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Aremo Shitai Koremo Shitai Onna no Ko ni Mietatte

@lilietsblog / lilietsblog.tumblr.com

Wow, it's been like 10 years since I updated this. Neat. I've made a dreamwidth blog just in case tumblr dies. I think dreamwidth is neat. My username on Discord is Liliet#1061 (and no I don't intend to update it, they're asking but they haven't tried to force me yet). My username on reddit is LilietB. Read PGTE. Homestuck is great. Peace and love on the planet Earth. I'm Ukrainian. Wish us luck.
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reblogged

I'm going to sound very old and very tired here for a second, but iIt is so dystopian to me to have ads on my computer.

Ads used to be on the internet. And that's that. The things that were installed on my computer did not show me ads.

And that goes even beyond the questionable practice that free versions of programs such as Avira now show you lil ads in the corner of your screen like once a day.

You used to have free games on your computer.

I was in the mood to play a game again, a very rare mood for me, and I opened the game center for the... first time since I had this version of Windows (as I said; very rare mood).

And there's ads. You play the "free" games that live on your computer and there are ads left and right and beneath it and between levels there is just a 20 second ad break.

You can go premium to no longer have ads.

That's dystopian to me.

When things that used to be fully free and just part of something are now riddled with ads and to get the ad free experience that, again, used to just be the experience, you have to pay.

And it's not even a one-time-payment.

Back in the day, you used to pay for something and then you owned it. You used to pay for a program or a game, and you owned a physical CD that you put in your computer to install the thing and it was just yours. It belonged to you, because you paid for it.

Now everything is a per month subscription, which is just so sinister because many look like oh, that's not that much money! Sure, I'll pay 1,99€/month to play games ad free. Every single month sums up, and it sums to a lot over the years though, for something that used to be free. (And I've complained about subscriptions before, in the context of Adobe, which isn't just dystopian anymore, it's actually plain evil to demand 25,99€/month to use a singular program, that you can now no longer buy to actually own.)

And I know - I know - you can find free games online to download or play in browser (already did that for mahjong) - but I'm talking about the principle here. The principle of getting ads on your computer, directly, and to have to pay to no longer have ads and use something that had been a part of the Windows experience since... forever.

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i think the main reason I've consistently ranked Happy Sugar Life in such a high tier has to do with the fact that I'm actually NOT a fan of the traditional one-sided yandere trope (as in where only one of them is a crazy yandere rather than both of them being mutually crazy, like Noir) and don't care for how it's normally used as a way to write women as being obsessed with a man etc. etc. so the way HSL critiqued the concept really worked for me. The idea of taking the concept to the logical extreme of "y'know, someone being like that irl would actually be pretty fucked up" by having the guts to connect it to concepts as disturbing as child abduction, grooming, and pedophilia without being edgy for edgy's sake was an inspired choice imo. It uses the trope to tell a somber story about generational trauma and the cycle of abuse and how without support from people who care about them it's tragically common for those who are abused and isolated to end up continuing that cycle because that's all they were taught. As someone who suffered as the subject of abuse from a generational pattern and who has worked hard to break that cycle, Satou's story and ultimate participation in the cycle is DEVASTATING. I don't like to use the word "deconstruction" because it gets thrown around so casually but I love HSl for being an EXAMINATION of the trope and its impact. Idk it's just really good I think

this is also why i can't STAND the weird sanitization some fans insist on by claiming that the love Satou felt for Shio was "sisterly" or "motherly" because that robs the series of so much of its bite and comes across as being unwilling to actually examine the text for the sake of trying to excuse a character's actions by...making her less interesting? i get that it's a hard topic to acknowledge and discuss but if it bothers you that much then why not go back to one of the million other examples of yanderes who are portrayed in a much more positive light and who don't do terrible things on the same level she did? there's literally no point to it. also if someone is doing it because they're a satoshio fan then that's just cowardly and if someone is into satoshio i think that means at least having the chutzpah to acknowledge it for what it is if you're gonna ship it. like i'm not even trying to attack people for shipping it or whatever i'm just saying grow some fucking balls

