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Ivy the Witch!

@ivythewitch / ivythewitch.tumblr.com

I'm your witch mom now. 33, she\her, Wicca influences, Celtic Polytheist, Traditional Witchcraft practitioner. Bi, Polyamorous, Mom of 3 Brigid, Hecate and Morrigan
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Anonymous asked:

Hello! I’m 15 and I have autism. I believe that dolls/action figures have souls and that marriages are eternal. I am going to establish a Church of witchcraft for my action figures/dolls and I was wondering if you could say an ordination blessing for me to become a high priest. I know witches don’t normally ordain but could you ordain me by saying a blessing for me here?

Hey nonny,

I'm so sorry but no I cannot. I as an individual am not a registered 501c3 religious nonprofit organization, and you're not part of the tradition I'm able to ordain priests, Priestesses in.

Ordainment is available to people in the USA through registered churches once they are the age of majority, which is 18 in most states. There are online churches who may be able to offer you ordainment, however being an ordained priest/ess should also be accompanied at a minimum by training in psychology, crisis mediation, and the teachings and methods of the specific religious or spiritual path you follow.

If you want to form your own church of witchcraft, I'd suggest to you that you continue to study and develop your knowledge and understanding of your practices before seeking ordainment.

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I've been trying to find a way to tell you all about why I've been so silent the past few months/years.

I think I'll just come out and say it.

Many of you (those that read this anyways) may remember me back when I was "the witchy and the turtle" and went through my first big medical flare up. But many won't.

I have a chronic illness in my spine. I was diagnosed with chronic sciatica in 2009 at age 19, I've dealt with a slew of Flare-ups over the years, but have been in a period of remission since 2014. Late last year I was diagnosed with a number of new symptoms or illnesses including a small benign tumor on one of my kidneys, and another on my spinal cord, a nerve disorder, spinal arthritis, and a form of stenosis or narrowing in the part of my spine that my nerves travel through.

I'll have this issue the rest of my life. Currently, I'm in a flare up. I've been battling it since the end of January and have a procedure scheduled for the 15th of this month that will hopefully get me back to a state of remission. Unfortunately, there are no guarantees that it will work.

I'm a mother to 2 toddlers. I can't pick them up. I can't cook for my family as I cannot stand for longer than a couple of minutes at most before I need to sit to allow the pain to dissipate. I don't sleep well, even with medication meant to help me rest and ease the pain. They don't work.

So, if I decline or delay your request for readings, advice, weddings, or cleansings please know, I hate to do so. I love helping people. I love caring for my community. I miss not being in pain. I'm doing every thing I can to get back to balance. I'll be alright, I'm strong. I just need a little more time to get back to myself, and to all of you.

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I'm not sure if anyone follows me anymore but I'm so excited to share what I've been working on...

Announcing Ivy Blackthorn's Academy of Witchcraft!

Blackthornsacademy.org

This project has been a labor of love for me and a goal coming true!

I'm very happy to announce that we are now enrolling students for the first 2 courses offered by the Academy! All enrolled students will be able to participate in our private Facebook group for further discussions on the course materials, access to exclusive downloadable content and BOS pages, exclusive video tutorials and more!

Our first two courses are

💜🌟Introduction to Wicca-A guided look at the Faith and practice of Wicca, with practical and approachable information about how to set up a steady practice.

This course is being offered for $23 as a special grand opening price of over 70% off! This price is only available through May 1st 2023!

🌟Also enrolling is our first FREE course: The Wheel of the year featuring Ostara and the Spring Equinox. This course is a one time enrollment and throughout the year all 8 Sabbats will be updated! Each Sabbat includes 2 FREE downloads!

🌟In addition to the courses being offered, we are also offering digital downloads of the exclusive BOS pages offered in our courses and much more to come!

We are also building the following courses, to be launched over the coming months!

Introduction to Priesthood and Coven Leadership

Introduction to Witchcraft

Sigilcraft

Spellcrafting for new witches

The Elements of Witchcraft

The Witch's pyramid

Handfasting for Pagans and Witches

We've got lots more coming too!

