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The RADEST Roach

@rad-roach / rad-roach.tumblr.com

30 | She/Her Not the best but havin' fun
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paleoart

I just realized that apparently I never shared this series here on Tumblr??  

I call it Living Paintings, as they are recreations of extinct animals that some artists actually saw and painted from memory, a long time ago.

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Recent updates to this series: Glyptodon and Thylacine!

OK SO a frozen baby Homotherium mummy has been found in Siberian permafrost and everybody is going nuts (including me). I had to make another installmente for this series with a figurine that has long been debated to either depict either a lion or Homotherium; Despite anatomical details pointing to the latter, there was no record of surviving Homotherium from the time the figurine was dated to have been made, so it was mostly believed to have been a cave lion. However, the frozen cub closes that temporal gap and makes it more likely that this was in fact the subject of the sculpture. So even though it’s not a painting, here it is brought to life.

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there’s a lot going on here

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captainino

Tiger found caged in abandoned home gets second chance at wildlife sanctuary: ‘He seems to be so happy’

The estimated 350-pound tiger was transported to the facility, an affiliate of the Humane Society of the United States, on Wednesday afternoon, and is settling in well, Almrud said. There, he will have the chance to roam in enclosures of up to three acres.

Almrud, who estimates him to be about 2 years old, described the moment he first walked onto the grass at the sanctuary as remarkable.

“It was just amazing to see him walk out on grass and to see him explore and have that freedom of movement,” she said. “It was just such a reward and fulfilling to us.”

Now, he spends his days rolling around the grass in glee, Almrud said.

“He comes right up to the fence every time a staff member is present,” she said. “He seems very amenable to our presence.”

The tiger is eating well – a combination of chicken, humanely raised non-processed beef and whole prey complete with organs and bones. It appears that he was being fed chicken, which is what owners of exotic cats often feed them, but chicken alone does not provide the complete nutrition they need to thrive, Almrud said.

In addition, caregivers are tasked with keeping the tiger mentally stimulated by creating “pretend hunting” games and rotating him through different areas so he has access to new smells and environments to explore.

“He seems to happy and content,” Almrud said. “Our staff is just falling in love with him.”

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tloaak

much better footage of the haka that shut down parliament today

@endless-demon thank you so much for asking! it's a little complicated but I think simplification does a disservice to the issue and is exactly what people like David Seymour rely on to spread lies about historical context and current consequences. I'm putting this in a reblog because it's long, and I'm putting it on this post because I'd rather this video be the one to get seen. as always I'm pakeha and also not an expert, so I'm very open to corrections on details but im confident of the broad strokes.

so when the English first arrived to build settlements in aotearoa, they formed a treaty with Māori (te Tiriti o Waitangi), the people already living there, that the English can govern their own settlements, as long as they allowed for continued māori sovereignty (tino rangatiratanga). there exist two versions of the text, English and te reo Māori, which do not perfectly match. after this, the English settlers began acquiring massive swathes of land by legally questionable means, and asserting absolute sovereignty over these areas. these culminated in the land wars, which then lead to massive land confiscation as a form of both political punishment and colonization. the end result is that now the crown own nearly all land in aotearoa and claim absolute sovereignty over it.

now, the Māori text does not claim sovereignty over the property that the crown recognizes Māori own. the text promises, among other things, self determination for Māori, which is essentially impossible under a westminster system of government because they are currently a demographic minority. it's only very recent in our history that the crown has acknowledged the legitimacy of the te reo Māori text, and even more recently that we began to actually implement any of its principles. one of the biggest ways the treaty is used in modern day is to guarantee Māori have an opportunity at the table for major national decisions (particular those of environmental significance), and to defer organizational power for Māori issues to Māori communities.

the treaty principles bill seeks to water down these promises by allowing these rights to all new zealanders, "democratising" the treaty and removing those guarantees that have been so hard fought for by Māori. but, more importantly, it seeks to seed division and racism within this country to gather more support for the ACT party who are sponsoring this bill.

