HBO’s Insecure has mastered the cinematographic art of properly lighting black faces. Diversity matters!
“our teeth and ambitions are bared” is a zeugma
and it’s a zeugma where one of the words is literal and one is metaphorical which is the BEST KIND
I didn’t know about zeugmas until just now! That is so awesome, everybody:
zeug·ma ˈzo͞oɡmə/
noun
- a figure of speech in which a word applies to two others in different senses (e.g.,John and his license expired last week ) or to two others of which it semantically suits only one (e.g., with weeping eyes and hearts ).
ISN’T THAT AWESOME??
She dropped her dress and inhibitions at the door.
What’s this? My favorite rhetorical device showing up on my dashboard?
IT HAS A NAMEEEE!! OH MY GOD!!!
Reblogging this to remember it in the morning it’s such a useful concept
He made the Harry Potter tune so wavy
Why Did They Come?
TOO FUCKIN’ phenomenal to NOT reblog!!!!
#Democracy
Say it
Ah yes, the popular vote, where only the east and west coastal cities have any impact.
Fuck off. Obama lost the popular vote during his second run but won the electoral, Romney won the popular vote but lost the electoral.
This is still a democracy; just, you know, actually go out and vote for your preferred candidate instead of saying “but mah vote dernt count go socialism!”, cause guess what happened this time, PEOPLE WHO LIKED TRUMP VOTED FOR HIM. What a shocking concept!
“Obama lost the popular vote during his second run but won the electoral, Romney won the popular vote but lost the electoral.”
This is a goddamn mutha fucking lie. In fact, it’s a double lie.
FACT: Obama won both the popular vote AND the electoral college.
FACT: Romney lost both the popular vote AND the electoral college.
FACT: Trump lost the popular vote by a greater margin than any US President in history, and even his electoral college win was one of the narrowest in American history.
Unless you get literally ALL of your news from Fox and Breitbart, these are pretty well known, very easily verifiable facts. I’m a slow typist, but still, it only took me all of five seconds of googling to find this:
The 6 Republicans who lost the popular vote: Donald Trump, Mitt Romney, John McCain, George W. Bush, Bob Dole, George HW Bush.
(SN: “Republicans have lost the popular vote in 6 of the last 7 elections” does not necessarily mean Republican “presidents” because some lost both the popular vote AND the electoral college, therefore they never became presidents)
That all said, our voting system is a hot mess. It’s a goddamn embarrassment. A joke.
The Electoral College and the DNC Super Delegate system both need to GTFO. Voting should be made as easy as possible. We need a congressional amendment to be added to the Bill of Rights that explicitly grants citizens the right to vote (surprise, voting is not listed expressly as an affirmative right anywhere in the constitution). People should automatically be registered to vote at age 18. People in prisons should be allowed to vote (like they do in some countries). People who have served their sentences should AUTOMATICALLY be allowed to vote.
Voting machines should not be owned by private business, especially not by businesses with proprietary software where they’re the only ones with access to the source code. Voting machines need to be federalized and standardized across the country. Voting machines need to leave an auditable paper trail.
Red Shift should be investigated immediately, under threat of imprisonment and massive fines. Election Day should be extended to a several day period.
We need same day voter registration, same day voting, open primaries, open caucuses, and we need Ranked Choice Voting (aka Instant Runoff Voting, or IRV).
And that’s just for starters.
heavenly words
aliferous: (adj.) having wings
apricity: (n.) the warmth of the sun in the winter
aspectabund: (adj.) letting emotion show easily through the face or eyes
aurora: (n.) dawn
balter: (v.) to dance gracelessly, but with enjoyment
cafune: (n.) the act of running your fingers through the hair of someone you love
catharsis: (n.) release of emotional tension
charmolypi: (n.) a mixed feeling of happiness while being sad
diaphonous: (adj.) light, translucent, and delicate
dulcet: (adj.) sweet
ephemeral: (adj.) fleeting
ethereal: (adj.) extremely delicate and light in a way that seems too perfect for this world
eutony: (n.) the pleasantness of a word’s sound
halcyon: (adj.) a period of time in the past that was idyllically happy and peaceful
illecebrous: (adj.) enticing
irenic: (adj.) promoting peace
kalon: (n.) beauty that is more than skin-deep
kalopsia: (n.) the seeing of things as more beautiful than they actually are
lacuna: (n.) a blank or missing part
lilt: (n.) a pleasant gentle accent
ludic: (adj.) full of fun and high spirits
meraki: (n.) to do something with love or soul
nefelibata: (n.) cloud-walker; one who lives in the clouds of their own imagination
nepenthe: (n.) something that makes one forget their sadness
nubivagant: (adj.) wandering in the clouds
numinous: (adj.) feeling fearful yet awed and inspired
orphic: (adj.) beyond ordinary understanding
pyrrhic: (adj.) won at too great a cost
pulchritudinous: (adj.) breathtaking, heartbreaking beauty
scintilla: (n.) a tiny trace or spark of a feeling
selcouth: (adj.) unfamiliar, strange, yet marvelous
sirimiri: (n.) a light drizzle of rain
susurrus: (n.) whispering, murmuring, or rustling
sweven: (n.) a dream
temerate: (v.) to break a bond or promise
viridity: (n.) innocence
yonderly: (adj.) absent-minded
today my anthro professor said something kindof really beautiful:
“you all have a little bit of ‘I want to save the world’ in you, that’s why you’re here, in college. I want you to know that it’s okay if you only save one person, and it’s okay if that person is you”
I feel like a few people I know could stand to read this.