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Anybody wanna send me a witchy question?

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reblogged
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hexpositive

Hex Positive, Ep. 032 - Guides Not Gatekeepers

Now available on your favorite podcatcher!

Volunteer educators are the backbone of the witchcraft community. That can be a huge boon to newer witches, but it can also cause problems when needless gatekeeping or misinformation start to become too prevalent. In this episode, I’ve set out to clarify a few things about what it means to be a volunteer educator, what it takes to be a guide and a resource, and how we can avoid passing bad information or making newer practitioners feel unwelcome.

And since I didn’t want to raise this topic without also providing some resources to point people toward, make sure you stay tuned for the Volunteer Educators Showcase later this month!

Apothecary & Crystal Witch Market Diversity Richmond, Richmond VA Sunday, August 7th, 12pm-5pm Indoor/Outdoor, Masks Requested Facebook Event Page

Check my WordPress for full show notes and a list of sources, as well as show notes for past episodes and information on upcoming events.

Follow the show on Twitter @hex_podcast for the latest updates! You can also find me as @BreeNicGarran on Twitter, TikTok, Instagram, and WordPress. For more information on how to support the show and get access to early releases and extra content, visit my Patreon.

Visit the Willow Wings Witch Shop to purchase my books and homemade accoutrements for your craft!

Proud member of the Nerd and Tie Podcast Network.

This episode is sponsored by: Portland Button Works – http://www.portlandbuttonworks.com PBW Witch Shop – http://www.PBWwitchshop.com

MUSIC CREDITS

“Spellbound” & “Miri’s Magic Dance” Ads – “Feelin’ Good,” and “Danse Macabre – Violin Hook” Kevin MacLeod (incompetech.com) Licensed under Creative Commons: By Attribution 3.0 http://creativecommons.org/licenses/by/3.0/

Follow Hex Positive here on tumblr and subscribe on your favorite podcast app!

(Bonus points if you can spot the unintentional Critical Role reference in this episode.)

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Just occurred to me I forgot to share about our Coven Lughnasadh ritual!

Our ritual was private to just coven members, 5 of us were able to make it. We spent time doing our standard observation of the Sabbat as well as a special meditation lead by our High Priest. The Ritual finished with a blessing from above, a beautiful full rainbow across the eastern sky from our ritual space (my back porch because rain)

We baked a special loaf of apple bread and decorated with wild gathered grasses and sunflowers and fresh herbs!

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reblogged

Energy Work Masterpost

Anyone who knows me will tell you that I am a stickler for energy work. In my personal experience, energy work is the single most important thing that a witch can practice. It brings so much to the table, both in practical everyday matters and in witchy stuff! Here is my complete masterpost of all of the posts from my energy work series:

Livi

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libraford

So anyway, 'witch' is a gender neutral term.

No it's not. Warlock is for men

Nah, warlock is gender neutral, too. If you want to use that title, but not many do. So the feminine of 'warlock' is 'warlock.' Just like the masculine of 'witch' is 'witch.'

Take your time, I know it's probably very confusing.

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traegorn

It's amazing how folks who don't know shit about the etymology of words will come on and declare things with such confidence. Warlock was a Scots word meaning betrayer of the covenant (with god) that didn't enter English usage until Sir Walter Scott used it in Redgauntlet.

Witch is gender neutral and always has been, and it takes willful ignorance to not know that at this point.

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Wheel of the Year: Transition Between Sabbaths

Yule to Imbolc: Rest

During the thick of winter when it’s too cold to do anything and always dark, it’s the perfect moment in the year to rest. The focus is on relaxing, taking extra time to sleep and care for the body especially to not get sick. Winter is also ‘spa’ season because the air is so dry and harsh it’s a good time to soak in hot baths and scrub away dead skin and moisturize with protective lotion. Do not try to make new plans, yet sit home, rest and reflect.