this bill was part of the coalition agreement by our current 3 party right wing government. the national party agreed to sponsor this bill to first reading (allowing public submission on the bill) but no further. I personally believe, along with many others, that when the time comes to vote for the second reading the act party will threaten to pull out of the coalition if the bill is not passed again, and our prime minister will not have the strength of character to stand up to his deputy. regardless, the relationship between the crown and Māori has already been damaged, both by the simple introduction of the bill as well as all the changes our current government has implemented.

as Paul Goldsmith, Minister for Treaty Negotiations outlined in his speech during the bill, the National party believe that te Tiriti must be killed, not in a single action, but by a thousand cuts, like the removal of references to the treaty from our legislation and curriculums, and the disestablishment of agencies like the Māori Health Authority, cuts to Māori advisors to govt departments, removing māori seats from local government, etc.

there's so much more to this issue, like the centuries of abuse and mistreatment of Māori by the crown authorities, how this abuse is ongoing to Māori children and adults today in state care, how iwi voices are our last line of defence against environmental and ecological damage by industry, the unilateral natural of the treaty reparation settlement process... but this is why this protest was staged in parliament today.

(in fact, there is a much larger protest taking place nationwide, scheduled to arrive the day the bill was supposed to be introduced. the bill was in fact introduced a week earlier, in a move many suspect was done to prevent exactly this kind of protest.)

as far as I'm concerned though? I think te pāti Māori achieved exactly what they wanted by this protest. they forced the government to drop the mask of civility, and force the protestors out of the building. and they showed their supporters that their protests are working - they felt threatened enough by this that they lashed out, felt a need to retaliate by suspending hana-rawhiti maipi-clarke from the house for 24 hours. the coalition are getting nervous

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kaity--did

Listen to me. Listen to me. Listen to me. Listen to me.

I know there is a lot of discourse (tm) around this right now but listen to me

sometimes you do just have to lie to children.

If, when my toddler is, you know, toddling around saying “mama? Big ball?”

If I were lean down and say “unfortunately the big beach ball for some reason fills you with such an unadulterated rage that is beyond human comprehension that you scream until you pass out, so mama had to remove the beach ball from the premises until you can better regulate your emotions” she would simply stare at me like I had 3 heads full of equal betrayal.

So, for now, instead “big ball went night night!”

Please understand when I say “removed the ball from the premises” I mean I popped it in a fit of exhausted confusion. I murdered the beach ball.

See I’ve lied to you all too and it was better this way.

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inkloom

you can’t just leave this in the tags etc.

You can’t be funnier then me on my own posts, I’m in tears from laughter

[ID: tags: "#that wasn't a lie though the big ball did go night night #it went to the great night night that awaits us all" /end ID]

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serpentface

THE KHAIT BRIDEGROOM (South Wardi variant)

(A romantic folktale in which a girl marries her khait, kinda)

There once was a poor maize farmer, living in a mud hut at the edge of a village on the Brilla river. His beloved wife had died in childbirth, leaving him with only a daughter to raise on his own. The two led very difficult lives, and he mourned that he could not grant his daughter the ease and safety that she deserved. She had to work the fields just as hard as he did from the moment she was able to walk.

The most valuable asset to the farmer’s name was a beautiful young bull khait, who he had found roaming wild in the scrub. The khait was big and strong, with fur that shone gold like sunlight and was spattered with white spots like stars. He was never gelded, for he was a gentle and docile animal that bore none of the wild ferocity of many an intact bull. He took the yoke without complaint, and bore a rider with unwavering patience. Many had tried to buy the great beast from the farmer, but he refused all offers. Having such a fine working animal of his very own was a gift beyond the farmer's wildest dreams, and the khait was worth far more to him than anything he was offered.

The farmer had no fear that his khait would ever harm his daughter, and so she spent many days working him in the fields on her own. She always treated the animal with a kind, gentle hand, and he trusted her deeply and worked himself hard for her sake. The girl and beast became dearly bonded during the years of her childhood.

