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A Trans Woman's Prayer Before Laser Hair Removal

Oh God, oh God! It is narrow for me! In the might of your Face's anger you shaped me with a beard that blocks the flow of my lifeforce. Sustain in me the spirit to know the secrets of the Expansion of your Face... to realize the revelation of the beauty of this body, in which You have desired to make Your Presence dwell. Establish in me the concealment of my beard, and I will find blessings, as it is written: "It is taught that when these two apples are revealed... all worlds are happy and complete with all completeness, and everything is happy and shining." Pour the good oil upon my head, and I will make your goodness flow to your creations. May the desire exist.

El! God! Tzar li m'od. Bigvurat apecha y'tzartani im zakan shesotem et shefa chayai. T'kayem bi ruach l'da'at sodot orech-panecha, u'l'kayem otam b'gilui hadrat haguf hazeh sheratzita l'shaken sh'shinat'cha b'tocho. Taken na bi hester z'kani v'emtza b'racha dichtiv "tanya, kad etgalyan tarin tapuchin alin vachol almin chadan v'shelimin m'chol sh'limuta." Tarik shemen hatov al roshi v'ashpia tuvcha l'viotecha. Ken yehi ratzon.

Alexandra Rayzel the Priestess, aka Lexi Kohanski

This is an abbreviated form of the bracha, the full text is here.

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Jacob was left alone. And a man wrestled with him until the break of dawn. (Genesis 32:23-25)
Said he, "Your name shall no longer be Jacob, but Israel, for you have striven with beings divine and human and you have prevailed." Jacob asked, "Pray tell me your name." But he said "You must not ask my name!" And he took leave of him there. So Jacob named the place Peniel, meaning "I have seen a divine being face to face, yet my life has been preserved." (Genesis 32:29-31)

It was a moonless night. The sky was strewn with stars. I built myself a small fire. It cast a tiny flickering pool of light around me that quickly vanished in the darkness.

I didn't see him; nor did I hear him approach. Suddenly he was standing across the fire from me, hands on his hips, looking down at me as I sat on the hard dry earth. The wood was crackling. The air was cold. His face was dark and expressionless, but he was staring at me as if he knew me.

"Peace be to you," I said to him. He said nothing back, just stepped closer. It was only then that I saw his wings. They were vast, like the fringed shawl of the holy one, dark, dark as his skin, dark as the night that births new mornings. He opened them wide and stepped over the fire. I stood, my legs shaking.

My heart was beating furiously. I was sure that he could hear it in the silence. I wanted to run but I was frozen in that spot. He stepped close, reached out and placed his hands on my shoulders. And he looked down into my eyes as if they were two wells empty of water, till his gaze had penetrated to my very heart, filling it to overflowing. Then he opened his wings, further than I would have thought possible, and wrapped then around me, pulling me closer. And he wrapped his arms around my back, so that my chest was pressed flat against his chest. And I felt myself vanishing in his embrace, like a stream that washes into a river, as we stood chest to chest, belly to belly, thigh to thigh.

He leaned down and kissed me. I opened my lips to him. And so it was, all night, that the two of us grappled on the ground, a man and an angel, his wings and his arms wrapped around me. We battled and made love till the sky began to lighten, when he pressed me to the earth and entered me. Wrenched apart and then pushed into bliss, he filled me with light. Then, bathed in the waters of my flesh, we curled together by the remains of the fire, breathing softly together.

I asked him his name. He would not tell me. I asked him for a blessing. He said, with a grin, "Wasn't this blessing enough for you?" I looked away, ashamed, for he was right. But he lifted my chin with his hands, smiling. Then he kissed me again. I stroked his back, feeling the way that his wings grew out of it. I caressed his face, looked him deep in those dark dark eyes again. Then my arms were empty and he was gone, just as suddenly as he had appeared. And I was alone again.

Maggid Elias Ramer, Queering the Text

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The Sefirot are a map of the structure of existence. The first one, which all the other ones come from, is Ratzon, which means desire. Ratzon is like the spiritual big bang. It's the first thing that, when it came into existence, the whole universe and all the worlds in it did. And what that means is that when God wanted to exist, the world was created.
In "On Liking Women," Andrea Long Chu talks about how transition is so much about desire and about wanting things. What I'm doing as a trans person is committing to desire. And Kabbalistically, that means something really specific and really amazing.
By letting my desire create me, instead of my identity, I am in sync with the entire universe which is created not by what it is but by the will of God. So the next time dysphoria tries to tell you that you're not real, you tell dysphoria that there is no existence except through desire and that our pursuit of that yearning is what makes us sacred.
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From SVARA: A Traditionally Radical Yeshiva:

The Rabbis teach us that in order to be a player—someone who shapes the tradition—you need two things: 1) gemirna, deep learning 2) sevirna, moral intuition This fall, drop into some ✨ GEMIRNA WORKSHOPS ✨ designed to help you get your gemirna as you become a player! Join us Thursdays, November 4th & 11th 7:00-8:30 PM ET | 6:00-7:30 PM CT | 5:00-6:30 PM PT. Here's our glittery lineup:
✨THE JASTROW DICTIONARY: A COMPREHENSIVE TOUR ✨ on November 4 with SVARA Fellow Binya Kóatz Translating Talmud got you stumped? Join SVARA Fellow Binya Kóatz for a tour of the Jastrow dictionary that will give you some tips and tricks for how to look up a word and decode all of the goodies that can help you get the most glittery definitions of your words.
✨ BINYAN BASICS DRESSING UP OUR ROOTS: ✨ on November 11 with SVARA Learning Coordinator & Fellow Amir Weg Hifil, Pu’al, and Piel, oh my! What is a BINYAN and how can it help you as you’re digging into Talmud learning and beyond? As we know, Hebrew has this phenomenon of ROOTS—those delicious, usually three-letter kernels of meaning we encounter when we go word by word! We turn Hebrew roots into verbs by putting on one of seven outfits (patterns of prefixes, suffixes, infixes, and vowels) called BINYANIM, which transform the meaning of the root in characteristic ways.  Whether it’s your first encounter with binyanim or you’re coming back for some re-grounding, come learn how to play grammar dress-up and get to know how this grammatical system works!
Come for one or both of these standalone sessions!
✨ LEARN MORE & REGISTER ✨ - Link in reblog!
✨ ACCESS: All you need is your alef-bet! All sessions will be live-captioned.
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