Imbolc to Ostara: Cleansing

When winter thaws it’s a great time to clean the home and prepare for spring. Personally, I also like to do a body cleanse since I tend to eat a lot of processed (yet delicious ;-;) foods all year round. This also makes up for all the heavy foods I’ve been eating since Summer (all the BBQs) to Winter comfort foods. As I clean the home and get rid of stuff that has accumulated over the year, I clean the body. Also the focus is on cleaning the home as well. Breathing in the same air, especially if its full of dust, is really unhealthy and it’s good as the days are getting a little warmer to open up the windows for a few minutes to allow in fresh air to circulate. This is also the time of year I throw out old furniture, accumulated things and rearrange furniture in the room as well.

Ostara to Beltane: Sowing

Spring is a great time to germinate sprouts along with other seeds and clean the backyard or garden to grow plants. If you like to compost it’s a time to start mixing in the vegetable/fruit/plant scraps with the soil. Spring is also a great time to sow bigger changes in life as well. Something about the warm new season brings an air of flirtatiousness and ‘socialness’ that makes it perfect for making new friends or finding a partner. (Probably because people can finally come out of hibernation). It’s also a fantastic time to work on your image and portfolio and apply for long term jobs that begin in the summer or fall. Spring is the season for new beginnings and putting long term plans into action.

Beltane to Litha: Growing

A tradition I like to do on Beltane is repotting of plants and gardening. Repotting plants is a tradition I try to focus on every year because it’s very easy for house plants to die due to dead soil. Plus it makes the inside of the house super vibrant and lively to have fresh new soil in pots. From this point to summer solstice is the point of growth. Growth in the garden but also growth of personal goals. May and June feel like hectic months where there are so many events and opportunities to advance your work or change your social scene, that if I am not personally progressing, I focus all of my attention on my growth.

Litha to Lughnasadh: Thriving

Its the heat of summer! It’s time to get out and feel the intense hot energy and use its power to focus on goals and networking! Where I am there’s usually an exciting event every week where it’s an opportunity to make more connections and meet more friends but also since its warm and nature is so vibrant it’s time to take some days to relax and get away to enjoy the heat and life of nature. Go to the beach, go hiking, swim in a lake, sleep under the stars. Be active since the efforts will pay off.

Lugnnasadh to Mabon: Reaping

This is the time you earn what you’ve sowed both literally and metaphorically. If you have a garden its the time it will start giving back. If you are an active goer of a farmers market you will notice how beautifully abundant the stands are. If in Spring you’ve sent out tons of job applications, and in Summer got the job you’ve wanted and worked hard, then by now you should start seeing some results. If there are no results being seen it’s a time for reflection and re-strategizing. There is a second chance in this time to start again before the cold and the holiday season bulldozes through.

Mabon to Samhain: Harvest and Gather

This is the time to gather and harvest. Usually family tends to gather now since it’s the holiday season. There’s not much other than gathering to be done since family and holidays are bombarding you from all sides. Also there is an abundance of food. This is great to store for the next transition which is

Samhain to Yule: Preparation

This is the moment to prepare for winter. My wardrobe completely changes here, I take up knitting projects that were abandoned last Imbolc, and I store food and herbs for the winter to use. Also making preserves from things in the garden or hand knitting clothes make great presents for the winter holidays. This is also a time to prepare the garden for hibernation. Take in potted plants, harvest the last of the herbs and food (that are not potted). Make sure plants you do not want to die have a place to chill in the house.

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Initiation in Historical Witchcraft

