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Citizens of Tomorrow, Be Forewarned

@payslipgig / payslipgig.tumblr.com

they/them/she in a pinch
Star Trek, Linguistics, Religious Studies, usual odds and ends. Post-college but hopeful pre-grad bc t1 diabetes came for my kneecaps and academia is my chosen form of torment
This feels like a job application claiming I’m a go-getter and lying
IM me @well-dressed-jaguar
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reblogged

american leftists seem extremely focused on anti imperialism (good) but rarely- if at all- discuss decolonization in their own fucking country, despite acknowledging that it is a settler colonial state.

im serious about this though. as an urban indian, i definitely cant speak on this as much as a rez indian could. but i know from talking to rez friends i have and from what the american indian movement has screamed for over the years that we need land we can grow on, we need clean water, we need to allow the wildlife that once lived in this land to live here again (meaning you need to listen to us before building those high speed rails you all get so hard over).

you cant drool over the zapatistas while ignoring people in your own country who have a similar goal

silly me I never provided things to read on the topic of decolonization! I'd personally suggest the following as "beginner level" essential reading to understand decolonization:

Discourse on Colonialism (Aimé Césaire) - this is more a focus on colonization, but I feel it's a necessary read in my opinion as in order to understand decolonization I believe it's important to first understand colonization.

Wretched of the Earth (Franz Fanon)

Decolonization is Not a Metaphor (Tuck, Yang)

also an "easy to process" read, to understand landback specifically here in Turtle Island, I'd suggest reading The Red Deal (there is a pdf, I don't mean the article with the same title)

Discourse on Colonialism (PDF, ebook, mobi)

The Wretched of the Earth (PDF, ebook)

Decolonization is Not a Metaphor (PDF)

The Red Deal (PDFs of Part 1, Part 2, Part 3)

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queermachmir

“What is it that the child has to teach?

The child naively believes that everything should be fair and everyone should be honest, that only good should prevail, that everybody should have what they want and there should be no pain or sadness. The child believes the world should be perfect and is outraged to discover it is not.

And the child is right.”

— Rabbi Tzvi Freeman

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spaceraptor

“Westerners are fond of the saying ‘Life isn’t fair.’ Then, they end in snide triumphant: ‘So get used to it!’ What a cruel, sadistic notion to revel in! What a terrible, patriarchal response to a child’s budding sense of ethics. Announce to an Iroquois, ‘Life isn’t fair,’ and her response will be: ‘Then make it fair!’” –Barbara Alice Mann

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neechees

Spirit: Stallion of The Cimarron & the Indian Boarding Schools/Residential Schools allegory

Holy shit!

Was this intentional?

Considering the rest of the film’s heavy anti-colonization messaging, the main antagonist being heavily modeled on & inspired by General Custer, the other main (human) protagonist being a Native man (& the fort is where Spirit meets Little Creek), yes, most likely

YES. It was 100% intentional. I highly recommend reading up on the making of this film. There was an incredible amount of care that went into the development.

They had Lakota consultants for the project, especially regarding the use of the Lakota language in the film (which is used sparsely, but when used is accurate).

It’s par for the course now to consult people belonging to a culture for projects representing it these days (i.e. Moana, Frozen 2, etc.) but it certainly wasn’t when Spirit came out in 2002.

This film is allegorical to its core.

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[Image description: three art pieces by Choctaw/Cherokee artist Jeffrey Gibson. All three pieces are wall hangings, made of bead weaving, with long fringe. The first two also incorporate metal jingles. All have very vibrant and clashing colors. They have text woven into the beads, in all capital letters. The colors and patterns mean that reading the text may cause eye strain.

The first piece says “American history is longer, larger, more beautiful, and more terrible than anything anyone has ever said about it. JB”.

The second piece says “I am Alive, You are Alive, They are Alive, We are Living! I am Alive, You are Alive, They are Alive, We are Living!”

The third piece says “Eye of the storm; like a hurricane.” End ID. /]

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the main problem i have with america is that nothings old as hell there. i cant be so far away from a castle it damages my aura

man people really just say stuff on here huh

Noooo haha don't spread racist ideals and colonizer propaganda by idolizing white european aesthetics above all else and denying the life and accomplishments of native peoples on their own lands

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brehaaorgana

People have been living in the downtown area of Tucson, Arizona for at least 4,500 years. The greater Santa Cruz river valley has been occupied by humans for 12,000 years.

You see this?

That's not a river. That's the South Canal in Mesa, Arizona (Phoenix metro area).

This is a view of the East and South canals. At least half of all the Phoenix metro canals were originally built by the Hohokam (from roughly 200-1400 CE), and are still in use (restored) today.

