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#philippines – @isaia on Tumblr
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@isaia / isaia.tumblr.com

Bi Fil-Am, jumping from one hyperfixation to another with equal intensity, 30+, fanart goblin since 2004.
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✨️ Looking for some good books to read on Filipino history, culture, and folklore? Well I'm currently selling them in the shop!

These books are pre-orders and will be shipped starting at the end of June. All books are being brought directly from the Philippines next month. Some of the books are also very hard to come by here in the States and the diaspora.

✨️DEADLINE FOR PRE-ORDERS IS MAY 28!✨️

Orders are currently open only for those in the States and Canada. You may pre-order a book up on my shop at hirayabotanicals.com !

Don't forget to pick up some of my hand crafted coconut soy candles inspired and dedicated to our Filipino deities and culture. Each candle is cleansed with guava and betel leaves prior to shipping.

➡️ On another quick note, hi peeps on Tumblr. I'm back. Will be reposting some of my posts that I've been posting on my Instagram (@ thepinaywriter) over the past few years that I never posted on here. Trying to be a bit more active again on here.

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neetols

Hello! Let's continue to support Adarna House. This children's book company is being red-tagged and accused of radicalizing children for publishing books regarding the Martial Law. That's fake news and leading to the start of history revisionism. These books simply tell historical events and the authors are not affiliated with terrorist groups. Adarna House has done so much for Filipino writers and artists, me included.

Here's a link to their book bundle! Filipinos, order your copies now.

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08/28/19

  • In 2018, Nickelodeon announced the casting of a brand new host to portray the iconic role left by Steven Burns for the series “Blues Clues & You.”
  • Broadway star and Filipino American actor Joshua Dela Cruz was able to land the role, allegedly beating out thousands of other hopefuls and well, “Blues Clues” has definitely turned up the heat since then.
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05/15/19

  • Lovely Acosta Baruelo, a 26-year-old overseas worker from the Philippines, made headlines after images of her indignity emerged on social media last week.
  • Her colleague, also from the Philippines, took photos showing Baruelo tied by her wrists and legs to a tree in her boss’ home garden on May 9. The co-worker also said that their employer would hurt them whenever they commit small mistakes.
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An international team of researchers have uncovered the remains of a new species of human in the Philippines, proving the region played a key role in hominin evolutionary history.
The new species, Homo luzonensis is named after Luzon Island, where the more than 50,000 year old fossils were found during excavations at Callao Cave.
Co-author and a lead member of the team, Professor Philip Piper from The Australian National University (ANU) says the findings represent a major breakthrough in our understanding of human evolution across Southeast Asia.
The researchers uncovered the remains of at least two adults and one juvenile within the same archaeological deposits.
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isaia

Dr Armand Mijares is one of the filipino scientists leading the team project as well from UP Diliman 

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The Cordillera Fusion Collective - ‘Echoes’

Created by Toby Finlayson and Joel Westlake from Desert Pea Media, to be premiered at the ‘Bangamalahna Binnadang’ Exhibition in Manila, the Philippines on July 4th 2012.  This exhibition was a culmination of a 6 year cultural exchange project between Indigenous and Non-Indigenous artists from the Philippines and Central West NSW (Wiradjuri Country), Australia - facilitated and partially funded, by artist Sean James Cassidy. This song was created by Desert Pea Media as part of a 3 week cultural development program with indigenous peoples in Baguio City and Sagada, the Philippines. Featuring over 30 traditional artists and young people, the song was created using field recordings of traditional instruments and musicians. 'Echoes’ also features traditional melodies, of which the lyrics have been re-written to send a message of unity and cultural resilience for all the indigenous peoples of the Cordillera.  The project was also funded by GrainCorp Limited and supported by the Ub Ubbo Project, the Australian Embassy, the Sagadan Mayor, Robert Pangod and office of the Mayor and the good people of the Municipality of Sagada (Igu), and Dakila – Philippine Collective for Heroism. The Cordillera Fusion Collective is: Cordillera Music Tutorial and Research Center (CMTRC) headed by Benny Sokkong, with Alex Tumapang and CMTRC’s talented performers. St Louis University Cultural Performance Group The High Schools of Sagada with its teachers and students. Special thanks: Benny Sokkong Alex Tumapang  St Louis University Cultural Performance Group The High Schools of Sagada, its teachers and students. Lope Boksitan Bosaing and his family The Phantom Pablo Capati III  Paul Albert Quiaño The Great and his family Joey de Castro, his clay studio and family Dr. La Verne Dela Peña, Ms. Dayang Yraola and The University of the Philippines College of Music. Art Informal Gallery and the lovely Ms. Tina Fernandez Ed Mungkal (Ed Ache) Bus driver and prophetic visionary And John Pizzaro for his amazing support, and wish for better relations between the two countries. Also the Australian Embassy Manila, and its Goddess Willa Santiago.

7 years later and this song still kills it. <3

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bisayawitch

🌟 Detailed illustration of a gold artifact found in Surigao, Mindanao. (Swipe right to see the actual artifact!)

This pen and ink illustration by C.Y. Locsin represents a detailed look at a fascinating human figure etched in gold. It is one of the very few human figured artifacts that we have discovered in the Philippines. It depicts a woman in an orant position, with her hands raised in a gesture of worship. She wears an elaborate headdress with the tree of life depicted and flower blossoms.

Her ears are elongated, signifying a woman of high status. This is because traditionally this feature of elongated ears was seen as a symbol of wealth as the person wore heavy, expensive jewelry made of gold, silver, and gems for a long duration of time.

In both of her hands she is holding a flag, or some type of cloth, suggesting a type of ritual work. She is also wearing many layered necklaces around her neck.

