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#queer – @mareyshelley on Tumblr
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as evening falls

@mareyshelley / mareyshelley.tumblr.com

marey. writer. historian. she/her and tired. 21+
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See the chap with glasses and an incredible moustache in the bottom right? that's Magnus Hirschfeld, the gay Jewish doctor who ran the Institut für Sexualwissenschaft (Institute for Sexual Research) in Berlin. It was largely his books, his research that the Nazis burned.

Everyone else in this photo is a trans person that Dr Hirschfeld worked with. This photo was taken at their christmas party.

It is important to note that this action was not an "oh, Nazis ALSO targetted other prople". They directly linked Hirschfeld's institute and research to claims of a Jewish plot to destroy German society.

If that sounds familiar, it's because it is the EXACT same rhetoric being rolled out by prominent TERFs for the last few years including, yes, The Wizard Lady.

Antisemitism, racism, and transphobia/homophobia are ALWAYS linked together.

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everytime I remember that lesbian couple that have a marble statue of the two of them embracing and sleeping on a bed together over where their graves will be because the artists didn’t believe they would be able to be married before they died, so what they couldn’t have in life they could have in death, I fucking breakdown

memorial to a marriage; patricia cronin

“on july 24th, 2011- the first day that same sex marriage was legal in new york state, particia cronin and deborah kass got married. that same year the marble ‘memorial to a marriage’ was replaced with a bronze version. rainwater pools in the space between their two sculpted bodies, and falling leaves catch on the metal in the autumn. the two women sleep peacefully through snow and ice, and the scorching days of summer. over time the hands of cemetery visitors will wear down the bronze, burnishing it into a smooth shine. one day this will mark the final resting place of the two women. and someday people will have to remember that there was a time, long ago, when this was a memorial to a marriage that two women never thought they’d have.” 

- Caitlin Doughty, on the Death in the Afternoon podcast

For those curious:

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friendraichu

Here’s the real-life couple in 2019 💖

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sadkazoosolo

happy 20th anniversary (nov 3, 2002) to patricia cronin’s marble sculpture that furthered art, advocacy, and lesbian breakdowns everywhere

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Something about Dani and Jamie, Bill and Frank, love stories cultivated in the heart of horror. Something about finding queer love, gay love, human and fallible and worth cupping hands around and protecting even in the darkest of times. Something about stumbling into your person when you least expect them, when your mind is fixed firmly on pain and survival, and letting their light open you up. Something about choosing to wake up every day and cherish this person, even when it’s hard, even when they’re being broken down right before your eyes. Something about saying “I am marrying you, not in the eyes of others, but in our hearts where it matters—legality be damned”.

Something about gay love being worth all the strawberries, all the moonflowers, all the persistence and the endings chosen on your own terms. Something about that hits me where it counts.

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tearlessrain

seriously if you step into any offline queer space for like two seconds you'll be staggered by the actual diversity of nonbinary people. I knew someone in college who was amab and balding and had a moustache and dressed like a dad and used she/her pronouns exclusively. I knew multiple people who you'd assume at first sight were cishet who used he/she/they. there are people you can't sort into amab and afab because it's literally impossible to tell because they've been playing 4D gender chess for 30 years.

like. none of it matters. you can make as many boxes and labels as you want, it's not gonna stop people from just being people.

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fishtomale

one day some of you will actually go outside and go to pride and you’re going to meet old black queens who refers to themselves as femme, you’ll meet people from small towns who still use the word transsexual, you’ll see that your local activist organization set up a stall about your local LGBT history that includes leather bar’s history, you’ll see lesbians in groups refer to themselves as “guys” and “boys”, you’ll see someone with breasts and pasties and little else have “he / him” painted on his chest, and you’ll be so caught up with your terminally online attitude that instead of appreciating the wide diversity of people who exist in the LGBT community who are brave enough to share themselves you’ll just be formulating posts and tweets in your head for when get home about how “problematic” it all was and it’s honestly tragic

Once, back when I worked in an LGBTQIA dungeon, I encountered a significantly older person who remarked to me that they hadn’t been to “this type of place” in decades. They struck up a conversation with me and told me how amazing it was to see an openly transexual youth such as myself. I asked them about their experiences with gender and they said “oh, well, I’m a bit male and a bit female. Men’s and women’s clothes, sometimes makeup in a suit, sometime fresh faced in a dress when I’m at home. You know, bisexual” Obv this puzzled me at first until I realized this person was using bisexual in a very, very, literal and old fashioned sense, as in, dual-sexed. Non-binary.

