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#male supremacy – @rad-feminism on Tumblr
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For The Love Of Women

@rad-feminism / rad-feminism.tumblr.com

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Inferiority is not banal or incidental even when it happens to women. It is not a petty affliction like bad skin or circles under the eyes. It is not a superficial flaw in an other ­wise perfect picture. It is not a minor irritation, nor is it a trivial inconvenience, an occasional aggravation, or a regrettable but (frankly) harmless lapse in manners. It is not a “point of view” that some people with soft skins find “offensive. ” It is the deep and destructive devaluing of a person in life, a shredding of dignity and self-respect, an imposed exile from human worth and human recognition, the forced alienation of a person from even the possibility of wholeness or internal integrity. Inferior­ity puts rightful self-love beyond reach, a dream fragmented by insult into a perpetually recurring nightmare; inferiority cre­ates a person broken and humiliated inside. The fragments— scattered pieces and sharp slivers of someone who can never be made whole— are then taken to be the standard of what is normal in her kind: women are like that. The insult that hurt her— inferiority as an assault, ongoing since birth— is seen as a consequence, not a cause, of her so-called nature, an inferior.

Andrea Dworkin, Intercourse

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Female socialization in patriarchy is a process of psychologically constraining and breaking girls—otherwise known as “grooming”—to create a class of compliant victims. Femininity is a set of behaviors that are, in essence, ritualized submission. We see nothing in the creation of gender to celebrate or embrace. Patriarchy is a corrupt and brutal arrangement of power, and we want to see it dismantled so that the category of gender no longer exists. … Patriarchy facilitates the mining of female bodies for the benefit of men – for male sexual gratification, for cheap labor, and for reproduction. To take but one example, there are entire villages in India where all the women only have one kidney. Why? Because their husbands have sold the other one. Gender is not a feeling—it’s a human rights abuse against an entire class of people, “people called women.”
"Some genderists claim that gender is “fluid.” Radical feminists point out that there is nothing fluid about having your husband sell your kidney. So, yes, we have some big disagreements."
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reblogged

I've asked before and maybe you didn't see it, or if you think this is repetitive/a stupid question, please tell me so I won't add to your inbox. I understand that marriage is a patriarchal institution and partaking in hetero marriage especially is not a feminist act, but is it an anti-feminist act? Also, do you have any suggestions for further reading about feminist perspectives of heterosexuality? I can't find many myself (maybe I'm just not looking in the right places?). Thank you!

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The following was written by feminist Michele Braa-Heidner.: If heterosexuality was expressed in a non patriarchal, male dominated scenario, heterosexuality may have merit, but as it stands, existing within the confines of patriarchy, we must question it completely. Why do women want to be with men knowing what we know about men? Knowing that all men disrespect and hate women most of the time? Seeing the devastating results of male violence against women historically and currently? Seeing men dominate, oppress, violate and murder women? We must ask ourselves is our heterosexuality healthy or is it an adapted survival behavior in response to male violence against females? Since we don’t have any frame of reference for healthy heterosexuality where women and men are both respected free and equal human beings, we cannot say with any conviction that patriarchal heterosexuality is normal, healthy or natural. Since we don’t have any frame of reference of a type of heterosexuality that exists without the component of male violence against women, we cannot come to the conclusion that patriarchal heterosexuality is normal, healthy or natural.

When women against all logic and evidence, continue to have relationships with men, regardless of how they treat us, we must conclude that there is another mechanism in play here. When we begin to question heterosexuality, I mean really question it and dismantle it within the patriarchal confines, we expose the insanity of women “choosing” to be with men on male merit alone because the hard truth of the matter is that men don’t deserve women on merit alone. Consequently, this insane need for women to be with men begins to reveal itself as a symptom or reaction to the conditions of female enslavement and victimization. A means for surviving male violence. This becomes even more evident when you read the symptoms of oppressive/dominant relationships and how the behaviors of subservience are exactly the same behaviors as femininity. That even men display “feminine” behaviors when they are being dominated. What if women have adapted to male domination and violence by “sleeping with the enemy”? By getting close to their captors in an effort to be able to control their environment or to curtail male violence? We need to start asking ourselves these questions so that we can begin to analyze our relationships with men if we ever want to have healthy ones or further, decide not to.

If we do this, analyze our desire to be with men, we may find that there is no good reason. That our relationships are not based on reciprocal respect, but instead based on our own terror. Our individual man could be to us, a life preserver amongst a sea of potential male predators. We may find that on the surface we kid ourselves into believing that we need them or want them but underneath this surface level, we see that this is just a band-aide covering up our terror from the inherent memory, cell memory, of our violent enslavement at the hands of men. There is ample evidence that connects feminine behaviors especially in our relationships with men that mimic the behaviors of victims of Stockholm’s Syndrome.

Another factor involved here is that most male violence against women including rape is done by the men that women know or have relationships with, not by strangers. The nuclear family is the playground for male violence due to the isolation of women under the roof and control of individual men. We are constantly inundated with threats of violence from male strangers, but the truth is this compared to non stranger male violence is rare. I believe the reason for this that patriarchy has a stake in keeping women terrified of the strange man out there, outside our safe homes, because this terror keeps women in their place, within the confines of the nuclear family, the individual man and of patriarchy on a societal level. Women then cling to their “men” in an effort to stay safe from the strange violent males–out there. Women stay in abusive relationships because they have Stockholm’s syndrome, not because they are stupid or because they like it. She is merely trying to survive violence in the best way she knows how.