But the farmer’s daughter had just recently come into womanhood, and he was now tasked with finding her a good husband, and perhaps a better life in the process. He approached every man of good standing that he could find, but each laughed in his face. His daughter was too ugly, they said, and the farmer certainly couldn’t offer a good enough dowry to make up for it.

And it was true that his daughter wasn’t all that pleasant to the eye. Her hair was loose and matted, her skin was sun-worn and rough, she was often dirty from her labors, and the only cloak she owned was tattered and worn over her naked body. But beneath all that she was kind and gentle, hardworking and obedient. A man could not truly ask for a better wife, and so the farmer persisted.

The only potential suitor he had yet to approach was the son of his village’s chieftain, who was newly a man and as of yet unwed. The farmer knew he had little to offer the man, but hoped that the son of a wise elder would see his daughter’s virtue.

And so brought his young daughter to meet the chieftain’s son. He supplicated himself before the youth, laying one hand on the man’s foot and one across his own breast.

“My lord, I would offer you my daughter’s hand in marriage. She is kind and gentle, hardworking and obedient. You could not ask for a better wife.”

The chieftain’s son held back a laugh. He certainly could ask for a better wife, and quite easily! He found the very proposition to be insulting. But he had a rather lowly and vicious nature, and thus he pretended to contemplate the offer.

He looked the girl over with a deep frown, and shook his head.

“As tempting as this sounds, I must refuse. Her hair is too matted and ugly, I cannot have an unkempt woman for my wife. Perhaps if she manages to fix it, we can discuss engagement." The chieftain's son said.

And he sent the father and daughter away.

The girl had nothing left but to attend to her chores. It was the beginning of the planting season, and she had far too much work to do to wallow in her sadness. She held back tears as she placed the yoke on the khait’s neck, and began to cry to herself as she hitched him to the plow.

“What’s wrong?” Asked the khait.

“The chieftain’s son won’t marry me. He says my hair is too matted and ugly. He thinks I am unkempt.” The girl wept.

The khait felt great pity for her. It was true that her hair was quite disagreeable, but through no fault of her own. She had no mother to teach her to braid it finely, and her daily labor was too dirty and strenuous to keep it neat. It hurt his heart to see her so sad. And so he asked his friends, little egret and magpie, for help.

Magpie flew off to a distant town, and there he stole a ball of sweet-smelling soap and a jar of sesame oil. And meanwhile, little egret sat upon the girl’s shoulder as she guided the plow, picking lice out of her hair and teasing apart the tangles with her nimble beak. 

The next morning, the girl rode down to the river upon the khait’s back. The great beast stood guard and shielded her body while she washed her body and cloak with the fine soap and oil. She scraped the dirt from her skin and oiled and rinsed her hair until it was clean. Little egret taught her to braid her hair finely, and together they wove it into two neat strands, scarcely a hair loose.

She thanked the khait for his help, and he nodded his great head, relaxing as little egret and magpie took flies from his ears in payment.

The girl returned home and excitedly showed her father the good news. Her once filthy hair now shone bright and clean like chains of bronze, fragrant with oil and falling in two tight braids down to her breast. Both rejoiced, and her father took her to meet with the chieftain’s son again.

The farmer supplicated himself again, and said:

“My lord, I would again offer you my daughter’s hand in marriage. She is kind and gentle, hardworking and obedient. Her hair is beautiful and well-kept, and shines like bronze. You could not ask for a better wife.”

The chieftain’s son looked her over with a deep frown, and shook his head.

“I suppose her hair is quite beautiful now, but on second look-… Her cloak is tattered and worn, and she carries herself like a barbarian, wearing nothing underneath. I cannot have such a lowly woman as a wife. Perhaps if she manages to clothe herself properly, we can discuss engagement.”

And he sent the father and daughter away.

The girl returned to her tasks, humiliated and miserable. She flung the seed as if she disdained it, stomping through the freshly tilled fields in her anger.

“What’s wrong?” said the khait, gently nosing her shoulder.

“The chieftain’s son still won’t marry me. He says my cloak is too tattered and worn, and that I am naked like a barbarian. He thinks I am lowly.” the girl said.