Y’all gotta understand there are generation gaps in the language we use and you open yourself up to a LOT of very interesting stories if you stop blocking off the past.

One of the biggest problems with modern community is the idea that (white) western, post 2000s LGBT vocabulary is the only correct way to speak about sexuality and gender.

Like the freak outs under pictures of protests from the 70s-90s because signs and shirts say faggot and dyke and queer, as if these words weren’t a key part of identity and activism.

Beyond just English, I saw a couple people making fun of the term “gender x” in an anime…but why would a Japanese production adhere to English standards?

Or the way people talk about pronouns as if every language uses pronouns the same way as English.

It’s just…it indicates a mindset that these words are objective and written in stone and western youth culture is always the most correct in a way that…feels icky. Diversity in people includes diversity of language.

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Friendly reminder that tomorrow is the first day of pride month and if I see any biphobia, I will throw hands

This includes, but is not limited to:

  • saying that bisexuality excludes trans/nonbinary people (it doesn’t)
  • saying that bisexuality is too binary (it isn’t)
  • saying that bisexuality is outdated (again, it isn’t)
  • saying/implying that bisexuals only care about gender rather than personality (which is gross and untrue)
  • derailing conversations on biphobia and its effects
  • excluding bisexuals from mlm and wlw spaces/discussions
  • speaking over bisexuals in conversations on the issues we face
  • refusing to listen to bisexuals if we say something is biphobic
  • ignoring bisexual history and activism
  • ignoring the present contributions of bisexuals to LGBTQ culture
  • making demeaning jokes about bisexuals or jokes that rely on negative stereotypes
  • stereotyping bisexuals in general
  • viewing bisexuals as ‘half-straight’/‘lesser’ members of the LGBTQ community
  • and finally, speaking over bisexuals about the very definition of bisexuality
  • yes this includes saying things like ‘that sounds more like [other sexuality]’ or ‘if you define your attraction that way you’re [other sexuality] instead’ in response to a bisexual person describing how they define their orientation for themself

Liking all the traction this post has gotten so far, y'all better keep that energy up for all of pride month and beyond!

@ people in the notes arguing about the definition of bisexuality: consider reading this post about the nuances of bisexuality and what it can mean

It’s that day once again. Listen to bisexuals and don’t act like clowns in the notes, please and thank you. 🙏

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anyways. drag kings have been around for decades & are equally as important as drag queens. drag masculinity faces serious erasure & that’s a problem. support your local drag kings

whenever I see people reblog this or my other post about this with some variation of “oh i didn’t even know drag kings existed!!” it makes me so sad. I’m glad u know it now but like, the fact that people don’t even know drag kings exist? how many people do you thing would get into drag if they knew drag kings and drag masculinity was a Thing? how many more people would get to explore their masculinity via drag?

Some kings to get you going.

Landon Cider, Buck Wylde, Miles Long, Koco Caine, Murray Hill, and Spikey Van Dykey.

I should also recommend Beau Jangles and Mudd the Two Spirit, my two personal favorite kings!

Beau is very much inspired by Cab Calloway, so you know. I, Heidi Ho myself, just have to be obsessed.

View this post on Instagram

Mudd is an indigenous king and honestly? His looks are FUCKING INSANE I love him.

Drag kings haven’t just been around for decades, they’ve been around for over a hundred years.

As an aspiring professional queen myself, the erasure of drag masculinity is quite literally offensive to the artform as a whole. Kings have contributed so much and they deserve better.

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deeisace

They have been around for over a hundred years!