Women learn to see themselves as inferior and men superior because they must put themselves in their captors shoes to be able to feel safer to be able to figure out when an if he will be violent and try to curtail his violence. This is why women tend to dislike themselves and other women because they are seeing themselves through the dominant male eyes. Women then see themselves and other women as weak, stupid, petty and deserving of male punishment, yet another reason why women tend to like men over women. And this is also why women tend to compete with other women when it comes to male attention. Patriarchy teaches women this lie, that men are important and women are not; therefore, to be important, women must be with men thereby getting attention or importance through osmosis. All of these factors play into what we know as “heterosexuality” and all of these factors also play into the reasons for why we think heterosexuality is necessary. If we take these factors and or reasons out of the equation, would we be heterosexual? Would women want to be with men?

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In her essay “The Origin of the Family,” Kathleen Gough lists eight characteristics of male power in archaic and contemporary societies that I would like to use as a framework “men’s ability to deny women sexuality or to force it upon them; to command or exploit their labor to control their produce; to control or rob them of their children; to confine them physically and prevent their movement; to use them as objects in male transactions; to cramp their creativeness; or to withhold from them large areas of the society’s knowledge and cultural attainments.”(14) (Gough does not perceive these power-characteristics as specifically enforcing heterosexuality; only as producing sexual inequality ) Below, Gough’s words appear in italics; the elaboration of each of her categories, in brackets, is my own. Characteristics of male power include the power of men: 1. to deny women [our own] sexuality [by means of clitoridectomy and infibulation; chastity belts; punishment, including death, for female adultery; punishment, including death, for lesbian sexuality; psychoanalytic denial of the clitoris; strictures against masturbation; denial of material and postmenopausal sensuality; unnecessary hysterectomy; pseudolesbian images in media and literature; closing of archives and destruction of documents relating to lesbian existence]; 2. or to force it [male sexuality] upon them by means of rape (including marital rape) and wife beating; father-daughter, brother-sister incest; the socialization of women to feel that male sexual “drive” amounts to a right,(15) idealization of heterosexual romance in art, literature, media, advertising, and so forth; child marriage; arranged marriage; prostitution; the harem; psychoanalytic doctrines of frigidity and vaginal orgasm; pornographic depictions of women responding pleasurably to sexual violence and humiliation (a subliminal message being that sadistic heterosexuality is more “normal” than sensuality between women)]; 3. to command or exploit their labor to control their produce [by means of the institutions of marriage and motherhood as unpaid production; the horizontal segregation of women in paid employment; the decoy of the upwardly mobile token woman; male control of abortion, contraception, and childbirth; enforced sterilization; pimping, female infanticide, which robs mothers of daughters and contributes to generalized devaluation of women]; 4. to control or rob them of their children [by means of father-right and “legal kidnapping”;(16) enforced sterilization; systematized infanticide; seizure of children from lesbian mothers by the courts, the malpractice of male obstetrics; use of the mother as “token torturer”(17) in genital mutilation or in binding the daughter’s feet (or mind) to fit her for marriage]; 5. to confine them physically and prevent their movement [by means of rape as terrorism, keeping women off the streets; purdah, foot-binding; atrophying of women’s athletic capabilities; haute couture, “feminine” dress codes; the veil; sexual harassment on the streets, horizontal segregation of women in employment; prescriptions for “full-time” mothering; enforced economic dependence of wives]; 6. to use them as objects in male transactions [use of women as “gifts,” bride-price; pimping; arranged marriage; use of women as entertainers to facilitate male deals, for example, wife-hostess, cocktail waitress required to dress for male sexual titillation, call girls, “bunnies,” geisha, kisaeng prostitutes, secretaries]; 7. to cramp their creativeness [witch persecutions as campaigns against midwives and female healers and as pogrom against independent, “unassimilated” women;(18) definition of male pursuits as more valuable than female within any culture, so that cultural values become embodiment of male subjectivity, restriction of female self-fulfillment to marriage and motherhood, sexual exploitation of women by male artists and teachers; the social and economic disruption of women’s creative aspirations;(19) erasure of female tradition];(20) and 8. to withhold from them large areas of the society’s knowledge and cultural attainments [by means of noneducation of females (60 percent of the world’s illiterates are women~; the “Great Silence” regarding women and particularly lesbian existence in history and culture;(21) sex-role stereotyping that deflects women from science, technology, and other “masculine” pursuits; male social/professional bonding that excludes women; discrimination against women in the professions] These are some of the methods by which male power is manifested and maintained. Looking at the schema, what surely impresses itself is the fact that we are confronting not a simple maintenance of inequality and property possession, but a pervasive cluster of forces, ranging from physical brutality to control of consciousness, that suggests that an enormous potential counterforce is having to be restrained. Some of the forms by which male power manifests itself are more easily recognizable as enforcing heterosexuality on women than are others. Yet each one I have listed adds to the cluster of forces within which women have been convinced that marriage and sexual orientation toward men are inevitable, even if unsatisfying or oppressive components of their lives. The chastity belt; child marriage; erasure of lesbian existence (except as exotic and perverse) in art, literature, film; idealization of heterosexual romance and marriage—these are some fairly obvious forms of compulsion, the first two exemplifying physical force, the second two control of consciousness. While clitoridectomy has been assailed by feminists as a form of woman-torture,(22) Kathleen Barry first pointed out that it is not simply a way of turning the young girl into a “marriageable” woman through brutal surgery; it intends that women in the intimate proximity of polygynous marriage will not form sexual relationships with each other; that—from a male, genitalfetishist perspective—female erotic connections, even in a sex segregated situation, will be literally excised.

Adrienne Rich, Compulsory Heterosexuality and Lesbian Existence (via genderheretic)

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