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Joseph Parker, Untitled (1973)

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The Visions of Joseph Parker, part IV

“Walter Hopps, former curator of the Smithsonian Institute and Senior Curator at the Guggenheim Museum, included Joseph Parker’s work among the California visionaries celebrated in his decisive book of 1977, Visions. Hopps describes the artist as presiding ‘over his model universe like an ecstatic god, bestowing it with a wealth of finely detailed contour, texture and local color, all executed with a consummate, meticulous, precision-tooled craftsmanship, breathtaking in its hyper-real clarity.’

Parker worked from the memory of his super-conscious visions. His kaleidoscopic skies, like Persian rug sunsets, present complex, mandalic haloes radiating from a brightly dawning, transcendental sun. Great artists map a new region in our consciousness, and their depictions allow us to visit the Divine imagination where, in the words of Ibn Arabi, ‘God meets God.’ Parker’s body of work evokes the heavenly world to come. As there is a ‘Blake Land,’ a ‘Fuchs World’ and a ‘Mati Klarwein Island,’ there is a mapped area of awareness called ‘Joseph Parker.’ Joseph Parker painted the sun’s rays expanding out in boundless brocade tapestries, patterned fields of rich color, both intricate and elegantly simple. The recurring motif of a centralized sun over landscape, ocean or mountain, became emblematic as Parker’s signature.

In an homage to Joseph Parker, in December of 2008 Alex began the painting, ‘Ocean of Love Bliss.’ Two lovers in the ocean embrace before a sky resonant with the patterns of Joseph Parker. In the hearts of the lovers is a bright light, shared by the sunrise. While painting this piece we got the tragic news of Joseph Parker's death. Thank you, Joseph Parker, for mapping an authentic aesthetic advancement toward super-consciousness. ...

Joseph Parker died to this world, at age 79, at 6:30 a.m. on May 17, 2009, in Desert Hot Springs, CA.”

Joseph Parker, Carl Hammer Gallery

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No Blame to the Lover

“He saw the lightning in the east and longed for the east,

but if it had flashed in the west he would have longed for the west. My desire is for the lightning and its gleam, not for the places and the earth. The east wind related to me from them a tradition handed down successively, from distracted thoughts, from my passion, from anguish, from my tribulation, From rapture, from my reason, from yearning, from ardour, from tears, from my eyelid, from fire, from my heart, That 'He whom you love is between your ribs; the breaths toss him from side to side.’ I said to the east wind, ‘Bring a message to him and say that he is the enkindler of the fire within my heart If it shall be quenched, then everlasting union, and if it shall burn, then no blame to the lover!’”

— Ibn ‘Arabi, Poem 14 of the Tarjuman al-Ashwaq

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S.A. Noory, Untitled

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It is He who is revealed in every face, sought in every sign, gazed upon by every eye, worshipped in every object of worship, and pursued in the unseen and the visible. Not a single one of His creatures can fail to find Him in its primordial and original nature.

Ibn 'Arabi, Futûhât al-Makkiyya

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O Dearly Beloved

“Listen, O dearly beloved!  I am the reality of the world, the centre of the circumference,  I am the parts and the whole.  I am the will established between Heaven and Earth,  I have created perception in you only in order to be the  object of my perception.  If then you perceive me, you perceive yourself.  But you cannot perceive me through yourself,  It is through my eyes that you see me and see yourself,  Through your eyes you cannot see me.  Dearly beloved!  I have called you so often and you have not heard me  I have shown myself to you so often and you have not  seen me.  I have made myself fragrance so often, and you have  not smelled me.  Savorous food, and you have not tasted me.  Why can you not reach me through the object you touch  Or breathe me through sweet perfumes?  Why do you not see me? Why do you not hear me?  Why? Why? Why?”

— Ibn ‘Arabi, Kitab al-Tajalliyat

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Jean-Léon Gérôme, The Muezzin (1865)

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