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the continual discovery of fresh types of nonsense

@little-brisk-archive / little-brisk-archive.tumblr.com

PLEASE READ THE RULES call me soph (she/her) ἰσδάνω δ᾽αὐτᾶς ἄγαν ἄγχι: τερπνά φαίνεταί μοι πάντα λέγει γένεσθαι -- sappho, probably (x)
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TransSisters: Transsexual Feminist Journal | misc. covers

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t4t4t

I know these are online somewhere but my memory is really terrible. Does anyone else know ?

they’re available here! although i’m gonna warn yall, the scans are old n ROUGH. i personally can’t really parse what most of the articles say, but maybe yall can ( n either way it’s nifty to look through the pictures :)

If you click on the archive link that contains the scans, there is an option for ‘full text’ that will take you to a transcription of the pages! If there’s an article you can’t make out, that might help. Also, although the quality is a little rough the archive also contains an audio option. (There is also an option labeled ‘Daisy’ specifically ‘for print disabled users’ that may help if you can’t make out a particular scan!

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there’s a thing in a certain sector of femslash fandom and f/f romance where it has become axiomatic that a properly feminist depiction of a woman’s and especially an older woman’s sexuality must not include inexperience or insecurity, which is of course an outgrowth of a legitimate objection to misogynist limitations on imagining women’s sexuality, but which has also become very restrictive in a lot of ways.

very wonderfully, for example, harry potter old-lady femslash fandom has resoundingly rebuked the misogynist prudish-spinster cliché that finds an extreme expression in jk r*wling’s version of minerva mcgonagall (which, btw, connect the radfem dots please!), but with the result that any depiction of mcgonagall as prudish or a spinster is viewed as reactionary—despite the fact that the prude and the spinster are figures as dear to lesbian culture as they are repulsive to heteropatriarchy.

another example from my recent reading is the largely wonderful care and feeding of waspish widows by olivia waite, a regency f/f romance in which both of the protagonists are women who have previous experience of sexual intimacy with other women and thus do not have to overcome that particular obstacle with each other. i’m very certain waite did this in order to counter certain tendencies in thinking of historical lesbianism or bisexuality as a default improbability, and to restore some naturalism to how we think about historical women’s sexuality. it works perfectly well in the novel and i’m sure to many readers it comes as a relief; for me, in the case of one character in particular, it rang false, and it felt like waite had sacrificed a dimension of the character and some emotional potential to an ideological objective. it felt as though she had rejected the idea of midlife lesbian awakening as too disempowered for her protagonist. this is certainly not the only way to view the novel, but it did feel to me as though some sense of superficial feminist obligation to political didacticism was pulling against a deeper feminist demand to honor the full range of women’s real sexual experiences. 

the HP example is a particularly polarized version of this phenomenon, the olivia waite example a relatively nuanced one, but they are both describing the same basic problem of the emergence of a restrictive definition of sexual liberation as the necessary condition of representing women’s relationships to their bodies and sexual selves. one result of this programmatic demand for female characters to be utterly sexually self-realized is that any effort to depict women who do have sexual hangups or bodily insecurities is inhibited from the start by the need to simultaneously avoid the landmines of misogynist cliché and push back against a superficial feminist prescriptivism.

this is obviously just one dimension of a much bigger problem in which it remains extremely challenging to discuss women’s and especially older women’s sexuality at all because of how heavily overwritten it always is from the start by very heavy layers of unexamined cultural expectation. (if you have ever considered trying to do some casual research to find out about what we know about postmenopausal sexuality on a population level, may i suggest that you: do not do that but have a nice snack or other treat instead?). 

anyway i have no particular conclusions here but it is something i have been thinking about a lot over the past year in particular, and i am curious to hear other people’s thoughts on it as well! especially if you are in fandoms i am less familiar with where there are particular configurations of this issue that you think would be illuminating (cough, @cosmic-llin and @walkthegale)!

