Flying Naga (detail). Nepal. 1300s.
Thousand-Armed Chenresi, a Cosmic Form of the Bodhisattva Avalokiteshvara. Tibet. 1300s.
Unknown Miniaturist. The Annunciation in an Initial M. 1340s.
St. Bridget of Sweden. St. Bridget's Eucharistic Vision, Naples. 1300s.
Giotto. Nativity The Birth of Christ. Cappella Scrovegni (Arena Chapel), Padua. 1304.
Abu'l Izz Isma'il al-Jazari, Automata Elephant-Clock, 1315.
Mandala of Jnanadakini. Tibet. 1300s.
The central six-armed goddess, Jnanadakini, is surrounded by eight emanations of the devi that correspond to the colors of the mandala’s four directional quadrants. Four additional protective goddesses sit within the gateways. Surrounding the mandala are concentric circles that contain lotus petals, vajras, flames, and the eight great burial grounds. Additional dakinis and lamas occupy roundels in the corners. The upper register depicts lamas and mahasiddhas representing the Sakya school’s spiritual lineage. The lower register depicts protective deities and a monk who performs a consecration ritual. This tangka was likely part of a set of forty-two mandalas relating to ritual texts collectively known as the Vajravali or Vajramala.
Shri Devi Buddhist Protector. Dudsolma, Tibet. 1300s.
Manṣūr ibn Muḥammad ibn Aḥmad ibn Yūsuf ibn Ilyās. Tashrīḥ-i badan-i insān (The Anatomy of the Human Body). 1450.
Attributed to Abraham Cresques. Atlas de Cartes Marines. 1375.
Mäṭre Krǝstos (መጥሬ፡ ክርስቶስ፡). Ethiopian Gospels. 1300s.
Figure of an Oba from Ita Yemoo (Copper alloy, zinc and brass), Ifè (Nigeria), 14th-15th century C.E.
(Uknown). Mongol Battles Dragon. 1300s.
Meister Bertram. Apocalypse. Throne Vision. 1300s.
Jean Pucelle for Bonne of Luxembourg. The Thorn of Charity. 1345.