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When All Else Fails

@iamabagfullofcats / iamabagfullofcats.tumblr.com

VO PROMO BLOG: mackityattackity.tumblr.com This is my fandom/reblog blog! Nerd! Voice actor! Call me Mack! She/her or they/them, w/e! Avvie by @gaelfox
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Meet queer pioneer Stormé Delarverie! As a biracial woman born in New Orleans, Delarvarie made her way to New York City where she performed as a singer, often in drag, and would come to be known as the “Rosa Parks” of NYC’s LGBTQ+ community.

Identifying as a lesbian, Delarverie was on the forefront of “butch” fashion culture in the ‘40s and ‘50s, blurring the lines between a masculine and feminine appearance, and often performing on stage as a man.

While there are conflicting accounts as to who sparked the Stonewall uprising, some believe DeLarverie’s arrest and a subsequent scuffle with police ignited the action. She referred to the event not as a riot, but as “a rebellion, an uprising, it was a civil rights disobedience.” She would serve as a bouncer at many lesbian bars, and as a member of the Stonewall Veterans’ Association, being known as a rough-and-tumble protector and guardian of the local LGBTQ+ community.

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elfgrove

So I thought this meme (credit to @swordlesbianopinions) was always pretty delightful and a lil while back due to many things, but in part prompting from a couple of friends who know what a big sword nerd I am, I finally opted to throw together a list of sword designs I’d associate with the different pride flags (based primarily on the sword’s literal design, not history). Obviously, this is a lot of personal opinion, but hey, it’s all for fun. Enjoy!

“While You Were Being Heterosexual, I Studied The Blade“

(My original thread is on Twitter here.)

Lesbian first, bc that’s the OP’s orientation. Backsword. Beautiful, fast, delicate, single-edge, evolution of the Falchion meets fencing sword. Also, it was the design used for the Sword of Dios in Utena & Pearl in SU. (Pretty sure Utena just copied this: http://elfgrove.tumblr.com/post/111286499668)

Rainbow flag. The Flamberge. Large and flashy, slightly slower movement but powerful, memorable/iconic, double-edged, more of a display of the swordsmith’s skill than practical weapon, but damn they’re fun. 

Also, have fun with the flaming puns.

Bisexual flag. Leaf-bladed Greek Xiphos or Celtic Hallstatt sword. Double-edged, smaller and swift, but heavy for its size. Lends to a wide range of use and style and has a great deal of creative variety in the hilt.

Pansexual flag. Trondheim Viking sword. Double-edged, a relative to the Greek Xiphos, longer, lighter, a bit more generic a profile, but good and highly versatile blade that lends towards minimal simplistic hilt designs (made up for with etchings) and little crossguard if any.

Asexual flag. Rapier. Usually double-edged. Long, thin blades with a great deal of reach. Fast cut-and-thrust usage style. Iconic for the elaborate and decorative basket hilts that while pretty also deflect attacks to protect the wielder. Often paired with a parrying dagger.

More Color More Pride Flag. Ngombe. A traditional sword from the Congo region. Beautiful, strongly detailed, and large, used as a symbol of prestige and sometimes in ceremonial dance or as currency. Colonization spread now-debunked myths of it being used as a slave/animal execution tool.

Transgender flag. Kris/Keris. An Indonesian short sword. Asymmetrical. Double edged. Triangular guard that is a part of the blade. Beautifully detailed blades requiring complex smithing and are both a weapon & spiritual. They can be hard & intimidating or delicate pieces of art.

Agender flag. Kora. Single-edged. An unusual sword design wherein the inside curve is the sharp edge. The curve lends power and the flared end is both decorative and adds weight to the force of a swing. Designed for slashing rather than thrust-style fighting. Typically practically adorned but sometimes features artistic engraving on the blade and gilded details.

Non-binary flag. Khanda. Double-edged but most of one edge is encased in a strengthening plate. Features a widened flat tip that eliminates thrusting from usage. Effective for slashing & versatile for single or dual wielding. Pommel hook or strengthening plate can serve as a grip. Can be very practical in appearance or highly decorative and gilded.

Genderqueer flag. Scissors Katar. A variety of push dagger. These wide, beautifully decorative blades open into 3 via a spring (usually) mechanism. Despite colonialist rumor they exist to cause excessive harm, recent theory is the mechanism is actually defensive, meant to act as a sword catcher and breaker rather than for viciously gutting opponents..

Ah yes, my fellow warriors. Truly a worthy collection of knowledge and of blades and of sexuality spectra.

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It's never too late to be yourself

To clarify, I’m not a wlw. I’m a mlm. But this story is wlw related, and I hope it can make people feel better about themselves, especially those who took a while to come to terms with themselves.