Phoenix, Arizona actually has more miles (kilometers) of Canals total than both Venice and Amsterdam. No, really. Phoenix has about 180 miles of canals, many of which are built on ancient canal foundations.

below is an aerial view photo taken in the late 1930's of one branch of Phoenix's canal systems:

Also have the "Montezuma Castle," if you need a castle:

I don't need to look at some 12th century European castle to see age.

hate that these are called montezuma's castle cuz they have nothing to do with montezuma and theyre not a castle. theyre a bunch of cliff-side houses built by the sinagua before montezuma was even born

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God that new Scorsese pic looks so fucking good

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dykecostanza

some additional context from the former principal chief of the osage nation:

Also I mentioned this in my notes but the (banger) song in the trailer is by First Nations electronic band Halluci Nation, who you should definitely check out:

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Tuira Kayapó brandished her machete in the face of a government official who was trying to convince indigenous leaders to accept a mega-dam project in the Amazon, 1989

Electricity won’t give us food. We need the rivers to flow freely. Don’t talk to us about relieving our ‘poverty’ – we are the richest people in Brazil. We are Indians.”
  • part of kayapó’s speech during this event

also! she’s still alive! that sort of thing is always worth pointing out to show that we really aren’t too far removed from events like this! here’s a 2019 photo of her:

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For years, the people of the Kitasoo/Xai’xais First Nation watched over their waters and waited. They had spent nearly two decades working with Canada’s federal government to negotiate protections for Kitasu Bay, an area off the coast of British Columbia that was vulnerable to overfishing.

But the discussions never seemed to go anywhere. First, they broke down over pushback from the fishing industry, then over a planned oil tanker route directly through Kitasoo/Xai’xais waters.

“We were getting really frustrated with the federal government. They kept jumping onboard and then pulling out,” says Douglas Neasloss, the chief councillor and resource stewardship director of the Kitasoo/Xai’xais First Nation. “Meanwhile, we’d been involved in marine planning for 20 years – and we still had no protected areas.”

Instead, the nation watched as commercial overfishing decimated the fish populations its people had relied on for thousands of years.

Nestled on the west coast of Swindle Island, approximately 500km north of Vancouver, Kitasu Bay is home to a rich array of marine life: urchins and abalone populate the intertidal pools, salmon swim in the streams and halibut take shelter in the deep waters. In March, herring return to spawn in the eelgrass meadows and kelp forests, nourishing humpback whales, eagles, wolves and bears.

“Kitasu Bay is the most important area for the community – that’s where we get all of our food,” Neasloss says. “It’s one of the last areas where you still get a decent spawn of herring.”

So in December 2021, when the Department of Fisheries and Oceans withdrew from discussions once again, the nation decided to act. “My community basically said, ‘We’re tired of waiting. Let’s take it upon ourselves to do something about it,’” Neasloss says.

What they did was unilaterally declare the creation of a new marine protected area (MPA). In June 2022, the nation set aside 33.5 sq km near Laredo Sound as the new Gitdisdzu Lugyeks (Kitasu Bay) MPA – closing the waters of the bay to commercial and sport fishing.

It is a largely unprecedented move. While other marine protected areas in Canada fall under the protection of the federal government through the Oceans Act, Kitasu Bay is the first to be declared under Indigenous law, under the jurisdiction and authority of the Kitasoo/Xai’xais First Nation.

Pictured: "In some ways, I hope someone challenges us" … the Kitasoo/Xai’xais stewardship authority.

Although they did not wait for government approval, the Kitasoo did consult extensively: the declaration was accompanied by a draft management plan, finalised in October after three months of consultation with industry and community stakeholders. But the government did not provide feedback during that period, according to Neasloss, beyond an acknowledgment that it had received the plan...

Approximately 95% of British Columbia is unceded: most First Nations in the province of British Columbia never signed treaties giving up ownership of their lands and waters to the crown. This puts them in a unique position to assert their rights and title, according to Neasloss, who hopes other First Nations will be inspired to take a similarly proactive approach to conservation...

Collaboration remains the goal, and Neasloss points to a landmark agreement between the Haida nation and the government in 1988 to partner in conserving the Gwaii Haanas archipelago, despite both parties asserting their sovereignty over it. A similar deal was made in 2010 for the region’s 3,400 sq km Gwaii Haanas national marine conservation area.

“They found a way to work together, which is pretty exciting,” says Neasloss. “And I think there may be more Indigenous protected areas that are overlaid with something else.”

-via The Guardian, 5/3/23

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