Why can’t I stop watching this
I swear to god I’ve watched this like fifty times and I can’t stop laughing
He l p m e
I forgot I reblogged this to my main and I’m dYING
28 COMMON RACIST ATTITUDES AND BEHAVIORS
(By Jona Olsson)
Below is a list of 28 common racist attitudes and behaviors that indicate a detour or wrong turn into white guilt, denial or defensiveness. Each is followed by a statement that is a reality check and consequence for harboring such attitudes.
1. I’m Colorblind.
“People are just people; I don’t see color; we’re all just human.” Or “I don’t think of you as Chinese.” Or “We all bleed red when we’re cut.” Or “Character, not color, is what counts with me.”
REALITY CHECK + CONSEQUENCE:
Statements like these assume that people of color are just like you, white; that they have the same dreams, standards, problems, and peeves that you do. “Colorblindness” negates the cultural values, norms, expectations and life experiences of people of color. Even if an individual white person could ignore a person’s color, society does not. By saying we are not different, that you don’t see the color, you are also saying you don’t see your whiteness. This denies the people of colors’ experience of racism and your experience of privilege.
“I’m colorblind” can also be a defense when afraid to discuss racism, especially if one assumes all conversation about race or color is racist. Speaking of another person’s color or culture is not necessarily racist or offensive. As my friend Rudy says, I don’t mind that you notice that I’m black.” Color consciousness does not equal racism.
2. The Rugged Individual, the Level Playing Field and the Bootstrap Theory.
“America is the land of opportunity, built by rugged individuals, where anyone with grit can succeed if they just pull up hard enough on their bootstraps.”
REALITY CHECK + CONSEQUENCE:
These are three of the crown jewels of U.S. social propaganda. They have allowed generation after generation to say, “If you succeed, you did it, but if you fail, or if you’re poor, that’s your fault.” Belief in this propaganda is founded on a total denial of the impact of either oppression or privilege on any person’s chance for success.
Attacks on programs like affirmative action find rationalization in the belief that the playing field is now level, i.e., that every individual, regardless of color or gender, or disability, etc., has the same access to the rights, benefits and responsibilities of the society.
The rationalization continues: since slavery is ended and people of color have civil rights, the playing field has now been leveled. It follows, then, that there is no reason for a person of color to “fail” (whether manifested in low SAT scores or small numbers in management positions) EXCEPT individual character flaws or cultural inadequacies. These “failures” could have no roots in racism and internalized racism.
3. Reverse Racism.
A. “People of color are just as racist as white people.” B. “Affirmative action had a role years ago, but today it’s just reverse racism; now it’s discriminating against white men.” C. “The civil rights movement, when it began, was appropriate, valuable, needed. But it’s gone to the extreme. The playing field is now level. Now the civil rights movement is no longer working for equality but for revenge.” Or D. “Black pride, black power is dangerous. They just want power over white people.” (Include here any reference to pride and empowerment of any people of color.)
REALITY CHECK + CONSEQUENCE:
A. Let’s first define racism with this formula:
Racism = racial prejudice + systemic, institutional power.
To say people of color can be racist, denies the power imbalance inherent in racism. Certainly, people of color can be and are prejudiced against white people. That was a part of their societal conditioning. A person of color can act on prejudices to insult or hurt a white person. But there is a difference between being hurt and being oppressed. People of color, as a social group, do not have the societal, institutional power to oppress white people as a group. An individual person of color abusing a white person – while clearly wrong, (no person should be insulted, hurt, etc.) is acting out a personal racial prejudice, not racism.