The khait was upset for her sake. She had only one cloak to her name and walked near-naked underneath, this was true, but she took precious care of what little she had, and carried herself with modesty and dignity. It hurt his heart to see her honor insulted.

“Go down to the river and gather a bushel of the sweetest, greenest grass you can find, and take your father’s sharpest knife. Return to me, and I will take you to someone who can help.” the khait said.

And so the girl and went about gathering grass, taking only the most succulent of stalks and wrapping it all in an old blanket. She returned to the khait, knife and grass in tow. He took her upon his back, and together they rode into the brush.

They traveled for half the day, all the way to the Red Hills. There they came across a big horse with wool the color of snow, surrounded by his brightly spotted yakintsi wives.

The khait saluted him with a loud bellow. He stood nearly thrice as tall as the horse, but bowed his head in deference all the same.

“Lord of the hill, I humbly ask you to give this girl some of your wool. She brings fine riverside grass as a gift in trade.” the khait said.

This horse, though of tame stock, was himself wild and proud. The thought of being sheared was a bit humiliating, and he considered leaving his visitors in the dust then and there. But the forage of his hills were poor and sparse, and the bundle of grass the girl had brought was quite enticing. And his wool had grown a bit too thick and fine for the hot weather, and he could certainly stand to lose some.

“Fine,” he said, “She may shear my wool for as long as it takes for me to finish eating, and not a moment longer.”

And so the horse chomped away at the grass while the girl made quick work of shearing him. By the time the horse finished and ran off, the girl had gotten herself a hulking pile of fine, white wool. She carefully bundled it into her blanket, and the girl and khait rode back home.

She spent many days spinning the wool, and meanwhile the khait brought her kolis flower and foxgloves to make dye and precious feathers and cowries for adornment. She then spent many more days in weaving, until she had a fine cloak and veil of yellow, a grass-green headband with white stripes, and a pure white dress to wear underneath.

She happily showed her father her new clothes. Both rejoiced, and her father took her to meet with the chieftain’s son again. This time, the girl rode astride the khait so that her dress would not be dirtied by walking. She was a resplendent sight atop the beautiful animal, her brown braids gleaming against the rich yellow of her cloak and lovely white gull feathers and shells ornamenting her headband.

The farmer supplicated himself a third time, and said:

“My lord, I would again offer you my daughter’s hand in marriage. She is kind and gentle, hardworking and obedient. Her hair is beautiful and well-kept, and shines like bronze. Her cloak and veil are fine and well-made, and she wears a dress of pure white. You could not ask for a better wife.”

The chieftain’s son looked her over with a deep frown, and shook his head. 

“Her hair may be very beautiful, and her clothes may be fine, but on third look-… Don’t her hips seem a little narrow to you? A little too lean? She will never be able to bear healthy children.”

And, seeing a possibility, he added:

“But perhaps that could change with a good offering. Give me your khait as part of her dowry, and I will offer him up to bless your unfortunate daughter. Then we can discuss engagement.”

The farmer was pained at this. He could hardly bear to lose such a precious and hardworking animal. But the thought of seeing his beloved daughter sad and alone pained him far more. He reluctantly agreed.

“This khait is a fine and noble animal, gentle and docile, and agreeable to hard work. He is young and has never once been bred. One could scarcely make a finer offering than him.” The farmer said sadly.

And with that, the khait was handed off to the chieftain’s son. But he had no intent on making an offering of the animal in sacrifice, just as he had no intent on marrying the girl. The khait was a very fine beast indeed, and the chieftain’s son wanted him for his own herd.

But his satisfaction at his play soon turned to frustration. He had hoped to use this fine bull as a stud, but the khait refused to cover any mare. He thought that certainly he could pull a plow or carry a rider, but the khait shook off the yoke and bucked and kicked at the sight of saddle. The man couldn’t even bridle the khait, who would lower his horns and paw the earth at the mere sight of him. The chieftain’s son finally decided to geld him in hopes that the beast would become less spirited, but he couldn’t even make the approach. The khait charged him on sight, and ropes meant to hold him seemed to slip off his neck like water.

