look at the themes, not the minutiae. Is there drug use, sexual content, violence, crude language, etc. And mark it as suitable for a certain age upwards, with appropriate qualifiers: D, S, V, L, etc. Then treat them as grown-ass adults - or whatever your chosen age boundary is - who can handle what you have to say, or can put it down and manage their issues if they can't. Instead of expecting you to.

No matter how many content warnings you put on it, there will be someone who will be upset by something benign in your story. They got hit in the face with an orange at school, so it's upsetting that your character ate an orange, for example. There is no lowest common denominator, so trying to find it will be just an exercise in frustration and futility. Their trauma is not your responsibility.

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