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On the personal as normal; on the normal as political

This post is part of Femslash Revolution’s I Am Femslash series, sharing voices of F/F creators from all walks of life. The views represented within are those of the author only.

A few months ago I had a conversation about pubic hair, with a lover of mine. Your bush is super hot, my lover said. I’m blushing, I said. Then she asked: was my decision not to shave a political one, or just a “this is fckn sexy” one? And at that last question—I wasn’t sure what it was, or why it was happening, but something reared up in me. Some looming, rebellious objection. It wasn’t my lover’s fault; she is a thoughtful and considerate communicator, and had done nothing wrong. And it was strange, to feel as I did; because it wasn’t as if I was new to the idea of female body hair being a site of political dissension. I’m thirty-five years old; I was hassled by my schoolfriends in middle school for not shaving my legs and hassled by my girlfriend in high school and my Womyn’s Center mates in college for shaving them. Patti Smith’s Easter, with its iconographic pit hair has pride of place on my record shelf. I have done my time in the trenches of feminist debate, and when I was younger I spent my fair share of time agonizing over which personal grooming strategy made me “the best feminist.“ 

 But the truth is that these days, twenty years on, my selective hair removal—I shave my legs and my pits, but not my bush—feels, to me, neither politically motivated nor even particularly intentional. Instead it feels normal. It’s one of the myriad little habits that makes feel at home in my body, in that deeply comfortable and worn-in sense of “at home” that comes from being able to walk around one’s apartment barefoot, in the dark, while thinking about the last scene in one’s novel rather than where one is placing one’s feet. It’s a level of at-home-ness; of ownership and normalcy, that means conscious thought is superfluous. And though I acknowledge the usefulness, in many contexts, of interrogating received wisdom and assumptions about what constitutes “womanly” or “hygienic” female behavior, I would argue that in this world—this world which, today more than ever, teaches women never to be at home in our bodies, never to be comfortable in our bodies, never to stop thinking about our bodies and feeling guilt and shame about our bodies—that there is value to carving out spaces of normalcy, as well: space for us to breathe into all our inconsistent and idiosyncratic ways. 

What does all this have to do with femslash? Glad you asked. 

I am no longer a fandom newbie, but neither am I a long-time veteran of the wars. I wandered wide-eyed into fandom in my late 20s, already a full-grown adult: a near-lesbian in a foundering long-term relationship with a man, I was also a crafter and feminist and compulsive reader of literary fiction; and I was looking, with mercenary intensity, for writing which explicitly portrayed the kind of sexual complexity with which I was struggling in my personal life, and which I was pointedly not finding in published fiction. I knew zilch about fandom traditions or fandom political histories; all those fandom battles which old-timers were already heartily sick of fighting. I just knew: god! Here were people writing about sex (between men) so viscerally compellingly that even I could understand the appeal: I, who have always felt vaguely repulsed by men’s society and men’s bodies—even, inconveniently, the bodies of men I loved.

And even though my lack of fandom context led to me doing and saying some things in those early days that were, in retrospect, kind of embarrassingly naïve and lacking in nuance, I’m glad that I was ignorant of the larger fandom dynamics around lady/lady sex writing (or hey, around lady/lady writing at all [or hey, around writing about women, full stop]). Because my ignorance meant that when I discovered an entire new-to-me, female-dominated community writing complicated, explicit sex scenes, full of longing and messy exploration and bodily fluids, I could blunder right into writing about women conflictedly fucking other women; conflictedly fighting with other women; conflictedly forgiving other women and reconnecting with other women and betraying other women and taking care of other women and bittersweetly remembering other women. Because why wouldn’t I write about that? That was, to my fandom-naïve eye, the normal thing to do in this subculture into which I’d wandered. 

 Unsurprisingly, this provoked some interesting reactions.