I came out as gay when I was 16. The reception was varied. My mom’s side generally accepted me in a lukewarm way where you can tell deep down they’re kinda not ok with it, but are trying to be nice. My dad’s side of the family rejected me pretty harshly. So, as you can imagine, I felt pretty alone.

I live in the US while my maternal grandma lives in Canada. We go to visit her shortly after I came out, and she eventually became aware of my sexuality from the hushed whispers. There’s a stereotype that older folk aren’t too accepting of the LGBT community, so I was nervous given she was 71… but I was wrong. She accepted me. Not only that, but she seemed to genuinely accept me. I didn’t get the vibe of lingering discomfort (and I’m very intuitive with that sort of thing). It was a relief.

She ended up getting an email address, and we’d keep touch via email. We’d talk about the typical stuff: school, work, friends. But she also asked me about my love life, seeming genuinely interested. It didn’t seem unnatural to her that I’d be pursuing boys instead of girls. She was the first to hear about my first boyfriend, and by far the most supportive of it.

Fast forward 2 years. I’m 18. I was about to go into college (somewhere more liberal, for my own sake). I had been in a relationship for almost a year now. Things were going pretty well. I was still in touch with my grandma. Then one day, she asked if she can vent about something. I said of course.

Her email was long. She talks about how she was never really attracted to my grandfather (he died when they were 65 of a heart attack). She considered him her best friend, and she missed him dearly as a friend, but nothing more. She admitted that she considered it a relief when the two grew older and the once flaming hot passion cooled down to a mere sizzle.

She told me how she was into women her entire life, though she denied it for a while. She reminisced about repressed crushes on ex best friends, finding female celebrities attractive and denying it, basically a lot of stuff that seems pretty typical of the stories of lesbians in denial. 

She told me that it felt too late to be a lesbian. She was 73, had been married to a man, never was into women, and “past her prime.” I could only imagine how painful it was to have denied such a major part of herself for so long. When I came out at 16, I couldn’t imagine waiting another day, let alone so many decades.

I can’t pretend like my response was perfect and insightful. I was still a dumb 18 year old. But I did my best to assure her otherwise, and that she may as well live the rest of her life the way she wants to. I forget exactly what I said, but she thanked me and we moved on, talking about my upcoming college or something. The details escape me.

Fast forward another 5 years, to the present. If anything, her love life is going better than mine. She found a partner (also on a similar boat - in her 70’s, once married to a now dead man, denied her true sexuality), and she’s been with her for 2 years. I finally got the chance to meet her a year ago and they're so cute together and it’s the happiest I’ve ever seen my grandma.

It’s never too late to be yourself :)

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otto-rocket

First day of life up until 6th grade Jumped all the way to Freshman year of High School

Then I cut my hair Junior year, why did I do thatSlowly it started growing back and then….I finally felt comfortable to express myself (the picture on the left was my debut)

At this point in my transition I am 6 months into HRT

A year on HRT

Over a year and a half on hormones. My transition hasn’t been the clearest path but I am so happy that I am on it.

Update:

2 years since my coming out 

2 years on hrt

2.3 years on hrt

2 and a half years on hormones 

Its been a while since I’ve done an update so here it goes

At this point I am 3 years into my Hormone Replacement Therapy. I’m thriving. 

These pictures were taken days apart and I am 3 and a half years into my medical transition (The picture on the right was also posted by Instagram on all their major social media handles attached with an interview I did with them for International Women’s Month)

During this time I was 4 years into HRT. Clearly living for it.

I am currently 4 and a half years into HRT, 5 years into socially transitioning, 6 years into when i first came out to my community around me and I’m loving life more than I ever thought I would. 

I need to save that post to remind myself that “Heaven needs time to render”. SUCH AN INSPIRATION!!!

I AM LIVING!!!!!! GIRL YOU LOOK AMAZING!

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Anonymous asked:

I'm always baffled by the endless patience you guys seem to have with all those people asking about little Frisk and Chara's sex. Why do they want to know so badly??? Why??? What's so hard to accept about they/them pronouns??? I just don't understand. What difference would knowing even make?

There is actually a pretty good reason why people feel like they “need” to know! It has to do with Liminality and the human desire to place things into categories. People don’t like ambiguity or being uncertain it makes them uncomfortable. It’s one of the reasons we stereotype people.~CK

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thegayreich

WWII Gay G.I.s recounts tale of losing their Lovers

Excerpt from the book Coming out under fire The history of gay Men and Women in World War Two: Combat soldiers often responded to each other’s personal losses with the deepest respect and understanding, allowing gay GIs to express openly their grief over the death of boyfriends or lovers. 

