I hope Trump emotionally abuses Elon Musk regularly at least
one of my current action items is to notice where I experience spectatorship as participation. How often do I think "we" did something because it was done by the people I consider "my team", even if it lacked my participation? Do I use this sense of "we" to build community, or to allow my neighbor to do the work of building a better world while I look on and nod approvingly? Am I absolving myself from action via watching other people act?
i am being so fucking serious when i say a lot of people need to free themselves and queer characters from the shackles of the idea of "good representation" you are stifling and limiting and shrinking queer characters down just so you can fit them into a "good representation" box and it's so. exhausting. queer characters are not a monolith. free yourselves. and them.
when will Congress pass a bill that stops the spaghetti from falling off the fork? never. that's how bad the situation in this country has become
this can’t be real
He put them together at the kids table that doesn’t exist I’m fucking crying
its easy to make fun of this (and i think we should) but its also important to note the description of this new department that trump has given
[transcript: "together, these two wonderful americans will pave the way for my administration to dismantle government bureaucracy, slash excess regulations, cut wasteful expenditures, and restructure federal agencies - essential to the 'save america' movement," trump wrote. "i look forward to elon and vivek making changes to the federal bureaucracy with an eye on efficiency and, at the same time, making life better for all americans."]
to be clear: trump is planning to create a new department whose purpose is literally to deregulate and defund government oversight. this will lead to corporations having greater freedom to fuck over consumers while making more money, and he is putting two billionaires in charge of it.
sure, maybe this is just a ploy to keep them quiet. giving them the illusion of power in exchange for backing him. but lets not forget all the regulations trump cut during his last term
which has directly led to the constant recalls of consumer goods and foodstuffs over the past several years. the recent e coli outbreak at mcdonalds? the boars head listeria recall? these are the products of deregulation. getting rid of laws and standards that protect consumers by making sure money hungry corporations dont cut corners.
the funny name is a smokescreen. keep your eye on these fuckers.
infighting
infighting, part 2
from this post^ tried to reblog but it didnt work :/
something has gone deeply wrong when "focusing pragmatically on issues you can influence and working to make life better for yourself and your community" is considered an unserious distraction while "endlessly exposing yourself to media about distressing situations you can't control" is considered political engagement
(There is a lot more. Rather than give you all the images, I've copied the full text below.)
- This is actually the most hopeful thing I've read since the election. It's hard to believe we'll all be okay just because we're full of spite or we're on the right side of history. It's easy to believe Trump and his administration is a pile of venomous bucket crabs in clownshoes.
- Take that part about grifters and amateur analysts on the left seriously. Scam artists take advantage of panic and desperation, and a lot of us are feeling panicked and desperate. Also, when people are panicked and desperate, their critical thinking skills suck and they don't necessarily come to logical conclusions even when doing their best. God knows I've fallen for scams and dramatic worst case scenarios. The most important thing is to check your sources and be suspicious of dramatic appeals to emotion (though dramatic appeals to emotion don't mean something is false, either).
- Isolation fries your brain. I know there are lots of ways to wind up trapped in an isolating situation, but reach out to other people- preferably multiple groups of other people- any way you can. Volunteering is a good way to do this.
These are a compilation of tweets I found and saved on my phone as reminders for when I feel like I need to feel validated or reminded that I am a worthy person no matter what and I thought you guys might need those too (part 6)
I find it interesting that you keep saying that Asians in Asia don't see themselves as poc. While you may feel that way, I think it's valid to note that Britain (white people) occupied and conquered what was then India (today India, Pakistan, Bhutan, etc.) There is a big difference between the fair indians and the darker indians. To be light skinned is considered beautful. Therefore, that region of Asia does see itself as poc for they were treated as second class to the gori British.
Hey, I appreciate you writing in! I’ll explain my thinking behind the term here.
I too grew up in a former British colony, so while I did have a concept of whiteness and therefore do not see myself as “white”- I want to emphasise that the term “person of colour” does have different political and cultural implications than “non-European” or perhaps “non-white”. Simply, I do not see myself as “white” because of British colonialism, but I does not mean I see myself as a “person of colour”. I see myself as Han Chinese, East Asian or Asian. “ In general, I believe the term should not be used carelessly outside the US due to different ideas of whiteness between the US and Europe, as well as other countries in the Americas, where race isn’t perceived the exact same way. I don’t believe it should be used at all in the non-Western context.
