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I'm Tired and Angry But Somebody Should Be

@ifshehadwings / ifshehadwings.tumblr.com

Stacy queer cis woman 30s she/her, you may also find me elsewhere as sophie_448 | is there even a point in trying to keep my list of fandoms current anymore? idk but rn i'm the untamed/mo dao zu shi trash, followed by the 87 other things i'm also still obsessed with | adhd, feminism, fat acceptance, #blm, stuff ... things
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awed-frog
Under the parental oversight of public libraries bill, which has been proposed by Missouri Republican Ben Baker, panels of parents would be elected to evaluate whether books are appropriate for children. Public hearings would then be held by the boards to ask for suggestions of potentially inappropriate books, with public libraries that allow minors access to such titles to have their funding stripped. Librarians who refuse to comply could be fined and imprisoned for up to one year.
Titles including Sherman Alexie’s award-winning The Absolutely True Diary of a Part-Time Indian, Kurt Vonnegut’s Slaughterhouse-Five and Laurie Halse Anderson’s Speak, a young adult novel about the rape of a teenager, have all come under fire in Missouri over the last decade.
“Every reader and writer in the country should be horrified, absolutely horrified, at this bill. The fact that a librarian could actually be imprisoned for following his or her conscience and refusing to block minors from access to a book, that tells you all you need to know about the suitability of this act within a democratic society.”
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systlin

Oh, look. Exactly what all of us on the non-censorship side said would happen.

I’m not even going to get into the 27 different reasons this is wrong and extremely alarming. I’m pretty sure y’all know. But I do have a question. 

This is a Republican plan, unsurprisingly. And uh... last I checked (i.e. I have a lot of conservative relatives), Republicans CLAIM to be all about personal freedom/responsibility and the government keeping its noses out of private citizens’ business. HOW is this idea in line with that principle AT ALL?? 

Letting a “panel of parents” decide what books are or are not “age appropriate” for children and censoring them accordingly is INCREDIBLY invasive. And suggests that somehow parents in general are not responsible or discerning enough to determine what is or is not appropriate for their children, such that they are in need of supervision from a GOVERNMENT PANEL to decide what books their kids can or can’t read. 

Like, I don’t necessarily agree with parents censoring the reading of their own children, but it is certainly within their purview to do so. And honestly depends a lot on the age and temperament of the individual child. ANOTHER reason that having some GOVERNMENT PANEL decide these things is simply ridiculous. 

Not to mention, DOESN’T THE STATE GOVERNMENT OF MISSOURI HAVE ANYTHING BETTER TO DO WITH ITS TIME??? 

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dotstronaut

Ask me for anything, I’ll give you everything. Is the invitation to tempt in itself a temptation? A confession? It doesn’t matter. Because you might be fallen, but I fell for you a long time ago.

More from my roleswap au, You Know My Name (tag: ineffable reptiles) - because everyone needs a little more slowburn/mutual pining in their lives.

Transcription: Crowley: You could tempt me, if you wanted to. Azira: You’d say yes? Crowley: You know I would. Azira: Then no, I can’t.

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Sometimes Aziraphale feels old. Or, he feels weary and achy and tired. He is old, that’s for certain, but angels don’t really get old. He’d been wearing this face since the dawn of time, and sometimes his cheeks were plumper or thinner, and sometimes there were bags under his eyes, but it hadn’t aged a day. Sometimes he remembers the inquisitions, the revolutions, the crusades, the war and the horror of it all, and he laments how much his years have let him see. 

And then Crowley will do something like start humming. He’s wandering around the bookshop, idly rearranging things. Aziraphale doesn’t have his books arranged by the alphabet or Dewey Decimal–no silly human classification. He’s not an animal, he has a system, it’s just that only he knows what it is. And Crowley, maybe. He seems to have figured it out, or otherwise is using his demonic instincts, because he’s putting the books he plucks from the shelves in exactly the worst place he could put them. Aziraphale would be mad, but it gives him something to look busy doing when customers come in asking questions. 

