“As a ‘saint’, Weil, untypical in this role, pursued always a piety and grace unfit for such a sceptical and non-Christian believer, turning faith back into a dialogue between Genesis and Apocalypse, the void and gravity. Unlike Thomas Aquinas who, amid the theological barbarism of Franciscans and Dominicans, wrote in his Summa Contra Gentiles as one who never embodied his knowledge of sin without prior knowledge of it via the Biblical ‘message’, Weil, being such an independent bulwark against too many philosophical questions, refused to fall back on revelation, or the Bible in general, as an answer to any theological problem that she herself could not resolve.”