Presentation of the Blessed Virgin Mary in the Temple Sequence

The “Wisdom of God with inscrutable providence, disposeth all things rightly: Joachim and Anne are united in wedlock, but their union is sterile.

With all the heart’s affection they together bind themselves by inviolable vow to the Lord: that if He deign to give them offspring, they without delay will consecrate it to Him for ever in the temple.

A bright Angel appears, and tells them their prayers are heard, and by the grace of the most high King, a daughter shall be given them, full of grace.

Holy even in her conception, she is born in a wondrous manner, yet in a way more wondrous still will she give birth, remaining a virgin, to the Son of the most high Father, when He comes to, freely, cancel the guilt of the world.

She is born then, that blessed Virgin, and at the age of three years is presented in the temple; swift and erect, adorned with her beautiful robe, she ascends the fifteen steps, beneath her parents’ gaze.

The temple shines with a new glory, when this august Virgin is presented; there she is taught by God, is visited by the Angels from heaven, and rejoices with them.

When the chief priest bids the maidens of adult age prepare for marriage, the Virgin at first refuses; for her parents have devoted her to God, and she herself has vowed to remain a virgin.

God, being consulted, answers that the virgin shall take him for her spouse whom a miraculous flower shall designate; Joseph thus chosen weds the maiden and leads her to his home.

Then Gabriel is sent to her, telling her how she is to become a mother; but the prudent Virgin stands silent, pondering over the strangeness of the message.

But when he explains how this shall be, she believes him; and thus by the Holy Spirit the Word is conceived, and He whom no space can contain is concealed in the Virgin’s bosom.

O peerless maiden, how dost thou surpass all praise in thy dazzling glory! Protect us now, that in our fatherland we may enjoy thy fruit, whereby thou art so honored. Amen.

DISCOURSE ON THE PRESENTATION OF MARY: St. Alphonsus Liguori

The offering which Mary made of herself to. God was prompt, without delay; entire, without reserve.

THERE never has been, and there never will be, any offering of a pure creature greater and more perfect than that which Mary made to God, being yet only a child of three years, when she presented herself in the temple to offer him, not spices, nor calves, nor talents of gold, but her whole self as a perfect holocaust, consecrating herself as a perpetual victim in his honor. Well did she understand the voice of God, which even then called her to dedicate herself wholly to his love, with these words: Arise, make haste, my love, and come: “Surge, propera, arnica mea, et veni.” And therefore her Lord would have her from thenceforth forget her country, her parents, and every thing, to attend to nothing but to love arid please him: “Hearken, oh daughter, and see and incline thy ear; and forget thy people and thy father s house.” And she at once obeyed promptly the divine voice. Let us consider, then, how acceptable to God was this offering which Mary made of herself, as she presented herself promptly and entirely to him; promptly without delay; entirely with out reserve; these are the two points.

First Point. Mary offered herself to God promptly. From the first moment when this heavenly infant was sanctified in the womb of her mother (which was at the first moment of her immaculate conception), she received the perfect use of reason, that she might from thenceforth begin to merit, as the Doctors universally agree; and one of them, Father Suarez, says, that as the most perfect mode by which God sanctifies a soul is its sanctification by its own merits, as St. Thomas teaches, so it is to be believed that the blessed Virgin has been thus sanctified. And if this privilege was granted to the angels and to Adam, as the angelic Doctor says,! much more should we believe that it was granted to the divine mother, on whom we cannot doubt that God, having deigned to make her his mother, conferred greater gifts than on all other creatures, as the same Doctor teaches. From her he received his human nature, hence before all others she must have obtained from Christ the fullness of grace ; for, being mother, as Father Suarez says, she has a certain peculiar right to all the gifts of her Son. And as, by the hypostatic union, Jesus must of right have the fulness of all graces; thus by the divine maternity, it was meet that Jesus should confer on Mary, as a natural debt, greater graces than those bestowed on all the other saints and angels.

Read More

As we venerate the glorious memory of the most holy Virgin Mary, grant, we pray, O Lord, through her intercession, that we, too, may merit to receive from the fullness of your grace. Through our Lord Jesus Christ, your Son, who lived and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen.

Presentation of The Blessed Virgin Mary

Presentation of the Virgin, Scrovegni Chapel, by Giotto c. 1305.

THE PRESENTATION OF MARY IN THE TEMPLE: Mary heard the voice of her Beloved: She understood that He wanted her for Himself alone, and docile to His voice, she comes to consecrate herself to Him without reserve.

I. The holy child Mary, having hardly arrived at the age of three years, entreated her parents that she might be placed in the temple according to the promise which they had made. The day appointed having arrived, the immaculate young Virgin leaves Nazareth with St. Joachim and St. Anne, accompanied by a host of angels who attend that holy child who was destined for the mother of their Creator. Go, says St. Germanus, go, oh blessed Virgin, to the house of the Lord, to await the Holy Spirit, who is to come to render thee mother of the eternal Word.

II. The holy company having arrived at the temple in Jerusalem, the holy child turns to her parents, and kneeling, kisses their hands, asks their blessing, and then, without looking back, ascends the steps of the temple. There renouncing entirely the world and all things that the world could give her, she offers and consecrates herself wholly to God. Henceforth the life of Mary in the temple was but one continual exercise of love, and the offering of her whole self to her Lord. She increased from hour to hour, nay, from moment to moment, in holy virtues, sustained indeed by divine grace, but always endeavoring, with all her powers, to correspond with grace. Mary herself revealed this to St. Elizabeth, the virgin, saying: “Do you think that I obtained the graces and virtues without an effort? Know that I received from God no grace without great effort, continual prayer, an ardent desire, and many tears and penances.”

III. Thus Mary, a young virgin in the temple, did nothing but pray. And seeing the human race lost and hateful to God, she especially prayed for the coming of the Messiah, desiring then to be the servant of that happy Virgin who was to be the mother of God. Oh, who would have said to her then: Oh holy Lady, know that already through thy prayers the Son of God is hastening to come and redeem the world; and know that thou art the blessed one chosen to be the mother of thy Creator. Oh beloved of God, most holy child, thou prayest for all, pray also for me. Thou hast consecrated thyself wholly even from infancy, to the love of thy God ; ah, obtain for me at least that during the remaining years of my life I may live for God alone. Today together with thee, I renounce all creatures, and consecrate myself to the love of my Lord. I also offer myself to thee, oh my queen, to serve thee forever. Accept me for thy special servant and obtain for me the grace to be faithful to thee and to thy Son, that I may come one day to praise thee and love thee eternally in paradise.

Meditations by St. Alphonsus Liguori