The transitory death of those abducted into an alternative existence was, in one sense, an initiation. Being there meant belonging there. From that point on, using the knowledge acquired in the supernatural world, initiates commuted between the two worlds as authorized parties; the alternative was to die and never return. This interpretation of the act of abduction by the dead can be traced to every known demonic creature in the Central European area. These initiations had a common negative variant whereby the victims returned from the otherworld devastated or sick, and bringing illness instead of knowledge. In such cases, initiation was incomplete in that symbolic death was not followed by rebirth. Bringing illness from the realm of death is an idea that appears in a number of ways in the archaic strata of European belief systems, and it is a fundamental characteristic of the bipolar dead. An example is where illnesses were brought by disease demons who had belonged to that world from the outset. The positive attributes of the dead were that they initiated mediators, and the knowledge of enchanted seers, magicians, or healers came from them. Nevertheless, the negative traits of the dead are most salient in the belief in abduction by supernatural witches. Those who were abducted returned with illnesses from the world of the dead-that is, they became victims of maleficium, basically the maleficium of the type C witch perceived in apparitions and visions. Numerous trial documents refer to this negative aspect of abduction, although there are examples of its other face. The dual characteristic of the dead is present in the figure of the supernatural witch, although in an uneven way. It is marked by themes in which either initiation or torture, illness, and death appear. The theme of the summons to a witches’ sabbat, or coercion into the company of witches, would have carried these alternatives, and narratives always mention threats of destruction should the abducted person refuse to join. One abducted party testified to a threat of impaling during a 1733 trial in Csorna (Schram 1970, 2:97). In the same context another initiation theme appears: the obligation to keep secrets (see Turner 1972). The witches’ society promised “Muscovy leather and material for bodices” to an abducted person from Kisvarda in 1735 if she told no one (Schram 1970, 2:344); in another account the victim was warned that he would die if he let the secret out (Schram 1970, 1 :248). Removal of bones appears in some narratives as an act of initiation, or as initiation interpreted as maleficium. In the maleficium narratives this concluded the act of abduction. It occurs most typically in the abduction apparitions of fate women. An alternative to triple judgment could be a sentence to the removal of bones: instead of death, “they voted for extracting his bones” (Hodmezovasarhely, 1739, in Schram 1970, 1 :254). As creatures determining the fate of werewolves or the shamanistic abilities of werewolf magicians, fate women also play a role in a wider European context. It seems likely that the motif of extracting bones is connected to these figures through that context. This theme is part of several European demonic creature belief systems, and is primarily associated with fairies, or the “Perchta” that lead troops of the dead, all creatures with the attributes of fate women. Presumably this motif is a remnant of the Central Southeastern European imagery of the lady of the animals (Pocs 1986, 218-19). It runs through all the areas where initiation beliefs featuring demonic creatures are found; these creatures, like fate women or fairies, had the characteristics of “lord of the animals.” A more frequent variation of removing the bones was that a single bone or body part-for example, the little fmger-had to be surrendered in exchange for initiation into witchcraft. At other times, the missing bone was simply interpreted as a sign or symptom of maleficium when identifying an illness. 

Removing a bone could be cross-interpreted at a demonological level as the devil’s mark, which also denoted initiation. In this the devil removed a bone as a symbol of the pact, or bit the finger of the individual forced into the company of the witches. Being tom to pieces or devoured can also be seen as motifs of initiation belonging with the same imagery. In Patak, Nograd County, in 1759, for example, an abducted person was “torn to pieces” at the top of a tree and had to pledge to keep it secret (Schram 1982, 325). The expression “was devoured” often appears in Hungarian trial records (as well as in current beliefs as a synonym for “was bewitched”). The Balkanic context of the documents reinforces this as a reference to an act of initiation. The series of motifs of cook-devour-regurgitate are known there in the context of the initiation of heroes in heroic epics as well as of magicians (Stojanovic 1996, Chapter 4). A very close replica of the documents from the Balkans with a clear meaning can be seen in a trial in Szentes in 1734, where, according to the narration of the witch, a suckling baby was cut into pieces, cooked in an iron cauldron, and eaten, following which the bones were collected and mixed with chaff (Schram 1970, 1:247). This is not only initiation but also the leitmotif of the aforementioned imagery of the lady of the animals. Carlo Ginzburg connected these motifs with the once-chthonic figures of goddesses who initiated shamanistic magicians (“Knochen und Haute,” in Ginzburg 1990); we will return to these in the discussion of fairy magicians. 