Due in part to my ignorance when I came on the scene, I’ve since had a lot of interactions and internal debates, and witnessed a lot of fandom dust-ups, about those three things: writing female characters; and writing female characters in relationship to other female characters; and writing female characters fucking other female characters. (I have also written a lot about thisas well.) Some of these interactions have involved talking about why folks write queer women characters. More of them have revolved around why folks don’t; or don’t like to; or don’t think it’s a fair thing to ask; or don’t like it when I do. Common objections I’ve heard to writing and reading women fucking women include: there are fewer female characters in source media (or they’re not as interesting), so finding them and developing investment in them requires more work; f/f writing doesn’t get as much attention, and it is disheartening to choose political correctness over reader response; writing female bodies while living in a female body in a culture that hates female bodies is more emotionally difficult/traumatic; female bodies are gross; the mainstream hypersexualization of lesbians means that is it anywhere from uncomfortable to morally wrong to write sex among women, especially kinky sex; mainstream objectification of female bodies means it is anywhere from uncomfortable to morally wrong to write sex involving women, especially kinky sex; the omnipresence of sexist tropes in media mean that it is anywhere from uncomfortable to morally wrong to write female characters as anything less than morally exemplary, which is boring; the omnipresence of homophobic tropes in media mean that it is anywhere from uncomfortable to morally wrong to write a story that deviates from the anti-trope script (e.g. “happy lesbians with well-balanced relationships”), which is boring; fandom space is supposed to be escapist and fun, and including female sexuality is too close to home to be enjoyable; fandom space is supposed to be escapist and fun, and expecting hobbyists to be warriors in the army of capital-r Representation is obnoxious; fandom space is dominated by young women, and expecting them to be warriors in the army of capital-R Representation is sexist when we don’t hold middle-aged male media creators to the same standard. 

I could write an essay about each of these, some of which are really complex points with some merit. But I think one thing that stands out, from a majority of my interactions on this issue through the years, is the perception that the act of writing relationships among women is inherently political, in a way that the act of writing about relationships among men is not. 

The $64,000 question: do I agree with this?

Are electrons particles, or waves?

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i don’t want to ever actually have this fight on the internet but it has been my feeling for like ten years that we are ceding feminism along with lesbianism to the worst people in the world and i continue to feel that way and i don’t know what to do about it except to say to you, my queerly beloved, that you gotta care more about it! we need feminism and cannot afford to lose it to people who are obsessed with the concept of rapists in disguise. i might feel less like lesbian identity is a lost cause if i had any opportunities at all for RL queer existence right now but woof am i tired of clinging to it with my bare bleeding fingertips. i would like to believe that lesbian life and lesbian culture are not lost and can still be saved. but only if we stop ceding feminist and lesbian terms and concepts to the people with the genital fixation. servants of patriarchy as we all know! stop calling them feminists, is one place to start.

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rereading moraga and hollibaugh’s rough raw exchange about butch/femme sexualities and sexual power dynamics for the first time in five or six years and it is balm to my soul. every time i’m like it can’t be that good, it can’t be literally healing just to read two women talkin [sic] to each other about sex, and every time i am wrong. it only gets better as i get older; i remember reading it for the first time at like nineteen or whatever with cartoonishly wide eyes like it’s possible to talk about this? it’s possible to talk like this? am i reading this for real in real life? and now almost twenty years later it is such a feeling of recognition and familiarity and identification. balm, i tell you! balm!

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“Mad women fight back”; “Bet your ass we’re paranoid” - Psychiatric survivors during a protest in 1976

the woman on the right is Saralinda Grimes, and I believe that this photo may have been taken at the June 29–July 29, 1976 sleep-in in the office of California Governor Jerry Brown enacted by members of Network Against Psychiatric Assault and Women Against Psychiatric Assault, documented in Madness Network News 4, no. 1 (1976). I welcome correction.

in her own words, Saralinda Grimes was a “deaf Native American lesbian feminist” (Madness Network News 4, no. 3 [1977], 9). she was active with Women Against Psychiatric Assault.

