“And Jabim is the Lord of broken things, who sitteth behind the house to lament the things that are cast away. And there he sitteth lamenting the broken things until the worlds be ended, or until someone cometh to mend the broken things. Or sometimes he sitteth by the river's edge to lament the forgotten things that drift upon it. A kindly god is Jabim, whose heart is sore if anything be lost.”
Excerpt from The Gods of Pegana
by Lord Dunsany
by Mary Howitt
“Will you walk into my parlor?” said the spider to the fly;
“’Tis the prettiest little parlor that ever you did spy.
The way into my parlor is up a winding stair,
And I have many pretty things to show when you are there.”
“O no, no,” said the little fly, “to ask me is in vain,
For who goes up your winding stair can ne’er come down again.”
“I’m sure you must be weary, dear, with soaring up so high;
Will you rest upon my little bed?” said the spider to the fly.
“There are pretty curtains drawn around, the sheets are fine and thin,
And if you like to rest awhile, I’ll snugly tuck you in.”
“O no, no,” said the little fly, “for I’ve often heard it said,
They never, never wake again, who sleep upon your bed.”
Said the cunning spider to the fly, “Dear friend, what shall I do,
To prove the warm affection I’ve always felt for you?
I have within my pantry good store of all that’s nice;
I’m sure you’re very welcome; will you please to take a slice?”
“O no, no,” said the little fly, “kind sir, that cannot be;
I’ve heard what’s in your pantry, and I do not wish to see.”
“Sweet creature!” said the spider, “You’re witty and you’re wise!
How handsome are your gauzy wings, how brilliant are your eyes!
I have a little looking-glass upon my parlor shelf,
If you’ll step in one moment, dear, you shall behold yourself.”
“I thank you, gentle sir,” she said, “for what you’re pleased to say,
And bidding you good-morning now, I’ll call another day.”
The spider turned him round about, and went into his den,
For well he knew the silly fly would soon be back again:
So he wove a subtle web, in a little corner sly,
And set his table ready to dine upon the fly.
Then he came out to his door again, and merrily did sing
“Come hither, hither, pretty fly, with the pearl and silver wing:
Your robes are green and purple; there’s a crest upon your head;
Your eyes are like the diamond bright, but mine are dull as lead.”
Alas, alas! how very soon this silly little fly,
Hearing his wily flattering words, came slowly flitting by.
With buzzing wings she hung aloft, then near and nearer drew
Thinking only of her brilliant eyes, and green and purple hue;
Thinking only of her crested head — poor foolish thing! At last,
Up jumped the cunning spider, and fiercely held her fast.
He dragged her up his winding stair, into his dismal den,
Within his little parlor; but she ne’er came out again!
And now, dear little children, who may this story read,
To idle, silly, flattering words, I pray you ne’er give heed;
Unto an evil counselor close heart, and ear, and eye,
And take a lesson from this tale of the Spider and the Fly.
By Lord Dunsany (written in 1915)
For a long time there was doubt with acrimony among the beasts as to whether the Hare or the Tortoise could run the swifter. Some said the Hare was the swifter of the two because he had such long ears, and others said the Tortoise was the swifter because anyone whose shell was so hard as that should be able to run hard too.
And lo, the forces of estrangement and disorder perpetually postponed a decisive contest.
But when there was nearly war among the beasts, at last an arrangement was come to and it was decided that the Hare and the Tortoise should run a race of five hundred yards so that all should see who was right.
“Ridiculous nonsense!” said the Hare, and it was all his backers could do to get him to run.
“The contest is most welcome to me,” said the Tortoise, “I shall not shirk it.”
O, how his backers cheered.
Feeling ran high on the day of the race; the goose rushed at the fox and nearly pecked him. Both sides spoke loudly of the approaching victory up to the very moment of the race.
“I am absolutely confident of success,” said the Tortoise. But the Hare said nothing, he looked bored and cross. Some of his supporters deserted him then and went to the other side, who were loudly cheering the Tortoise’s inspiriting words. But many remained with the Hare. “We shall not be disappointed in him,” they said. “A beast with such long ears is bound to win.”
“Run hard,” said the supporters of the Tortoise.