Jim Warren’s boyfriend was hit while trying to knock out a machine-gun nest on Saipan. “They brought him back,” Warren recalled, “and he was at the point of death. He was bleeding. He had been hit about three or four times. I stood there and he looked up at me and I looked down at him and he said, ‘Well, Jim, we didn’t make it, did we.’ And tears were just rolling down my cheeks. I don’t know when I’ve ever felt such a lump and such a waste. And he kind of gave me a boyish crooked grin and just said, ‘Well, maybe next time.’ And I said, ‘I’m going to miss you. And I’ll see your mother.’ There were people standing around, maybe seven or eight people standing there, and I was there touching his hand and we were talking. Somebody said later, ‘You were pretty good friends,’ because I had been openly crying and most people don’t do this. I said, ‘Yes, we were quite good friends.’ And nobody ever said anything. I guess as long as I supposedly upheld my end of the bargain, everything was all right.”

Ben Small was even less able to control himself when his boyfriend was killed in the Philippines. But he, too, was surprised by the other men’s compassion towards him. “We had a funny freak attack of a Japanese kamikaze plane,” he recalled, “and I guess he was getting rid of his last load of these baby cutter bomb, these little bombs that explode at about three feet high so if they went off through a tent they exploded at bed level. I had just been in the tent of a guy I had been going with at the time. He crawled into bed, and I said goodnight and walked out the tent. And this plane came overhead and all we heard was explosions and we fell to the ground. When I got up too see if he was all right, the trust of the bomb had gone through his tent and he was not there. I went into a three-day period of hysterics. I was treated with such kindness by the guys that I worked with, who were all totally aware of why I had gone hysterical. It wasn’t because we were bombed. It was because my boyfriend had been killed. And one guy in the tent came up to me and said, ‘Why didn’t you tell me you were gay? You could have talked to me.’ I said, ‘Well, I was afraid to.’ This big straight, macho guy. There was a sort of compassion then.”

After a raid in the Philippines, Ben Small remembered, a lieutenant who had been injured was being shipped back to the States, so the men “all went to the plane to see him off that night. It was an amazingly touching moment, when he and his lover said goodbye, because they embraced and kissed in front of all these straight guys and everyone dealt with it so well. I think it was just this basic thing about separation of someone you cared for, regardless of sex.” Small described this tender parting as “a little distilled moment out of time” when men’s “prejudices were suspended” and gay soldiers “could be a part of what this meant.”

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my night manager (who is a gay man) and i sometimes sit down and exchange stories and tidbits about our sexuality and our experiences in the queer cultural enclave. and tonight he and i were talking about the AIDS epidemic. he’s about 50 years old. talking to him about it really hit me hard. like, at one point i commented, “yeah, i’ve heard that every gay person who lived through the epidemic knew at least 2 or 3 people who died,” and he was like “2 or 3? if you went to any bar in manhattan from 1980 to 1990, you knew at least two or three dozen. and if you worked at gay men’s health crisis, you knew hundreds.” and he just listed off so many of his friends who died from it, people who he knew personally and for years. and he even said he has no idea how he made it out alive.

it was really interesting because he said before the aids epidemic, being gay was almost cool. like, it was really becoming accepted. but aids forced everyone back in the closet. it destroyed friendships, relationships, so many cultural centers closed down over it. it basically obliterated all of the progress that queer people had made in the past 50 years.

and like, it’s weird to me, and what i brought to the conversation (i really couldn’t say much though, i was speechless mostly) was like, it’s so weird to me that there’s no continuity in our history? like, aids literally destroyed an entire generation of queer people and our culture. and when you think about it, we are really the first generation of queer people after the aids epidemic. but like, when does anyone our age (16-28 i guess?) ever really talk about aids in terms of the history of queer people? like it’s almost totally forgotten. but it was so huge. imagine that. like, dozens of your friends just dropping dead around you, and you had no idea why, no idea how, and no idea if you would be the next person to die. and it wasn’t a quick death. you would waste away for months and become emaciated and then, eventually, die. and i know it’s kinda sophomoric to suggest this, but like, imagine that happening today with blogs and the internet? like people would just disappear off your tumblr, facebook, instagram, etc. and eventually you’d find out from someone “oh yeah, they and four of their friends died from aids.”

so idk. it was really moving to hear it from someone who experienced it firsthand. and that’s the outrageous thing - every queer person you meet over the age of, what, 40? has a story to tell about aids. every time you see a queer person over the age of 40, you know they had friends who died of aids. so idk, i feel like we as the first generation of queer people coming out of the epidemic really have a responsibility to do justice to the history of aids, and we haven’t been doing a very good job of it.

Younger than 40.

I’m 36. I came out in 1995, 20 years ago. My girlfriend and I started volunteering at the local AIDS support agency, basically just to meet gay adults and meet people who maybe had it together a little better than our classmates. The antiretrovirals were out by then, but all they were doing yet was slowing things down. AIDS was still a death sentence.

