Tangential vagueblogging (about somebody I generally respect, and I don't want to add to the pile-on they're getting), but I'm going to note that I really don't like when people present "predators control the population of prey species and kill off their sickest and weakest individuals" as if this is some kind of favor to the prey species, a merciful euthanasia of beings that are literally better off dead.
It's impossible to know how deer feel about the merits of slowly starving to death vs. being ripped up by wolves, but we can look at human emotions and behavior in comparable situations.
"Life, although it may only be an accumulation of anguish, is dear to me, and I will defend it." - Mary Shelley, Frankenstein.
I think humans show a strong revealed preference along those lines. Suicide seems to be a minority choice even in the most miserable conditions in the historical record. Take, for instance, slavery in North America circa 1500-1850 or so; pretty awful. Some slaves did commit suicide. But most of them did not. This is just one many examples in the historical record of humans enduring appalling conditions and apparently mostly not choosing suicide (Irish potato famine, Nazi death camps, gulags, classical era Greco-Roman slavery, etc.). This is actually kind of remarkable if you stop taking it for granted. Of course, it makes perfect sense if you think about it in terms of evolutionary theory; for a species intelligent enough to imagine suicide, choosing to live is a selection pressure, potentially a quite powerful one. We're all descended from the people who chose survival, because those who chose death left no descendants. For a species intelligent enough for long-term planning and suicide, an attitude of "my life, though it may only be an accumulation of anguish, is dear to me, and I will defend it" is an adaptive trait, and it is no surprise that it seems to have approached fixation before the beginning of recorded history.
The predators alive now mostly do not attack humans because they follow mother's wisdom. The conservatism inherent in the mother's wisdom strategy may keep humans safe for a while, but big predators in most of the world have had tens of thousands to millions of years to eat a human (or proto-human), discover we are quite edible, and add us to the mother's wisdom food list that they transmit to their offspring. Why hasn't this happened? Well, what happens to a predator that kills and eats a human? Other humans follow the people-eater back to its den and kill it! The only predators that survived were the ones that did not habitually eat humans, either as a matter of blind luck or because they were smart enough to learn that we're more dangerous than we look. I suspect the saber-tooth cat, the marsupial lion, etc. are not around anymore because they were unable to make this adjustment. Point is, it sure looks like when humans got smart one of the first things they did was give themselves the same circumstances as deer that have no predators to control their numbers!
You'll often find references to early agriculture actually being a step down from hunting and gathering; primitive farmers are not well-nourished, have a lot of diseases, etc.. To me, preindustrial agricultural humans look a lot like those overpopulated deer; there aren't any predators left to control their numbers (a circumstance they arranged for themselves!), so now what caps their population is malnutrition and infectious disease (and the synergy between the two; malnourished animals and humans get sick and die more easily), so they mostly live on the edge of starvation, so they're hungry and sickly and riddled with diseases (and they are a great burden upon the wider ecology). Being an ancient or Medieval peasant sounds miserable in a similar way to how being a deer in an overpopulated park or a city pigeon sounds miserable. And yet, I think most people would agree that ancient Mesopotamia or Medieval Europe would not be improved by adding Blindsight vampires with the crucifix glitch fixed, even if the survivors the vampires don't eat might have better diets and fewer parasites as a result (because the vampires would kill a lot of the people they'd otherwise have to share their food and other resources with).
It's also pretty suggestive that an often repeated theme of human stories is "what if there was something that related to you in the way a wolf relates to a deer?" and the intended and default reaction to that idea is horror. From dragons, vampires, and Grendel to the "xenomorph" from Alien, the human imagination is persistently haunted by the fear that something may target us for predation; even the ostensibly human killers of e.g. slasher horror are in a sense just another kind of predator. Predation is also a favorite metaphor for human exploitation and abuse of other humans; we speak of rapacious rich people and manipulative abusers as "predatory" even though, of course, they (usually) don't literally eat us.
Humans were a prey species once and, gee, it sure looks like we hated it, like it was a trauma that still haunts us hundreds of thousands years later (probably burned into our genes; predator avoidance would have been a selection pressure), and like as soon as we got smart enough one of the first things we did was to give ourselves the circumstances of those overpopulated deer, choosing chronic food insecurity and high disease load as the lesser evil.
How would you feel about your grandma and your disabled son being dragged away and devoured by wolves? How would you feel about somebody who suggested that such predation was a sort of favor to your species?
How would you feel if you were hungry and sick and in pain and had a broken and infected leg and the wolves came for you? I think I would say, "my life, though it may be only an accumulation of anguish, is dear to me, and I will defend it!"
Like, my first articulated objection to "predators are actually good for prey species" thinking is "imagine how ghoulish it would be if somebody applied the same logic to humans!"
I'm not an expert on animal behavior, but it seems to me that the behavior of most animals suggests a similar revealed preference. When the wolves come for an injured deer, I would guess the deer will likely try to hobble away. The city pigeons that occasionally walk by my window are likely malnourished and riddled with parasites and some of them have pretty gruesome foot injuries (I remember reading a post about this once), but they continue to go about the business of survival and even reproduction (I occasionally see them doing what I think are courtship behaviors).
And sure, that's dubious reasoning from analogy. Notably, humans are probably pretty unusual in being intelligent enough to imagine suicide (and also having hands and being smart enough to make weapons, which makes suicide much easier), and therefore present humans are probably the product of a very unusually strong selection pressure for wanting to live. Probably most animals lack the cognitive capacity for suicide, even the passive suicide of suicide by starvation or suicide by predator. I wonder if the point where humans became intelligent enough to imagine suicide is marked by a genetic bottleneck... Deer likely don't have the cognitive capacity to imagine their own death, and if they did they might be more at peace with the idea than we are, because they've experienced no selection pressure for conscious avoidance of death qua death; the injured deer likely tries to hobble away from the wolves because of some combination of pre-programmed reflexive instinct and fear of the pain of the bite, or something like that. If you magically gave a deer human intelligence, it might be much more at peace with the reality of its eventual death than we are.
I guess my truest objection to "the wolves are really good for the deer" thinking is that it feels like another manifestation of Just World thinking and therefore deeply conservative - not in the sense of conventional political conservatism, but I think it's a manifestation of a sort of thinking that's one of the wellsprings of political conservatism; I talked about it here. @aksemmi, I'm wondering if maybe you meant something like that.