And “run hard” became a kind of catch-phrase which everybody repeated to one another. “Hard shell and hard living. That’s what the country wants. Run hard,” they said. And these words were never uttered but multitudes cheered from their hearts.
Then they were off, and suddenly there was a hush.
The Hare dashed off for about a hundred yards, then he looked round to see where his rival was.
“It is rather absurd,” he said, “to race with a Tortoise.” And he sat down and scratched himself. “Run hard! Run hard!” shouted some.
“Let him rest,” shouted others. And “let him rest” became a catch-phrase too.
And after a while his rival drew near to him.
“There comes that damned Tortoise,” said the Hare, and he got up and ran as hard as could be so that he should not let the Tortoise beat him.
“Those ears will win,” said his friends. “Those ears will win; and establish upon an incontestable footing the truth of what we have said.” And some of them turned to the backers of the Tortoise and said: “What about your beast now?”
“Run hard,” they replied. “Run hard.”
The Hare ran on for nearly three hundred yards, nearly in fact as far as the winning-post, when it suddenly struck him what a fool he looked running races with a
Tortoise who was nowhere in sight, and he sat down again and scratched.
“Run hard. Run hard,” said the crowd, and “Let him rest.”
“Whatever is the use of it?” said the Hare, and this time he stopped for good. Some say he slept.
There was desperate excitement for an hour or two, and then the Tortoise won.
Grandville_tortoise
“Run hard. Run hard,” shouted his backers. “Hard shell and hard living: that’s what has done it.” And then they asked the Tortoise what his achievement signified, and he went and asked the Turtle. And the Turtle said, “It is a glorious victory for the forces of swiftness.” And then the Tortoise repeated it to his friends. And all the beasts said nothing else for years. And even to this day, “a glorious victory for the forces of swiftness” is a catch-phrase in the house of the snail.
And the reason that this version of the race is not widely known is that very few of those that witnessed it survived the great forest-fire that happened shortly after.
It came up over the weald by night with a great wind. The Hare and the Tortoise and a very few of the beasts saw it far off from a high bare hill that was at the edge of the trees, and they hurriedly called a meeting to decide what messenger they should send to warn the beasts in the forest.
They sent the Tortoise.
by Lord Dunsany
When the nomads came to El Lola they had no more songs, and the question of stealing the golden box arose in all its magnitude. On the one hand, many had sought the golden box, the receptacle (as the Aethiopians know) of poems of fabulous value; and their doom is still the common talk of Arabia. On the other hand, it was lonely to sit around the camp-fire by night with no new songs.
It was the tribe of Heth that discussed these things one evening upon the plains below the peak of Mluna. Their native land was the track across the world of immemorial wanderers; and there was trouble among the elders of the nomads because there were no new songs; while, untouched by human trouble, untouched as yet by the night that was hiding the plains away, the peak of Mluna, calm in the afterglow, looked on the Dubious Land. And it was there on the plain upon the known side of Mluna, just as the evening star came mouse-like into view and the flames of the camp-fire lifted their lonely plumes uncheered by any song, that that rash scheme was hastily planned by the nomads which the world has named The Quest of the Golden Box.
No measure of wiser precaution could the elders of the nomads have taken than to choose for their thief that very Slith, that identical thief that (even as I write) in how many school-rooms governesses teach stole a march on the King of Westalia. Yet the weight of the box was such that others had to accompany him, and Sippy and Slorg were no more agile thieves than may be found today among vendors of the antique.
So over the shoulder of Mluna these three climbed next day and slept as well as they might among its snows rather than risk a night in the woods of the Dubious Land. And the morning came up radiant and the birds were full of song, but the forest underneath and the waste beyond it and the bare and ominous crags all wore the appearance of an unuttered threat.
Though Slith had an experience of twenty years of theft, yet he said little; only if one of the others made a stone roll with his foot, or, later on in the forest, if one of them stepped on a twig, he whispered sharply to them always the same words: "That is not business." He knew that he could not make them better thieves during a two-days' journey, and whatever doubts he had he interfered no further.