He can’t place the tune. It’s familiar, so familiar, but he can’t place it. He doesn’t realize at first that he’s been following Crowley around the shop, brows furrowed, following the sound like a bee tracking pollen. 

Crowley finally notices him, but doesn’t stop, making contact through his glasses as he reshelves a book. The humming gets a little louder, a little more pointed and teasing. 

“What is that tune?” Aziraphale finally asks. “It’s driving me mad.” 

Crowley quirks a grin, taking a moment before he stops to respond. “Willard Bourke. Pianist. We saw him play in the 70s, in that little tavern, you remember. You thought he was handsome.” 

Aziraphale blushes, but, yes, he does remember now. They’d been there for a drink, and Aziraphale had been mesmerized by the man’s deft fingers. “Ah.” Aziraphale clears his throat. Crowley says the 70s, like there’d been only one of them, but it had in fact been the 1770s when they’d heard him play. “I do remember, yes. I thought he’d be famous. Pity no one remembers.” 

“We do,” Crowley says, and goes back to humming. 

Or that time he stops by Crowley’s flat, just for some tea, just for a chat. He finds Crowley in the middle of cooking, cursing quietly to himself. The demon looks frustrated. He’s positively glowering when Aziraphale enters. 

Aziraphale surveys his ingredients, face screwing in confusion. “Whatever are you cooking?” 

“Stew,” Crowley responds glumly. “Or, at least, I’m trying to. I can’t get it right.” 

“Part of the joy of stew is that you don’t have to get it right.” He waves his hands. “The pot does most of the work.” 

Crowley hisses, raising his fingers to rub against his eyes. “No, it’s … It’s a specific stew. I’ve been craving it for ages, but no one makes it anymore. It came with these little roasted dill seed bread balls and …” He cuts himself off. 

“Crowley–” Aziraphale squints suspiciously. “How old is this recipe, exactly?” 

Crowley sighs, already defeated. “Mesopotamia?” he ekes out, abashed. 

Aziraphale laughs. “Oh, good! It’ll be a challenge, then.” He pulls the spoon from Crowley’s hand, taking a sip. “Juniper berries,” he decides. “You need juniper berries.” 

Or when Warlock is young, maybe 6, not more than 7, though Aziraphale finds it so hard to keep track. He and Nanny Ashtoreth are sitting in the garden, drawing. It’s one of the rare moments when they’re both calm, worn out from a long day of chasing and yelling and plotting. 

Aziraphale pretends to mind his rosebushes, but he’s been watching them for some time. Finally, he breaks and walks over. 

“Ah, young master Warlock,” he says, peering over their shoulders. “What a wonderful drawing you’ve done. You like dinosaurs, hmm?” 

Warlock looks up, colored pencil held tight in his fist. “Nanny is teaching me about extinct animals. Like dinosaurs and thylacines and unicorns.” 

Aziraphale shoots Nanny Ashtoreth a look. She doesn’t look back. 

Warlock pipes up again. “Nanny invented dinosaurs, did you know?” 

“Did she now?” Aziraphale asks. It’s hard to keep his voice straight, because he knows this to be a fact. Crowley had been quite drunk at the time, but he thought it would be hilarious. “Big ‘ol lizards,” he’d said, “just huge, you know. Like a dragon, but they’ll think they’re real, see. Biggest things ever. ‘ould barely fit in the garden, them. Big buggers.” 

Warlock nods. “My favorite is the T-Rex. Nanny says it would eat you in one bite.” 

Aziraphale hums, discontented, as Nanny Ashtoreth quirks a grin. He spares a glance at what she’s drawing, and stops. It’s the most beautiful drawing of a passenger pigeon he’s ever seen. The reds and blues of it, every detail in its feathers. They’d seen them together, before, before they’d all gotten hunted out. 

“It’s a lovely drawing, Nanny,” he says, voice a little more earnest than he means it to be. 

The pencil stops, then keeps going. 

Warlock looks up at him again. “Nanny says she ate the last one.” 

“I did,” Nanny Ashtoreth responds. “And don’t you forget it.” 