What were the abducted actually initiated into? Into witchcraft? Did they win the power of maleficium, as demonologists thought? As we shall see, it was actually about shamanistic initiation: the initiation of an archaic “seer witch.” Abduction or entering the alternative world also had its demonological variation. Being summoned by the devil and “making a pledge” can be read in each interrogated witch’s words. Making a pledge basically meant entering into a pact. This, as I mentioned, was not elicited in each interrogation of the accused in this precise way. However, such questions as “when did you join them?” “how long have you been with them?” and “when did you pledge yourself?” reveal that the interrogating judges imagined the gathering of witches, under the mantle of a provincial Hungarian demonology, as some kind of organized evil company that formed pacts for maleficium rather than devil worshipping. Documents of such “summoning in” or “pledging”, sometimes referring to companies of witches or sometimes to the devil, originated from the mouths of both witnesses and the accused. The party summoned was usually coerced, threatened with destruction or death, or promised money. 

- Eva PocsBetween the Living and the Dead: A Perspective on Witches and Seers in the Early Modern Age

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reblogged

hi! ive been getting back into the craft recently and i was wondering if you have any book reccomendations that i could learn more from! (i know youve published your own, which i will be checking out soon!!)

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I have a book recs tag that contains most of the titles that I regularly recommend for witchcraft studies, but there are a few I could mention by name:

History:

  • Drawing Down The Moon (Margot Adler)
  • Triumph of the Moon (Ronald Hutton)
  • The Witch: A History of Fear, from Ancient Times to the Present A History of Fear, from Ancient Times to the Present (Ronald Hutton)
  • The Oxford Illustrated History of Witchcraft and Magic (Owen Davies)
  • Witchcraft, magic and culture 1736–1951 (Owen Davies)

Witchcraft:

  • The Dabbler's Guide to Witchcraft: Seeking an Intentional Magical Path Seeking an Intentional Magical Path (Fire Lyte aka Don Martin)
  • New World Witchery: A Trove of North American Folk Magic (Cory Thomas Hutcheson)
  • By Rust of Nail & Prick of Thorn: The Theory & Practice of Effective Home Warding The Theory & Practice of Effective Home Warding (Althaea Sebastiani)
  • Sacred Actions: Living the Wheel of the Year through Earth-Centered Sustainable Practices (Dana O'Driscoll)
  • Honoring Your Ancestors: A Guide to Ancestral Veneration (Mallorie Vaudoise)
  • Spellcrafting: Strengthen the Power of Your Craft by Creating and Casting Your Own Unique Spells (Arin Murphy-Hiscock)
  • The Magical Writing Grimoire: Use the Word as Your Wand for Magic, Manifestation & Ritual (Lisa Marie Basile)
  • Light Magic for Dark Times: More than 100 Spells, Rituals, and Practices for Coping in a Crisis (Lisa Marie Basile)
  • Sigil Witchery: A Witch's Guide to Crafting Magick Symbols (Laura Tempest Zakroff)
  • The Hearth Witch's Year: Rituals, Recipes & Remedies Through the Seasons Rituals, Recipes & Remedies Through the Seasons (Anna Franklin)

Previous Posts:

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Hot tip: if you’re not working your jars it ain’t magic, it’s just a cup of (probably molding) nonsense. 

@ “spell jar” posts: unless you’re using it to conjure mold, it’s not gonna do anything if YOU don’t do anything.

For anyone understandably thinking “how would you know if you’ve never tried it”, well I actually gave tumblr magic a fair shot when I got here.

Tumblr magic is so completely different to anything in my path or studies that after a few double takes I thought, you know what? Let’s try it. Who the fuck am I to judge a praxis I haven’t even dabbled in?

The results? Honestly the same as if I try to manifest something into being by sheer force of will. Yes you can make this stuff work with some experience and power behind you but it’s nothing you couldn’t achieve by “wishing really hard”.

The spell jars? If you follow tumblr methodology what you’ll have there is some pot pourri with really good vibes. There’s nothing wrong with that, it’d make a lovely housewarming gift and if you’re powerful enough you could even manifest some shit…

Just know that the jar of whatever didn’t really help you do that, you did that all yourself. Imagine what you could do with some real, juicy magic.