From the shoulder of Mluna they dropped into the clouds, and from the clouds to the forest, to whose native beasts, as well the three thieves knew, all flesh was meat, whether it were the flesh of fish or man. There the thieves drew idolatrously from their pockets each one a separate god and prayed for protection in the unfortunate wood, and hoped therefrom for a threefold chance of escape, since if anything should eat one of them it were certain to eat them all, and they confided that the corollary might be true and all should escape if one did. Whether one of these gods was propitious and awake, or whether all of the three, or whether it was chance that brought them through the forest unmouthed by detestable beasts, none knoweth; but certainly neither the emissaries of the god that most they feared, nor the wrath of the topical god of that ominous place, brought their doom to the three adventurers there or then. And so it was that they came to Rumbly Heath, in the heart of the Dubious Land, whose stormy hillocks were the ground-swell and the after-wash of the earthquake lulled for a while. Something so huge that it seemed unfair to man that it should move so softly stalked splendidly by them, and only so barely did they escape its notice that one word ran and echoed through their three imaginations—"If—if—if." And when this danger was at last gone by they moved cautiously on again and presently saw the little harmless mipt, half fairy and half gnome, giving shrill, contented squeaks on the edge of the world. And they edged away unseen, for they said that the inquisitiveness of the mipt had become fabulous, and that, harmless as he was, he had a bad way with secrets; yet they probably loathed the way that he nuzzles dead white bones, and would not admit their loathing, for it does not become adventurers to care who eats their bones. Be this as it may, they edged away from the mipt, and came almost at once to the wizened tree, the goal-post of their adventure, and knew that beside them was the crack in the world and the bridge from Bad to Worse, and that underneath them stood the rocky house of the Owner of the Box.
This was their simple plan: to slip into the corridor in the upper cliff; to run softly down it (of course with naked feet) under the warning to travellers that is graven upon stone, which interpreters take to be "It Is Better Not"; not to touch the berries that are there for a purpose, on the right side going down; and so to come to the guardian on his pedestal who had slept for a thousand years and should be sleeping still; and go in through the open window. One man was to wait outside by the crack in the World until the others came out with the golden box, and, should they cry for help, he was to threaten at once to unfasten the iron clamp that kept the crack together. When the box was secured they were to travel all night and all the following day, until the cloud-banks that wrapped the slopes of Mluna were well between them and the Owner of the Box.
The door in the cliff was open. They passed without a murmur down the cold steps, Slith leading them all the way. A glance of longing, no more, each gave to the beautiful berries. The guardian upon his pedestal was still asleep. Slorg climbed by a ladder, that Slith knew where to find, to the iron clamp across the crack in the World, and waited beside it with a chisel in his hand, listening closely for anything untoward, while his friends slipped into the house; and no sound came. And presently Slith and Sippy found the golden box: everything seemed happening as they had planned, it only remained to see if it was the right one and to escape with it from that dreadful place. Under the shelter of the pedestal, so near to the guardian that they could feel his warmth, which paradoxically had the effect of chilling the blood of the boldest of them, they smashed the emerald hasp and opened the golden box; and there they read by the light of ingenious sparks which Slith knew how to contrive, and even this poor light they hid with their bodies. What was their joy, even at that perilous moment, as they lurked between the guardian and the abyss, to find that the box contained fifteen peerless odes in the alcaic form, five sonnets that were by far the most beautiful in the world, nine ballads in the manner of Provence that had no equal in the treasuries of man, a poem addressed to a moth in twenty-eight perfect stanzas, a piece of blank verse of over a hundred lines on a level not yet known to have been attained by man, as well as fifteen lyrics on which no merchant would dare to set a price. They would have read them again, for they gave happy tears to a man and memories of dear things done in infancy, and brought sweet voices from far sepulchres; but Slith pointed imperiously to the way by which they had come, and extinguished the light; and Slorg and Sippy sighed, then took the box.
The guardian still slept the sleep that survived a thousand years.
As they came away they saw that indulgent chair close by the edge of the World in which the Owner of the Box had lately sat reading selfishly and alone the most beautiful songs and verses that poet ever dreamed.
They came in silence to the foot of the stairs; and then it befell that as they drew nearer safetly, in the night's most secret hour, some hand in an upper chamber lit a shocking light, lit it and made no sound.
For a moment it might have been an ordinary light, fatal as even that could very well be at such a moment as this; but when it began to follow them like an eye and to grow redder and redder as it watched them, then even optimism despaired.