In the 1800s, drag kings were called “male impersonators” (and likewise, drag queens called “female impersonators”), and they would work the music halls (like, variety acts, comedy and theatre) - mostly singing silly or risqué songs like “Burlington Bertie from Bow”, “Following in Father’s Footsteps” or “Jolly Good Luck to the Girl that Loves a Soldier” - and many of them also did panto, acting as the Prince Charming, or Peter Pan (as is traditional), things like that

One of the early ones was Bessie Bonehill in the 1890s

Here she is, from an image search -

Later on, there was Ella Shields

And Hetty King, who worked until the 1930s, 30 years on the halls

But perhaps my favourite was Vesta Tilley

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reblogged

do y'all even know how much i hate being an "elder queer" at 40? a whole goddamn generation before me was wiped out by a plague that politicians deemed not their problem bc it was killing the "right" people. like. this was OPENLY STATED. i spent a large chunk of my childhood going to funerals. nevermind the fact that killing queer people for being queer wasn't codified into law as a hate crime until i was a junior in high school.

i should NOT be an elder queer, i should be middle at most. i am a middle aged queer. most of the elder queers died.

when i was growing up i didn't go to pride parades, i went to pride marches. because that's 100% what they were in the 80s and 90s.

from the absolute bottom of my heart, LEARN OUR FUCKING HISTORY. a generation was nearly wiped out so you young queers could be here. don't let that have been in vain, please.

the fact that people have reblogged this and tagged it "q slur" makes me want to eat glass.

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Brands pretending to be allies during pride month always sucks, but on the other hand it's hilarious to see homophobes believing those acts are genuine and trying to "boycott" an increasingly larger number of products

I’m old enough to remember when saying anything in support of LGBT people was unpopular enough for corporations not to touch it with a ten-foot pole, and while I don’t believe for a moment that these companies give a shit about making things better for LGBT people, the mere fact that it’s now more profitable to support LGBT rights than not brings me satisfaction

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draculeo

i have a lot to say about the culture surrounding coming out and how much i hate it but it basically all boils down to how coming out is framed as necessary and something you just do as soon as it’s “safe” when you’re really not obligated to come out at all. like you literally don’t have to. even if it is relatively safe you do not have to put yourself through a potentially traumatic experience because you think it’s part of the lgbt experience or a right of passage or whatever. you don’t have to. that is an option.

It can also be selective. I’m out to immediate family and close friends, but not to extended family and not at work. I’m not particularly doing the most to hide my sexuality (I’m quite GNC, so people can make assumptions) but I don’t go out of my way to talk about it or bring up my exes or anything.

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What is or isn't a slur can be highly contextual, y'all.

"Jonny Sims bummed a fag off my ma" doesn't contain a slur, but "What are you, some kind of fag?" does.

"Queer studies", "the queer community" and "I'm queer"? Not a slur. Some bigot calling you a "dirty queer"? Slur.

"Be gay, do crimes" and "He's gay" ≠ slur, but "Ew, that's so gay" = slur.

In conclusion, stop buying into this fucking "q slur" bullshit. Queer people talking about the queer community aren't using it as a slur any more than a gay man calling himself gay is using that term as a slur.

Everyone tagging this as "Don't call people 'queer' if they aren't comfortable with it", I don't disagree with you, but I do have one question for you:

Why are you singling out "queer"?

Hi, I'm queer and I don't like being called gay. Why is it always "don't call people 'queer' if they don't like it" but never "don't call people 'gay' if they don't like it"? Or just "don't call people words they are uncomfortable with"?

Why is it only ever "queer" that gets singled out?

And why do you even feel the need to tag that onto this post? All I said was "stop tagging people referring to themselves this way as if it were the same as bigots hurling it as a slur".

Because queer originated as a slur and gay didn’t? That’s obvious...

People have self-identified as "queer" since at least the 1920s, back when it mattered whether a man called himself a "fairy" or a "queer" as those meant very different things. "Gay" was adopted later. That's a hundred years ago.

If you don't want to go that far back, there's also Queer Nation pushing against the restrictive duality of hetero- vs homosexuality back in the '90s. That's 30 years ago.

Meanwhile using "gay" to mean "bad" was super widespread in my school when I was a teenager. That was less than 10 years ago.

