Vila Wolf's Dyslexic Folklorist Ranting

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In Phrygia, where Rhea became identified with Cybele, she is said to have purified Dionysus, and to have taught him the mysteries, and thus a Dionysiac element became amalgamated with the worship of Rhea. Demeter, moreover, the daughter of Rhea, is sometimes mentioned with all the attributes belonging to Rhea. The confusion then became so great that the worship of the Cretan Rhea was confounded with that of the Phrygian mother of the gods, and that the orgies of Dionysus became interwoven with those of Cybele. Strangers from Asia, who must be looked upon as jugglers, introduced a variety of novel rites, which were fondly received, especially by the populace. […] The Phrygian goddess Kybele was the mother of Sabazios (the Phrygian equivalent of Dionysos). The Greeks adapted this tradition by describing Mother Rhea as the nurse and mentor of Dionysos. The Orgia (Orgiastic Cult) of Dionysos-Sabazios was derived from that of the Phrygian Meter Theon. […] “He [Dionysos in his madness driven wanderings] went to Kybela (Cybele) in Phrygia. There he was purified by Rhea and taught the mystic rites of initiation, after which he received from her his gear [presumably the thyrsos and panther-drawn chariot] and set out eagerly through Thrake [to instruct men in his orgiastic cult].” [x]

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She [Hera] would have destroyed the son of Zeus [Dionysos]; but Hermes caught him up, and carried him to the wooded ridge where Kybele (Cybele) dwelt. Moving fast, Hera ran swift-shoe on quick feet from high heaven; but he was before her, and assumed the eternal shape of first-born Phanes [one of the first born gods]. Hera in respect for the most ancient of the gods, gave him place and bowed before the radiance of the deceiving face, not knowing the borrowed shape for a fraud. So Hermes passed over the mountain tract with quicker step than hers, carrying the horned child folded in his arms, and gave it to Rheia [i.e. Kybele, Cybele], nurse of lions, mother of Father Zeus, and said these few words to the goddess mother of the greatest: ‘Receive, goddess, a new son of your Zeus! He is to fight with the Indians, and when he has done with earth he will come into the starry sky, to the great joy of resentful Hera! Indeed it is not proper that Ino should be nurse to one whom Zeus brought forth. Let the mother of Zeus be nanny to Dionysos—mother of Zeus and nurse of her grandson!’ This said he put off the higher shape of selfborn Phanes and put on his own form again, leaving Bakkhos (Bacchus) to grow a second time in the Meter’s (Mother’s) nurture. The goddess took care of him; and while he was yet a boy, she set him to drive a car drawn by ravening lions. Within that godwelcoming courtyard, the tripping Korybantes (Corybantes) would surround Dionysos with their childcherishing dance, and clash their swords, and strike their shields with rebounding steel in alternate movements, to conceal the growing boyhood of Dionysos; and as the boy listened to the fostering noise of the shields he grew up under the care of the Korybantes like his father. [x]

1. Dionysus was fostered by Cybele, and learned the Mysteries from Her; and
2. They spent Their youth (“boyhood”) disguised as a girl so that Hera would not find Them and unleash Her Disney-level evil stepmother wrath.
3. Furthermore, the Corybantes are counterparts of the gallae, male(?) dancers in crested helmets and not much else, whose frenzied revelry rivals that of the maenads.