I've come to a point in the editing of my Theory chapter where I'm double checking my citations and seeing if I can do any better, find better resources, making sure I didn't do the source dirty ect.. And I'm stuck waiting for a new order of books to arrive and there's other stuff to do but it feels like I physically can't do anything else until then.

I'm paralysed waiting like:

Maybe I'm going overboard but would anyone appreciate if I went to obsessive lengths to document the origins of cats as a species before actually getting to the point of discussing their origins as familiars?

i'm so close to finishing the edits on my theory chapter so here's a extract about Terf witches

I'm directly taking this from my grimoire Book of Magic (BOM), literally just copy and pasted. I'm sharing this page specifically because I'm trans and I experience this everyday so understanding the signs of TERFism in the witchcraft community was something I had to learn.

All references will be at the bottom.

-Feminism Appropriating Radical Transphobes-

TERFism (Trans Exclusionary Radical Feminism) and gender essentialist ideology in spiritual spaces are a common sight but often overlooked as a necessary part of spiritual practice. They’re not. There are some well-known dog whistles used by TERFs that are very commonplace; “we are the daughters of the witches you didn’t burn” “divine feminine” “pussy power”. Many TERFs deal with misogyny or internalised misogyny disguised as "pussy power girlboss" feminism.

The idea behind TERFism is that gender is a patriarchal construct and that your sex assigned at birth is the only thing that can tell you if you’re a man or woman. (Wynn, N. (ContraPoints). 2019)

The problem with that is that because no-one is able to tell what someone’s sex is at a glance, TERFs use gender essentialism and white centric stereotypes to point out who they think is a man or woman and often getting it wrong which puts both transgender and non-conforming cisgender people in danger, more so if that person is also a person of colour. Due to the racialization of masculinity and femininity and the pervasive white standards of beauty it makes it near impossible for feminine presenting people of colour to be perceived as such without leaning into hyper feminine styles akin to Barbie or Marylin Monroe.

How one would recognise a TERF out in the wild may be tricky considering many of them are self-aware enough to never share their true feelings out in the open. Many of them use covert statements or gaslighting techniques in order to portray the narrative I spoke about in my previous section on cults, a narrative of heroism. A TERF isn’t spouting dangerous ideologies that put transgender people at risk of political, medical, and social discrimination, they’re just looking out for what’s best for you, they want to protect young gay men and lesbians from being influenced by a predatory agenda and to fight for the rights of women. 

A TERF will do a lot to portray themselves as the hero of an oppressive regime in order to experience the power and respect they may have been denied in life due to their own minority status as women.

Examples of Transphobic/Gender Essentialist Ideology

(primarily: Cambridge SU. 2021-22. Other sources as specified)

TERFism in Spirituality

In the witchcraft and pagan communities TERFs abound spewing this kind of nonsense with a spicey, new age flavour masking the rotten fruit beneath. You can learn about how TERFism is portrayed specifically in Hellenism on another page but generally speaking a TERF witch is one who excludes the title of ‘witch’ to cisgender women, denying and demonising anyone adjacent to men and masculinity, including cisgender men and the whole transgender and nonbinary community citing the points listed above. TERF witches believe that this community is a super special ‘girls only, no boys allowed’ club which gives them power over misogyny and sexism that caused them so much pain and frustration in their life however they forget that everyone is a victim of misogyny and sexism, including men and trans people. 

I am using Lisa Lister’s book Witch as an -admittedly obvious- example of how TERF rhetoric is displayed in spiritual spaces. In their book, Lister outlines who is a witch and her power as a force of nature and a “creatrix” making constant references to “divine feminine” periods, wombs and using exclusively she/her pronouns.

The Introduction

“The part of us that was once anaesthetized, domesticated and kept numb by food (or by shopping drugs and media) is now awakening in each of us. It’s our wholeness, our intuition, our magic and our power - the power that lies between our thighs” (p xiii)

“Waking up and reclaiming the witch within us takes really big ovaries. It takes womb-deep recognition that you are: a woman who is powerful: you bleed for five days and don’t die. A force of nature who knows the ebb and flow of the moon, the seasons and mumma nature and her own body….” (p xiv)

The Witch Wound

“The pelvic bowl is a witch’s most powerful magic making tool, a place where we create, make life and connect directly to the source” (p 90)

Lister directly infers that the title of witch is exclusive to women and only the ‘working’ cisgender ones. This is dehumanising by reducing a person's power to their genitalia and only if it ‘works'. This correlates with the TERF belief that women are inherently more powerful because of a female reproductive system as opposed to women being powerful because of their autonomy as human beings. If the latter is the case, then what is stopping cisgender men or trans/nonbinary people from becoming practitioners? The answer is nothing. 

My thoughts

While a spell or task one may find in specific kinds of magical/holistic practices may call for the excrement produced by a specific genitalia -such as menstrual blood used as plant fertiliser- I firmly believe an individual does not need any specific anatomy or gender to practise witchcraft. However I also think that believing your magical power comes from your own sexual anatomy isn’t necessarily bad if that is as far as the concept is taken. As long as you don’t take it upon yourself to enforce that idea upon others and deny different concepts of power and magic, it’s harmless, even empowering.

I personally try to avoid any reference to power coming from genitalia as I find the idea redundant to my own practice. I believe power comes from individual autonomy and what the natural world provides but that does not make nature a mother figure in my eyes. Nature simply is, it is its own force, always creating, destroying and recreating itself, always demanding balance. It is sexless, genderless and bodiless but it is none-theless a god.

Finally I cannot emphasise this enough, you cannot ‘always tell’ when someone is trans. Butch cisgender women being perceived as predators and harassed for using the women’s loos is evidence enough. (Maurice, E.P. 2021)