And Sippy very unwisely attempted flight, and Slorg even as unwisely tried to hide; but Slith, knowing well why that light was lit in that secret chamber and who it was that lit it, leaped over the edge of the World and is falling from us still through the unreverberate blackness of the abyss.
By Lord Dunsany
Once in an arbour of the gods above the fields of twilight Night wandering alone came suddenly on Morning. Then Night drew from his face his cloak of dark grey mists and said: "See, I am Night," and they two sitting in that arbour of the gods, Night told wondrous stories of old mysterious happenings in the dark. And Morning sat and wondered, gazing into the face of Night and at his wreath of stars. And Morning told how the rains of Snamarthis smoked in the plain, but Night told how Snamarthis held riot in the dark, with revelry and drinking and tales told by kings, till all the hosts of Meenath crept against it and the lights went out and there arose the din of arms or ever Morning came. And Night told how Sindana the beggar had dreamed that he was a King, and Morning told how she had seen Sindana find suddenly an army in the plain, and how he had gone to it thinking he was King and the army had believed him, and Sindana now ruled over Marthis and Targadrides, Dynath, Zahn, and Tumeida. And most Night loved to tell of Assarnees, whose ruins are scant memories on the desert's edge, but Morning told of the twin cities of Nardis and Timaut that lorded over the plain. And Night told terribly of what Mynandes found when he walked through his own city in the dark. And ever at the elbow of regal Night whispers arose saying: "Tell Morning this."
And ever Night told and ever Morning wondered. And Night spake on, and told what the dead had done when they came in the darkness on the King that had led them into battle once. And Night knew who slew Darnex and how it was done. Moreover, he told why the seven Kings tortured Sydatheris and what Sydatheris said just at the last, and how the Kings went forth and took their lives.
And Night told whose blood had stained the marble steps that lead to the temple in Ozahn, and why the skull within it wears a golden crown, and whose soul is in the wolf that howls in the dark against the city. And Night knew whither the tigers go out of the Irasian desert and the place where they meet together, and who speaks to them and what she says and why. And he told why human teeth had bitten the iron hinge in the great gate that swings in the walls of Mondas, and who came up out of the marsh alone in the darktime and demanded audience of the King and told the King a lie, and how the King, believing it, went down into the vaults of his palace and found only toads and snakes, who slew the King. And he told of ventures in palace towers in the quiet, and knew the spell whereby a man might send the light of the moon right into the soul of his foe. And Night spoke of the forest and the stirring of shadows and soft feet pattering and peering eyes, and of the fear that sits behind the trees taking to itself the shape of something crouched to spring.
But far under that arbour of the gods down on the earth the mountain peak Mondana looked Morning in the eyes and forsook his allegiance to Night, and one by one the lesser hills about Mondana's knees greeted the Morning. And all the while in the plains the shapes of cities came looming out of the dusk. And Kongros stood forth with all her pinnacles, and the winged figure of Poesy carved upon the eastern portal of her gate, and the squat figure of Avarice carved facing it upon the west; and the bat began to tire of going up and down her streets, and already the owl was home. And the dark lions went up out of the plain back to their caves again. Not as yet shone any dew upon the spider's snare nor came the sound of any insects stirring or bird of the day, and full allegiance all the valleys owned still to their Lord the Night. Yet earth was preparing for another ruler, and kingdom by kingdom she stole away from Night, and there marched through the dreams of men a million heralds that cried with the voice of the cock: "Lo! Morning come behind us." But in that arbour of the gods above the fields of twilight the star wreath was paling about the head of Night, and ever more wonderful on Morning's brow appeared the mark of power. And at the moment when the camp fires pale and the smoke goes grey to the sky, and camels sniff the dawn, suddenly Morning forgot Night. And out of that arbour of the gods, and away to the haunts of the dark, Night with his swart cloak slunk away; and Morning placed her hand upon the mists and drew them upward and revealed the earth, and drove the shadows before her, and they followed Night. And suddenly the mystery quitted haunting shapes, and an old glamour was gone, and far and wide over the fields of earth a new splendour arose.