This is why I always add a sigil and/or ask a deity to imbue my jar spell with energy. (I would give it more of my energy but I’m a spoonie, so you know, this just works better)

Sigils and imbuing energy (yours or anyone else’s) are pretty much exactly the opposite of what I’m talking about and are very much of the “passive” type spell jars I made this post about.

Bottle/jar spells should be shaken daily, or prayed/chanted over daily, or have candles burned over them at set hours or daily until they burn out, or buried somewhere significant, or thrown into running water, or a whole host of other things depending on your goals. If it’s sitting on your desk collecting dust you’re not working it, no matter how many gods you asked to whisper forbidden names into it. 

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spiritscraft

Hot tip: if you dont feed your sour dough like everyday or close to everyday and if you dont ever use some to make dough and bake it you arent really making homemade sourdough bread.

Response: this is ovendooring! You are opressing me by telling me this. My molding jar of flour and dead yeast is bread even if I dont eat it, it works because I say it makes me feel ok when I see it. Step off.

This is why I write sourdough bread on the jar in pig latin, that makes it not need to be fed, kneeded, baked or anything–it makes me feel ok so it worked.

So first off, Either be polite and foster educational discussion or tell people to suck your dick. Don’t masquerade as the former while doing the latter. That’ll make you no friends at all.

Anyways. Why would burying it somewhere significant, etc, make a difference where marking it with something significant doesn’t? Why do you get to decide that?

What’s the difference?  No seriously.  What’s the difference between burying a spell jar or witch bottle on my property, and setting it up on a shelf on my property.

As far as I’m concerned they’re both passive. And while i’m here, there’s nothing wrong with passive magic.

Not all magic is like building sourdough. If your blend of magic is building sourdough then that’s fine but don’t tell everyone and their mother that they’re doing it wrong bc your nip of experience didn’t work.

Sure, sometimes spell jars are like sourdough and need to be worked and fed and so on.  But more often than not?  Spell jars are like PICKLES. The Work has been done either way.  And if yall are really serious that I can’t sit a witch bottle or spell jar in my window sill but I can let it mold underground, and don’t see the problem? I can’t fuckin help you. 

Let’s have a chat!

Actually jar spells are pretty interesting on the whole. Especially some jars which are not meant to be touched, handled, or otherwise disturbed unless you’re breaking the spell that’s in them. For instance, styles of souring jars or hexing jars - which I’ve used particularly well with ammonia (yes, ammonia), which were meant for dissolving and/or removing and/or stripping of a particular thing from a particular item. Slowly. Meant to sit in a dark hidden spot.

Granted a lot of witch jars or bellamine jars are buried (sometimes in the fire place, flipped over), but the concept there is the same. You make the jar, you turn it over, you bury it at your fire place, and you look for  the nearest person with an intense ass headache. Some bellamine jars stay for centuries, and are dung up, and promptly… reburied right in the place that they were originally put. https://en.wikipedia.org/wiki/Bartmann_jug

This isn’t the first concept of sitting jar, in fact, some jars are meant to be shields. Meant to “grow mold” or become cloudy, because that’s when the jar has done it’s job. It has a purpose, to be hit. To take in. To absorb. In the same way that another witch’s bottle works. In the same way that any talisman or amulet that falls works or  breaks or suddenly “disappears”.

It’s true a lot of jar spells in Hoodoo requires extra details to work. Shaking jars certainly by the name are like that. Honey Jars / Sweetening jars require you to lick your fingers after you put the target in the jar, to sweeten them and you to them. It’s true other hexing jars require burial and require prayer, ritual and treaties with spirits. They need to be well oiled, well fed, well kept. 

But jar spells aren’t limited to Hoodoo, and aren’t limited to certain folk magic type spells either that i have exemplified here. 

Oh, and pot pourri? Pot pourri, properly handled, is oiled and fed to keep it fresh and managed. You have to stir it. I would call any jar spell that requires that the equivalent of pot pourri. Otherwise, you’ll just have moldy herbs. Anyone who knows how to make pot pourri would know that a good one will last for years as long as you manage and take care of it by stirring it and keeping it activated. Your metaphors are bad. 