The reason the "sisterly or motherly love for Shio" takes exist despite such terms not being very accurate descriptors for what Satou canonically felt for Shio is not always just to sanitize the creepy, child grooming lolicon relationship or to make excuses for Satou, but because the canon narrative itself stressed towards the end that Satou's feelings for Shio, at their innermost core, were not romantic. As Satou and Shio are falling off the burning building, Satou's mind goes to prettified fantasies of romantic love, complete with her and Shio literally getting married at the alter, only for this to give way to an epiphany that "Wait, this isn't right! The love I feel for Shio is a much different, much deeper form of love that goes beyond these dreamy desires!", and this dawns on Satou because for the first time, as the reality of impending death sinks in, this deeply affectionate and protective love is stripped of all selfishness and she finally puts Shio first ahead of herself entirely for Shio's own sake, sacrificing her own life so that Shio can keep her's. Satou may have gone all that time believing that she was romantically attracted to Shio and even that she had to be romantically attracted to her because the one person in the world for whom her heart feels a love deeper than anyone and anything else has to be her soulmate, age be damned, but in her final moment it became clear it was all a delusion.

Two things are true at once: that Satou loved Shio on a personal level in general rather than truly loving her romantically or sexually, and that Satou was sincerely set on her and Shio being romantic lovers to the point where she was repressing her, abusing her and grooming her up for when she'd come of age and be able to be that lover who could engage in romantic and sexual activity with her. That's a huge part of the "bittersweetness" that defined Satou and her "love", and what made her such a foul, filthy, damaged and disturbed soul who we love, loathe, respect and fear all at once.

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trans men existing around trans women are not a threat to those trans women. trans men occupying space made for trans men and/or accepting of trans men are not taking space away from trans women. the concept of transmanhood is not a threat to trans women. coining a term for the specific type of transphobia trans men face is not diminishing transmisogyny. trans men expressing how manhood makes them feel euphoric is not being done to make trans women feel dysphoric.

we good? okay. stop with the rad fem shit. it's actually good & healthy & normal for trans men and women to share the same spaces &trade experiences & engage in discussion about their differences. we don't have to separate everything in life by gender. the outside world is not school. you literally don't have to separate people by gender for the rest of your life. let's move on.

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imjunebitch

we have infinitely more in common than separating us! don't let assholes turn you against your friends and comrades-in-transhood!

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sodomit

Made a little something on slur reclamation.

So, people are leaving various comments on this, from very interesting to very fucked up, and I thought I need to add a more detailed explanation.

First of all, yes, the original post was inspired by my argument with someone about the r slur.

Second, while I don't believe the r slur is non reclaimable alltogether, I don't know of any attempts to reclaim it. All I've seen that people try to pass as r slur "reclamation" is "I've been called that word negatively, so now I have the right to use it on myself and others negatively". Which is not reclamation. If you can show me any movement or group that can say "r*tard rights!" without irony or an attempt to piss off people who have been victimized by this word and now don't like it, I'll believe them and support them.

Third, and most important, I'm opposed to the idea of using identities as the primary factor of defining whether it's reclamation or no. This is literally what the entire post is about. On the right there is an example of a gay man who uses "faggy" with disdain, and I'm pretty straightforward about labeling it as not reclamation. It's not enough for you to have some kind of a past with this word, you should also apply it in a way that doesn't hurt others and doesn't cement the ways in which your social class is oppressed.

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They're his children of course. Richard still recognizes them; it's only been two years.

And yet...

Peter is a man. Still six months shy of his draft papers, but he stands, walks, sounds like a man. He always has a pocket knife, he tips his hat to all the females, he sings in a baritone that will only get deeper and richer. The tea he makes is decent, but sometimes he drinks coffee now. He talks about horses and crops and reads Augustine. He can drive a car. He gives orders, and expects them to be followed.

They all look to him, to Peter. Helen calls him to open a jar, Susan questions how her hair looks, Lucy runs to him in tears. As for Edmund, he and Peter are curiously joined, they turn to each other with their laughter, their thoughts, their books and newspapers and letters. As often as his family swirls around him, Richard sees them swirl around Peter, a habit, he knows, born of necessity, but that doesn't prevent it from being strange. Even painful.

Peter moves to take the head of table, catches himself. They both start to say grace, stop, glance at each other. Peter takes the newspaper over breakfast, and is a page in before he remembers. And every time he apologises. Each time he smiles at his father, and it is warm, glad, even benevolent.

One of the first nights, shortly after Christmas, Peter finds him sitting in his old armchair, staring into the fire, after everyone else has gone up to bed. "Dad?" comes the question, and he looks up blinking at the tall man, lamplight crowning him in gold, blue eyes deep and dark with knowledge and certainty.