Who could she possibly be? An unknown lost goddess? A babaylan? Historians agree that the artifact signifies some type of spiritual representation of a woman. However, we don’t know for sure who she is and can only guess.

➡ What do you think? Is this a babaylan depicted doing a ritual? Or a goddess? https://www.instagram.com/p/BvYCpuOBUgB/?utm_source=ig_tumblr_share&igshid=gfq4ufherytw

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Lights Off: An Indiohistorian Review of Liway

I have watched many films depicting the Martial Law period, and yet none were as special and gripping as Liway. Of course, the classics such as Dekada ‘70, or the more recent Barber’s Tales starring Eugene Domingo, among others, are exempted from this assessment—they are worth watching and are up there in the line up of films to watch for this 33rd commemoration of EDSA. But I point to the penchant of filmmakers and playwrights to try to depict the Martial Law period in a way that appears contrived and preachy. It is in my opinion that most of these films try to squeeze in too many narratives, desperately trying to drum it down the throats of today’s generation who have been disillusioned by the promise of EDSA. Dekada ‘70 and Barber’s Tales are not like these films.

But Liway is something else.

Perhaps it is because the director, Kip Oebanda, treated the unfolding of the story in the film in a very personal way—that is, in the eyes of a child who grew up in prison during Martial Law. This alone made the film avoid the temptation to ‘preach’ the darkness of Martial Law and instead let everything in the period unfold from the eyes of a child.

With a series of stories that a mother, Liway (Glaiza de Castro), tells her son Dakip (Kenken Nuyad), in prison at night, the stage is set towards this unfolding. Dakip at first grew up with the stories of his mother, who tells him of Liway, the diwata of Mount Kanlaon, and her exploits in the forest. The viewer begins to learn that these stories aren’t what they seem to be, as they are based on the mother’s life. Upon the invitation of a nun, and with his parents approval, Dakip, for the first time, went out of prison to speak to a protest rally in the city. 

From this experience he begins to learn that the world is larger than the confines of the prison. His interactions with the people he encountered, his infectious excitement upon going outside prison for the first time, his anxiety of not wanting to leave his mother and father and his opting to go back to prison with them—these culminate into a story that is authentic, tear-jerking, and personal, one that every Filipino could relate to.

But the film’s story is not just Dakip’s. For upon this unfolding of the story, one would see how Dakip, upon learning the complete truth (from the film’s flashbacks), understood how her mother stood for truth bravely amidst the darkness. And as the viewers see this truth, one would be filled with admiration for the strong woman that is Liway. And for a person who sees this film for the first time, and is new to this realization of Martial Law, I’m sure that that person would wonder at the possibility of how many more stories like Liway’s lay untold.

I love how the film attempted to see the nuances of the prison’s surroundings. It’s easy to paint everyone as evil in such a film as this, and the prisoners as good. But one of the highlights of the film was Liway standing up to the misogyny of a male prisoner. Meanwhile, the warden (Soliman Cruz) also was depicted as a good man who treated the prisoners humanely, and tried to hold off the order from his cruel superiors as long as he could.

All of these nuances contributed to the authenticity of the storytelling of Oebanda, that the characters within the backdrop of such an oppressive era are given the choice—to cower in fear or live bravely with hope.

Glaiza de Castro’s singing of Asin’s Himig ng Pag-ibig in the film brought me to tears. Such a powerful song, delivered in the darkness of the prison cell, was Dakip’s reminder that not all darkness lasts. The song calms him, amidst the fear of loss and uncertainty.

The film also brought home the reality of its surrounding milieu. Liway, speaking to the warden, said: 

“Minsan, ang batas ay walang hustisya. Minsan, ang sistema ay mapang-api. Ang gusto ko lang naman ay hindi mawalan ng pag-asa ang anak ko, kagaya ng nangyari sa asawa ko.”

And at the climax of the film (I cannot divulge the spoiler), Liway told her son her last goodbye—”Hindi naman magtatagal ang kadiliman.” Five powerful words that would quicken any child told by his mother.

Overall, Liway paints a glimpse of the life of people unjustly imprisoned during an era of impunity under the Marcos regime. But more than this truth, the film is also a story of how hope, no matter how dire or uncertain, refuses to give in and give up. It is the story of a mother’s greater fight for her son, and for her country. 

I remember leaving the theater stunned and with swollen eyes. The film is full of heart and hope, and I recommend this to anyone who loves Filipino films, and those whose minds and hearts are still waiting to be opened and enlightened with what really happened to the Philippines during the Marcos dictatorship, with all the national trauma it caused. 

After watching the film, I understood why people stood up clapping and cheering for 7 long minutes after the film was first shown in Cinemalaya last year at the CCP. This is bound to become a classic. I rate this film 5 over 5 stars for the sheer bravery and authenticity in this storytelling. If we have more films like this, our country would be kinder and more firm in defending its own hard-fought freedom. 

You can still watch the film today at 10:00 pm at Cinema Centenario, an Indie Moviehouse located at Maginhawa Street, Diliman, Quezon City.

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01/14/19

  • Bobby Rubio, an artist and filmmaker, is one of the directors whose works are part of Pixar’s SparkShorts.
  • His film, “Float,” will feature Filipino-American characters.
  • Aside from Float, Rubio is also working on a separate project, “Neighborhood Legend,” which features a Filipina-American character in a story set in San Diego, California.
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“Lola’s House” is nearly 95% done ✅, a painting about memory, with secret gardens/doors and passages See it finished at my art show soon! #painting #art #philippines #acrylicpainting https://www.instagram.com/p/BpeEOftho8d/?utm_source=ig_tumblr_share&igshid=1dav3lanwoutb

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