One more thing and on a personal note, in my mind the act of a witch or in some cases, as is this one, the spell caster, their act is not without power. The glance of a witch can curse. The spit of a witch can curse. Even the hair of a witch can lay claim, the grip, the handshake of a witch can cause something. Don’t mistake a witch’s movement for lack of power. 

So when a witch or a spell caster takes a sprig of rosemary and puts it somewhere purposefully, let’s say, in a corner, or in the claw of the rooster, it’s not just because the rosemary contains something special about it. Something buried in it’s spirit. It’s because the witch chose that sprig specifically. I carefully choose every piece of thing that I work with. 

Are you?

I check to see it’s health. I check to see it’s wealth. I check to see it’s form is most perfect for what I need. A thing chosen, selected by a witch has much power, in my opinion.

Do you?

See I can play this game as well, where I teach you a backwards lesson. Where I make assumptions about your practice, your doing, your actions, and by which I mean to shame you for my presumption of your lacking.

If you want to talk about spells, you know the blog handle. I love them. Jar spells are very interesting. I’ve thrown a few jars into some rivers, much to the anger and surprise of some of my followers. I’ve broken my jar spells before.  

I do like much of tumblr’s willingness to experiment with jars, and most other spells. I would be very interested to see how a jar with flour, salt, yeast, sugar, would sit. I wouldn’t necessarily add water here, but I might. A specific selected water. It might be interesting. 

After all, there are a few home protection spells which include flour, salt, sugar, and a few other things, as well as a penny with the year that the house was built, meant to be stored in the heart of the home, to not be interfered with. Because it works passively as a protection amulet. 

Even the jars themselves are important, just like the bellamine jar’s shape. Some vessels work the form, and that’s why you choose them. Some of them are meant for the color of the jar. Blue Jar spells have been spoken about for years for specific kinds of binding spells, or domination spells. 

So there’s a strong history of jars being “set” and “forgotten.” The work is done because you, the worker, has worked it. Adding more on to it, is not needed and may disrupt the jar’s purpose. Especially if someone catches you, and you accidentally drop the jar and shattering it - as is the case in one particular blue jar’s story that I remember circling around the ‘net. Best left to alone to do it’s job, rather than handled. 

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torque-witch

Adding that a good bunch of Tumblr witchcraft is adapted to be spoonie friendly as well. For a lot of us who are unwell, the initial energy we put into a spell could be just as proportionate to another practitioner’s ongoing workings. Being that we don’t have the same kind of energy stores to even pull from.

It would be unwise to compare someone else’s craft by the amount of effort they are able to put in. It would be unwise to assume that said effort is equal and available between all practitioners.

Does your effort work? Then it shouldn’t matter what it looks like to someone else.

And on a side note, hoodoo spell jars don’t have to be like that. It’s very much what the caster has and what the caster can do. Hoodoo is born of necessity.

I love how magicentric and juvenile some of y'all are. “My magic is the only right magic and everyone else is a poser” like shit, are y'all in 8th grade? 😒😂😂

I don’t normally like to reblog posts that start out with or include a bunch of drama, gatekeeping or policing of other people’s crafts, but there’s too many good points and too much good information here. Especially in Secular Witch’s post. I don’t know if people don’t know, or if they just forget as they get wrapped up in their own practices, or maybe the research fatigue sets in and they misplace their sense of authority on a topic after learning so much about it, but witchcraft is incredibly diverse.

Personally, I design most of my spells from the ground up. I’ll take some inspiration from and experiment with other people’s spells, just to get some insight on how something works or try something new, but generally I see spellcraft as design work. Like designing something from a programming or engineering perspective. I consider every aspect of the spell carefully and purposefully, and sometimes that requires an active agent, like a daily action or ritual, and sometimes it requires stagnation. There’s a lot of symbolic power behind both. Let’s take another hotly contested topic. A very specific one that I’ve seen popping up a lot lately. Whether you should snuff out a candle with a douter, let it burn all the way down, or blow it out, when doing candle magic.