It’s the little things, the things that, by himself, Aziraphale might not remember. It’s the feel of the earliest silk, the thrill of his first moving picture, the clamor of a Roman marketplace on a hot day. Aziraphale is good at the experiencing, but Crowley has always been one for the remembering. Things stick with him. Things that, otherwise, would have been lost to time. 

They’re curled up in bed, two commas together, and it’s been one of those days. Every shine is the glint of a sword, every wayward noise a battle cry, and Aziraphale can’t seem to stop remembering. He remembers the mess and the horror of it, he remembers the loss. All six-thousand years of loss. 

Aziraphale swallows, and he hates how thick his throat feels. “Tell me good things,” he asks, meek, tired, and Crowley hums and presses a kiss into his shoulder. 

Do you remember? Crowley asks, and keeps going. Do you remember, do you remember?

Yes, Aziraphale responds. Yes, yes, I do now. 

They lay there, and remember together, six-thousand years of good and light, and fun and joy, and it’s easier. It doesn’t take away all the bad that he’s seen, but it’s easier. He remembers the food and the smells and the heavy cotton, and the music and the laughter and his first taste of wine. The bad isn’t gone, but there’s good, too, pushing it’s way in to make room. 

Do you remember when we met? Crowley whispers, their hands linking. 

Aziraphale pulls them up to place a kiss against his knuckles. It was so long ago, a lifetime, but yes, he does. 

I remember, he says. 

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The bandstand breakup hurts me because for me, it’s that gay moment of realization about a best friend: oh, I don’t just love you, I love-love you. And I’m not allowed to do that. (Michael Sheen said Az fell in love with him in the church. He didn’t say he realized it.) To me, the moment Crowley asks Aziraphale to go away with him is the very moment Azi realizes Crowley wants him like that, and that makes him realize he wants Crowley like that. To have and to hold, not to be a screaming romantic about it. Which is so, so much worse than fraternizing with the enemy for practical reasons and a little lunchtime conversation.

And what’s worst is all along he’s trusted himself. Crowley told him to, in the garden: you’re an angel, I don’t think you can do anything wrong. Which is bullshit, but he’s been building a life on earth on the strength of that idea for millennia: if I want it it must be innocent. It must be good. It must be what heaven says is good. Michael Sheen says Aziraphale likes being himself. He’s content with himself and his slightly sketchy Arrangement and his love of the world until Gabriel shows up to draft him back into the Army of Heaven, which he’s technically never left. And all at once he realizes he’s not like them any more. Oh, I’m soft. It’s the moment growing up gay when you realize you’ve turned into something they didn’t raise you to be and you’re not sure how—didn’t you come from them? How did you turn out so different?

He’s not like them any more, he’s like Crowley. But he can’t be. That turns the last six thousand years of certainties inside out. Crowley can’t do good—they agreed on that, too, back in the garden. (Still bullshit.) Crowley’s always insisted that he isn’t kind, he doesn’t care. They can’t be in love—at which point he begins shouting at Crowley, absurdly: we’re an angel and a demon! We’re not (can’t be, shouldn’t have been) friends (in love?)! I’m trying to save the world while you’re trying to save yourself! You don’t love me! And I don’t like you (because you make me want things I’m not supposed to want, you make me want to save myself). What they are isn’t moral or immoral according to heaven and hell’s strategic definition, it’s just natural. But he’s always been told it isn’t—and every gay kid knows that story.

Does he know it’s not true while he’s saying it? I don’t know, but Crowley does. He’s come to terms long and slow with the fact that heaven didn’t want him, and it’s given him practice: he’s coping quite clearly with the fact that now hell won’t want him either if he sticks with Aziraphale and he doesn’t care. He doesn’t know why Aziraphale doesn’t see it too; there’s nothing for them better each other. If Aziraphale has internalized homophobia he can’t deal with, Crowley’s refused to hate himself for what they hate him for—he can’t let them have that. If Aziraphale’s the kid having a secret sexuality crisis Crowley’s the one whose brothers hated him for being gay before he even knew what that meant, who got yelled at for hanging around with those kinds of kids.