“That wretched plowman lied to me, this animal is bad-tempered and wild. He probably has a better khait hidden somewhere, that greedy dog. This one is useless.” The chieftain’s son said to himself. He decided there was no remaining use for the khait but to butcher him for a feast.

It took ten men to capture the khait, and ten more to hold him down. The chieftain’s son, who by now felt quite vindictive towards the great beast, decided he wanted the honors of the slaying himself. He held the furious khait by the horns and sliced a deep gash across his neck.

But to the astonishment of everyone watching, no lifeblood poured from the wound. Instead, the khait’s form seemed to shift right before their eyes, its great bulk shrinking beneath its flesh. Its golden hide fell open, and out from underneath climbed a human man. He was tall and handsome, with freckled skin that shone like bronze, and a thick beard and long curled hair the color of gold. He covered himself in his own shed hide, and spoke to the chieftain’s son with great disdain.

“You are a pathetic dogfaced excuse of a man, a liar and a thief. You live crawling so low that you can’t see a good thing standing right in front of you. If you won’t marry her, I will.”

And with that, he left the man and his entourage behind in astonishment.

The khait-man did not head back home straight away, but instead slipped into the brush where little egret and magpie were waiting for him. He had bidden his time under chieftain’s son’s care so that they could help him collect a great bridal gift.

He clothed himself in a fine cloak and skirt, and said farewell to the birds, who mourned their loss of lazy spent eating flies off his back. Hefting his gift onto his strong, broad shoulder, the khait-man made his way back to the little mud hut.

The farmer answered the call at his door with his daughter hiding behind him, frightened of this strange man. But as she looked at him she quickly recognized the gentleness in his eyes, the familiar sunlit shine of his hair, and her heart was glad.

The khait-man knelt and bowed deeply, and said to the farmer:

“I would like to ask for your daughter’s hand in marriage. She is kind and gentle, hardworking and obedient, and more beautiful than the sun. I could not ask for a better wife.”

And the khait-man laid out his gift- rare and resplendent feathers, precious shells, fine wool, and his own lovely golden hide. This would more than cover the girl’s dower and the farmer’s loss of his khait, and leave him a hefty sum of wealth behind as well.

The farmer agreed to the proposal with great enthusiasm, and the girl and the khait-man were thus betrothed.

And so they were wed, and had many children. The girls were beautiful and the boys were handsome, but all were a little strange- their hair was shone gold like sunlight, and their skin was spattered in freckles like stars.

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serpentface

THE KHAIT BRIDEGROOM (South Wardi variant)

(A romantic folktale in which a girl marries her khait, kinda)

There once was a poor maize farmer, living in a mud hut at the edge of a village on the Brilla river. His beloved wife had died in childbirth, leaving him with only a daughter to raise on his own. The two led very difficult lives, and he mourned that he could not grant his daughter the ease and safety that she deserved. She had to work the fields just as hard as he did from the moment she was able to walk.

The most valuable asset to the farmer’s name was a beautiful young bull khait, who he had found roaming wild in the scrub. The khait was big and strong, with fur that shone gold like sunlight and was spattered with white spots like stars. He was never gelded, for he was a gentle and docile animal that bore none of the wild ferocity of many an intact bull. He took the yoke without complaint, and bore a rider with unwavering patience. Many had tried to buy the great beast from the farmer, but he refused all offers. Having such a fine working animal of his very own was a gift beyond the farmer's wildest dreams, and the khait was worth far more to him than anything he was offered.

The farmer had no fear that his khait would ever harm his daughter, and so she spent many days working him in the fields on her own. She always treated the animal with a kind, gentle hand, and he trusted her deeply and worked himself hard for her sake. The girl and beast became dearly bonded during the years of her childhood.

But the farmer’s daughter had just recently come into womanhood, and he was now tasked with finding her a good husband, and perhaps a better life in the process. He approached every man of good standing that he could find, but each laughed in his face. His daughter was too ugly, they said, and the farmer certainly couldn’t offer a good enough dowry to make up for it.