1. Person of colour is a term that specifically originated in the context of the United States’ system of colourist racism, of Jim Crow, of slavery, where the idea of “white” became a vehicle to confer privilege. I say “vehicle” because whiteness has always been a social construct. in much earlier parts of US history, several light-skinned European ethnic groups were not allowed to access whiteness, like Irish people. Today, they are seen as white. Although the term has been used carelessly by many people on tumblr, “person of colour” is first and foremost a racialised identity taken on to organise against white supremacy- in Western contexts.
2. I don’t believe it should be applied to non-Western contexts firstly, because the history of Asian colourist discrimination has actually long-predated European colonial rule. Further, it doesn’t quite just exist as a marker of racial otherness, but as a class division. Fair skin has been prized in China, Japan and Korea for thousands of years due to classism. I believe it is the case with India too- from what I know, it was very much tied to the ancient Indian caste system or other class/regional divisions. That is not to say that Western beauty standards don’t help to reinforce this preference today, but it would be inaccurate for us to ascribe this obsession for light skin all to recent European imperialism. Recognising its ancient roots is crucial: as a light-skinned East Asian, nobody has ever tried to sell me skin-whitening cream, unlike my other Han Chinese friends who were darker-skinned.
3. As “person of colour” is an organising tool against white supremacy, I do not believe it has much relevance in non-Western contexts because we are no longer under European colonial rule. This is not to say its legacy doesn’t still affect us, but that the fault lines and tensions that matter are very often not going to centre so much around whiteness anymore in day-to-day life. I feel white privilege can be discussed there without us defining ourselves as “persons of colour”.
- Primarily, I am against the term because it posits a false illusion of solidarity that erases local oppressor-oppressed dynamics, and centering on whiteness very often becomes a tool of deflection for their own crimes (like in Mugabe’s ZImbabwe, when he appropriated land from white farmers but mostly gave it to his cronies who didn’t utilise the land properly, causing food shortages that hurt thousands of black Zimbabweans.) On another level, I don’t wish to centre around whiteness all the time because I think the fixation on it at the expense of other fault lines is in of itself a perpetuation of Eurocentic/whitecentric history and narratives.
- To me, the attendant notions of solidarity underpinning the idea of POC have very little relevance when outside the Western world, our oppressive structures and systems of privileges are very often run by other non-Europeans. Whiteness is the “default” in the US, but in mainland China? It’s being Han Chinese. Han Chinese supremacy is the reason for continued racism and Sinicisation of non-Han minorities like Uighur Muslims and Tibetan. And this racism has a history in Chinese imperialism that long-predates European colonialism. To call all of us “POC” flattens the power structure and posits false solidarity between oppressor and victim- it allows the oppressor to wrongly occupy the space as the victim: as if the Han Chinese general is the same as the non-Han people he has captured for human sacrifices to the gods during the Shang Dynasty. Minorities in the Middle-East and North Africa like Kurds, Amazigh are very often marginalised by Arab supremacy- such as when Saddam Hussein enacted a genocide against Iraqi Kurds in the 1980s, using chemical weapons. The Nigerian government’s slow response to the Boko Haram crisis despite angry protests by Nigerians? The government not caring when people in Northern Nigeria, which is much more impoverished- die. For my own family history, some of the deepest grievances stem from how the Japanese mistreated my grandparents during WW2.
4. Lastly, the term “POC” outside the Western context tends to flatten the power structure between non-Europeans who live in the West or otherwise have a Western background vis a vis people from our ancestral countries.
- White privilege can reinforce Western privilege but they are not totally synonoymous: Because even people not considered white do benefit from citizenship in a Western country or a Westernised background. When it comes to global economic inequality, we are closer to the centre of the empire, to the position of those who benefit, not the exploited. People like myself benefit from speaking English, from appearing “more European” and generally Westernised. It’s the reason my friend, who is of Indian ancestry, was treated very differently by the immigration officer when his British accent became obvious- compared to Indians from India who were on the same flight as him. There would for example, be a huge power differential between an Arab-American soldier and the other Arab people in say, Iraq. I cannot in good faith say my experiences are the same as the Chinese workers who work long hours in factories, many of whom start working at 16. At 16? I wasn’t done with schooling. It was taken for granted I would get a university education, and so on.
5. So, the term “person of colour” is meaningless to me in the non-Western context context, and I personally find it actively harmful when people lump us as “POC cultures” because it purports to create an illusion of solidarity that obscures the massive amount of racism and oppression Asians are enacting against each other till today. Further, I see it as a projection of Western race politics on a non-Western context, which is decentering from local dynamics.
In conclusion, I very much see myself as “non-white” in Asia due to growing up in a former European colony. But I do not see myself as a “person of colour” there. I see myself somewhat as a person of colour in Europe, because it is a Western context where light-skinned Europeans are the majority. Still, not entirely- because it is quite an American term and European racism has a lot of ethnicity dimensions. I tend to see myself as Han Chinese, most specifically.
