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el laberinto

@nickkahler / nickkahler.tumblr.com

chronicling an eclectic labyrinth of architectural contemplation based in new york city
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It is said that as many days as there are in the whole journey, so many are the men and horses that stand along the road, each horse and man at the interval of a day’s journey; and these are stayed neither by snow nor rain nor heat nor darkness from accomplishing their appointed course with all speed.
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Parker had never before felt the least motion of wonder in himself. Until he saw the man at the fair, it did not enter his head that there was anything out of the ordinary about the fact that he existed. Even then it did not enter his head, but a peculiar unease settled in him. It was as if a blind boy had been turned so gently in a different direction that he did not know his destination had been changed.
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The light was on in Norton’s room but the bed was empty. He turned and dashed up the attic stairs and at the top reeled back like a man on the edge of a pit. The tripod had fallen and the telescope lay on the floor. A few feet over it, the child hung in the jungle of shadows, just below the beam from which he had launched his flight into space.
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This is not my boy,” he said. “I never seen him before.” He felt Nelson’s fingers fall out of his flesh. The women dropped back, staring at him with horror, as if they were so repulsed by a man who would deny his own image and likeness that they could not bear to lay hands on him. Mr. Head walked on, through a space they silently cleared, and left. Nelson behind. Ahead of him he saw nothing but a hollow tunnel that had once been the street.
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'You got a secret need,' the blind man said. 'Them that know Jesus once can't escape Him in the end.' 'I ain't never known Him,' Haze said. 'You got a least knowledge,' the blind man said. 'That's enough. You know His name and you're marked. If Jesus has marked you there ain't nothing you can do about it. Them that have knowledge can't swap it for ignorance.'
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He was the man in the house and he did the things a man in the house was supposed to do. It was a dull occupation at night when the old girls crabbed and crocheted in the parlor and the man in the house had to listen and judge sparrow-like wars that rasped and twittered intermittently.
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Tell me about a complicated man. Muse, tell me how he wandered and was lost when he had wrecked the holy town of Troy, and where he went, and who he met, the pain he suffered in the storms at sea, and how he worked to save his life and bring his men back home. He failed to keep them safe; poor fools, they ate the Sun God’s cattle, and the god kept them from home. Now goddess, child of Zeus, tell the old story for our modern times. Find the beginning.
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The mutually contradictory properties of the Russian people may be set out thus: despotism, the hypertrophy of the State, and on the other hand anarchism and license: cruelty, a disposition to violence, and again kindliness, humanity and gentleness: a belief in rites and ceremonies, but also a quest for truth: individualism, a heightened consciousness of personality, together with an impersonal collectivism: nationalism, laudation of self; and universalism, the ideal of the universal man: an eschatological messianic spirit of religion, and a devotion which finds its expression in externals: a search for God, and a militant godlessness: humility and arrogance: slavery and revolt. But never has Russia been bourgeois.

Nikolai Berdyaev in Daniel Van der Velden and Vinca Kruk of Metahaven, “On Transparency and Propaganda,” 2017

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