The agency had a bunch of different services, and we did a lot of things helping out there, from bagging up canned goods from a food drive to sorting condoms by expiration date to peer safer sex education. But we both sewed, so… we both ended up helping people with Quilt panels for their beloved dead.

Do the young queers coming up know about the Quilt? If you want history, my darlings, there it is. They started it in 1985. When someone died, his loved ones would get together and make a quilt panel, 3’x6’, the size of a grave. They were works of art, many of them. Even the simplest, just pieces of fabric with messages of loved scrawled in permanent ink, were so beautiful and so sad.

They sewed them together in groups of 8 to form a panel. By the 90s, huge chunks of it were traveling the country all the time. They’d get an exhibition hall or a gym or park or whatever in your area, and lay out the blocks, all over the ground with paths between them, so you could walk around and see them. And at all times, there was someone reading. Reading off the names of the dead. There was this huge long list, of people whose names were in the Quilt, and people would volunteer to just read them aloud in shifts.

HIV- people would come in to work on panels, too, of course, but most of the people we were helping were dying themselves. The first time someone I’d worked closely with died, it was my first semester away at college. I caught the Greyhound home for his funeral in the beautiful, tiny, old church in the old downtown, with the bells. I’d helped him with his partner’s panel. Before I went back to school, I left supplies to be used for his, since I couldn’t be there to sew a stitch. I lost track of a lot of the people I knew there, busy with college and then plunged into my first really serious depressive cycle. I have no idea who, of all the people I knew, lived for how long.

The Quilt, by the way, weighs more than 54 tons, and has over 96,000 names. At that, it represents maybe 20% of the people who died of AIDS in the US alone.

There were many trans women dying, too, btw. Don’t forget them. (Cis queer women did die of AIDS, too, but in far smaller numbers.) Life was and is incredibly hard for trans women, especially TWOC. Pushed out to live on the streets young, or unable to get legal work, they were (and are) often forced into sex work of the most dangerous kinds, a really good way to get HIV at the time. Those for whom life was not quite so bad often found homes in the gay community, if they were attracted to men, and identified as drag queens, often for years before transitioning. In that situation, they were at the same risk for the virus as cis gay men.

Cis queer women, while at a much lower risk on a sexual vector, were there, too. Helping. Most of the case workers at that agency and every agency I later encountered were queer women. Queer woman cooked and cleaned and cared for the dying, and for the survivors. We held hands with those waiting for their test results. Went out on the protests, helped friends who could barely move to lie down on the steps of the hospitals that would not take them in — those were the original Die-Ins, btw, people who were literally lying down to die rather than move, who meant to die right there out in public — marched, carted the Quilt panels from place to place. Whatever our friends and brothers needed. We did what we could.

OK, that’s it, that’s all I can write. I keep crying. Go read some history. Or watch it, there are several good documentaries out there. Don’t watch fictional movies, don’t read or watch anything done by straight people, fuck them anyway, they always made it about the tragedy and noble suffering. Fuck that. Learn about the terror and the anger and the radicalism and the raw, naked grief.

I was there, though, for a tiny piece of it. And even that tiny piece of it left its stamp on me. Deep.

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feminesque

2011

A visual aid: this is the Quilt from the Names Project laid out on the Washington Mall

I was born (in Australia) at the time that the first AIDS cases began to surface in the US. While I was a witness after it finally became mainstream news (mid-85), I was also a child for much of it. For me there was never really a world Before. I’m 35 now and I wanted to know and understand what happened. I have some recommendations for sources from what I’ve been reading lately:

I don’t think I can actually bring myself to read memoirs for the same reason I can’t read about the Holocaust or Stalinist Russia any more. But I have a list: 

Read or watch The Normal Heart. Read or watch Angels in America. Read The Mayor of Castro Street or watch Milk. Dallas Buyers Club has its issues but it’s also heartbreaking because the characters are exactly the politically unsavory people used to justify the lack of spending on research and treatment. It’s also an important look at the exercise of agency by those afflicted and abandoned by their government/s, how they found their own ways to survive. There’s a film of And the Band Played On but JFC it’s a mess. You need to have read the book.

Some documentaries:

Everyone should read about the history of the AIDS epidemic. Especially if you are American, especially if you are a gay American man. HIV/AIDS is not now the death sentence it once was but before antiretrovirals it was just that. It was long-incubating and a-symptomatic until, suddenly, it was not.

Read histories. Read them because reality is complex and histories attempt to elucidate that complexity. Read them because past is prologue and the past is always, in some form, present. We can’t understand here and now if we don’t know about then.

*there are just SO MANY people I want to punch in the throat.

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