OH MY GOD someone on tumblr finally wrote a post about this! A REALLY EXCELLENT POST that makes all the points! OH MY GOD I WANT TO CRY. I DIDN’T THINK I’D EVER SEE THE DAY. The pessimist in me says this won’t get reblogged nearly as much as posts full of misinformation and simplification about social issues, but. Basically I wish this was on every blog on this website. EVERYONE NEEDS TO KNOW.
leslie feinberg uses the term "he-she" to describe hirself through this section of the book and discusses taking hormones with the other butches at multiple points throughout. at the time, "butch" included everything from masc lesbians to he/him lesbians to outright trans men.
events quickly progress from calling butches and femmes brainwashed to kicking butches out of meetings and bars for being gender traitors. hir decision to start HRT was so controversial in separatist lesbian circles that it ended zir long-term relationship.
this was the impact of a separatist feminist movement on queer icon leslie feinberg, who suffered immensely from the hostility of the queer community toward zirself and the ensuing isolation and lack of community support. because denying queer people access to their community is a death sentence. zie went on to write stone butch blues about this oft-ignored and maligned branch of the queer family.
we know that transandrophobia exists. one of the most important landmark queer texts discusses it extensively. we know that separatist rhetoric harms every single member of the queer community with a connection to masculinity (A LOT OF US). we have been on this merry-go-round before, and we already know it sucks. let's not go around again. let's get off
house treats a dog trainer who says she has a 100% success rate for helping angry dogs and make them quiet and nice. house argues about how it cant be exactly 100% and wont stop being annoying about it. He brings in a literally feral rabid dog and she like makes it calm and lie down . House is disturbed by this because he wanted to be right that she sucks at stuff. (B-plot: house and the team sees if house can be trained with a dog clicker.) they break into her house and they find loads of dog pheromones and learn she has been wearing it like a perfume to calm down dogs. she thinks this is fine and theres no link but they think she is having a freaky reaction to it. but they take the pheromones away and she starts dying harder. house is really mad and has dinner with wilson, where he is complaining about how this lady is a charlatan but he doesnt understand what’s going on while eating out of a bowl of kibble like nothings wrong with it. wilson is watching him intently, as is the rests of the team who is watching from afar. house says his food is really yummy and insists wilson tries some and wilson is like “NO I CANT.” and house is like no you have to. you have to eat it. and wilson is like HOUSE STOP WE’VE BEEN CLICKERING YOU TO MAKE YOU EAT DOG FOOD. and house MAKES him eat a spoonful and hes like “… cocoa puffs..?” and house smirtks smartly as he demonstrates that he knew about their silly trick. “i know you guys are watching…. come out.”(the team is slowly emerging) “don’t worry . i dont bite anymore —“ he pauses and does a house stare and walks away to the sick lady’s room. cameron pours wilson a little milk for his cereal.“20%.” he walks into the room smartly. the patient is miffed and is about to say she doesn’t want to argue about percentages literally on her death bed. but house is like “no. 20% actually refers to the number of dog bites that get infected. You got bit by a dog and never got treated for it and ingredients in the dog pheromone solution were slowing it down. (?? im not a scientist) “ and he says something stupid like “sometimes a dog’s bark really is worse than its bite” and walks out. music starts playing. chase expresses he is mad about what cameron pouring milk for wilson means for them because cameron used to pour milk for her dead husband and he thinks she isnt over him. house walks out and reaches into his pocket and sneakily eats a hand ful of kibble
hey gang. i know we’re all freaking out right now but maybe let’s not encourage people to detrans when nothing has materially changed between now and a few days ago. things will get scary in the coming years but thats always true! that’s how history works. the way certain (white queer tumblr users) people talk about it is like, very objectively like definitionally catastrophizing.
i think so many people on here act like the world is ending because they live in coastal metropolitan liberal areas and were too young for politics to be real 8 years ago. me and all my friends in the south and midwest all watched transphobic bills creeping across the nation until they reached our cities for the better part of a year in 2022-3. maybe you live somewhere that wasn’t an issue, but for those of us who did, you sound a little sheltered to imply that trans people being vulnerable is somehow uncharted territory and we need to concede everything to survive it. trans people have never been protected in america.
but this is probably overthinking it in the case of this post. if you’re telling people “it’s ok” to detrans/etc in a world where that’s the approved messaging of the systems of power, it’s not because you’re a privileged lib, it’s because you’re a transphobe lol