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the thing about getting into one of those situations that involves you in a deep dive into the filmography and social media accounts and interview-response habits of a middle-aged lady actor, not, mind you, that i am at present in such a situation, this is a general observation based on a wide data set that has nothing to do with my own current investments, at all, is that it really brings you into contact with the wider world of media misogyny and what women think about themselves as a result of it. for totally random example and i hardly even know what i’m talking about here, an overview of the career of, and again i’m not an expert, orla brady shows you a woman who escaped, to use her own term, a cultural environment she found stultifying and punishing precisely as a woman, to go to literal clown school, in fact the most prestigious clown school in the world, and over the course of however long acquired all kinds of physical skills from horsemanship to stage combat and is, may i say again, a trained clown, but whose career has seen her play conventional women who exist largely to be mothers and lovers and to make large sad eyes at men, or be serially mistreated in the name of hyper-male-gazey sex scenes, and who only in her fifties has found roles that allow her to exercise the range of her skill. (this could also be said more or less verbatim of sarah lancashire, though sadly she is not as far as i know a trained clown. but it’s not too late! someone should tell her.) and then you see how she talks about her own body, which i won’t cite directly because it’s too upsetting, and even if she, again for random example, is there in her twitter avatar in her repeal-the-eighth shirt having in fact escaped into a transformed world, it is possible for this woman to thrive in ireland now in a way it was impossible for her in the nineteen eighties, the way she talks about it you think if she had stayed she would have died but instead she didn’t, and here she is in this transformed world, and she is playing these new kinds of roles, but she is still doing everything she can to look younger than she is and she is still talking about her body in the way she talks about her body, and you think. will we ever, ever escape. it is a specific form of melancholy, when you find yourself late at night watching a dreadful scene from mistresses that you clicked on because it looked sexy but which only makes you want to cry because... this? is this all she was allowed to do? and is this why she thinks about her body the way she does? and you see photo after photo that erases every sign of her age and you see a deeply ingrained form of coercive femininity in even the way she smiles when she speaks and you think, did i miss something, is it not the twenty-first century? anyway it is a very melancholy thing, to find yourself in this particular deranged structure of attachment. you think, we will never, ever escape.

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Leslie Feinberg on trans exclusion in feminist spaces.

“We’re in danger of losing what the entire second wave of feminism, what the entire second wave of women’s liberation was built on, and that was ‘Biology is not destiny’. ‘One is not born a woman,’ Simone de Beauvoir said, ‘one becomes one’. Now there’s some place where transsexual women and other women intersect. Biological determinism has been used for centuries as a weapon against women, in order to justify a second-class and oppressed status. How on Earth, then, are you going to pick up the weapon of biological determinism and use it to liberate yourself? It’s a reactionary tool.”

From TransSisters: The Journal of Transsexual Feminism, issue 7, volume 1. 1995.

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“We interrupt your regularly scheduled programming with some breaking news: Local Female Character has experienced an earth-shattering revelation in her story arc. We go live now on-scene to our correspondent in the field. What have you got for us?”

“Oh, uh. It’s the darnedest thing, but all I’ve got here to interview are a series of Sad Boys who are going to talk about what these revelations mean to them, how they hold a tragic mirror up to their own traumas, and how their devastation over this occurrence is going to progress their own character arcs.”

“All right, but shouldn’t Local Female Character be in there somewhere?”

“Oh, well, you know, it’s a complicated story arc, with a lot of potential to be problematic, so it’s probably best to just ignore it for now rather than risk treating it insensitively. Female Character Stories are such a minefield, you know, and fandom is no place for experimenting with escapism, transforming characters and their arcs, or exploring difficult narratives.”

“Don’t I know it. Our next story: murderous Sad Boys whose complicated pasts are thinly-veiled allegories for real-world conflicts are florists and baristas by day, but you won’t believe what they do by night!”