And it was true that his daughter wasn’t all that pleasant to the eye. Her hair was loose and matted, her skin was sun-worn and rough, she was often dirty from her labors, and the only cloak she owned was tattered and worn over her naked body. But beneath all that she was kind and gentle, hardworking and obedient. A man could not truly ask for a better wife, and so the farmer persisted.

The only potential suitor he had yet to approach was the son of his village’s chieftain, who was newly a man and as of yet unwed. The farmer knew he had little to offer the man, but hoped that the son of a wise elder would see his daughter’s virtue.

And so brought his young daughter to meet the chieftain’s son. He supplicated himself before the youth, laying one hand on the man’s foot and one across his own breast.

“My lord, I would offer you my daughter’s hand in marriage. She is kind and gentle, hardworking and obedient. You could not ask for a better wife.”

The chieftain’s son held back a laugh. He certainly could ask for a better wife, and quite easily! He found the very proposition to be insulting. But he had a rather lowly and vicious nature, and thus he pretended to contemplate the offer.

He looked the girl over with a deep frown, and shook his head.

“As tempting as this sounds, I must refuse. Her hair is too matted and ugly, I cannot have an unkempt woman for my wife. Perhaps if she manages to fix it, we can discuss engagement." The chieftain's son said.

And he sent the father and daughter away.

The girl had nothing left but to attend to her chores. It was the beginning of the planting season, and she had far too much work to do to wallow in her sadness. She held back tears as she placed the yoke on the khait’s neck, and began to cry to herself as she hitched him to the plow.

“What’s wrong?” Asked the khait.

“The chieftain’s son won’t marry me. He says my hair is too matted and ugly. He thinks I am unkempt.” The girl wept.

The khait felt great pity for her. It was true that her hair was quite disagreeable, but through no fault of her own. She had no mother to teach her to braid it finely, and her daily labor was too dirty and strenuous to keep it neat. It hurt his heart to see her so sad. And so he asked his friends, little egret and magpie, for help.

Magpie flew off to a distant town, and there he stole a ball of sweet-smelling soap and a jar of sesame oil. And meanwhile, little egret sat upon the girl’s shoulder as she guided the plow, picking lice out of her hair and teasing apart the tangles with her nimble beak. 

The next morning, the girl rode down to the river upon the khait’s back. The great beast stood guard and shielded her body while she washed her body and cloak with the fine soap and oil. She scraped the dirt from her skin and oiled and rinsed her hair until it was clean. Little egret taught her to braid her hair finely, and together they wove it into two neat strands, scarcely a hair loose.

She thanked the khait for his help, and he nodded his great head, relaxing as little egret and magpie took flies from his ears in payment.

The girl returned home and excitedly showed her father the good news. Her once filthy hair now shone bright and clean like chains of bronze, fragrant with oil and falling in two tight braids down to her breast. Both rejoiced, and her father took her to meet with the chieftain’s son again.

The farmer supplicated himself again, and said:

“My lord, I would again offer you my daughter’s hand in marriage. She is kind and gentle, hardworking and obedient. Her hair is beautiful and well-kept, and shines like bronze. You could not ask for a better wife.”

The chieftain’s son looked her over with a deep frown, and shook his head.

“I suppose her hair is quite beautiful now, but on second look-… Her cloak is tattered and worn, and she carries herself like a barbarian, wearing nothing underneath. I cannot have such a lowly woman as a wife. Perhaps if she manages to clothe herself properly, we can discuss engagement.”

And he sent the father and daughter away.

The girl returned to her tasks, humiliated and miserable. She flung the seed as if she disdained it, stomping through the freshly tilled fields in her anger.

“What’s wrong?” said the khait, gently nosing her shoulder.

“The chieftain’s son still won’t marry me. He says my cloak is too tattered and worn, and that I am naked like a barbarian. He thinks I am lowly.” the girl said.