The answer? Completely depends on the spell. I’m constantly seeing “NEVER BLOW OUT A CANDLE! YOU’RE BLOWING AWAY THE MAGIC!”, but I can think up a dozen spells off the top of my head where I WANT to blow away the magic. Say I’m know I’m being cursed by someone (who gets pissed off at me for breaking the laws of candle magic). If I design a decoy spell using a candle, I want that decoy on the wind and traveling to sea. I will imbue the smoke from that candle with the workings of my decoy spell and send that into the night sky like flares, while your heat seeking hexes detonate over open water. I can think of a dozen spells why I would want to melt it all the way down, to symbolically see a deed done start to finish, and thus manifest it done in my life. I can snuff out hate or fear with a douter. All that being said, anyone can change and adapt any of these methods to suit them! Blow away hate and fear, snuff out a flame to represent you completing your deed with your own hands, keep the flame burning to act as a blinding distraction and let that heat and light from the fuel energy in the wax dissipate into the night, scattering attacks like a radar jammer.

There is literally no right way to do any of this. Different practices and traditions form around different people finding what works for them or developing concepts they share, teach and solidify in their own social groups, but it can always change or be done a different way. Offer advice, share experiences, help with research, but never pretend to know the single right way to do anything.

I think a big takeaway from this post, because there’s a lot of useful points throughout it, is to know the logic behind your casting. Know which workings and which intentions are going to be more like making sourdough, and which are going to be more like pickling. If you work with candles, let there be an internal logic to what you do with the flame at the end of a working. I often end spells with loud and sudden gestures, but it matters to me whether that’s a clap or a snap—snaps feel like ending, banishing, or commanding, while claps feel like summoning and initiating. If I snap my fingers at the end of a spell to invite something towards me, I suddenly feel like I’ve undone everything, but were I to do it at the end of a baneful working, I’d feel that the magic has been sealed. Take the things that matter in your craft, know how they worked, and know the why. If you don’t, create something. These things may be entirely idiosyncratic to your practice, but you should know them and know the reasoning behind them.

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ivythewitch

In addition to the Facebook Group I run with the same name, I just created a discord server for beginner Witches, Wiccans and Pagans! 

It’s brand new, so there are wonderful things planned, and moderator spaces open as well! We need all sorts of members who are eager to learn, and eager to teach! 

https://discord.gg/ww4UJ3n5AX Heres an updated link to my wicca beginners server! It’s not super active as its still pretty new, but we have plans in the works and its super friendly!!!

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Anonymous asked:

hey there! Im a beginner wicca, i was wondering how does the god cult work,. Like, some people believe in greek gods, others in the celtic gods and some others in a mother and father god. Im just very curious and kinda confused and i was hoping you could help me out! :)

Hey there!

Belief is a very personal thing. Sometimes people will come to their own individual desire to believe in a certain set of Gods, and sometimes they'll learn about specific deity through their coven, Grove, or study group.

Individually, you might take an interest in your family genealogical tree, which leads you to a specific culture you desire to learn more about so you have a better understanding of the choices your ancestors made.

Sometimes it's just like how we all have different Fandoms we are interested in. For example I really love stars wars and Harry Potter, but you might prefer Rwby or supernatural instead. No particular reason brought you there, just what you found and gravitated towards.

For those in groups, oftentimes they're introduced to the God's or guardians of their specific coven and start studying them based on requirements of elevation in that specific tradition lineage.

There are also soft and hard Polytheists, so a soft Polytheist believes that all God's and Goddesses are just aspects; faces of a larger divine energy, (the idea that all God's are one God) and hard Polytheism believes all gods are their own beings and are all God's in their own individual right. This plays into the idea that belief is a very personal thing. Just as I choose to be a Polytheist (believe in the existence of many gods) so too may another person be a monotheist (believe in the existence of one God)

It is a bit confusing, and there are even people who hold both beliefs, hard and soft Polytheism at the same time.

But, belief is a personal thing. In paganism, if you choose to be a person who holds belief, it's up to you to choose the extent of that belief

This is a really basic explanation for a really complex psychological mindset in addition to the nature of belief and faith etc, but I hope it helped a little!

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