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enoughtohold

i didn’t take refuge in “not like other girls” thinking as a kid — i was too laser-focused on trying (and failing) to be normal — but i was mercilessly bullied for being different, a wrong kind of girl. and i know that sure, we all agree bullying is wrong. but i virtually never see that behavior identified as misogynist. i don’t see popular internet posts asking women to examine why they mocked and shunned other girls in school for being the wrong kind of girl, and what that might say about how they view women. i very much doubt anyone has ever sat down one of my bullies and said of their bullying, “your internalized misogyny is showing.” i had and have internalized misogyny too; we all do. i just want to see as much attention to the “you’re not like us” form as i see for the “i’m not like you” form.

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there are many aspects of mainstream culture that bewilder me any time i venture to step out of my lefty bubble and today’s is wow it really is true that as a default women expect to and are expected to maintain a completely ridiculous “skincare” and cosmetics routine nearly all of which is complete made up nonsense and face really bizarre forms of resistance when they do not wish to comply! incredible

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frontier001

When Jadzia was killed off, I was angry at Terry for leaving. When she got the role in the sitcom “Becker” so quickly it looked to an outsider much like she said. Or that a better offer came along and she’d abandoned DS9. But I was wrong, like a lot of people back then.

A few years ago she said for the first time I can recall that she’d wanted to stay in a reduced role. And that the powers that be said “No, all or nothing.” I couldn’t believe it. I was so mad at all of them; Behr, Moore, Berman.

But it wasn’t all of them. Not Moore. Not Behr. It was just Berman and/or the studio. But the others didn’t even know what was going on! No one but Terry and Berman knew.

Berman of course denies it, but then what do you expect? There are dozens of stories about him being difficult and anal. None about Terry being difficult or greedy. Terry willingly gave up acting for over a decade to raise her son, and is only just now trying to get back into things.

Oh and that last paragraph from Berman? How you can’t do a reduced role because you want to do movies? Yeah. Colm Meaney had that arrangement from day one. They arranged his shooting schedule to give him weeks off at a time. So he could keep doing film roles. So that’s just a fucking blatant lie from Berman.

I really hope no one lets this stuff alter their love for Trek. You see here that the other creative people on DS9 didn’t know about what was happening and were outraged to find out after. That they would have stopped it.

Ira Behr, whom I’ve always respected, became visibly ill according to Terry herself. I’ve no doubt he’d have quit in protest if he’d known at the time what was happening. So let that be the thing you remember most: that whatever horse shit Berman might have done, there were good people who did stand up to him (on other occasions) and would have here if they’d known.

In TNG, Gates McFadden was fired for season 2 by Maurice Hurley for complaining about sexism. Patrick Stewart threatened to quit if she wasn’t brought back and Hurley let go. There are many examples of the good people standing up for what was right on the various Trek shows. Remember that. Remember all the good. It doesn’t erase the bad, but it shows that good people who care can make a difference and do more often than not.

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nemesissy

Berman killed Jadzia, fuck him forever

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Virginia Woolf and her lover, the English poet Vita Sackville-West

“Look here Vita — throw over your man, and we’ll go to Hampton Court and dine on the river together and walk in the garden in the moonlight and come home late and have a bottle of wine and get tipsy, and I’ll tell you all the things I have in my head, millions, myriads — They won’t stir by day, only by dark on the river. Think of that. Throw over your man, I say, and come.”

- Virginia Woolf’s 1927 Love Letter to Vita Sackville-West

i mean, again, why do we need these women to be younger than they were. let’s think about that.

that photo on the left is dated at least ten years before vita sackville-west met virginia woolf, and in the photo on the right virginia woolf is twenty years old; she did not meet vita until she was forty. in 1927, the date of the quotation, vita was thirty-five and woolf was forty-five. their relationship continued well into vita’s forties and woolf’s fifties. 

another way of looking at it is that in 1902 when the portrait was taken, virginia was not named woolf and had published nothing under her own name and would not publish a novel for thirteen more years. when her intimacy with vita began she was the author of mrs dalloway.

stop doing this.

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