The khait was upset for her sake. She had only one cloak to her name and walked near-naked underneath, this was true, but she took precious care of what little she had, and carried herself with modesty and dignity. It hurt his heart to see her honor insulted.

“Go down to the river and gather a bushel of the sweetest, greenest grass you can find, and take your father’s sharpest knife. Return to me, and I will take you to someone who can help.” the khait said.

And so the girl and went about gathering grass, taking only the most succulent of stalks and wrapping it all in an old blanket. She returned to the khait, knife and grass in tow. He took her upon his back, and together they rode into the brush.

They traveled for half the day, all the way to the Red Hills. There they came across a big horse with wool the color of snow, surrounded by his brightly spotted yakintsi wives.

The khait saluted him with a loud bellow. He stood nearly thrice as tall as the horse, but bowed his head in deference all the same.

“Lord of the hill, I humbly ask you to give this girl some of your wool. She brings fine riverside grass as a gift in trade.” the khait said.

This horse, though of tame stock, was himself wild and proud. The thought of being sheared was a bit humiliating, and he considered leaving his visitors in the dust then and there. But the forage of his hills were poor and sparse, and the bundle of grass the girl had brought was quite enticing. And his wool had grown a bit too thick and fine for the hot weather, and he could certainly stand to lose some.

“Fine,” he said, “She may shear my wool for as long as it takes for me to finish eating, and not a moment longer.”

And so the horse chomped away at the grass while the girl made quick work of shearing him. By the time the horse finished and ran off, the girl had gotten herself a hulking pile of fine, white wool. She carefully bundled it into her blanket, and the girl and khait rode back home.

She spent many days spinning the wool, and meanwhile the khait brought her kolis flower and foxgloves to make dye and precious feathers and cowries for adornment. She then spent many more days in weaving, until she had a fine cloak and veil of yellow, a grass-green headband with white stripes, and a pure white dress to wear underneath.

She happily showed her father her new clothes. Both rejoiced, and her father took her to meet with the chieftain’s son again. This time, the girl rode astride the khait so that her dress would not be dirtied by walking. She was a resplendent sight atop the beautiful animal, her brown braids gleaming against the rich yellow of her cloak and lovely white gull feathers and shells ornamenting her headband.

The farmer supplicated himself a third time, and said:

“My lord, I would again offer you my daughter’s hand in marriage. She is kind and gentle, hardworking and obedient. Her hair is beautiful and well-kept, and shines like bronze. Her cloak and veil are fine and well-made, and she wears a dress of pure white. You could not ask for a better wife.”

The chieftain’s son looked her over with a deep frown, and shook his head. 

“Her hair may be very beautiful, and her clothes may be fine, but on third look-… Don’t her hips seem a little narrow to you? A little too lean? She will never be able to bear healthy children.”

And, seeing a possibility, he added:

“But perhaps that could change with a good offering. Give me your khait as part of her dowry, and I will offer him up to bless your unfortunate daughter. Then we can discuss engagement.”

The farmer was pained at this. He could hardly bear to lose such a precious and hardworking animal. But the thought of seeing his beloved daughter sad and alone pained him far more. He reluctantly agreed.

“This khait is a fine and noble animal, gentle and docile, and agreeable to hard work. He is young and has never once been bred. One could scarcely make a finer offering than him.” The farmer said sadly.

And with that, the khait was handed off to the chieftain’s son. But he had no intent on making an offering of the animal in sacrifice, just as he had no intent on marrying the girl. The khait was a very fine beast indeed, and the chieftain’s son wanted him for his own herd.

But his satisfaction at his play soon turned to frustration. He had hoped to use this fine bull as a stud, but the khait refused to cover any mare. He thought that certainly he could pull a plow or carry a rider, but the khait shook off the yoke and bucked and kicked at the sight of saddle. The man couldn’t even bridle the khait, who would lower his horns and paw the earth at the mere sight of him. The chieftain’s son finally decided to geld him in hopes that the beast would become less spirited, but he couldn’t even make the approach. The khait charged him on sight, and ropes meant to hold him seemed to slip off his neck like water.