Are you really telling me decades of people self-identifying as queer mean fuck-all? Are you saying the fact that gay is hurled with the intent to hurt as well doesn't matter?

Are you really telling me that it's cool to go on the posts of people talking about their own identity and constantly derail them by going "oh yeah but other people-"?

This is still a post about people treating queer people referring to ourselves and our community as queer as if we're hurling it at other people as an insult.

"But it originated as-" is not an excuse to constantly derail queer people's posts by making them about people who aren't queer or to act like we're hurting people by talking about our identity.

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lierdumoa

Queerphobes love denying, erasing, and re-writing history to suit their queerphobic aims. Gay was a slur long, long before queer:

...around the early parts of the 17th century, the word [gay] began to be associated with immorality.  By the mid 17th century, according to an Oxford dictionary definition at the time, the meaning of the word had changed to mean  “addicted to pleasures and dissipations.  Often euphemistically: Of loose and immoral life”.  This is an extension of one of the original meanings of “carefree”, meaning more or less uninhibited.
Fast-forward to the 19th century and the word gay referred to a woman who was a prostitute and a gay man was someone who slept with a lot of women (ironically enough), often prostitutes. Also at this time, the phrase “gay it” meant to have sex.
[source]

The word queer, meanwhile, wasn’t associated with homosexuality until the late 19th century. 

By the late 19th century, queer was beginning to gain a connotation of sexual deviance, used to refer to feminine men or men who were thought to have engaged in same-sex relationships. An early recorded usage of the word in this sense was in an 1894 letter by John Sholto Douglas, 9th Marquess of Queensberry.
[source]

Before that, queer was simply an adjective, meaning eccentric. 

Neither word started out as a slur. 

Both became slurs, and then were reclaimed, and then became slurs again, and then were reclaimed again, etc. Gay was a particularly popular slur throughout the 1990s and early 2000s, and some homophobes continue to use it as a slur to this day.

All of the terms we have for defining marginalized sexualities and genders have a fraught history.

If a group of people is marginalized, the terms used to define that group will be weaponized against them. That’s just how marginalization works.

Learn history, children, or admit you’re furthering an exclusionary agenda. Why do you hate the umbrella term that includes asexuality and trans identities so much anyway...?

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ledbythreads

I’m going back and reclaiming ‘Musical’ ’practicing homosexual’ and ‘Invert’

ffs The be-good-and-they-might-let-me-be-human have always been with us but they did not previously have means to come whining at us all individually

Practicing? I thought you’d be good at it by now!

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star-anise

So what I’ve learned from the past couple months of being really loud about being a bi woman on Tumblr is: A lot of young/new LGBT+ people on this site do not understand that some of the stuff they’re saying comes across to other LGBT+ people as offensive, aggressive, or threatening. And when they actually find out the history and context, a lot of them go, “Oh my god, I’m so sorry, I never meant to say that.”

Like, “queer is a slur”: I get the impression that people saying this are like… oh, how I might react if I heard someone refer to all gay men as “f*gs”. Like, “Oh wow, that’s a super loaded word with a bunch of negative freight behind it, are you really sure you want to put that word on people who are still very raw and would be alarmed, upset, or offended if they heard you call them it, no matter what you intended?”

So they’re really surprised when self-described queers respond with a LOT of hostility to what feels like a well-intentioned reminder that some people might not like it. 

That’s because there’s a history of “political lesbians”, like Sheila Jeffreys, who believe that no matter their sexual orientation, women should cut off all social contact with men, who are fundamentally evil, and only date the “correct” sex, which is other women. Political lesbians claim that relationships between women, especially ones that don’t contain lust, are fundamentally pure, good, and  unproblematic. They therefore regard most of the LGBT community with deep suspicion, because its members are either way too into sex, into the wrong kind of sex, into sex with men, are men themselves, or somehow challenge the very definitions of sex and gender. 