"I'm not who I was," Richard says, a confession, the kind a father shouldn't burden his son with he thinks immediately, but then Peter is down on one knee, reaching for the mangled hand, tender with the three fingers as he clasps strong calloused palms around them.

"Neither am I, Dad. None of us are." Peter's gaze is earnest, bright. "But you are still my father. And I will always be your son. I am forever grateful for that."

It is as if a great burden rolls off of his shoulders, and he finds no shame in leaning on Peter's hand to rise.

When the holidays end, and the four go back to school, Peter says I love you to each of them at the station.

If Peter is a man now, Susan is a lady.

She sits straight, she walks gracefully, she can cook anything as well or better than her mother. She reads the newspapers with Peter, she scolds Lucy for coming home with twigs in her hair and a tear in her stocking and wet shoes.

She talks less than her father remembers, and there is a woman's sadness in her gazing out the window or into the fire. She is also very admiring of the boys in uniforms, and Richard requests her arm on the way out of church with a father's righteous sense of protection.

But she is also gentler than he recalls, she does not shy away from his injured hand, she takes care of him without making him feel as if he needs care. She sits on a cushion by his feet as she braids her hair in the evenings, leans on his knee as she reads aloud, and Richard thinks, Not my little princess, but a queen now.

At the train station, she kisses him goodbye, and he hugs her close, and there are tears in her eyes as she says I love you.

Edmund is the closest to unrecognizable, the once-obvious four year span between he and Peter seemingly halved. He greets his father wordlessly, all shining eyes and bright smile, and his face is so close to Richard's own it makes his heart break a little.

Ed is no more little boy, he is tall, slim, oddly graceful, but his handclasp is strong. He holds himself the same way Peter does, with squared shoulders and lifted head, but he wears that nobility in a quieter fashion. He's quick to see, quick to hear, quick with a wisecrack that makes Peter laugh out loud. He plays the violin now. He returns the family Bible to the living room with an apology for having kept it since the summer holidays. He reads Agatha Christie as a personal challenge, whispers to Susan in French, and his chess games with Peter are fierce battles of strategy that Richard cannot keep pace with.

In discussions of the war and its movements, he is sober and considerate, he meets each of Peter's moods with a balancing counter, he has a way of phrasing questions that pull out stories Richard had never planned to tell.

A few nights before the children return to school, Richard sits up in bed, certain he has heard a faint cry, and he slips away from his exhausted wife to check on his children, remembering how Edmund had suffered from night terrors as a child, imagining little Lucy inflicted with some dark dream.

But all he finds is shadows in the boys' room, and quiet whispers—Peter's apologies, Edmund's reassurance, and allusions to things Richard has no context for. He lingers by the door, an outsider in his home, until silence falls, and he returns with morning light to find them curled together in Peter's bed, Pete with an arm over Ed, and the father's love is bittersweet.

They have fought their own battle over here, on the home ground, Richard reminds himself. In their own way they have each faced terror and learned to conquer or be conquered, but perhaps he can meet them somewhere in between. Only time will tell.

On the train platform, Ed hugs his father tightly, gives him a smile, tells him to keep out of trouble.

Lucy is the least changed, though she too is taller and stronger, and her eyes are deeper. She still sings, still dances, still tries to make friends with all the animals, still smiles and speaks kind and stares dreaming at the Christmas tree.

She still gives fierce hugs, still climbs into her father's lap, though her head comes up higher on his chest, on his shoulder.

But then he finds gaps in his library, and Lucy returns the medical books with a winsome apology, she asks questions about his practices in the field, she winces but does not shy away from the blood and broken things he speaks of.

Then she recites long poems, words spinning off her tongue until they become half song; she dances swift and graceful, she and Peter laughing and stepping and clapping and spinning in intricate patterns to the swing song on the radio; and it is she who, breathless, quotes Byron: "On with the dance! Let joy be unconfined!"

Her comfort is both generous and thoughtful, and she strokes her father's hair with a motherly hand that makes his eyes sting, and he kisses her fingers, looks up at her to whisper, "Don't- don't grow up quite so fast, my darling."

When she hugs him on the platform, Susan waiting for her, the boys already gone, she doesn't want to let go, and there are tears on her cheek, that he wipes away gently. "Be careful, Daddy," she whispers. "Get strong. Take care of Mummy."

"Yes, little mother," he smiles back.

And then they are all gone, and he takes a cab home, weary of his still-recovering body.

He will have to learn his children all over again, he thinks. But he is proud of them still. That has not changed.

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