“That wretched plowman lied to me, this animal is bad-tempered and wild. He probably has a better khait hidden somewhere, that greedy dog. This one is useless.” The chieftain’s son said to himself. He decided there was no remaining use for the khait but to butcher him for a feast.

It took ten men to capture the khait, and ten more to hold him down. The chieftain’s son, who by now felt quite vindictive towards the great beast, decided he wanted the honors of the slaying himself. He held the furious khait by the horns and sliced a deep gash across his neck.

But to the astonishment of everyone watching, no lifeblood poured from the wound. Instead, the khait’s form seemed to shift right before their eyes, its great bulk shrinking beneath its flesh. Its golden hide fell open, and out from underneath climbed a human man. He was tall and handsome, with freckled skin that shone like bronze, and a thick beard and long curled hair the color of gold. He covered himself in his own shed hide, and spoke to the chieftain’s son with great disdain.

“You are a pathetic dogfaced excuse of a man, a liar and a thief. You live crawling so low that you can’t see a good thing standing right in front of you. If you won’t marry her, I will.”

And with that, he left the man and his entourage behind in astonishment.

The khait-man did not head back home straight away, but instead slipped into the brush where little egret and magpie were waiting for him. He had bidden his time under chieftain’s son’s care so that they could help him collect a great bridal gift.

He clothed himself in a fine cloak and skirt, and said farewell to the birds, who mourned their loss of lazy spent eating flies off his back. Hefting his gift onto his strong, broad shoulder, the khait-man made his way back to the little mud hut.

The farmer answered the call at his door with his daughter hiding behind him, frightened of this strange man. But as she looked at him she quickly recognized the gentleness in his eyes, the familiar sunlit shine of his hair, and her heart was glad.

The khait-man knelt and bowed deeply, and said to the farmer:

“I would like to ask for your daughter’s hand in marriage. She is kind and gentle, hardworking and obedient, and more beautiful than the sun. I could not ask for a better wife.”

And the khait-man laid out his gift- rare and resplendent feathers, precious shells, fine wool, and his own lovely golden hide. This would more than cover the girl’s dower and the farmer’s loss of his khait, and leave him a hefty sum of wealth behind as well.

The farmer agreed to the proposal with great enthusiasm, and the girl and the khait-man were thus betrothed.

And so they were wed, and had many children. The girls were beautiful and the boys were handsome, but all were a little strange- their hair was shone gold like sunlight, and their skin was spattered in freckles like stars.

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charseraph

Recordkeeper throne @spookygibberish

The head ornament is movable but difficult to lift, so it drags to the side, continuously growing to account for filing. The patagia provide insufficient lift and are just for writing space.

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Thinking about how wild it is that enshittification starts as a way for the rich to squeeze the populace for more money but ends up infecting everything so even luxury products decline in quality. They’ve got more money than fucking God now and for what? Literally they can’t even buy fun nice stuff for themselves because they killed craft.

Anyway this post is about Dhaka muslin but it’s also about everything.

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eldritchwyrm

guess it's time to post agha shahid ali's poem about dhaka muslin

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Now is a good time to check if you need to renew your passport or get one for the first time.

Not even as an alarmist thing, but because you want to do it NOW before any requirements change and your get distracted by the world. It's just a good thing to have.

The full passport book is pricey ($130), but the card ($30) has all the same benefits as identification and can be used at land borders.

Just to make it clear, because I've also seen this (good) advice going around on other platforms and being challenged:

The main point of having a Passport in the times to come is NOT to emigrate or have the ID to claim asylum, and I pray we don't need it for that.

The point is that Upcoming Administration wants to deport people. They will almost certainly not have the federal staff for the plans they espoused. The Passport is proof of citizenship in ways that other IDs in the US are not.

Additonally, beyond the travel book - which you should keep in a safe place similar to your Birth certificate when not traveling- you can get a wallet card. Immediate proof, right there.

This may be especially important for POC and Latine people soon.

Be safe, friends.

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