The Broad Highway. Near Carolina, Transvaal (South Africa), 1939.
Arandora Star Line (City of Chicago), Inman & International Steamship Company Ltd., 1935.
Cloete Breytenbach. The Spirit of District Six. Cape Town, South Africa. 1970.
Roger Ballen, Dresie and Casie, Western Transvaal Province, South Africa, 1993.
The Drakensberg Range has between 35,000 and 40,000 works of rock art by the San (Bushmen) of South Africa, these sites constitute the largest collection of such work in the world. Some 20,000 individual rock paintings have been recorded at 500 different caves and over-hanging cliff sites between the Drakensberg Royal Natal National Park and Bushman's Nek. Due to the materials used in their production, these paintings are difficult to date but there is now anthropological evidence, including many hunting implements, that suggest the San people existed in the Drakensberg at least 40,000 years ago, and possibly even as much as 100,000.
Tosha Grantham, Unda Wata Man's Shoes | Shoes for Walking in a Parallel Universe, Nd.
Thinsana clan Apron (Obheshwana / Isigege) ; glass beads, cotton thread, worn by young girls and old men, c.1940’s. Zulu, Nongoma region, South Africa.
S. Piliso & His Super Seven . Kuya Hanjwa : Next Stop... Soweto . Ze 30 - Ze Records Story [1979 - 2009]
A History of Zulu Ricksha Pulling in the City of Durban: The first ten Rickshaws imported to Natal arrived in 1892, imported by sugar magnate Marshall Campbell from Japan. These ‘Ricksha’ became Durban’s main mode of transportation, both in the city centre and docks. By 1902, 2170 Rickshas crowded the streets of the city, pulled by a small army of registered ‘natives’. Because of the amount of money offered by the occupation at that time pulling a rickshaw became a highly sought after and competitive means of employment. It is said that in two days a puller might earn a shilling, equal to what a ‘head boy’ working in a home might earn in a month. A short time after their introduction in South Africa, the British proposed that rickshaw drivers wear uniforms. This was partly done so that police could identify ‘pullers’ from other ‘natives’ who were most likely bound by a strict curfew that restricted their movements after a certain time. The uniform was an ordinary unbleached calico suit, trimmed with a single band of red braid. Pullers were allowed to dress their hair in a traditional manner and opted to walk barefoot. The feathered tufts (as seen above) were called ‘Isiyaya’ or ‘Isidlukula’. As time went by, these Zulu pullers began customizing their uniforms by adding extra braids and wearing bangles of plaited reeds with seeds which rattled upon their white washed lower legs. Fierce competition developed among the pullers to design the most original and elaborate costume, giving rise to the elaborate aesthetic now associated with them today. By 1904 there were over 2000 rickshas trekking around the city. It became fashionable to own your own private ricksha. Durban’s steepest roads had notices stating ‘Dangerous to Rickshaws’. Because of this, overweight people would often employ two pullers, adding to uphill power prowess and downhill breaking. Durban rickshas became so popular that its imagery was used internationally by the government to lure pith helmeted travellers to the country (centre). Collectable ‘cigarette cards’ (left) were produced as well as large paper fabric labels (right). The labels were used in the UK to visually identify a type of export fabric. In 1918, horse drawn rickshas had also become popular, introduction of motor vehicles created a traffic problem in Durban. By 1930 it became unbearable, with over 9000 motor vehicles and an excess of 10000 horse drawn vehicles on the city streets. Increasing numbers of trams and buses added to ricksha competition. Even so, the convenience of short journeys in and around the city centre kept rickshas somewhat popular. However, by 1940 less than 900 were left to ply the streets. According to public records, by 1968 there were only 260 rickshaw’s left in operation. In 1970 there were one hundred eight six registered pullers and in 1971, ninety. At that moment, the very last of the Mpondo pullers working around the market area were seen. By 1975 there were only twenty nine rickshas working the beachfront. By 1980, there were only ten remaining and in poor condition.