mouthporn.net
#beading – @indigenouscontemporaryart on Tumblr

INDIGENOUS CONTEMPORARY ART

@indigenouscontemporaryart

Dedicated to showcasing and celebrating art by Indigenous creatives. This tumblr does not claim the rights to any of the images shown.
Avatar

Catherine Blackburn | Scooped (detail). 2017

Catherine Blackburn was born in Patuanak Saskatchewan, of Dene and European ancestry and is a member of the English River First Nation. She is a multidisciplinary artist and jeweller, whose common themes address Canada's colonial past that are often prompted by personal narratives. Her work merges mixed media and fashion to create dialogue between historical art forms and new interpretations of them. Through utilizing beadwork and other historical adornment techniques, she creates space to explore Indigenous sovereignty, decolonization and representation.

Avatar

Carrie Allison | BEADED BOTANICALS. 2018/19

Beaded Botanicals is a series of seven beaded specimen replicas held by the botany collection of the Museum of Natural History in Halifax, Nova Scotia. These endangered plants of Mi’kma’ki (Nova Scotia) are intricately replicated to honour each plant. Each plant being is under threat due to development within the territory, reducing its habitat and endangering its existence. During a four-month residency held at the museum Allison completed the Beaded Botanical series. Allison’s practice is centered on exploring the natural world by spending time with each specimen and honouring it by beading it. This series explores making as honouring, beading as ceremony, and thinking through western scientific practices vs. Indigenous ways of knowing. The piece is purposely unfinished to symbolize the near extinction of the species in Mi’kma’ki.

Carrie Allison is a nêhiýaw/Cree, Métis, and European descent visual artist based in K’jipuktuk (Halifax, Nova Scotia). She grew up on the unceded and unsurrendered lands of the Sḵwx̱wú7mesh (Squamish), Stó:lō and Səl̓ílwətaʔ/Selilwitulh (Tsleil-Waututh) and xʷməθkʷəy̓əm (Musqueam) Nations. Allison’s maternal roots are based in maskotewisipiy (High Prairie, Alberta), Treaty 8. She is an active member of the arts community and is currently Co-Chair of the Eyelevel Artist Run Centre Board.

Avatar

Flora Weistche | My Grandmother’s Garden – Nuuhkimunihtaauchihchikan. 2018

Flora Weistche has talked and written about the story of My Grandmother’s Garden in interviews and on social media.  In these moments, she explains that the premise of the artwork revealed itself through a dream in which her late grandmother urged her to use a caribou hide to illustrate a sprawling floral pattern using beads.  The resulting work utilizes these patterns and the material of the side to tell stories from Northern Quebec, as well as of many people and exchanges that she has had since her childhood in Waskaganish.To design this artwork Weistche gathered what she deemed to be most important floral patterns from indigenous elders in her community.

The work both archives the history of this visual culture and activates it anew.  The resulting beaded forms symbolize the interactions and relationships between all beings that Weistche has witnessed throughout the three years that she and others worked on this piece.  The hide which supports her beaded designs, for instance was gifted to her by her mother and comes from the last caribou that her father had hunted before stopping out of concern for declines in the caribou population.  By working with the hide, Weistche honours all beings, both those who are with us today and those who have passed on, human and non-human.  Although it was Weistche’s initiative to complete this work, it was her grandmother who asked her to do so, and it is her garden where the interconnectedness of all relations is made apparent. ‒Suzanne Morrissette, PhD (Métis artist, curator, and writer)

After witnessing the devastating decline of woodland Caribou, the year Flora Weistche was born, her father decided to stop harvesting this relative. This decision would mark ways in which she would come to know interrelatedness throughout her life.  Of Cree heritage in Northern Quebec, Flora Weistche grew up on and with the Land of Waskaganish. Her family’s last harvested Caribou hide inspired the rebirth of Weistche’s beading practice – one she had begun at the young age of three and yet laid to rest for some twenty years. She was moved to threading glass coloured beads, the messages gifted to her through a dream by her late grandmother Helen. By way of beading, Flora Weistche braids relations crossing generations reaching toward plant, animal and human relatives alike. Currently, Weistche lives and works in the Cree Nation Environment and Remedial Works Department in Tiohtiá:ke / Montréal.

Avatar

Ruth Cuthand | Surviving: COVID-19. 2020

Made from glass beads, mask, thread and backing. “Her work invites us to consider the eerie design of the viral menace, and our human defencelessness before it, memorializing catastrophe and giving a face to a faceless foe.”

Avatar

Teri Greeves | Elk Tooth d’Estrees. 2011

“Gabrielle d’ Estrees was the mistress of King Henry IV of France.  She had a sister, or just perhaps a friend who was like a sister, who traveled through life with her. Towards the end of her days the King gave her his coronation ring and the famous painting of her and her sister in the bathtub, with a servant lady in the background doing chores. Elk Tooth d’Estrees is my indigenized interpretation of this painting.  And of course, the Gabrielle of my piece is holding Indian "gold” an elk tooth.”

Enrolled with the Kiowa Tribe of Oklahoma, Teri Greeves began beading at eight years old. After growing up on the Wind River Reservation in Wyoming where her mother ran a trading post, she eventually graduated from UC Santa Cruz. Greeves began her career as a beadwork artist after winning Best of Show at Santa Fe Indian Market in 1999.

Avatar

Nadia Myre | Indian Act. 1999 and 2002

Nadia Myre’s ‘Indian Act’ addresses the realities of colonization and the broken promises and contracts made between the Indigenous people and the Settlers.

'Indian Act’ is made up of all 56 pages of the Federal Government’s Indian Act mounted on cloth and sewn over with red and white glass beads. Each word is replaced with white beads sewn into the document; the red beads replace the negative space.

You are using an unsupported browser and things might not work as intended. Please make sure you're using the latest version of Chrome, Firefox, Safari, or Edge.
mouthporn.net