On Fairy-Stories:
“I have claimed that escape is one of the main functions of fairy-stories, and since I do not disapprove of them, it is plain that I do not accept the tone of scorn or pity with which “escape” is now so often used … Why should a man be scorned if, finding himself in prison, He tries to get out and go home? Or if, he cannot do so, he thinks and talks of other topics than jailers and prison walls? The world outside has not become less real because the prisoner cannot see it. In using escape in this way the critics have chosen the wrong word, and, what is more, they are confusing, not always by sincere error, the Escape of the Prisoner with the Flight of the Deserter”.
by Clark Ashton Smith
O lords and gods that are! the assigning tide, upon
Some prowless beach where a forgotten fisher dwells,
At last will leave the sea-flung jars of Solomon;
And he, the fisher, fumbling 'mid the weeds and shells,
Shall find them, and shall rive the rusted seals, and free
The djinns that shall tread down thy towering iron hells
And turn to homeless rack thy walled Reality;
That shall remould thy monuments and mountains flown,
And lift Atlantis on their shoulders from the sea
To flaunt her kraken-fouled necropoles unknown;
And raise from realm-deep ice the boreal cities pale
With towers that man has neither built nor overthrown....
O lords and gods that are! I tell a future tale.
Ash nazg durbatulûk, ash nazg gimbatul,
Ash nazg thrakutulûk agh burzum-ishi krimpatul.
Three Rings for the Elven-kings under the sky,
Seven for the dwarf-lords in their halls of stone,
Nine for Mortal Men doomed to die,
One for the Dark Lord on his dark throne,
In the Land of Mordor where the Shadows lie.
One Ring to rule them all, One Ring to find them,
One Ring to bring them all and in the darkness bind them
In the Land of Mordor where the Shadows lie.
by John Ronald Reuel Tolkien
(also called “Der Erlkönig“)
by Johann Wolfgang von Goethe
WHO rides there so late through the night dark and drear?
The father it is, with his infant so dear;
He holdeth the boy tightly clasp'd in his arm,
He holdeth him safely, he keepeth him warm.
"My son, wherefore seek'st thou thy face thus to hide?"
"Look, father, the Erl-King is close by our side!
Dost see not the Erl-King, with crown and with train?"
"My son, 'tis the mist rising over the plain."
"Oh, come, thou dear infant! oh come thou with me!
Full many a game I will play there with thee;
On my strand, lovely flowers their blossoms unfold,
My mother shall grace thee with garments of gold."
"My father, my father, and dost thou not hear
The words that the Erl-King now breathes in mine ear?"
"Be calm, dearest child, 'tis thy fancy deceives;
'Tis the sad wind that sighs through the withering leaves."
"Wilt go, then, dear infant, wilt go with me there?
My daughters shall tend thee with sisterly care
My daughters by night their glad festival keep,
They'll dance thee, and rock thee, and sing thee to sleep."
"My father, my father, and dost thou not see,
How the Erl-King his daughters has brought here for me?"
"My darling, my darling, I see it aright,
'Tis the aged grey willows deceiving thy sight."
"I love thee, I'm charm'd by thy beauty, dear boy!
And if thou'rt unwilling, then force I'll employ."
"My father, my father, he seizes me fast,
Full sorely the Erl-King has hurt me at last."
The father now gallops, with terror half wild,
He grasps in his arms the poor shuddering child;
He reaches his courtyard with toil and with dread,--
The child in his arms finds he motionless, dead.
BY G. K. CHESTERTON
I cut a staff in a churchyard copse,
I clad myself in ragged things,
I set a feather in my cap
That fell out of an angel’s wings.
I filled my wallet with white stones,
I took three foxgloves in my hand,
I slung my shoes across my back,
And so I went to fairyland.
But lo, within that ancient place
Science had reared her iron crown,
And the great cloud of steam went up
That telleth where she takes a town.
But cowled with smoke and starred with lamps,
That strange land’s light was still its own;
The word that witched the woods and hills
Spoke in the iron and the stone.
Not Nature’s hand had ever curved
That mute unearthly porter’s spine.
Like sleeping dragon’s sudden eyes
The signals leered along the line.
The chimneys thronging crooked or straight
Were fingers signalling the sky;
The dog that strayed across the street
Seemed four-legged by monstrosity.