B. This form of denial is based on the false notion that the playing field is now level. When the people with privilege, historical access and advantage are expected to suddenly (in societal evolution time) share some of that power, it is often perceived as discrimination.
C+D. C is a statement by Rush Limbaugh. Though, clearly he is no anti-racist, both c+d follow closely on the heels of “reverse racism” and are loaded with white people’s fear of people of color and what would happen if they gained “control.” Embedded here is also the assumption that to be “pro-black” (or any other color) is to be anti-white. (A similar illogical accusation is directed at women who work for an end to violence against women and girls. Women who work to better the lives of women are regularly accused of being “anti-male.”)
4. Blame the Victim.
“It’s their fault they can’t get a job, or be manager.” Or “We have advertised everywhere, there just aren’t any qualified people of color for this job.” Or “If he only worked harder, applied himself more, or had a stronger work ethic.” Or “If she just felt better about herself – internalized racism is the real problem here.” OR “She uses racism as an excuse, to divert us from her incompetence.” Or “If he didn’t go looking for racism everywhere…” (As if racism is so hidden or difficult to uncover that people of color would have to search for it.)
REALITY CHECK + CONSEQUENCE:
All “blame the victim” behaviors have two things in common. First, they avoid the real problem: racism. Second, they take away from the picture the agents of racism, white people and institutions, who either intentionally perpetuate or unintentionally collude with racism.
This is similar to agent deletion in discussions of rape. Statements referring to a woman being raped, many by focusing on her clothing or behavior at the time of the rape and delete the male rapist from the picture.)
As long as the focus remains on people of color, white people can minimize or dismiss their reactions, and never have to look directly at racism and the whites’ own responsibility or collusion.
5. The White Knight or White Missionary.
“We (white people) know just where to build your new community center.” Or “Your young people (read youth of color) would be better served by traveling to our suburban training center.” Or “We (white people) organized a used clothing drive for you; where do you want us to put the clothes?”
REALITY CHECK + CONSEQUENCE:
It is a racist, paternalistic assumption that well meaning white people know what’s best for people of color. Decisions by white people, are made on behalf of people of color, as though they were incapable of making their own. This is another version of “blame the victim” and white is right. It places the problems at the feet of people of color and the only “appropriate” solutions with white people. Once more the power of self-determination is taken away from people of color. Regardless of motive, it is still about white control.
6. Lighten up. (Lighten? Whiten?)
“Black people are just too sensitive and thin-skinned.” Or Indians should get a sense of humor. We’re just kidding around.” Or “I didn’t mean anything racist; it’s just a joke.”
REALITY CHECK + CONSEQUENCE:
Here are racism and agent deletion in partnership again. The problem and perpetrators are exonerated, because the rationale declares that humor isn’t hurtful. This form of denial serves most to trivialize the pain and reality of daily racism.
7. Don’t Blame Me.
“I never owned slaves.” Or “I didn’t vote for David Duke.” Or “None of my family joined the Klan.” Or “I taught my children that racism is wrong.”
REALITY CHECK + CONSEQUENCE:
Often white people hear blame whenever the issue of racism is brought up, whether or not blame has been placed on whites. As beneficiaries of racism and white privilege, you sometimes take a defensive posture even when you are not being individually blamed. You may personalize the remarks, not directed personally at you. It is the arrogance of your privilege that drags the focus back to whites.
When whites are being blamed or personally accused of racist behavior, this defensiveness and denial further alienate you and may preclude you from examining your possible racist behavior.
8. BWAME.
“But What About Me. Look how I’ve been hurt, oppressed, exploited…?
REALITY CHECK + CONSEQUENCE:
This diminishes the experience of people of color by telling our own story of hardship. We lose an opportunity to learn more about the experience of racism from a person of color, while we minimize their experience by trying to make it comparable or less painful than ours.
9. We Have Overcome.
“We dealt with racism in the 60s with all the marches, sit-ins and speeches by Dr. King. Laws have been changed. Segregation and lynching are ended. We have some details to work out but real racism is pretty much a thing of the past.”
REALITY CHECK + CONSEQUENCE:
The absence of legalized, enforced segregation does not equal the end of racism. This denial of contemporary racism, based on inaccurate assessment of both history and current society, romanticizes the past and diminishes today’s reality.
10. The End Run, Escapism.
“Of course, racism is terrible, but what about sexism? Or classism or heterosexism?” or “Racism is a result of classism (or any other oppression), so if we just work on that, racism will end, too.”
