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#the left hand of darkness – @random-thought-depository on Tumblr
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Random Thought Depository

@random-thought-depository / random-thought-depository.tumblr.com

Science fiction fan and aspiring science fiction author. 39 year old male. I made this because I wanted a place to put my random thoughts.
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Genly describes war as “the opposite of civilization,” and this is literally true on Winter—if not on our Earth. The planet’s inhabitants cannot afford the destructiveness of war or risk Death by Planet, by diverting or destroying resources needed for survival. They do not have the luxury of surviving both the climate and war. Writes Genly in Left Hand of Darkness: “On the fortieth day and the two succeeding we were snowed in by a blizzard. During these long hours of lying blotto in the tent Estraven slept almost continuously, and ate nothing, though he insisted I eat, ‘You have no experience with starvation,’ he said. I was humiliated. ‘How much have you—Lord of a Domain, and Prime Minister—’ ‘Genry,’ he replied, ‘we practice privation until we’re experts at it. I was taught how to starve as a child.’” Here on Earth, we are blessed, or have been blessed, with living on a planet with a range of climates, many of which have been mild or fairly easy to adapt to. This is not to say that there have not been terrible periods of famine and privation even before the climate crisis, but we have also been allowed the luxury of a range of acts of the imagination not available to the planet Winter. We have, for example, in truly terrible ways, been allowed the “luxury” of war. Even if recovery from this luxury has varied depending on circumstances of resources and landscape as well. Another, ongoing war we often don’t acknowledge comprises deforestation, devastation caused by contamination by the fossil fuel industry, and the loss of the natural world in so many ways. This war is one largely defined by invisibility or by its sudden absence, which is difficult to quantify or to make manifest in people’s minds even as ghost. How do you memorialize or refer to a nothing that may not have been documented as a verdant forest to begin with?  In Tallahassee alone, where I live, over hundreds of acres of forest have been clearcut within city limits in the past two years, wiping out trillions of organisms, including the topsoil, and will be replaced with unaffordable houses on the now terraformed landscape. This isn’t happening in the Amazon—it is happening everywhere. We call this ecocide, but we need a better word or words. Just as the inhabitants of Winter have dozens of words for snow and ice, we need as many words for ecocide. 

I don't have much to say about that actual essay, but I'm nitpickily annoyed at the bad case of space filling empire syndrome that map has, cause one of the things I was very struck by and really liked about TLHoD was how well it avoided the Star Trek depicting a planet as a small and ethnically homogeneous country thing, in vibes if not so much in concrete worldbuilding. Like, yeah, the text only actually gives us descriptions of two states that share a border and an offhand mention of another continent or two, but it feels like we might be getting just plot/characterization-relevant glimpses of a more realistically big and diverse world. If I were drawing a fan map of Gethen I'd definitely at least leave some default land color "presumably misc. other states, tribes, etc. here" territory on the great continent.

Also, this makes me think about how I don't think Gethen's politics as described really fits with the "no history of war" concept. Gethen has at least two territorially extensive states that seem to have uncontested sovereignty in most of their territory, which have a framework for relating to each other that seems not that different from our Westphalian system. I don't know what exactly I'd expect the politics of a world with no history of war to look like, but it's not that.

Like, I think the politics of a world without a history of war would be much more decentralized (unless it's a set-up like my idea for how I'd write Yonada, where there was a hegemonic central authority there from day one). Without an implicit threat of violent coercion, why let somebody in a distant city control how your community is run? Like, "no war" removes possibly the biggest structural obstacle to anarchism. I think the closest thing to a geographically extensive territorial state on a world like that might be something kind of like the Medieval Catholic church; an organization which doesn't have uncontested sovereignty in most of its territory but does have a lot of political influence over a very big area. A brewing potential big war in a world like that would probably look more like a brewing civil war between factions with different political ideologies; the rival factions in a conflict like that would function more like political parties or religious sects than sovereign states.

I kind of hate to say this cause I like speculative fiction that explores worlds that are in some ways radically better than ours and I'm not fond of the "they're secretly shittier places than they look" approach to interpreting fiction like that, but I think the politics of Gethen as depicted in the book might make more sense if you assume Gethen doesn't have a history of wars between states but does have an extensive history of wars of conquest and subjugation waged by states against non-state people, analogous to the USA's "Indian Wars" and the wars historical Japanese states waged against the "Emishi."

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forget the sex and gender stuff, the weirdest thing about Left Hand of Darkness is that Gethen doesn't have axial tilt so it doesn't get any darker in winter

It's just so...well, alien. Hadn't even fully realised how incredibly connected winter and darkness are in my head until i read that they AREN'T connected on Gethen and went what the FUCK

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aurpiment

This detail has haunted me for years. Imagine if in winter the sky just got really dim. I just know Gethenian seasonal depression would be crazy.

IIRC, the human eye is pretty good at compensating for moderately dim light. If the planet stays in a tolerable temperature range year-round the distance from the sun probably doesn't vary that much. I think there probably wouldn't be much perceptible difference between Gethen summer daylight and Gethen winter daylight. The main perceptible seasonal variation would be temperature variation; winters would be bright but cold. If anything, I'd think seasonal depression would probably be less of a problem on Gethen; no lengthening of nights and shortening of days in winter, and winter days would probably be subjectively experienced as about as bright as summer days.