‘In vain,’ I cried, ‘though you too touch
The new time’s desecrating hand,
Through all the noises of a town
I hear the heart of fairyland.’
I read the name above a door,
Then through my spirit pealed and passed:
‘This is the town of thine own home,
And thou hast looked on it at last.’
According to a 19th century legend, the Truth and the Lie meet one day. The Lie says to the Truth: "It's a marvellous day today"! The Truth looks up to the skies and sighs, for the day was really beautiful. They spend a lot of time together, ultimately arriving beside a well. The Lie tells the Truth: "The water is very nice, let's take a bath together!" The Truth, once again suspicious, tests the water and discovers that it indeed is very nice. They undress and start bathing. Suddenly, the Lie comes out of the water, puts on the clothes of the Truth and runs away. The furious Truth comes out of the well and runs everywhere to find the Lie and to get her clothes back. The World, seeing the Truth naked, turns its gaze away, with contempt and rage.
The poor Truth returns to the well and disappears forever, hiding therein, its shame. Since then, the Lie travels around the world, dressed as the Truth, satisfying the needs of society, because, the World, in any case, harbours no wish at all to meet the naked Truth.
from ‘In the Land of Time: And Other Fantasy Tales’
quote from A Defence of Nonsense.
by G K Chesterton
The Devil is a gentleman and askes you down to stay
At his little place at What'sitsname (it isn't far away).
They say the sport is splendid; there is always something new,
And fairy scenes, and fearful feats that none but he can do;
He can shoot the feathered cherubs if they fly on the estate,
Or fish for Father Neptune with the mermaids for a bait;
He scaled amid the staggering stars that precipice the sky,
And blew his trumpet above heaven, and got by mastery
The starry crown of God Himself and shoved it on the shelf;
But the devil is a gentleman, and doesn't brag himself.
O blind your eyes and break your heart and hack your hand away,
And lose your love and shave your head; but do not go to stay
At the little place in What'hitsname where folks are rich and clever;
The golden and the goodly house, where things grow worse forever;
There are things you need not know of, though you live and die in vain,
There are souls more sick of pleasure than you are sick of pain;
There is a game of April Fool that's played behind its door,
Where the fool remains forever and April comes no more,
Where the splendor of the daylight grows drearier than the dark,
And life droops like a vulture that once was such a lark:
And that is the Blue Devil, that once was the Blue Bird;
For the Devil is a gentleman, and doesn't keep hits word
By Jacob and Wilhelm Grimm
Once upon a time the fox was talking to the wolf about the strength of man, how no animal could withstand him, and how all were obliged to employ cunning in order to protect themselves from him.
The wolf answered, "If I could see a man just once, I would attack him nonetheless."
"I can help you to do that," said the fox. "Come to me early tomorrow morning, and I will show you one."
The wolf arrived on time, and the fox took him out to the path which the huntsman used every day. First an old discharged soldier came by.
"Is that a man?" asked the wolf.
"No," answered the fox. "He has been one."
Afterwards came a little boy on his way to school.
"Is that a man?"
"No, he will yet become one."
Finally a huntsman came by with his double-barreled gun on his back, and a sword at his side.
The fox said to the wolf, "Look, there comes a man. He is the one you must attack, but I am going back to my den."
The wolf then charged at the man.
When the huntsman saw him he said, "Too bad that I have not loaded with a bullet." Then he aimed and fired a load of shot into his face.
The wolf pulled an awful face, but did not let himself be frightened, and attacked him again, on which the huntsman gave him the second barrel. The wolf swallowed his pain and charged at the huntsman again, who in turn drew out his naked sword, and gave him a few blows with it left and right, so that, bleeding all over, he ran howling back to the fox.
"Well," Brother Wolf, said the fox, "how did you get along with man?"
"Oh," replied the wolf, "I never imagined the strength of man to be what it is. First, he took a stick from his shoulder, and blew into it, and then something flew into my face which tickled me terribly. Then he breathed once more into the stick, and it flew up my nose like lightning and hail. Then when I got next to him, he drew a naked rib out of his body, and he beat me so with it that he almost killed me."
"See what a braggart you are," said the fox. "You throw your hatchet so far that you cannot get it back again."