REALITY CHECK + CONSEQUENCE:
I agree with Audre Lorde’s statement, “There is no hierarchy of oppression.” I would not establish a rank order for oppressions. At the same time, we cannot attempt to evade recognition and responsibility for any form of oppression.
Statements like the ones above divert attention from racial injustice to focus on some other form of oppression. They are usually said by white people, (women, working class people, lesbians, gay men or others) who experience both white privilege and oppression in some form. Whites are more willing and more comfortable decrying their oppression than scrutinizing their privilege. Oppressions are so inextricably linked that if whites allow their fear, guilt and denial to constantly divert them from confronting racism, even while we work to dismantle other forms, no oppression will ever be dismantled.
11. Due Process.
“Lady Justice is color blind.” White parents who tell their children, “The police are here to protect you. If they ever stop you, just be polite and tell the truth.” Then when a black teen is beaten or killed by police, those same parents say, “He must have been doing something wrong, to provoke that kind of police response.”
REALITY CHECK + CONSEQUENCE:
White people’s belief that the police, courts, the legal system and social services work without bias; that due process, fair trials, juries, judges, police officers and case workers have everyone’s, including people of color, best interest at heart. Or at least, no less than they do for white people. This belief clouds reality. Whites tend to look at isolated incidents rather than the patterns of institutionalized oppression.
12. The Innocent by Association.
“I’m not racist, because… I have Vietnamese friends, or my lover is black or I marched with Dr. King.”
REALITY CHECK + CONSEQUENCE:
(Perhaps, if all white people who say they marched with Dr. King actually had, the current situation would look different!) This detour into denial wrongly equates personal interactions with people of color, no matter how intimate they may be, with anti- racism. There is an assumption that our personal associations free us magically from our racist conditioning.
13. The Penitent.
“I am so sorry for the way whites have treated your people.” Or “I am sorry for the terrible things that white man just said to you.”
REALITY CHECK + CONSEQUENCE:
While there is probably no harm in the “sorry,” if it is not attached to some action taken against racism, it is most often just another expression of white guilt. Being an ally to people of color is not limited to an apology for other white people’s behavior, it must include anti-racist action.
14. The Whitewash.
“He’s really a very nice guy, he’s just had some bad experiences with Koreans.” Or “That’s just the way Uncle Adolf jokes. He’s very polite to the black janitor in his building.”
REALITY CHECK + CONSEQUENCE:
We’re trapped by another version of white guilt response. Whites attempt to excuse, defend or cover up racist actions of other white people. White people are particularly prone to this if the other person is close, family or friend, and if we feel their actions reflect on us.
Rising Light | Photographer © | AOI
23 Emotions people feel, but can’t explain
- Sonder: The realization that each passerby has a life as vivid and complex as your own.
- Opia: The ambiguous intensity of Looking someone in the eye, which can feel simultaneously invasive and vulnerable.
- Monachopsis: The subtle but persistent feeling of being out of place.
- Énouement: The bittersweetness of having arrived in the future, seeing how things turn out, but not being able to tell your past self.
- Vellichor: The strange wistfulness of used bookshops.
- Rubatosis: The unsettling awareness of your own heartbeat.
- Kenopsia: The eerie, forlorn atmosphere of a place that is usually bustling with people but is now abandoned and quiet.
- Mauerbauertraurigkeit: The inexplicable urge to push people away, even close friends who you really like.
- Jouska: A hypothetical conversation that you compulsively play out in your head.
- Chrysalism: The amniotic tranquility of being indoors during a thunderstorm.
- Vemödalen: The frustration of photographic something amazing when thousands of identical photos already exist.
- Anecdoche: A conversation in which everyone is talking, but nobody is listening
- Ellipsism: A sadness that you’ll never be able to know how history will turn out.
- Kuebiko: A state of exhaustion inspired by acts of senseless violence.
- Lachesism: The desire to be struck by disaster – to survive a plane crash, or to lose everything in a fire.
- Exulansis: The tendency to give up trying to talk about an experience because people are unable to relate to it.
- Adronitis: Frustration with how long it takes to get to know someone.
- Rückkehrunruhe: The feeling of returning home after an immersive trip only to find it fading rapidly from your awareness.
- Nodus Tollens: The realization that the plot of your life doesn’t make sense to you anymore.
- Onism: The frustration of being stuck in just one body, that inhabits only one place at a time.
- Liberosis: The desire to care less about things.
- Altschmerz: Weariness with the same old issues that you’ve always had – the same boring flaws and anxieties that you’ve been gnawing on for years.
- Occhiolism: The awareness of the smallness of your perspective.