If they’d left it there maybe it really would have been a breakup. But Aziraphale, being the brave angel he is, has to go after the truth. So first he tests heaven—are you good? Did I get what’s good in me from you? Will you help me save the world? Can you see it’s worth it? And of course heaven’s answer is a resounding no. (God is quiet. God seems to be waiting to see what Aziraphale will do next.) Aziraphale’s love doesn’t belong to heaven, it belongs to him. (Our loves don’t belong to our families. They’re ours.)

And now that Azi has realized they are (can’t be) (are) in love everyone keeps bringing it back up. Crowley shows up again apologizing, pleading, shouting. A human passerby offers his sympathy on Azi’s heartbreak. Heaven informs him quite bluntly that they, at least, know exactly what Crowley is to him. They’ve been watching them date for millennia. Hell, humans and angels all agree: they’re in love. He’s like that. Azi is the only one who hadn’t seen it. So many of us realize late that our families knew we were gay long ago and hadn’t trusted us all along—had been waiting in fear for the day we recognized what they already saw.

I believe that’s the moment Aziraphale makes his decision—shortly after being held up against a brick wall by an archangel he thought he wanted to be like, who’s accusing him of being what he is. He decides he isn’t on their side. He lies to heaven and picks up the phone to tell Crowley instead—I trust you and only you to help me. I choose you. I choose me. I choose to trust myself. All of us who’ve come out to ourselves have had to make that choice—the moment we name to ourselves what we are, who we belong with.

That’s still a secret choice, though. The second big choice is the moment he gets sucked back up to heaven by accident. They’re handing out uniforms. He can rejoin the army and pretend he’s still what he always thought he was. He can leave earth and Crowley behind and be an angel. He doesn’t.

I’m not a very good angel, he says, and this time it’s not an apology, it’s not a regret. I’m soft. I’m not yours. I belong on earth. I am in love. He leaves heaven behind, and goes to Crowley. He doesn’t think it’s a happy ending—he thinks they’re going to die. He thinks Crowley will have already left earth—he doesn’t expect to be forgiven, let alone mourned. But he is, and that seals it—Crowley loves him in every way you can love somebody.

The next time Crowley asks him to come home with him, after it’s all over, Aziraphale has one more chance to make the choice: when it’s not a crisis, when it’s not Crowley or apocalypse, will he still risk it? He tells Crowley it’s still dangerous, nothing’s safe (are we ever safe being queer and in love? We never will be, not really), and Crowley says it doesn’t matter, they’re on their own side now. He’s not going to go back to denying he cares. He’s not going to let fear decide. And Aziraphale believes him.

He couldn’t believe him in the bandstand because he didn’t think “their side” was a solid reality the way heaven and hell were. He didn’t think Crowley could defend that reality if it came to a fight. He didn’t think it was something he could build a life on and still be himself, the person he’d always wanted to be. Now he knows he can. Heaven lied, and love is real. Love is love.

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Aziraphale repeats three times (1601 / 1862 / 1967) why he’s afraid to let Crowley get involved with him, or take help from him, or get too close to anything holy because of him: they’ll hurt Crowley for it. He thinks he’s compromising Crowley’s only protection. He thinks being kept away from love will save Crowley from the damage of it. Loving the world and compromising his angelic detachment has already put him at risk from heaven—he assumes what hell would do to Crowley for getting involved would be worse.

It takes Crowley showing love to him over and over, anyway, and getting mixed up in rebellion and empathy with or without him, for him to get that being kept from help, friendship, love, hurts Crowley worse than Hell could. Crowley is going to be Crowley with or without him; he’s never going to fit back into hell. But he’ll do better if he doesn’t have to do it alone.

And that’s the gayest thing I’ve ever heard. The fear that giving in to your love will hurt your beloved, that if you admit your queerness it will implicate them, that they aren’t ready to lose what it will cost them to be what they are with you; and then finally finding out that they can’t go back to what they were before you, and neither can you, and not loving them will hurt them worse than anything the world can do, if they’re ready to be loved.

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