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I wanted to reblog this post speculating about Gethenian religion in The Left Hand of Darkness but @gentlier made it unrebloggable, but she said I could link to it and copy/paste it:

"Ok the yomesh religion’s milk thing in the book isn’t super prominent but yomeshta (or at least orgota people who grew up in a yomesh-dominant culture) say variations on “by meshe’s milk” all the time, and the Orgota creation myth involves ice shapes turning into milk and awakening the first people (who were made but weren’t alive yet because they hadn’t drank milk). Milk is a unique thing on Gethen because no animals are mammals save the people. So it doesn’t surprise me that Orgota hold it in esteem and associate it with the sacred. It’s fun to extrapolate from that, though.

Like what if people believed the human soul was not formed until the first drink of milk? Also what if really religious people got weird and psychosexual about it like the irl nuns who are passionately in love with Jesus? These are questions that Le Guin did not ask but I would love to explore in my own fiction. What if a religion was really weird about milk?"

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aurpiment

ambigender metaphor

One of the interesting ways that the ambigender nature of Estraven (and more broadly the Gethenians) in Left Hand shows up is in his scope of metaphor. Because people on his world can play either reproductive role and because there’s more sharing of childrearing labor, babies and baby colic and wombs aren’t associated with “women” (which I put in quotes because this isn’t a word or concept they have). Since babies and mothering aren’t associated with an underclass, they’re not a thing you have to discuss in a room apart, and they’re not below anyone.

Le Guin never specified in the story whether Estraven was ever a mother himself, (though there’s a legitimate reading that he was,) but the question isn’t particularly important to his use of baby/reproduction metaphor. He’s simply from a culture where those metaphors exist in the commons! Here’s some of those metaphors in action:

From Estraven’s escape into Orgoreyn:

“At last I understood him, and confused by sleep and urgency got up in haste and went to the door of my room, where the messenger waited, and so I entered stark naked and stupid as a newborn child into my exile.”

“At stun setting a sonic gun can locate its resonance-field only within a hundred feet or so. I do not know its range at lethal setting, but I had not been far out of it, for I was doubled up like a baby with colic.”

From Estraven’s rescue of Genly from Pulefen:

“They were all hidden away on the longbeds in their bags like babies in wombs, invisible, indistinguishable.—All but one, there, too long to hide, a dark face like a skull, eyes shut and sunken, a mat of long, fibrous hair.”

It’s not that men in our world wouldn’t think of those metaphors, it’s just that they’d get weird looks from other (especially cishet) men for using them. But on Gethen nobody would bat an eye.

"it’s just that they’d get weird looks from other (especially cishet) men for using them" - They would? I'm a cis man and this is the first time it occurred to me that there might be anything unusual or strange about those metaphors! It did not occur to me before I read this that using metaphors like that might be somehow socially dangerous for me!

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aurpiment

Estraven & Genly watch TOS s2e1 Amok Time

I love Spock & I think it would be very funny if Estraven hated him

The Hanish Cycle is ostensibly supposed to be our world's future, so this could theoretically "really" happen!

Well, in The Word for World Is Forest and to a lesser extent The Dispossessed it feels like their timeline might have diverged from ours sometime between 1950 and 1980 - in a sense it did: that's when those novels were written, they were extrapolating from the society of that time period, and it shows! But even with a 1970s point of divergence they'd still have Star Trek TOS, if it managed to survive the Shing period.

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aurpiment

Sometimes I think about the hypothetical envoy woman from this interview landing on Gethen and having a grand time.

I also think about how in the 60s, research was determined by which physical books you had access to and you had to share your speculative biology worldbuilding with the closest expert, which was your kids’ rude doctor.

I think this would depend on the woman, and was more true in 1969 than it would be today. I'm reminded of something I wrote about gender as caste vs. gender as aesthetic. I think a woman from a patriarchal gender as caste society and a woman from a gender-egalitarian gender as aesthetic society would likely have very different reactions to Gethen. And, as you said, "yeah the prison camp and the yomesh theocracy was going to be bad for anyone regardless of how they felt about the lack of gender lol." This isn't a criticism, it's more of an observation.

Also I'm kind of dubious about the "a pregnant person does not a general make" thing. I mean, "a pregnant person does not a general make" is more-or-less true at face value, and more certainly and importantly a pregnant person does not an infantry soldier make, but I don't think Gethenians have a Vulcan-style "mate or die" thing, and one form or another of behavioral fertility suppression (e.g. enforced temporary celibacy) definitely seems like the kind of thing that could fit under military discipline (also, the Orgoreyn prisoners in the book get put on drugs to suppress kemmer and it apparently doesn't interfere with their ability to do hard manual labor, so they could probably do that with soldiers). The book idea that they don't really have wars because they can't afford them seems more plausible and interesting (or maybe I just like it better cause it seems less gender-essentialist).

Edit: also, I am very skeptical about the "no rape" part (I don't know how long ago this interview was, but that idea really feels like a holdover from a time when people were much less aware of forms of sexual coercion and sexual harassment that don't look like the stereotypical rape and sexual harassment scripts), and from my admittedly somewhat faded memories it's even at one point contradicted in the book!

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