When “queer theory” arrived in the 1980s and 1990s as an organized attempt by many diverse LGBT+ people in academia to sit down and talk about the social oppressions they face, political lesbians like Jeffreys attacked it harshly, publishing articles like “The Queer Disappearance of Lesbians”, arguing that because queer theory said it was okay to be a man or stop being a man or want to have sex with a man, it was fundamentally evil and destructive. And this attitude has echoed through the years; many LGBT+ people have experience being harshly criticized by radical feminists because being anything but a cis “gold star lesbian” (another phrase that gives me war flashbacks) was considered patriarchal, oppressive, and basically evil.

And when those arguments happened, “queer” was a good umbrella to shelter under, even when people didn’t know the intricacies of academic queer theory; people who identified as “queer” were more likely to be accepting and understanding, and “queer” was often the only label or community bisexual and nonbinary people didn’t get chased out of. If someone didn’t disagree that people got to call themselves queer, but didn’t want to be called queer themselves, they could just say “I don’t like being called queer” and that was that. Being “queer” was to being LGBT as being a “feminist” was to being a woman; it was opt-in.

But this history isn’t evident when these interactions happen. We don’t sit down and say, “Okay, so forty years ago there was this woman named Sheila, and…” Instead we queers go POP! like pufferfish, instantly on the defensive, a red haze descending over our vision, and bellow, “DO NOT TELL ME WHAT WORDS I CANNOT USE,” because we cannot find a way to say, “This word is so vital and precious to me, I wouldn’t be alive in the same way if I lost it.” And then the people who just pointed out that this word has a history, JEEZ, way to overreact, go away very confused and off-put, because they were just trying to say.

But I’ve found that once this is explained, a lot of people go, “Oh wow, okay, I did NOT mean to insinuate that, I didn’t realize that I was also saying something with a lot of painful freight to it.”

And that? That gives me hope for the future.

Similarily: “Dyke/butch/femme are lesbian words, bisexual/pansexual women shouldn’t use them.”

When I speak to them, lesbians who say this seem to be under the impression that bisexuals must have our own history and culture and words that are all perfectly nice, so why can’t we just use those without poaching someone else’s?

And often, they’re really shocked when I tell them: We don’t. We can’t. I’d love to; it’s not possible.

“Lesbian” used to be a word that simply meant a woman who loved other women. And until feminism, very, very few women had the economic freedom to choose to live entirely away from men. Lesbian bars that began in the 1930s didn’t interrogate you about your history at the door; many of the women who went there seeking romantic or sexual relationships with other women were married to men at the time. When The Daughters of Bilitis formed in 1955 to work for the civil and political wellbeing of lesbians, the majority of its members were closeted, married women, and for those women, leaving their husbands and committing to lesbian partners was a risky and arduous process the organization helped them with. Women were admitted whether or not they’d at one point truly loved or desired their husbands or other men–the important thing was that they loved women and wanted to explore that desire.

Lesbian groups turned against bisexual and pansexual women as a class in the 1970s and 80s, when radical feminists began to teach that to escape the Patriarchy’s evil influence, women needed to cut themselves off from men entirely. Having relationships with men was “sleeping with the enemy” and colluding with oppression. Many lesbian radical feminists viewed, and still view, bisexuality as a fundamentally disordered condition that makes bisexuals unstable, abusive, anti-feminist, and untrustworthy.

(This despite the fact that radical feminists and political lesbians are actually a small fraction of lesbians and wlw, and lesbians do tend, overall, to have positive attitudes towards bisexuals.)

That process of expelling bi women from lesbian groups with immense prejudice continues to this day and leaves scars on a lot of bi/pan people. A lot of bisexuals, myself included, have an experience of “double discrimination”; we are made to feel unwelcome or invisible both in straight society, and in LGBT spaces. And part of this is because attempts to build a bisexual/pansexual community identity have met with strong resistance from gays and lesbians, so we have far fewer books, resources, histories, icons, organizations, events, and resources than gays and lesbians do, despite numerically outnumbering them..

So every time I hear that phrase, it’s another painful reminder for me of all the experiences I’ve had being rejected by the lesbian community. But bisexual experiences don’t get talked about or signalboosted much,so a lot of young/new lesbians literally haven’t learned this aspect of LGBT+ history.

And once I’ve explained it, I’ve had a heartening number of lesbians go, “That’s not what I wanted to happen, so I’m going to stop saying that.”

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